The Sin of Hypocrisy

Today we will be in Luke 12:1-12.  We apologize that the audio is not available for this sermon.

In the previous chapter, Jesus had been speaking in particular to the Pharisees and Lawyers.  Here he turns directly to his disciples in the midst of a chaotic scene that had developed around them.  His directives to them can help us to see how these religious leaders could be so blind to the Truth of what God had actually called them to do.  Well the answer to that has to do with Hypocrisy.   This is a Greek word that originally referred to the dialogue that would occur between actors.  But over time it became associated with acting itself.  This quickly was used with the negative connotation of someone who wasn’t being real, they were acting out something other than what they actually were; thus, a hypocrite.  These religious leaders had become great actors (hypocrites).  But their inner life was anything but godly and they constantly talked about being like God, but never actually doing it.  So, today, we use this word to speak of those who say one thing but do another.  Of course it has become an easy pejorative to throw around.  What I mean is this.  Just because someone sins doesn’t mean they are automatically a hypocrite.  Some refuse to try and live as the Bible tells us because they don’t want to be hypocrites.  However, this is actually hypocrisy.  With their mouth they are testifying that they want to be a “good person.”  Yet, with their actions they reject God’s direction in this area.  The truth is that they only want to follow their own ideas.  Let’s look at the passage.

Beware of Hypocrisy

Now in verse 1 it tells us that the crowd had increased greatly and that people were beginning to “trample” one another.  It is possible that people were actually getting stepped on and hurt.  However, this word was also used metaphorically to refer to rudeness, insults, and overall selfish activity at the expense of others.  There is an irony pointed out that they were trampling one another in order to get near and hear Jesus, who would be teaching them to love one another.  Did they really want the Word of God?  How can one justify trampling their brother in order to get something from God?  Of course this is the way of the world and to be expected of humans.  But it is not the way of God and should not be acceptable in the life of one who claims to love Him.  When you look at the angry, verbal attacks coming from the Lawyers and the people trampling each other to get closer, it becomes clear that there is some evil spirits at work here.  This is not as an excuse for the people, but as an extra dimension to what is stirring them up.  Jesus has spoken truth to them and they don’t like it.  Their flesh and a spiritual enemy is stirring them up so that they do not receive what Christ has to offer.  Things are getting ugly quick.  It is here that Jesus teaches his disciples to beware Hypocrisy.

He does so by using the imagery of yeast or leaven.  When you add a little bit of yeast to a lot of dough it will cause the whole loaf to become fluffy.  Now this is good if you like fluffy bread.  But it is a picture of how sin and hypocrisy work.  Whether we are talking about a group or an individual, to allow hypocrisy to continue without rooting it out will eventually affect the entire person or group.  Now the word “beware” is to watch out for something, and to keep it in front of you so as not to forget about it.  Thus we must be vigilant within ourselves and not put up with “small” amounts of sin.  This is how hypocrisy starts.  We make excuses for small amounts of sin and yet pretend as if they don’t exist or matter.

Next Jesus warns that all hidden things will be brought to light.  Now many things are brought to light in this life, however, not all things.  Still, imagine if everything you said in private or thought in secret would end up on your FaceBook page.  We can be thankful that life doesn’t work that way.  Yet, Christ warns us that we should not “bank” on secrecy and privacy.  God has an interest in making all things public because everyone of us plays the hypocrite throughout our life.  If it wasn’t for the reality of God we would all be completely consumed by it.  Yet, eventually we will all stand before God one day.  God knows all things.  Our hidden thoughts and secret counsels are completely open to Him.  He will bring forth judgment upon our life.  If we don’t want to be convicted and exposed as a hypocrite before Him then we will have to judge our own hidden things now.  What I mean by that is this.  God calls all who want to follow Him to live lives of recognizing their own sin, confessing it to Him, and asking for forgiveness.  This “pre-judging” of our own sin, if done with faith in the mercy of Jesus, will allow us to avoid the judgment of God.  Also, if I will not judge myself now, then God will judge me later.  Either way, the truth is going to come out.  This should affect the life of anyone who believes that Jesus means what he says.

