The First Letter of Peter- 2

Subtitle: The Joy of Our Salvation- part 1

1 Peter 1:5-7.  This sermon was preached by Pastor Marty Bonner on Sunday, November 23, 2025.

Last week, we walked through Peter’s introduction of the letter and, beginning in verse three, several verses that began to praise God for the salvation that He has made available to us.

Today, we will continue looking at this praising of God.

Let’s look at our passage.

Praise to God for His salvation

Verse four celebrated the inheritance “reserved in heaven for you.”  It is this “you” that verse five describes further.  You are those who are being protected by the power of God.

The preposition “by” can also be translated as “in.”  In this case, I think both are instructive.  We are not only protected by the power of God, but we are also protected in the power of God.  It is connected to Paul’s penchant to describe believers as being “in Christ.”  In Christ, we are surrounded by the power of God protecting us, like strong walls that none can break.

This is an important point because we can be discouraged by an inheritance reserved in the heavens, but no help to get there on earth. In our flesh, we can come to feel that way.  Peter is not pointing to “pie in the sky when you die.”  The same power of God that reserves it for us is also working in and around us to bring us to the day of inheriting.  God is always working in the heavens and on the earth.

This power is both external and internal because our threats are internal and external.  Thus, we can think about the way that the Holy Spirit takes up residence within us.  We can think about how the Holy Spirit fills us and empowers us to stand against the thoughts and desires of our flesh that are contrary to God’s will for us.  He protects us from those things that seek to invade our lives and separate us from Christ.  He protects us from those things that seek to disqualify us from our inheritance.

Yet, this protection is not in such a way where nothing touches us and tests us.  It is not a protection where we are unable to fall back into unbelief.  It is a protection guaranteeing that we will not be tested beyond our ability to belief God and persevere.  Our flesh may not like this kind of protection, but it is the problem not the solution.  The power of God is more than able to bring us through this world and all the tests and trials that we will face.  If we trust Him, we can know that no power on earth or in the heavens can keep us from this inheritance that He has for us and the completion of our salvation!

Peter then emphasizes that all of this is “through faith.”  We must persevere by trusting His good intentions for us.  We must also persevere by staying true to His commands and instructions to us, the Word.  Our enemy’s only successful line of attack is to weaken our faith in Christ and the Word of God.

Our flesh is quick to complain.  “God, you can’t expect me to go through this and trust You!”  However, one of the signatures of God is that He puts things in front of us that seem to be too big for us.  Yet, if we trust Him, He brings us through and makes us stronger.  A young man starting a family or a job may feel that it is too hard for him, but this is generally immaturity.  If he hangs in there and learns, he will find that he expands in ways that he didn’t know possible to do it.  The same is true of a young woman facing childbirth for the first time.  It is intimidating and fearful.  Yet, God made you for this.  Trust Him.

We often go through things that don’t feel like God is protecting us.  However, He is there working to protect your mind and heart.  He does this through the Word and by giving us insight when we pray.  He does this through the help of mature believers around us.  God is faithful even to ensure that the external attacks are not more than we can handle with Him.

He then speaks of a “salvation ready to be revealed in the last time.”  The word for “time” here is not a word that focuses on chronology, numbers of days.  It is a word that can be translated as “seasons.”  Though there is chronology to seasons, the emphasis is on what happens in that time period, rather than on the time itself.  Of course, we are talking about spiritual seasons in this case.  What spiritual season are we in right now?  We are in a season of grace.  God is sending out emissaries to all the world, inviting them to join the Messiah and participate in His great salvation.

It is true that a person can speak of being saved in the present, and this is rightly done.  Our salvation can be contemplated in several ways.  First, we can speak of a person who has become a citizen of the Kingdom of God’s Son.  They are part of those who are saved in the sense that they are on the side of Messiah.  They have salvation and nothing or no one can take it away from them, as long as they continue with faith in Jesus.  Sometimes this is called legal salvation, or positional salvation.  You are in a saved state though you haven’t received it all.

