The First Letter Of Peter- 21

Subtitle: How Suffering Ties To Our Future Hope- Part 3

1 Peter 5:6-11.  This sermon was preached by Pastor Marty Bonner on Sunday, April 26, 2026.

We ended our sermon last week at 1 Peter 5:5. Peter quoted Proverbs 3:34, “God is opposed to the proud but gives grace to the humble.”  He is not just passively opposed to the proud.  Just as He actively gives grace to the humble, so He actively opposes the proud.

Today, we are going to continue with this exhortation to stay humble in the humble circumstances of suffering.  As we do so, we will find that there is more than just suffering.  There is also the grace of Jesus.

Let’s look at our passage.

An Exhortation to all Christians (6-11)

The statement, even the revelation, of Proverbs 3:34 challenges us to trust God.  Do you really believe this?  If you do, then you will always choose the humble path because you do not want God to oppose you.

True humility is staying lowly in your attitude towards others, but at the same time, understanding that God has a purpose for you.  You can do what God has given you to do without becoming proud.  In fact, the humblest thing we can do is to say “yes” to God’s purpose even when we feel that we are not up to it.

In verse 6, Peter commands believers to humble themselves under the mighty hand of God so that He may exalt us at the proper time.

Depending on your attitude, the mighty hand of God can be viewed in two ways.  If you stay humble, then God’s hand will be mighty in assistance.  He gives grace that aids us mightily in the ways that He knows we need.  However, if you are not humble, then His mighty hand will come against you in discipline and judgment.

We should not lose sight of the reality that the Hand of the Lord is an Old Testament metaphor that points to the Messiah, Jesus.  Thus, we need to humble ourselves under the Mighty Jesus who was sent to lead us to God.  Humble yourself by trusting the way of Jesus, and his way leads through suffering.

Notice that exaltation is at the bottom of this.  The proud and arrogant of this world fight and claw in order to exalt themselves.  We can even exalt others as a way of “hitching our wagon” to theirs.  However, God only exalts “at the proper time.”  Have you ever thought that you might not be ready for exaltation?  Shouldn’t we trust God’s timing in this?  Shouldn’t we have faith in Him?

It is good for us to learn discipline in this time in which we deal with our own sin and the sin of others.  Much of the suffering of life is a result of sin.

Even though Peter is talking about the ultimate exaltation of the Kingdom of God led by His Messiah, King Jesus, it is also true on a smaller scale within this life.  Most times of suffering have a season or period.  When we are dealing with trials, we can know that God will bring us through it.  He does not intend to let us be tested forever.

In order to do this, Peter tells us to cast our worries upon Jesus because He cares for us.  Our true problem is not the theoretical question of whether or not God is for us.  It is all those worries and anxieties that that we have going on in our heart and mind.  I might not get what I want.  Someone else might get what I want instead.  It is this multitude of worries that divide our heart against an allegiance to God, if we are not careful.

We are told to cast our worries upon Him.  This is a picture of what happens in our heart as we talk with God in prayer.  We don’t cast our worries at Him as an accusation.  Rather, we cast them upon Him.  We put the heaviness of the worry upon Him and let Him figure it out for us. 

We can do this because He cares for us.  That is, we are His concern.  God knows what we need and will provide it at the proper time.  Will I live refusing, rejecting, and ignoring His care for me?  Or will I lean into His care and rest in it?

Psalm 55:22 reads, “Cast your burden upon the LORD, and He will sustain you; He will never allow the righteous to be shaken.”  Pride leads to wickedness which leads to being shaken by God’s judgments.  However, humility leads to righteousness which does not lead to being shaken by judgment.

It is important that we do this because of what Peter says next. We have an enemy, the devil, who is on the prowl, seeking someone to devour.  First of all, there is a contrast here.  The devil devours everyone that he can.  However, God is only opposed to the proud.  Second of all, it is pride that makes us vulnerable to the devil.

This picture of the devil like a prowling lion connects to Job 1 and 2. Satan appears before God and is asked what he has been doing.  Notice that he doesn’t say why he is traveling to and fro throughout the earth.  This gives us a fuller picture.  He wants to devour those who are not able to stand against him.  He wants to devour your soul, your life, your ability to image God.  He wants to devour God’s purpose for you and make you a captive to his self-serving purposes.

When we walk in humility before our fellow man and before God, we will find all the resources of God’s grace available to us in that time of need.

Peter then tells us to be sober in spirit.  Yes, God is for us, but the devil is really against us.  We need to be able to deal with this reality.  We need to be on the alert for his tactics and schemes.  We also need to be on the alert for how our foolishness can set us up for him.  Our envy, fears, and hunger for recognition, can open access points in our life for his devouring work.

Thus, in this sober and alert state, we are to resist him.  Resist here is the sense of taking our stand against the devil and his schemes.  We are to oppose what he is trying to do in our lives and in the lives of our family and friends.  We do this by firmly putting our faith in Christ, not letting ourselves be pulled into trusting the ways of pride and the ways of the world.

Peter reminds us about the reality that other Christians are going through these same things around the world.  In fact, some of them may be going through worse suffering than we are.  Yet, Peter does not simply say they are going through them.  It is often translated as “being accomplished” by them.  They are going through them victoriously in Christ.  Their faith is not being overwhelmed and extinguished.  They are more than conqueror through Jesus Christ who strengthen them.  Thus, so can we be strengthened to face our enemy.  This is nothing unique to me or you.  All who want to follow Christ will face these things.

Even though we have suffering in this life, remember that God gives grace to the humble.  He doesn’t just do this after we die.  He gives us grace in the midst of our trials.  He has purpose in us that He will accomplish as we trust Him.  This is important.  God is helping us in this life against our enemy.  We don’t have to be afraid and shrink back.  We can humbly step up and stand our ground in Jesus.

Verse 10 says that we have been called to His eternal glory in Christ.  Dwelling within the glory of God is our destiny.  Yet, it is “in Christ.”  Christ is the ground, or foundation, that gives us standing before God.  We are called to His eternal glory, but the way to this glory is through times of suffering on this earth.

Peter mentions that this time of glory is “after you have suffered for a little while…” We can contemplate this “little while” in a couple of ways.  Life is generally not suffering all the time.  It may come in seasons, now intense, and now not.  It is very common to see that God brings us through times of difficult testing and into times of rest.  Those difficult times always feel like they will never end, but this too shall pass.  Knowing this can help us to keep faith in times of testing.