Thus we should be careful what we say in secret, whether to another or to ourselves mentally.  The disciples of Jesus are called to be those who guard their tongue.  A part of ourselves that James says is “a world of iniquity….and it is set on fire by hell.”  Most people fear private speech only because of the threat of a tyrannical government.  But God challenges us to think higher.  We guard our words because God Himself has vowed to bring them all to light.  What is going on in the secret place of your heart and mind, your inner sanctum?  Jesus warns us to not play the hypocrite, but rather bring those areas under control.  This naturally leads to the problem of those who fail to heed this advice and choose the path of Hypocrisy.

Don’t Be Afraid of Hypocrites

Hypocrites are able to worm their way into many positions of authority and power.  The temptation is to let our fear of them be the only thing that affects what we say or do.  This might keep us from speaking, but it will not put out the seething inferno that is ignited in the heart of those under tyranny.  I don’t say this to promote tyranny.  Just to point out that fighting against tyrants may bring relief in the life of many, but it will never make us more like God.  In fact, many rebels who have thrown down tyrants have in turn become tyrants themselves.  Jesus moves to the issue of the fears of our heart that lead to compromise and hypocrisy.  He says point blank that they will seek to kill his disciples.  Here we already see their anger against Jesus.  Elsewhere Jesus told his disciples, “If the world hates you, you know that it hated me before you.”  When we follow Christ we are called to be the opposite of a hypocrite.  Instead of acting out a pretend role we are actually living the life of one who is a warrior against their own sin.

Like Cain with Abel, the hypocrite’s beef is not with you.  Rather, it is with God.  However, since they can’t take it out on God they take it out on you.  Many hypocrites started out wanting to be like God and stay true to the principles of their heart.  But fear of the hypocrites they ran into along the way caused them to compromise and eventually they became a hypocrite themselves.  At this self-loathing point one either drops the charade or angrily defends their portrayal of righteousness.

Yet, Jesus reminds us that these hypocrites are limited.  They can only kill your body.  Now this is not to put down the horrendous things that men have done to each other.  Torture and hideous deaths are not just things of history.  They are our everyday news.  Yet, Satan uses our fear of being limited and weak as a means to bully us into playing the hypocrite.  Jesus tells us that this can only go so far.  Ultimately, they cannot control what you think and believe in your heart.  Even though they kill you, they can do nothing more.  Yet, God is greater than these hypocrites or any man for that matter.  He can not only kill you but destroy your body and soul in hell.  If it is fear that motivates you then fear the right thing.  Don’t give up in the short-term at the expense of the long run.

Now God wants us to be motivated by something better than fear.  If we are rejecting Him then we need a healthy dose of the reality that His power over our lives is greater than all the other things we fear in life.  But if we want to be His disciples then he wants us to know his love and care for us.  Thus God’s love is the prime motivation for not being a hypocrite.  If you love God then you will flee hypocrisy like Ebola.  Jesus softens the previous words about hell, by pointing to God’s desired intentions toward them.  God is not willing that any should perish, but that all should come to repentance.  When you are surrounded by hypocrites it always feels like God has forgotten you.  You are tempted to give in.  Yet Jesus reminds his disciples that God has not forgotten them.  Just like the Father did not forget His Son who was hanging on the cross feeling abandoned, which was proved by the resurrection and ascension.  So God hasn’t forgotten you, no matter what you are going through.  He also points out that we are valuable to God.  If he notices when even one sparrow falls, does he not notice you?  Of course He does.  You are more valuable to Him than many sparrows.  He counts the very hairs on your head; that’s how much He cares for you.  We can always know that God has not forgotten us because of the Truth that we are valuable to Him.  How do we know this?  God so loved the world that He gave His one and only Son that whoever believes on him should not perish, but have everlasting life.  Jesus hanging on the cross is God’s ultimate picture to you of how much He loves and cares about you.  So don’t be unfaithful to Him and play the harlot with other hypocrites.  Rather endure their insults and persecutions and keep your eyes upon the character and will of God.  When the righteous are put to death, God is not forgetting them nor are they merely expendable.  Rather, they are doing exactly what Jesus himself did: testifying with their dying breath on behalf of the love of the Father.  Hypocrites live as if God cannot see them.  But believers live knowing they are always in His sight.