Yet, we can also talk about salvation in a second sense.  Throughout this life, the Holy Spirit works within us in order to practically save us from the inroads of sin in our life.  By faith, we fight with the Holy Spirit against those things in our life that are contrary to Christ.  We also battle to replace those things with the character and righteousness of Christ.  Over time, we become more and more like Him.  This does not mean we become any more saved in a legal or positional sense.  No, we are always just as much today His child as we were when we first believed.  Yet, our life is more like Jesus.

At the Second Coming of Jesus, we will step into the fullness of this salvation as we receive our resurrected body, a heavenly, imperishable body.  All that went wrong with humanity in Genesis three will be overturned completely in the lives of those who are resurrected in Christ.  This past, present, and future sense of salvation is always true whether it is being referenced in the moment.

Peter is clearly looking ahead to that aspect of our salvation that is going to be revealed at the end of this season of grace.  He is looking ahead to the completion of our salvation of which we only have a foretaste now.  This fullness of salvation awaits us, is even now ready to be revealed.  The readiness is referring to the fact that nothing more in relation to salvation needs to happen.  It is ready for the moment that the Father sends the Son to take up the kingdoms of this world, which will occur at the closing of the Age of Grace.

Though Peter doesn’t specifically mention the Second Coming of Jesus in this verse, he foreshadows it with the mention of this salvation being revealed.  Verse seven, however, makes it explicit that this is what he is pointing us to look at.

This salvation from God should cause us to rejoice greatly as Peter mentions in verse six.  Of course, most people rejoice in their salvation on day one, but what about day 1,000? If we are not still rejoicing, then it is because we have our eyes on something other than Jesus and the salvation that he is giving to us and shall finish in us.

When a person realizes that their true inheritance is kept by God for them, it brings great joy even in the midst of hardship.  Our inheritance is not at the mercy of the things that we experience on this earth, at least not if we keep our trust in Jesus.  Peter knows that they were experiencing difficulties, just as we do.  The trials of this life are trifles in comparison to the reward ahead.  Whether circumstances, events, or people, we can trust that God is bringing us to Himself for the reward that He has reserved for us.

This is why Peter ties their rejoicing to the reality that they are facing trials and tests.  He uses the term “for a little while.”  The word doesn’t actually have time in it.  It simply is “for a little.”  The context is to supply what the little is here.  I think little time works because our reward is not only in the future, but it is an eternal reward.  This life is short in comparison.  However, it also could be a reference to the fact that the trials themselves are little in comparison to the joys ahead.

This earth can seem long when we are undergoing trials and difficulties.  Martyrdom in such cases may come as sweet release.  Still, these are hard things to face.  Often trials and difficulties are short-lived in comparison to our whole life.  How many things that were so big in your life twenty years ago no longer bother you or weigh down your mind?  Of course, this is not to minimize how these things feel.  Yes, they feel big and heavy.  Faith teaches us to see them in light of God’s eternal purpose for us, and it is good.

It is amazing how God takes our tests and trials and uses them to make something good in our life when we put our faith in Him.  Like Paul in prison writing a letter of rejoicing to the Philippians, we can become a strong bulwark of faith helping others because we have been tried and tested.

Peter uses the phrase “if necessary.”  This recognizes that not all people suffer trials at the same intensity and duration.  God even determines to relieve us of some trials that we may face if we will ask Him in prayer.  It is this unknown aspect of our trials that can be particularly testing.

Have you ever thought about how comfort itself tests us?  It cannot be referred to as suffering.  However, it begs the question of whether or not you will keep your eyes and faith upon Jesus and his salvation.

There are things that God has determined we must go through them.  Whether He actively causes them or simply allows them to be (permits them) because of the choices of others, we can know that He has a good purpose in so doing.  On top of this good purpose, His Spirit within you is working to give you all that you need to be preserved through the test and to pass it with flying colors.

I have been referring to these things as trials and tests.  It is actually one word in the passage.  This word can be translated several ways depending on the context.  What makes the difference is the intention of the one doing it.  When the devil tests us, he is attempting to disqualify us, to make us fail.  Thus, it would more appropriately be called a temptation.  Yet, God does not tempt anyone.  He does not allow these things to disqualify us.  Rather, He ensures that we who are already qualified will be strengthened and made stronger, refined and made purer through them.  Thus, we would not use the word temptation but rather test or trial.  Do you not know that the devil cannot take you out of the hands of Jesus?  Do you not know that the devil’s pounding upon you is being used by the Lord to make you more like Him?  Even now, the Lord Jesus is interceding on your behalf.  Will not the Father answer His prayer?  May the Lord strengthen our faith as we go through times in which we are tested.