Yet, our lives are also “for a little while.”  We are grass and our time fleeting.  Even if my life is lived suffering under the boot of a tyrant until the day I die, this cannot change God’s calling upon my life.  When the suffering is over. Then I will see how God has used it to do some things within me that are eternal.  This is true throughout our life, and it will be true at the end of our life.

Peter states that God will “perfect you.”  This is the idea of making you complete, lacking nothing.  We can think of being completely equipped with all that we need, but we should also think of His ability to heal our wounds and make us whole, complete.

This doesn’t mean we do nothing.  We are called to be perfect as He is perfect, but none of us can do this on our own.  In this life, He is perfecting us through imperfect things.  Yet, in the end, we will be like Him because of His grace.

Trials and sufferings are one of the ways that God builds His character and righteousness into us.

Not only will He make us complete, but He will firmly equip us.  The firm part of this phrase has the idea of being set in a way that is not easily moved.  We might picture how construction uses braces to keep a structure from falling over.  God is making us to be a people that the devil cannot defeat and devour.  He is making us into people who cannot be pulled onto foolish paths.

He will also strengthen you.  There is strength that comes from bracing (external), but there is also strength that is more internal.  The Spirit of God uses trials and suffering to strengthen our faith in Him.  This is a spiritual strengthening.

Lastly, Peter says that He will establish you.  This is the idea of having a firm foundation.  Of course, Jesus is our firm foundation.  However, God is working to firmly set us upon His foundation, unable to be toppled.

Think of it.  Each trial you go through will also see God doing these things within you until that day you stand before Him completed.

This leads to Peter’s celebratory declaration.  To Him be the glory and dominion forever and ever, amen.  Some versions don’t have the word glory.  Regardless, this is the language used of the Messiah’s Kingdom.  The Son of Man will be given dominion over all the nations of the earth.  Why should we remain humble at all times?  We should do so because the day is coming when Jesus will come in glory and take up his dominion.  The power, rule, and dominion are all his, even if he invites us into it and allows us to exercise it with him. 

This ties back to the earlier statement, “Let him who boasts boast in the lord!”

Peter does that here by declaring that all of this belongs to Jesus forever, Amen!

Suffering Future Hope 3 audio

The First Letter of Peter- 20

Subtitle: How Suffering Ties To Our Future Hope- Part 2

1 Peter 5:1-5.  This sermon was preached by Pastor Marty Bonner on Sunday, April 19, 2026.

Peter has been pointing to suffering and how it leads to a witness to the world.  We are suffering with Christ before the world.  Yet, he also wants to connect our suffering to our future glory with Christ at his Second Coming.

Peter now gives some exhortations to people within the body of Christ with this in view.  These are more than commands on how to do church.  It is an exhortation to Christians about being faithful under difficult circumstances.

Let’s look at our passage.

An exhortation to elders (v. 1-4)

The exhortation Peter gives to elders is connected to some commands.  These are stronger than saying, “Let’s do this!”  It pictures a person summoning others to their side in order to receive important instructions.

In this case, we have important instructions for those who are elders within the Church of Jesus Christ, the people of God.  Elder is a word that essentially refers to one who is older.  However, in this case, Peter is talking about more than those who are older.  It is a reference to those who have spiritual maturity through years of walking with God.  If an 80-year-old person repents and becomes a believer in Jesus, they are not an elder within a church because they have no maturity with spiritual matters.

Peter is writing to a large area, so these men are particularly elders within the local group of Christians where they live.  They have been through trials and joys of life while remaining steadfast followers of Jesus.  For these men, that has also meant withstanding periods of intense persecution for following Christ.  Their spiritual maturity comes from winning spiritual battles and not from degrees at a Bible school or seminary. 

Peter does not address them as an overlord, their general, or as “the Pope.”  He exhorts them as a “fellow elder.”  This is important because Peter will challenge them to be humble, so he demonstrates that here.  Though he has had spiritual training directly under Jesus, he speaks to them as one of them.  He is even now showing an example to them of how to speak to believers within their local groups.  They will perform the same function of an elder as he but with a smaller scope.

Peter further describes himself as a “witness of the sufferings of Christ.”  This is not just his suffering on the cross, but also of what Jesus suffered in order to minister to Israel.  Yes, Jesus suffered and died on a cross, but he also suffered lack of sleep, lack of time alone, physical hardship through the demands of people on his time.  All this, he endured in order to minister to people.  Jesus also suffered slander, attacks, and arrest from those who did not like what he was doing.  Lastly, let us not forget that our Lord experienced betrayal from Judas and also from the religious leaders of Israel who should have been the first to embrace him and his ministry.

Peter knows what it looks like and what it takes to follow Jesus, to minister on behalf of God.  A witness not only sees something but also gives testimony to those with ears to hear.

Peter further describes himself as a partaker of the glory that will be revealed.  Partaker translates a word that describes the portion, or share, that believers have in Jesus.  This is both a portion in what Christ is doing now and a portion in what Christ will do at his Second Coming.

However, Peter has also “partaken” of a glimpse, a foretaste, of what that glorious coming of Christ will be like.  He saw the true glory of Christ shine through his mortal body on the Mount of Transfiguration.  More than this, Peter also saw the glory of Jesus in his resurrected, glorified body, later ascending into heaven before him and many others.  In the book of Revelation, the apostle John sees Jesus in his immortal body, but it is also shining with his greater glory.  Not everyone was given such powerful portions of witness to the glory of Christ.

All believers will one day see this glorious Jesus, and they will share in it through resurrection and glorification.  We will participate and partake fully in the glory of Jesus!

In verse two, we come to the first command.  Shepherd the flock of God among you.

The shepherd image for leaders is used throughout the Bible.  God with Israel is pictured as a shepherd with a flock in the wilderness.  God led them, but also used a delegate-shepherd, Moses.  Psalm 78:52 and following uses this language.  David uses it personally of himself in Psalm 23, “The Lord is my Shepherd; I shall not lack!”

A shepherd watches over sheep in order to protect them from predators, protect them from themselves, whether wayward or injured, and they care for their physical needs such as food, water, and shelter.