Speak as Christ before All Men

In verses 8-12 we have several words that deal with speaking.  Hypocrisy is generally revealed through the things we say in private versus those in public.  The word “confess” means to acknowledge, to agree with, or to speak the same as another.  The word “deny” means not to speak for or on behalf of another.  The term “blaspheme” means to speak evil against another.  Lastly the word “answer” means to speak in defense of one’s self or another.  This is why I summarize the section with the phrase “speak as Christ before all men.”  We are not only to acknowledge the Truth of Christ, but we must also agree with it and speak it exactly as he did.  We are to be Christ living through our lives.

Thus in verse 8 Jesus tells his disciples, who in their fight against hypocrisy would be struggling with these temptations, that if they will confess him before men (speak the same thing as he and be identified with what he said) that Jesus will acknowledge them before the angels in heaven.  Now in Matthew 10 Jesus says the same thing only saying that he will acknowledge them before his Father in heaven.  Thus the idea is that our confession here on earth before men will be vindicated by Jesus in heaven.  There is a timing issue here that is not specified.  In the now, it seems that heaven is silent as we suffer and are persecuted.  Yet, we are told that Jesus is interceding on our behalf before the Father.  He is speaking up for us and acknowledging us.  This ought to give us great hope to know that whatever we face, God is in control; even if it be a cross.  Yet, when we die we will stand before the Father.  He could bring out a long list of our sins and failures.  Yet, Jesus promises that He will acknowledge us and speak up on our behalf.  “He belongs to me.”  Thus judgment will be avoided by those whom Jesus acknowledges.  Yet the alternative is true.  If we refuse to speak on his behalf (whether out of being neutral or from rejecting him) he will refuse to speak on our behalf.  Thus we will face judgment without the forgiveness of Christ.

Next Jesus gives an interesting view into our sins against God Himself.  Jesus says that those who sin against him will be forgiven.  The implication is that those who ask forgiveness will receive it.  He is not saying it is okay to sin against him.  Only that it will be forgiven to those who ask it.  We can think of the Pharisee Saul/Paul here.  He fought against the Christians and the testimony of Christ and yet, when confronted by Jesus himself, Paul repented and received forgiveness.  Jesus then warns against blaspheming the Holy Spirit, i.e. speaking evil against the Holy Spirit.  This leads us to what has been called the “unpardonable sin.”  Ultimately the unpardonable sin is completely rejecting the witness of the Holy Spirit, which is pointing us to Jesus.  If you are afraid that you may have committed the unpardonable sin then it is pretty clear that you haven’t.  I say this because sensitivity to sin is a sign that the Holy Spirit is still working in your heart and you are open to Him.  I do not believe Jesus is saying that one cannot ever reject the witness of the Holy Spirit.  Otherwise, a story like Paul’s would not make sense.  When Jesus confronted Paul with his sin of rejecting the witness of the Holy Spirit, Paul repented, changed his thinking and life.  Yet, many of his generation refused to accept the Holy Spirit’s work in their lives.  They persisted to the point that they could not receive the very thing that was sent to save them.  If we die making our stand against His witness then we cannot be forgiven.  That is what many of the Pharisees did.  Yet, there was still hope for them if they would repent and believe.  The Holy Spirit would especially be working once Christ was resurrected and ascended into heaven.

Lastly, Jesus reminds them that when they are persecuted they are not supposed to worry about what they will say.  Jesus knew that those who speak with him in their life would eventually face persecution.  He comforts us with the reality that we need not worry how we will defend ourselves or even Christ.  We needn’t worry because the Holy Spirit will teach us what to say in the moment.  Though we won’t be able to see Him, God Himself will be present with the followers of Jesus and in the moment of their greatest loneliness He will fill their mouths with the words to say.  We see this evidenced in Scripture when Steven is martyred.  Can we trust God and live open unhidden lives before Him and each other?  Only by dying to self and following Jesus is it possible.  Let us fervently love one another in truth.