In verse seven, Peter uses a phrase of our faith, “the proof of your faith.”  Some versions say proving or simply interpret it as genuine.  What he is talking about is the testing process by which something is determined to be genuine.  The process is a proving or testing of our faith.  Yet, when the process is done, the process itself becomes the proof of our faith.  Regardless of how it is translated, Peter is looking ahead to the day in which we are no longer being tested.  Our faith will have been proven, and our life on this earth will be the evidence of our faith.  Is my faith genuine or a ruse?  Is my faith only good in fair weather or is it durable through trial?

Peter is referring to a process of refining and even mentions being tried by fire.  This brings up the comparison to gold.  Your faith is more precious to God than gold.  In fact, the gold of this world is typically thought of as enduring a long time.  Yet, compared to God’s plan of an eternal inheritance for you, it is perishable.  This heaven and this earth will melt away as God creates a new heaven and a new earth. God wants your faith more than all the works that you can do for Him, and yet, He has works in mind for you to do by faith in Him.

Our faith should also be more precious to us than gold.  No amount of gold, money, etc., can purchase salvation for us.  Also, it is our faith which keeps us in Christ where the power of God is promised to preserve us.  These tests may seem to destroy and ruin, but in the end, they are only refining us for Christ.

When our faith is proven by this life and its tests to be genuine, then it will result in praise, glory, and honor.  Yes, it will result in us praising Jesus, giving him glory, and honoring him.  However, Peter is speaking of the praise, glory, and honor that we will receive in participation with him.  In this life, we give all the glory to Jesus, but the amazing thing is that, when he returns, we will have been made to be like him.  We will come with him as a host of immortals in his wake, like a bride coming with her husband.

This world will not praise your faith and give you glory.  This world often dishonors those who have faith in Christ.  Yet, God will overturn all the ridicule, shame, and dishonor heaped upon those who put their faith in His Messiah.  This is part of our inheritance.

In case there is any question, Peter adds that this will be at the revelation of Jesus Christ.  This event is mentioned again in verse thirteen.  It is also called the apocalypse of Jesus.  It simply means to unveil something that had previously been hidden.

On one hand, Jesus has already been revealed, unveiled, on this earth, and we have believed in him!  Yet, we did not see the powerful works that Jesus did, nor did we see his post-resurrection appearances.  Yet, we have put our faith in him.  Thus, Jesus himself said, “Blessed are those who have not seen and yet have believed.” (John 20:29).  The world even now operates in disbelief of this.  Even parts of the world that give lip service to the Lordship of Jesus do not truly follow his commands as if he truly was lord.  Jesus is not ruling on this planet.  He is hidden in the heavens awaiting the day of judgment.

At the Second Coming, Jesus will be revealed in all his glory, shining like the sun, coming on the clouds of heaven, pouring out judgment on the rebellious powers of this world and of the heavens.  There will be no doubt to believer and unbeliever alike that Jesus is the glorified Lord, the Son of God’s love, the Son of Man to whom all the kingdoms of the earth belong.  And, amazingly enough, we will be at his side!

Well, we will stop here and pick this up again next week as we continue marveling at the joyous salvation that our God has reserved for us in the heavens!

Joy of Salvation audio

The Acts of the Apostles 86

Subtitle:  Charged before Man

Acts 24:1-21.  This sermon was preached by Pastor Marty Bonner on November 10, 2024.

By the time we finish the book of Acts, Paul will have been put on trial before many different groups and men for the sake of the Gospel, not because of any crimes that he has committed.  Paul had gone from being a man who arrested and put people on trial, to the one that was being arrested and tried.  The tables had turned on his life.