God is our shepherd, and He has sent forth Jesus as the Good Shepherd to help the flock of God.  Jesus is still the Good Shepherd of the flock of God, but he also works through the spiritually mature, elders, in order to shepherd his people.  Mature Christians need to take this seriously and pray for the leading of Christ in helping young believers.

The flock of God, the people of God, do not belong to the elders of the Church.  Neither do they belong to any particular elder.  Notice that Peter presents himself as a fellow-elder.

Shepherd is not a term about ruling but about care.  It is about being the hand of God’s love in all its facets within the lives of His people.  Hebrews 13:17 does use the term “rule” for leaders but notice to whom it is speaking.  The spiritually immature need to respect the reality that God’s will is to use the spiritually mature believers around them in order to help them grow to maturity.  They are not God to us, but they are being used by Him.

Elders, shepherds, do not need a title or even an official position.  They don’t need payment in order to do what they are called to do.  I say this because the Greek word behind this term elder is where we get the English term, Presbyter.  Don’t say, “I’m not an official Presbyter of the church, so Peter isn’t talking to me.”  No, you must hear the Spirit speaking through Peter to the spiritually mature among us, “Shepherd the flock of God… [for His purposes and with His heart].”

Peter describes some of the things that flesh out what it means to shepherd God’s people.  They are to exercise oversight.  This is what Hebrews 13 was talking about.  Watching over and watching out for the souls of young Christians is a main responsibility for elders.  This idea of watching over is where we get the English words bishop and episcopal.  Again, this is not about having the title of a bishop (one who watches over).  He is talking about a function.  The elder does not watch over the younger for their own purposes, or for protecting the organization.  They do so for the sake of the young person’s spiritual growth.  Of course, this will help the group, but that is not the primary focus.

Peter then brings up the issue of serving voluntarily versus under compulsion.  Elders should not be forced to do this.  In fact, giving a person a title and a paycheck is one sure way to make sure something gets done.  However, we can overly lean on such types of compelling.  Of course, it is not wrong to provide materially for those who minister to us spiritually.  Yet, this should not be the thing that drives spiritual work.  Spirit work within the people of God needs to be driven by the Holy Spirit stirring up the heart of a shepherd within the spiritually mature.  This will help the Holy Spirit’s work within the heart of the young sheep of the flock.

Peter also adds the phrase, “according to God’s will.”  It is God’s will that we all voluntarily serve His purpose.  He desires those who trust His wisdom, His vision then to serve Him with joy.

Those who put their faith in Jesus are not compelled to do so.  We are all volunteers to join the ranks of those following the Good Shepherd.  Yet, amongst this great body of happy volunteers, God stirs up volunteers to watch over and help the spiritually young among us.

Peter then tells them that they should serve with eagerness and not for “sordid gain.”  Sordid is the idea of something that is base, vile, the opposite of something that is morally noble.  Thus, elders must be eager to serve the people of God, but their purpose for serving must not be for an immoral purpose.  If you want to serve because it gives you money, fame, power, and the respect of people around you, then you are not serving for the right reasons.  Repent of it.  Our eagerness must come from serving Jesus.  It must come from seeing his heart for our younger spiritual brothers and sisters.

In verse three, Peter challenges them to be examples to the flock and not “lording it over those allotted to your charge.”  We have witnessed in history how these words in the New Testament have turned into positions and titles in the Church.  Men with positions can easily fall into the trap of emphasizing their authority to the detriment of the example of Christ.  It is more important for an elder to be an example to others of how to live than it is for them to have authority over them.

Lording it over them comes from the instructions of Jesus in the Gospels (e.g., Matthew 20:25-28).  Jesus reminds us that the Gentiles love to lord their authority over those under them.  It is the picture of dominating and rubbing their noses in the fact that you are the one in charge.  Yet, Jesus says to them, “It shall not be so among you!” 

We should pause and meditate on that simple command.  This is not a prophecy that no one will ever do such a thing.  Rather, it is a challenge to those who would disobey the command.  Jesus feels quite strongly about this. 

He went on to challenge his followers.  Do you want to be great?  You should then become servant to your brothers and sisters.  Do you want to be number one?  You should then become a slave to your brothers and sisters.  Notice the progression.  A servant still has some areas of their life that are up to them.  However, a slave has no personal plan or purpose.  They exist solely for God’s purposes in the lives of others.

“Those who are allotted into your charge” refers to the sphere of influence in which you find yourself.  Most of them would simply be watching over a local gathering of believers.  Peter as an apostle had a calling for a much larger sphere.  He was an apostle to the Jewish people no matter where they were.  Just like parents who have children know that God has allotted this child into their care, their charge, so elders find themselves with a sphere of influence given by God.  It is not given by Him to stroke their ego.  It is given by Him to serve the flock of God.

Verse four says that elders who serve well will receive a crown when the Chief Shepherd appears.  Our work in the midst of suffering in this life will be rewarded.  The Chief Shepherd is Jesus.  His appearing is the Second Coming.  Those who have believed in him and served his purpose will be rewarded by him.  This crown of glory may indeed be a literal crown.  But if it is literal, it still symbolizes the glory of Christ in which we participate.  Christ will resurrect us into glorified, immortal bodies to serve at his side.  We shall accompany him in his train as he takes up the reins (and the reigns) of the earth.  Our glory is to be at his side when he takes possession of the earth, raising up righteousness and putting down wickedness.

Of course, this is not only a promise for elders.  This is for all who believe.  This mortal time calls for those who are further along to help those who are coming behind.  However, there will be no “elders” in our immortal state for we shall all be fully, spiritually mature.  We shall be like Jesus!

An exhortation to younger men (v. 5a)

Peter then moves to give a short exhortation to young men, i.e., the men who are not elders, the spiritually immature benefiting from the help of spiritual elders.  They are told to be subject to their elders.

I made this point when talking about wives being subject to their husbands.  The point here is to the spiritually immature.  They are to willingly make a choice to take their proper place under the spiritually mature in the group.  It is only proper that novices listen to and learn from those who are farther down this path of following Jesus.  It is only proper for a novice to humble themselves and recognize that they have much to learn and should not be too quick to criticize and try to correct the elders.  Yet, this is something that young men need to do for themselves.  It is not the job of elders to scour the lives of their charges looking for any seeds of rebellion, quashing it instantly with harsh measures.  Elders need to recognize that the spiritually immature will never grow until they get to a place where they can make that choice willingly.  They need to choose it because they see that it is the Lord’s will and that it is good for them.