The True Jesus: Forgiving Sinners

Now that Easter has passed, we will continue our walk through the book of Luke.  We are seeking to remind ourselves who the True Jesus is.  Our passage today is Luke 7:36-50.  If you remember, the passage before this is all about how the religious leaders had rejected John the Baptist because he was too anti-social and yet, they had rejected Jesus because he was too social.  He was a “friend of sinners.”

It seems very appropriate for Luke to share a story that clears up the truth about how much of a friend Jesus was to sinners.  In some ways He is and in others He is not.  If you are a sinner who likes your sin and won’t change for anybody (not even God or Jesus), Jesus won’t be your friend, in the end.  He will be your judge.  However, He will be the kind of friend to you who continues to try and speak the Truth into your life so that you can avoid that judgment.  Yet, Jesus did not have a problem with interacting with sinners and this was in great contrast to the religious leaders of His day.  Let’s look at the passage to clarify this issue.

Jesus Interacted With Sinners

The accusation that Jesus is a friend of sinners is very true because He was not afraid to interact with them in their lives and let them intersect what He was doing.  In this story we are going to see two very different kinds of sinners.

The first sinner is the Pharisee who we find out later is named Simon.  This Pharisee invites Jesus to his house for a meal and Jesus accepts the invitation.  We don’t know Simon’s motives, but more than likely Simon is seeking to deal with this “Jesus-problem” on his own.  If he can poke, prod, test and catch Jesus teaching error in some way then he will be hailed as a great rabbi by his peers.  If he was truly interested in Jesus no doubt he would have approached Jesus much like Nicodemus did; in secret at night.  Now before we leave this let me ask you this question.  Would you accept an invitation from a hypocritical religious leader who only wants to trap you?  The love of Christ does not reject Simon, but rather accepts the opportunity to be Truth in his life.  This man does not think that he is a sinner.  However, his sins were of a religious kind.  He was proud of his ability to do the Law.  Thus he was self-righteous around others.  He would be guilty of nit-picking on the finer points of the Law and yet ignoring the bigger issues to which it pointed.  He will also show that he is quick to judge others and yet lacked proper introspection.  Still Jesus goes to his house.

The second sinner is the woman from the town who is a sinner.  She comes into the home uninvited and imposes herself on their mealtime.  Simon normally would have had her thrown out.  But he waits and watches to see what Jesus will do.  We are not told what the woman’s sins are.  They must be something that is known publically for Simon to know.  Is she an adulterer, prostitute, or thief?  Next we can ask why she is there and crying so badly.  It seems clear that she has either heard of the teachings of Jesus by others, or she has heard Jesus teach.  He may have even spoken directly to her.  We have to be satisfied with not knowing on that account.  It is clear that she is convicted of her sin and yet thankful to Jesus for what He has taught or done for her.  The good news that even though she is a sinner, if she will repent, God still has a place for her, has filled her with tears of regret and yet tears of joy.  Notice that Jesus does not make an issue of her presence.  Instead he allows her to stay.

Their Actions Contrast Greatly

What is interesting is that both the Pharisee and the woman are breaking social custom here.  He did not show the common courtesies one would show in that day and she entered someone’s home uninvited when they were entertaining guests.  Yet, she is doing so out of love and Simon is doing so out of lack of respect.

The woman’s actions are self-effacing and humble.  She weeps and washes the feet of Jesus.  Drying the feet with her hair was something that slaves would do.  She is kissing His feet the whole time.  Then she anoints the feet with a costly, perfumed ointment.

We contrast this with the Pharisee who neglected to have the feet of Jesus washed and then has him lay at his table with dirty, stinky feet.  This is dishonoring to Jesus.  Lastly, he despises the woman and the lack of response from Jesus.  Though the judgment is not spoken outwardly, it is there nonetheless.  Most likely this despising was obvious on his facial expressions.  Either way, Jesus knew exactly what he was thinking.

Why is Jesus interacting with these two sinners?  His whole purpose is redemptive.  He wants to bring them to repentance for their sins so that they can be in fellowship with The Father in Heaven.

The Parable of Debts

Jesus tells a parable to Simon in order to help him see the other side of this situation.  Right now, Simon is invested in the position that the woman is a sinner and should be thrown out.  The parable is parallel to the people at the meal.  God is the creditor and it is the Pharisee who owes a debt of 50 denaria to God.  Likewise, it is the woman who owes a debt of 500 denaria to God.  Jesus accepts the fact that the quantity of this woman’s sin was greater than Simon’s.  However, most likely Simon didn’t believe He had any sin debt to God.  Jesus then asks the question.  If their debts are forgiven which of them will love more?  Notice that Simon is focused on the great quantity of the woman’s sin.  Jesus says that he should be focused on both of their abilities (rather lack of ability) to pay anything.

Forgiveness Yields Love

There is nothing in this world like true forgiveness.  When we know that we have done someone wrong, then come clean with them about it, and they truly forgive us…the feeling is of amazing relief, joy and thankfulness.  It invokes the desire to love that person in a far deeper way.  Yet, if we don’t think we need forgiven of something, we won’t care what the other person thinks or does.  In both cases, it will show up in our actions.  Thus the formula: Forgiveness will lead to loving actions.

Sometimes people confuse what is being said in vs. 47.  Jesus is not saying that the woman will be forgiven her sins because she loved much.  If you carefully read the passage you will see that the forgiveness comes first and the love follows.  Jesus is pointing  to her actions and saying that her great love is proof that she knows she has been forgiven of a great debt.  She does all she can at the expense of her own self-respect to honor Jesus.  Simons actions on the other hand were anything but loving.  Even the loving action of inviting someone to dinner and feeding them is tainted by the disrespect and dishonor in all of his other actions.  Thus his lack of love is proof of what?  This is the unspoken question that Jesus is putting back to Simon.  The unseen always has visible effects.  Sometimes people deceive others and even lie to themselves.  But that truth is incontrovertible.  Thus Jesus gives the woman assurance that her sins have been forgiven her.  Why?  She is forgiven by the grace of God because of her faith in the Word and Person of Jesus.  Such blessed assurance to receive from Jesus himself.  You have been forgiven (perfect tense).

This all begs the question: Was Simon forgiven?  In the parable both are forgiven.  But in reality Simon acts as if he doesn’t even have a debt.

The real question is to us who are reading this today.  What about me?  Do I recognize that I have a debt of sin to God?  Do I also recognize that I have no way to pay for my sin?  It doesn’t matter if we quantified our sin and compared it to others.  The truth is that we are all in the same boat: we don’t have anything of value that will cover our sins.  If we are to be free of that debt, God himself must freely forgive the debt.  Why would He do that?  Scripture is clear that it is by grace (freely given) we are saved through our faith in Christ and even that is not of ourselves.  If you don’t think your sin is bad enough to warrant eternity lost then you need to spend some time meditating on what it means to be a traitor and join rebel forces against the Creator, the Heavenly Father, who alone is Good.  It matters not your rank among sinners.  Only that you are one.  Praise God that He befriends sinners in order to redeem them back to Himself.  Thus Jesus says to the woman who was a sinner: Go in peace.  Go in peace with God, peace within yourself, and peace with even those who still accuse you.  I no longer have to fear the finger pointing of men like Simon when I know beyond the shadow of a doubt that God has forgiven me.!

Forgiving Sinners Audio

Obstacles To Jesus

Today we are going to be in Luke 5:17-26.  Here we will see that there are obstacles that get in the way of us finding Jesus, or being touched by him.  Some of these obstacles are physical and some of them are not.  Some of them have to do with ourselves and others are outside of us.  However, it is faith that overcomes all obstacles in order to be touched by Jesus.  Without faith in God we will never press through these obstacles, nor receive from Jesus what God has for us.

Now this may sound like all the work depends on us.  However, the Truth is that we are only cooperating with the immense work that God has already done.  The Son of God had come to Earth and took on the additional nature of a man.  He had lived a sinless life and had come speaking the Truth and healing.  Thus we should never over estimate the greatness of our actions.  Yet, faith is necessary.  Without faith it is impossible to please God and without it no one will see God.  Let’s look at this story.