There is a long history in this world of young men chaffing at the leadership and words of their elders.  This is true in the Church and outside of it.  There are times when the elders are right.  These young men rush headlong into paths and ideas that end up destroying them and those who follow them.

However, there is also a long history of elders who are entrenched in a position and system that they love to rule.  Their heart is in the wrong place.  This creates an impasse between entrenched elders and rebel-youngers.  A young person can point to Jesus facing the religious elders of his day and fancy themselves following in his footsteps.  However, remember that you will one day stand before this very same Jesus and give account for just how well you followed his commands.

What is the end of the matter?  Elders, you must not mimic such false elders.  You need to be like Jesus who laid his life down so that the spiritually immature disciples could follow him.  Yet, young men, you must not be too quick to paint yourself as Jesus standing against wicked leaders.  You must ask, “Is my Lord pleased with my attitude and actions?”

The proper place for these young men is not under the feet of the elders, but to willingly come under their spiritual experience and to learn.  It is not to fight them all the time.

An exhortation to all Christians (v. 5b)

Peter then quickly turns to all Christians, “all of you…”  It is clear that the following command is the natural point that would be made to the younger men.  They are to choose to take their proper place under their elders and “clothe [themselves] with humility…”  Yet, Peter expands this to include the elders and the rest of the church, “all of you.”

This is important.  It is easy for elders to tell young people to humble themselves in an inadequate way.  This is when elders have an attitude that they no longer need to be humble themselves, as if humility is only for those in the “lower position.”  We could use this same criticism in the relationships between husbands and wives.

Yes, young men need to clothe themselves in humility, but so do elders.  In fact, all of God’s people need to be clothed in humility.  Why the imagery of clothing?

We wear clothing suitable for the task at hand.  One who gets up in the morning does not wear their bed clothes to go to the market or to work in the garden.  In this case, we are not talking about literal clothing.  We are talking about an attitude of heart and of the mind.

This is a purposeful action of every believer and not about any particular time of the day.  All believers regardless of age, spiritual maturity, class distinction, or sex need to consciously put on humility in their dealings with one another.

Elders cannot remind young men to be humble without first demonstrating what humility looks like.  Leaders cannot remind those who are not leaders to be humble without being humble with them.

We are not “doing church” for our purposes and our desires.  This all for Jesus.  If we do it improperly, we will give an account to him.  Thus, there should be no place in the Church for pride and ego.

Peter then quotes Proverbs 3:34, “God is opposed to the proud, but gives grace to the humble.”

Do we really believe that God is against the proud but gives grace to the humble?  Grace is the favor of God that can come to us in many different ways.  We can speak of it in general, but the verse is pointing to all the specific ways that God gives grace to the humble.  It is not the same specific grace for each humble person, but it is the grace given to them by God.

When a person is suffering or being persecuted, it always feels like proof that we are not favored by God.  However, we should always remember the suffering of our Lord and the fact that he was the Most Favored One of the Father!  You might quip that Jesus is different.  Of course, he is more than a man and different than you and me.  However, he was setting an example of humility in the face of suffering, faithfulness to God’s will in the face of hatred.  If you do not follow the example of Jesus because you think it was different for him, then you are not listening to what the Holy Spirit is trying to say to you throughout the New Testament.  Everywhere, Jesus is our example, our pattern, our trailblazer.  We are to pick up our cross and follow him.  Believe me, clothing yourself in humility is not the worst cross that you will have to die on, but it is a big one for us.

Do you want God’s favor, His grace?  Trust His Word and humble yourself.  It is interesting how humble circumstances and being treated lowly can stir up non-humble attitudes.  The flesh wants to respond in all of the wrong ways.  The challenge is put before us.  We must be humble if we do not want the Lord to be against us.

We have a whole generation of people who are chafing at this world and how it is run.  Of course, they are not wrong.  Things are messed up in every nation, including this republic, the United States of America.  However, if we respond with a heart of rage, destruction, pride and arrogance, then we will only make God our enemy.  We only destroy ourselves by refusing to listen to His instruction.

Just as the elders need to set the example of humility before the young, so the Church needs to set the example of humility to a lost world.  Instead of becoming angry with the proud of our land, let us humble ourselves and speak the truth in love to them so that they may have a chance to repent and avoid God’s judgment.

We have to stop here, but Peter’s instructions to them continue, which we will pick up next week.  Let’s live for Jesus this week by clothing ourselves in humility towards one another!

The First Letter of Peter- 14

Subtitle: Our Witness before the World- Part 6

1 Peter 3:8-12. This sermon was preached by Pastor Marty Bonner on Sunday, February 22, 2026.

Peter has been looking at specific relationships that Christians would have in those days.  In each one, he gives specific instructions. Today’s passage sums all of this up.

Let’s look at our passage.

All of you should be of one mind (v. 8-12)

Peter uses a phrase that is generally translated as “to sum up” or “finally.”  Having reached the end of the relationships he wanted to address specifically, Peter now gives advice on how, as believers in Jesus, we ought to approach our relationships regardless of whether or not we are in the strong or the weak position.  This would include our relationships with other believers and those who are unbelievers.  However, unbelievers are not going to be hearing Peter’s instructions much less adhering to them.

The first thing we run into is to be “harmonious” (NASB).  The word is literally “same-minded” and has the sense of operating from the same thinking.  Though it is not specifically stated in this verse, it is the mind of Christ and the example that came from it that Peter has in mind (see 2:21-25).  To further support this, Peter will use some phrases in this section that were used earlier regarding Jesus.  Thus, it is particularly the mind of Christ that we are to have.

Our approach in our relationships needs to start with the question, “What would Jesus have me do?”  “Jesus, how can I be a boss, an employee, a husband, a wife, etc. that is following your mind?”

Paul says it this way in Philippians 2:5, “Let this mind be in you which was also in Christ Jesus…”  Relationships are better when both parties are thinking like Jesus.  We should be focused on the purposes of God rather than on the purposes of our natural desires.

To be clear, we are not talking about trying to be a good boss as defined by lazy employees, nor are we trying to be a good employee as defined by harsh employers who expect all of your time, even when you are off the clock.  It is defined by Jesus and the trusted Word that we have written down for us in Scripture.

I can have the mind of Christ even when the other person doesn’t.  God will help us to be a witness for Jesus to them by how we act and respond.  No matter what people may do to get ahead of you and push you down, we can entrust ourselves to God.  Will they get away with it?  It may look like it to us, but they haven’t gotten away with it.  God is our defense and reward.

Let’s be clear.  What Jesus experienced was bad.  You too will go through things that are not right.  It is not that God wants these bad things to happen to us but that He promises to work them to the good for us and others.  This is what it means to have the mind of Christ.  It means that we cease using the sin of others to justify our own sin.  Rather, we choose to honor the righteousness of God in the situation and entrust our future into His hands.

Peter continues with a list that describes what it means to have the mind of Christ.  “Having compassion for one another” involves being able to identify with the suffering of another person.  It touches us deeply.  The opposite would be to have a hard and insensitive approach to others.

He then mentions “loving as brothers.”  This refers to the familial love that we should have for one another.  This is best understood within the family of believers.  Of course, familial love has lots of ups and downs, especially in our spiritual infancy.  Brothers will get on each other’s nerves, step on each other’s toes.  Yet we are family.  You don’t kick people out of the family.  You work to reconcile.  Thus, spiritual parents are important.  Mature believers have a duty to help immature believers embrace the righteous path of asking for forgiveness and giving forgiveness.  Yet, in the end, our Heavenly Father will ultimately hold us to the reality of learning to love our brothers and sisters.

We are to be “tender-hearted.”  Similar to compassion, this has the idea of having deep feelings toward one another.  Our love should come from the depths of our heart.

With the last description, we have a manuscript issue.  Some of the early manuscripts have “humble in spirit” and others have “friendly.”  We won’t go into the details of all of that.  I think we can agree that both could be attached to this list without inserting error.  Whether Peter meant humility or friendliness, I would say that they are both good.  The humble person approaches others without arrogance or thinking of yourself as more important than others.

Peter then moves to a couple of negative issues, i.e., things from which to refrain.   He uses the wording about Jesus from 2:22-23.  Jesus did not respond with evil for evil, nor did he revile those who reviled him.  We mentioned back then that reviling has the sense of strong verbal abuse to it.  We are quickly becoming a society that is treating verbal abuse as more and more acceptable.  A Christian must refrain from this activity, even if the other person is abusing us.

In fact, even Christians can have misunderstandings or see things differently from one another.  We are to restrain ourselves from the natural inclinations of our flesh and take hold of the same mind that Christ had when he restrained himself.

Instead of returning evil for evil and reviling for reviling, we are to return a blessing to them.  This a clear allusion to the words of Jesus in the Sermon on the Mount, Matthew 5:44. “Love your enemies and bless those who curse us, pray for those who spitefully use you…”

Yes, this may seem unfair, but unless the other person repents, they will be in a world of hurt in the Judgment.  Don’t let the tragedy of another person’s spiritual destruction pull you down into that destruction as well.

So how can I bless someone who is “cursing” me?  Ultimately, we are seeking to be a good thing in their life, whether they see it as that or not.  We should start by praying for them.  “Lord, I know that you don’t like what they are doing.  I pray that you help me to speak your words, draw them away from their sin and towards you.”  If done well, we can be a good thing in their life by warning them of the judgment that hangs over their actions.  Lastly, we can find something that is tangible to do for them.  In all of this, we need to ask for the wisdom and leading of the Holy Spirit.

We cannot do this in a fake and superficial way.  It must be real and sacrificial.  It must come from the heart of God.

Peter mentions that those who do this “will inherit a blessing.”  He basically says, “If you want to inherit a blessing, then live your life in such a way as to be a blessing to others.”

There is a certain inheritance in this life.  It is up to us how much like Jesus we want to be and therefore the ways He will bless us in this life.  Yet our full inheritance will not come until the Resurrection.  Any blessing in this life is only a bitter-sweet foretaste of something that will have all the bitterness removed in the future!  To dwell with God and His goodness for eternity in immortal, imperishable, bodies is a great inheritance indeed!

Peter then quotes Psalm 34:12-16.  He is essentially showing us that Scripture backs up what he has been saying.

This psalm was written by David when he pretended to be insane in front of the Philistine king in order to save his life.  What was David doing in the Philistine territory?  King Saul of Israel accused David of disloyalty and sought to kill him.  This eventually drove David out of Israel into the enemy’s territory.  This isn’t just about people, but about the devil and his angels too.

It was the fear of the Lord and the desire to be blessed by God that helped David to restrain himself.  Yes, David was not as good as Jesus, but he would be an example from the Old Testament that they could remember.  More than an example, the words of David (the lessons that he discovered in this time) are instructive to us going through something similar.

This section challenges those who want the truth.  Do you desire life, to love and see good days?  If you do, then you must restrain yourself from doing evil and choose to do good, seeking and pursuing peace with others.  Why?  God is watching all that happens.  He will ultimately judge our actions in these things.

God’s eyes are depicted as being towards the righteous.  This is a reference to being favorable to Him.  He is watching us and hearing our prayers in order to “attend” to them.  However, the face of God is against those who do evil.

David simply trusted God.  Saul’s evil actions meant to kill David.  They even pushed David into dangerous territory.  It would be easy for David to justify evil actions toward Saul.  However, David had the mind of Christ (at least in this situation).  David knew that he could not kill Saul and remain guiltless.  God had raised up and anointed Saul, and therefore, God would remove Saul in a way that David could remain pure (see 1 Samuel 26:8-12).

It is difficult to trust God and wait upon Him.  God is far more gracious than we would be.  King Saul didn’t deserve all the grace that God gave him, but David recognized that God would eventually deal with him.

This brings up a powerful question in all of our relationships.  God is watching me and the other person.  The way we treat one another is making a case to God for good or for bad.  We are choosing to be on the side of the righteous or on the side of the wicked.

It is better for us to do what is right (even if the evil continues to be poured out on us) and receive the blessing of God, then to come under the curse and judgment of God.  We all need His grace.  God’s delay of judgment with the wicked is a grace to them.  They may even yet repent.

Perhaps you repented at one point and chose to follow Jesus.  That is great!  Yet repentance needs to be a present attitude with you and me.  We are continually ready to judge when God is not.  It is not just the external enemies who threaten to pull us away from Christ.  It is the internal enemy of our own sinful nature that really threatens to pull us down.