The Crowd

In verses 17-19 we find Jesus in an unnamed town and he is teaching.  It says that the Spirit of the Lord was present to heal and yet there was a crowd that had formed around him within the building and outside.  The success of Jesus had itself become a wall around him.  This physical issue of Jesus is pointed out in John 16:7, “It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.”  The Holy Spirit is not limited to a physical body and can be everywhere at once.  While Jesus walked this Earth, he was limited to a body and only so many people could hear him and get close enough to touch him.  This day it was a problem for a man who was paralyzed.

We also know that the crowd is a mixed crowd.  It is mixed with those who need healing and those who just want to see it.  It is mixed with those who believe in Jesus and those who are looking for means to oppose him.  In fact wherever there is a crowd around Jesus, even in today’s churches, it is mixed in motives.  Some who are taking up room around Jesus do not believe and get in the way of those who do want to believe.  Some who refuse to be touched by Jesus physically block those who are trying to get near.  Is it possible that satan could crowd Jesus with deceivers and false disciples in order to discourage those who truly want Jesus?  You better believe that it happens.  Just remember that not everyone crowding around Jesus and His Church really want Him.

Much of the crowd only want things from Jesus.  They may not be actually resisting him like the Pharisees and Scribes.  But neither do we only want him.  The problem is not that we want things or even healings.  The problem is when our desire to get these things gets in the way of really hearing what Jesus is trying to say to us.  Do I want things from Jesus more than I want Him?  If I received no healing would I still trust Him?  If I have to choose I choose Jesus.  That is what faith is.  It is holding to Jesus because only He has the Words of Life.

Now even though the crowd can be an obstacle and should be challenged to make a choice, the person on the outside also needs to make a choice.  Are you going to let the crowd around Jesus keep you from Him?  Are you really going to say to Him when you stand before Him in eternity, “You didn’t make it easy enough for me.  Or, It was too hard.”  Really?  Do you remember the woman who had a feminine problem where she was bleeding every day?  She had wasted all her money on doctors with no cure.  Decades later she is poor and weak.  Jesus is surrounded by a crowd.  Who could expect her to be able to get through the crowd?  However, she wanted a touch from Jesus so bad that she pushed through the crowd just to touch the hem of his garment.  It is interesting that in that story (Luke 8) we are told that the crowd “thronged” Jesus.  It literally means to suffocate or choke.  I wonder if God is sometimes choking and suffocated by the unbelief and lack of faith of the crowd that has pressed in around Him today, looking for things from Him more than wanting just Him?

Yet in this story the man is paralyzed.  He can’t even do what that poor, weak, bleeding woman could.  Here we see that we do need friends.  Sometimes the obstacle is in me.  But as we explore this aspect, keep in mind that no matter how much we need friends, we need Jesus more.  The best friends are those who help us to get to Jesus.  So don’t let the presence of the crowd or the sin of the crowd keep you from Jesus.  Do you want Jesus?  Then press through the crowd and reach him.  Don’t hold back.

Physical Conditions

Now let’s focus on the fact that the man is paralyzed.  His health is an obstacle to getting to Jesus.  Now bad health can range from paralysis, zero ability, to the sniffles, only hampered.  If I only have small physical issues then I need to find ways around them and press through.  Yet, in this case that won’t work.  He needed help.  This is true if we are the paralyzed man or we are the friends.  People need help to come to Jesus.  No one who has ever been saved became so without the help of people.  So don’t let physical issues keep you or your friends from pressing through to Jesus.

God put us in families with neighbors who should be our friends so that we can care for one another.  His clear command to love our neighbors is best done by doing whatever it takes to help them to know God’s provision for them and receive it.  The heart of the Great Commission (Go into all the world…) is first helping our immediate friends and family and then scoping out to the ends of the earth and those we do not know.  No one will come to Jesus without someone going out of their way to help them.