Can we simply be a repenting people who sacrifice themselves in order to pursue peace with others?  Can I serve the purpose of God in the situation rather than the purpose of me?

Others may think that you are foolish, but it is never foolish to stand with Jesus and live out his righteousness.  Of course, we can only do this by the help of the Holy Spirit, through keeping our faith in the mind of Christ, and when we entrust ourselves to the truth that God is our vindication.  Our greatest times of witnessing to the greatness of Christ is when we lay down our desires and pick up his.  This is when the world truly sees Jesus in us!

Our Witness 6 audio

The Letter to the Colossian Church- 11

Subtitle: Living out Your New Identity- 2

Colossians 3:12-17.  This sermon was preached by Pastor Marty Bonner on Sunday, October 5, 2025.

In the previous section, Paul had given us a list of the things that Christians need to put off, or to take off.  He generally mentioned in verse 10 that we should then put on the new self that is being renewed into the image of Christ.  The section before us gives a summary list of the virtues and character of Christ that we need to put on.  Essentially, we are putting off everything that is not Jesus and putting on everything that is Jesus.  In order to do that, we will need to get to know him by reading the Word of God and by spending time in prayer with him.

Let’s look at our passage.

Those who have been chosen of God (v. 12-14)

Back in verse 1, Paul used the conditional “if” to challenge them.  “If you have been raised with Christ, then set your mind on the things above.”  This was talking about having a heavenly perspective about things on the earth, doing earthly things for God’s purpose.  This is what the Lord’s prayer is getting out.  “Your Kingdom come; Your will be done, on earth as it is in heaven.”

The conditional is not used to disqualify them, but rather to underline the importance of the command.

In verse 12, he does something similar.  Here, we have, “As those who have been chosen of God, then…”  This has the effect of tying the theological truth (you have been chosen of God) with a practical result in the way we live life- we will get to what that is in a moment.  Our theology should be logically connected to the way we live our life.  Our walk needs to line up with our talk.  We cannot claim to be a child of God while living like the devil.

So, who are these chosen ones?  God has chosen all those who will put their faith in Jesus, the Christ. 

There are some who challenge this understanding of God’s choice.  They believe it puts us in the place of saving ourselves.  They will typically say that the only reason you choose to follow Jesus is because God first chose you individually.  If He had not chosen you, then you would have never truly believed in Jesus.  At least, this is what they would say.  The problem here is that God from eternity past knew who would do what.  Yet, the contention of such theologians is that God chose people without any thought about what they would do.  He sovereignly chose some and didn’t others.  You may appear to choose Christ, but it is only because God first chose you.

I believe this is a misunderstanding of God and of His sovereignty.  All through Scripture, God is calling for us to choose Him.  “Choose this day whom you will serve!”  “Whose on the Lord’s side?  Come over here!”  The Gospel of Jesus is always presented as something we need to believe without coercion.

Thus, the character of God is such that He will not force us to come to Him.  Both because He is loving and because He is just, it is wrong to conceive of God controlling our ability to choose Him.  However, in the name of upholding the sovereignty of God- by saying He controls everything without anything from us- they actually end up limiting the sovereignty of God.  Essentially, they are saying that God cannot be sovereign enough to carve out a place wherein people can be free to choose Him. 

Truly, we cannot save ourselves even by believing.  The only reason faith can save is because God through Jesus did a real work of paying the price for sins.  A simple analogy is that of a meal.  If God never cooked the meal and put the plate in front of us, none of us are capable of feeding (saving) ourselves.  However, when God in His sovereignty cooks the meal, spreads the table, and calls whosoever will respond to eat at His table, the responding person is not saving themselves.  Rather, they are submitting to the sovereign choice of a God who is demonstrating His saving love to them.  When God puts the plate of grace in front of a person, they are able to believe and respond.   We are not save by our faith, but we are saved through it.

Paul further describes them as holy and beloved.  When you put your faith in Jesus, you become holy.  This does not mean that you walk on water and never sin.  A holy person is a person who has been set apart by God for His purposes.  Similar to a holy bowl in the temple of old, an Israelite should never take the holy bowls from the temple in order to impress people they are having over for dinner at their home.  The distinction is that there are common things that we all do, and there are holy things.  Christians are no longer to live their lives like everyone else, the common people.  We are to live our lives solely for the purposes of Christ.  In fact, the New Testament actually increases the concept of being holy because everything in our life becomes holy now.  We are to do all that we do for the purposes, glory, and honor of Christ.

You are also a loved one (beloved) of God.  The word for beloved is speaking of something done in the past that has continuing effects into the present.  You have been dearly loved by God by the work of Jesus Christ and the bringing of salvation to your door. 

In all of these things, being chosen, holy and loved of God, it is not intended to make us look down our noses at those who do not believe.  God’s love calls all to join the chosen and holy community.  He calls all to repent and join those who have stepped into Christ by faith.  Of course, none of us deserve to be in this place of His love.  However, we have been brought in through the work of Jesus and through our faith in him.

This leads up to a “therefore” moment.  Since you are chosen of God, holy and beloved, you should put on some things that we will get to in a moment.  This begins a list of virtues, or rather, the character of Christ.  It is using the language of clothing that was started earlier in the section on the vices we need to “take off.”  We undress our lives of the things of this world, and we dress ourselves with the character of Christ, the image of Christ.  We are taking off the works that our flesh generates and putting on the character and works that the Lord Jesus Christ generates through the Holy Spirit working in us.

Let me take humility- which we will talk about in a bit- for an example.  We are not called to put on humility as we might define it, or as the world defines it.  We are called to put on humility as it is defined by God and especially revealed through the words and actions of the Lord Jesus.  It is His image we are donning.  We look to him to understand the what and the why of humility.

This world loves to give lip service to love, toleration, justice, equality, and inclusivity.  However, the definition of these things, and how they are actually lived out, often lead to a perverted expression of them.  Seeking these things for the sake of saying we are doing them puts us in the driver’s seat.  It is a form of self justification.  Society will continue to adjust the definitions of these things according to the desires of their sinful flesh.  Christians are called to embrace Christ and let his humility be lived through us.

So what are we putting on?  First, we put on a heart of compassion.  There are two words here, even though some translations will translate it with one word.  The first word refers to a deep place in the guts of a person.  It is best translated as heart, but we might get a glimpse of the meaning in our description of “getting the butterflies.”  Notice that we do not speak of the butterflies as being in our heart, but rather our stomach.  So, the type of compassion they are describing comes from a deep place that is deep within you and is accompanied by a feeling in the pit of our stomach.  In this case, it is not the butterflies (nervous excitement of what is ahead).  It is compassion for someone’s predicament.  You did not cause their plight, but their misery has touched something deep within you and motivated you to action.

Compassion is the first word that God uses to describe Himself to Moses in Exodus 34:6.  That Hebrew word also has the emphasis on a deep-seated compassion for those in misery.

We want to be careful of only having a heart of compassion for people that we like, or for people in which it is socially acceptable to help.  Putting on the compassion of Christ will put you at a Samaritan well talking to a woman who is very far from God.  The people around you (even the woman herself) may protest that you shouldn’t do this.  However, Christ expressed the great compassion that God the Father had for her by giving her his compassion in the moment.

We are also told to put on kindness.  Kindness somewhat speaks for itself, but it speaks of a general disposition of goodness towards others.  A person who is kind has a kind of default setting.  They are predisposed to being good, benign towards others.

We are to put on humility as we said before.  This is a lowliness of mind towards others (and God).  Our position or standing does not influence the way we speak and deal with people.  We do not approach them as superiors, nor even as equals.  We come with lowliness of mind, knowing that God helps the humble, but resists the proud.

It is easy to think that you are humble when you think about God.  The real test is in our relationships with one another.  When we think we are smarter than others around us, when we compare ourselves to them and think that we are better than them, we will act in ways that are anything but humble.  How smart and how much better than us Is Jesus?  Yet, how humble was he in the face of men who were clearly wicked?  Did you deserve Christ to come down and serve you by taking your place on a cross?  No, you do not; none of us do.  Lay down your pride and judgments and simply serve others for Christ.

We also put on gentleness.  The gentleness of a person says nothing about how strong they are.  Gentleness at its core is not about weakness, but about control of strength so as not to cause injury.  What is true in the physical is also true in the way we approach one another.

Of course, we should remind ourselves that these virtues of Christ are not some kind of law.  When Jesus whipped the men out of the temple, it did not look gentle.  We are to be gentle with one another, but sometimes a strong word and strong action is necessary.  However, it must be the image of Christ and the Spirit of Christ that is governing our words and actions in that moment.

We are to put on patience.  The word here has the idea of a long fuse.  We need to be slow to anger (another virtue that God uses to describe Himself in Exodus 34:6).  You need to take off your short fuse and put on a long fuse, and not long as you define it.  We put on the long fuse of Christ with one another.

In verse 13, Paul moves deeper in the virtues, showing how they lead to virtuous actions.  It is not enough to think virtuous thoughts.  Such virtues will and must always lead to virtuous action.

Bearing with one another is the picture of someone who may need to be carried from time to time.  It is never convenient to have to carry someone, but love compels people to use our strength to help the weak in whatever form it occurs.  In fact, we all need to be carried, whether metaphorically or literally, at times.

What do I mean about a metaphorical carrying?  None of us are perfect, despite the attitude of some.  There is a certain heaviness that others experience in those less than perfect moments.  The choice to either overlook, i.e., not make an issue of something, or to bring up the issue, but with an attitude of love, is a heaviness that others must carry in the presence of my differences from Jesus.  Some of these are sin.  I am disobeying the commands of Christ.  Others are simply offenses.  My personality is grating on yours, and of course, those differences can lead to overt sinful choices.  When we ask for forgiveness and extend forgiveness, we are choosing to carry the weight of one another.  When we step in and help in moments that were even caused by the lack of foresight of the other, we are choosing to carry them.  We should make room for one another by not holding on to the sins and the offenses that others have done to us.  Perhaps we should think of it this way.  Our sinful flesh would rather hold on to the weight of the sins and offenses, never letting go, when Christ would have us drop the list we are keeping and carry a different weight, the burden of love for a person.

The best way to begin carrying a person is to pray for them.  Ask God to change your heart.  Ask Him to help you see what you can say, or not say, do, or not do.  Be committed to a good relationship in the name of Jesus.  Ask for wisdom on how what things should be overlooked as trivialities and what things need to be addressed in love.  Ultimately, be committed to carrying the weight of working things out with a person who may not be easy for you.  In fact, I am sure that all of us have people who have found it hard to carry us in such a way.

Paul’s next point of forgiveness is a natural next point as I mentioned above.  We all need to learn to forgive each other.  Of course, there are times when people persist in belligerence and refuse to get along.  However, Paul is calling us to this commitment of love.  Love forgives.  Love refuses to hold on to a record of wrongs.  Love never quits!

Paul says the same thing in another way.  “Whoever has a complaint against anyone; just as the Lord forgave you, so also should you.”  Think about this.  Did Christ forgive you of your sins because you became perfect?  No.  It was first because he loves you and secondly because you responded to the conviction of the Holy Spirit.  We must be quit to let go of complaints in forgiveness.  If a person refuses to deal with offenses, we are still to move forward by keeping the door open for reconciliation.  Here is a prayer to try.  “Lord, this offended me, and it is hard to let go.  I turn this over to you and trust you with whatever happens.  Let me do only what you want me to do.  Let me say only what you want me to say.”

Verse 14 then states, “Beyond all these things…”  Some versions say “Above all these things…”  Since Paul has been using the language of clothing, it may be better to translate this as “On top of all these things…”  This final thing is like the outer cloak that everyone would recognize as your cloak.  It is the signature touch to getting dressed in the Character of Christ.  We are to put on love, which is the perfect bond of unity.

Thinking of love as if it were clothing may seem strange.  However, it makes sense.  Love is something that is not generally welling up from within our soul.  It is often the conviction of the Holy Spirit pointing us to this thing called love that challenges us to pick it up and clothe ourselves with it.