Now not all physical obstacles are in our body.  The building itself was an obstacle.  This is where the rubber meets the road.  What is the problem and how can we get around it?  It was no easy task but the solution that came to them was to lift him up onto the roof, break through the roof and lower him down in front of Jesus.  This is probably not the only thing they could have done, but it is what these friends of the man did.  The key is not the way, but the minds and hearts that partnered together in order to help a friend.  It is a holy task to take the time to discover what it is that keeps and individual from Christ.  IT is a holy endeavor to work to remove those obstacles.  Neither is it a pretty sight.  It will involve hard labor and difficulty.  But these are the sorts of things that love does.

Am I such a friend?  I may not have any paralyzed friends who need me to cut through a roof.  A real friend helps his friend to overcome those obstacles within and without in order to get to Jesus.  Yet, we are going to see that this man was not just a sick man who couldn’t get to Jesus.  He was also a sinner.  Yet, his friends helped him anyways.  Compassion.

Sin

The story builds up to the moment where the man is lowered before Jesus, obviously sick and in need of healing.  Yet, Jesus says the unexpected, “Man, your sins are forgiven you.”  What?  I came to be healed of paralysis not have my sins forgiven.  Don’t you know we are in public?  I didn’t want anyone to know I was a sinner.

Sin is our biggest obstacle to reaching Jesus.  O, sure the sin of OTHER people is an obstacle.  But, here we are looking at his own personal sin.  He was a sinner.  He wanted his paralysis fixed, but he needed his heart fixed.  Now there are some people who love to keep others in their sins.  These Pharisees and Scribes who were cynically watching Jesus that day were some of the biggest sinners.  They didn’t need physical healings but they needed their sins forgiven.  They did need touched by Jesus.  They could care less about the suffering of the people and that Jesus was healing them.  They didn’t see a miracle and rejoice.  Instead they went back to their plotting room and said, “We’ve got to kill this guy, or everyone is going to follow him.”  They didn’t care about their brothers and sisters physically and only pretended to care spiritually.  Jesus really does care about both.  Watch your own heart.  As Christians we can become so self-satisfied that we no longer have compassion for those broken by their sins.  We are called to help overcome these obstacles, not rejoice that you don’t have them.  The first way we can do that is to cease sinning against them and then love them despite their sin and try to bring them to Jesus.  Don’t settle for friends and family who are stuck in sin.  Fight for their souls in the name of Jesus.

“Which is easier to say?”  Jesus knows what they are thinking when he tells the man his sins are forgiven.  There is an irony in this question.  If you were a godly person it would be harder for you to say, “Your sins are forgiven,” because that is God’s job.  Yet, in a sinful world and as a sinful person, it would be easier to say that you can forgive sins because it can’t be seen.  Forgiveness of sins is an invisible thing.  But physical healing is obvious.  Now Jesus could have healed the man and then forgiven his sins.  But he does it the other way around for emphasis.  We think his greatest problem is paralysis.  In this world we strive to fix real problems, yet just not the most important ones.  Sin was the man’s most obvious problem to God.  If you could choose to have only one thing from God, you would be a fool to choose physical health.  The man’s amazing healing was Jesus way of proving he could forgive sins.  In fact, all of the healings Jesus did were not because he was on a personal mission to wipe out all sickness and disease in the world.  It was always a means to help the faith of those who were hearing him teach amazing things.  Now it wasn’t true because Jesus did a miracle.  The miracle was true because what Jesus was saying was taught all throughout the Old Testament.  The miracles were not supporting a man who was contradicting the word of God, but one who was fulfilling it.  “Behold, the lamb of God!”

This man left glorifying God that day and for good reason.  But notice the affect on the crowd.  Yes they were amazed, but a fear of the Lord had also settled upon them.  “What manner of man is this who forgives sins and proves it by healing paralysis?”  Signs can help us.  But if we do not have a fear of God no multitude of signs will persuade us.  Because we do not fear God, we become lazy in reading God’s Word and internalizing it.  We become lazy and resistant to listening to the Holy Spirit.  And then, when the Truth appears we kill it.  Why?  We do so because we have been saying no to Truth in so many little ways until we are insulated from Jesus.  Friend, don’t let obstacles keep you from Jesus.  He has already done the heavy lifting all you have to do is believe enough to push through these wet paper bags that remain in the way.

Obstacles to Jesus Audio