Although love will help people to have a bond of unity, this most likely refers to love as the virtue that ties all of these character traits together into a bond of perfection, or a unity of full maturity.  If we only contemplated these character traits as individual items on a list, they may be twisted beyond the point.  It is love that teaches us when gentleness must give way to a firmness and perhaps to a harsh word.  All of these things should be seen as facets of love which ties them all together into a perfect man, the image of the Lord Jesus Christ.  Love is being committed to the good and well-being of another as God defines it.  Jesus said it best.  “Love one another as I have loved you!”

How did Jesus love us?  He did it with his whole heart, even when it hurt, sacrificially, undeniably, outwardly, etc., etc., etc.  He is calling us to love one another this way.

Some further exhortations (15-17)

In verse 15, Paul gives them an imperative. However, it is an imperative about letting something happen to you that God will do, if you yield.  You are the question here, not God.

We are told to let the peace of Christ rule in our hearts.  The word for “rule” here has the idea of an umpire.  In other words, let the peace of Christ have such a position in your heart and mind that it is calling the shots and grading our attempts.

The Colossians were dealing with some men who were coming into their church and making judgments about how they were serving Christ and what they believed.  Some disconcerted Colossians were listening to these men and following their judgments.  Yet, Paul knew that these men were leading them into the philosophies of men and the legalism of religionists.

This admonition to let the peace of Christ call the shots in your life would be a protection against those who would try to trouble our hearts about whether we were acceptable to God or following Him correctly.

The peace of Christ can be seen in different ways.  First, it is the peace that Jesus creates between us and God the Father.  In Jesus, we can know that God the Father does not see us as an enemy.  He sees you as His child.  This knowledge can be a protection when others try to scare you about how God sees you.

However, the peace of Christ can also be seen as something that is an internal experience.  Just as Jesus stood up in the boat and cried, “Peace!  Be still!,” so we have many times when we need the Spirit of Christ to silence the internal troubled waters.  This comes as we spend time in prayer, seeking His wisdom and direction.

Finally, the peace of Christ can also be the external experience that believers have between one another. In the context of this passage, all of these have their place.  They work in a three part combination.  My relationship with God the Father leads to an inner experience, which can then lead to working for the external peace between brothers and sisters.  We have been called to this peace of Christ in one body (vs 15) by One Lord and One Spirit!

This is the work that the Spirit of God will do and is even now doing in our fellowship with one another.  However, you, I, need to cooperate with this purpose of His.

He qualifies this activity with the phrase, “and be thankful.”  This is the first of three times that he reminds the Colossians (us) to do these things while also being thankful.  Have you ever done something you were supposed to do, but with the wrong heart, perhaps begrudgingly?  Yes, we need to work for peace between us, but we need to do so without complaining to God about others.  Yes, this is hard, but God is in it.  Trust Him!  Give thanks that you are not doing this by yourself.  You are partnering with One who is greater than anything you may face!  Give thanks!

The second thing that we need to let happen is that we need to let the Word of Christ dwell in us richly.  The Word of Christ is firstly the Scriptures.  Not just the words that are in red, but the whole thing.  All Scripture is God-breathed, and the spirit of prophecy is Jesus.  Read it and bring it into your heart and mind.  Take ownership of this need to have God’s Word dwelling in you.  Yes, churches and pastors are handy, but take time to go further.  Ask God for a love of His Word.  The idea of the Word dwelling richly in our hearts has to do with the fruitfulness of the Word of God.  It is a seed that is intended to grow the fruit of the Spirit in our lives.  Take time to prepare the soil of your heart.  Till up the hard parts, roll out the big rocks, and spend some time weeding in your heart so that God’s Word may be fruitful in your life.  This is its normative effect.  This is why we do not read the word as a mere exercise in quantity.  Rather, we spend time praying about what we read and meditating on it.  We spend time fellowshipping with the Holy Spirit over what the Word is saying to us.

Paul adds to do this with all wisdom.  This does not mean our wisdom, but the wisdom of Christ.  This too is a part of our prayers and meditations.  They had received wisdom about the Scriptures from Christ and his apostles.  When others come along later and try to trouble the waters, wisdom would say to be careful.  You already have everything you need in Christ.  Turn back to Him instead of looking to a man on this earth.

He continues telling them to be teaching and admonishing one another with psalms, hymns, and spiritual songs.  Of course, we can teach and admonish without singing, but there is something about singing that takes God’s Word to the next level.  In some ways, it is a spiritual warfare that pushes out the enemy.  It is easy to say words that you don’t believe, but it is much harder to sing them.  In fact, a person may begin singing half-heartedly, but songs have a way of lifting us and calling us to a higher place of worship. 

Yet, notice the second occurrence of thankfulness.  “Singing with thankfulness in your hearts to God.”  In the midst of heavy brothers, offenses, and forgiveness, in the midst of attempts to take off cruddy clothing and to put on the attire of Christ, we can sing with thankfulness and gusto because we are doing it for Christ!  He ain’t heavy; He’s my brother!  How can a heart sing this, say this, without first coming to grips with the Lord who has carried us all and made us to be brothers to Himself?  Even in the midst of stony hearts and hurtful actions, we can be thankful that the God is working out His salvation in us and through us!

Singing to Christ about the glories of who He is, what He has done, and how we are called to be like Him, can drive the devil out of a situation and put our hearts in the right way.

Verse 17 then becomes a summation to this section.  “Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.”  Everything I do or say should be done in the name of Jesus.

What does that mean?  “In the name” speaks to doing these things in His place.  You are to be Him in the lives of others.  Your goal should be to let Jesus do through you what He would do if He were there.  It also has the idea of doing it in the reputation of Christ.  Everything we do can affect how people see Christ.  Of course, this can be intimidating because we are not perfect.  Still, I am representing Him and should not act in such a way to dishonor Him.  What do I do if I have acted selfishly and not as Christ would have me?  Be honest.  Confess your error and ask for forgiveness.  Point people to the truth of Christ rather than yourself.

Finally, “in the name” also speaks to doing these things in His purpose, as an ambassador, and as a service unto Him.  If we were more conscious of this in everything we said and did, we would be far more circumspect in our actions towards one another.

He then reminds us for the third time to be “giving thanks through Him to God the Father.”   How can we get a heart like this, a heart that does tough stuff with a thankful and cheerful heart?  We can only get it from Jesus, one day at a time, one dying to self at a time.  May God help us to truly believe that He can help to transform our hearts over time and lead us in living out the image of God that He so perfectly revealed and is even now inspiring within us.

New Identity 2 audio