Like anything in this world, we find that this area of arresting people and determining their guilt by trial is, first, necessary in a fallen world.  Even if we could find one very honest person and give them complete authority over what information we could receive, and even if they were able to give  us a perfect education on every topic under the sun, There would still be people who disagree and refuse to comply.  Part of this is the image of God within us.  We are not automatons.  We can think for ourselves, when we choose to do so.  Also, we tend to chafe at gatekeepers who hide all the choices from us.

However, on the negative side, we are all sinners and don’t like to be told that the thing we like is sinful.  Even a society that cast off complete restraint from the Bible and totally followed a morality designed by elite social scientists (yes, I know…an oxymoron) would find that not all people would go along with it.  Yes, we are bent towards sin, but we still like choices in our sin.

As long as humans are in this mortal state, we will need to have a monitored system that holds us accountable to truth.  However, such systems and the people in them are easily corrupted because of sin.  We might throw up our hands and say, “Damned if you don’t, and Damned if you do.”  However, this is what is on display in the book of Acts.  In the face of corrupt Jewish leaders and corrupt Roman leaders, the Spirit of God worked through lowly people to bring a greater hope to this world.

With that said, let’s get into our passage, where Paul has been kept in jail in Caesarea on the coast of Judea.

Paul is accused of causing dissension (v. 1-9)

The passage opens with the high priest and the elders arriving to make their charges against Paul.  They have also brought along a man named Tertullus.  He is most likely not Jewish.  Orators were essentially like having a lawyer.  If you think about it, the best lawyers are those who are skillful in their oratory.  We can see this on display with the opening speech of Tertullus.  He is declaring the praises of Governor Felix in order to soften him up towards their position.

The main charge is that Paul causes dissension among the Jews wherever he goes.  The colorful metaphor of being “a plague” is used of Paul, and he describes the extent of Paul’s activity as “throughout the world.”

This may not seem important to us, but Felix would pay close attention to such a charge.  Do you remember Aquila and Priscilla earlier in the book of Acts?  They had left Rome because of a decree from Caesar kicking out all of the Jews.  This banishment was due to riots among the Jews.    Many historians believe that these riots were precisely because of tension between Jews who embraced Jesus and Jews who did not.  Paul had a similar activity in Corinth and, no doubt, in other places.  Rome did not like anything that messed with the Pax Romana, the peace of Rome.  This heavy-handed peace would either land on the heads of men like Paul, or it would land upon the governors and magistrates who failed to keep their areas under control.  Thus, Tertullus points to Paul as a guy who is a threat to Rome, but also to Felix himself.

Second, they charge Paul with being a “ringleader” of  the “sect” of the Nazarenes.  In English, “ringleader” has a circus feel, as if these guys are only interested in money.  However, the word translated “ringleader” is more about the guy who is the leader of the group in question.  The refer to the group as a sect.  We would use the term cult today.  It is a smaller group that has broken off of a larger group, at least intellectually.  The Jewish religion had been recognized by Rome.  However groups that broke off from Judaism would not necessarily have that same recognition.  Tertullus presents Paul as a leader of a group that is heretical to the official views of the religion of the Jews.  Of course, the men with him hold the highest religious offices within Israel.

It is interesting that they are called the “sect of the Nazarenes.”  Jesus was from Nazareth, and those who followed him are labeled by the authorities as the sect of the Nazarenes.  Of course, most Christians were not Nazarenes.  The people of Nazareth were not very accepting of Jesus.  Still, it is a recognition that Paul is with a group that follows a man who was executed for heresy against Israel’s God and a threat to Rome.

We might ask ourselves this question.  Is Paul the ringleader of those who followed Jesus?  Paul doesn’t control the church, and he is definitely not in this for the money.  He is, however, one of the proven leaders within the group.  Regardless, Tertullus wants to give Felix the hope that this whole movement can be controlled, or ended, by simply eliminating Paul.

Lastly, they charge Paul with profaning the temple.  Rome was big on leaving the religion of the people they dominated stay in place.  As long as the people showed deference to Roman Power, they could worship their own specific gods.  They are not concerned about other gods so much as they are concerned about threats to their control.  People are very touchy about religious things, particularly shrines and temples.  The accusation that Paul was profaning the temple would be directly connected to an attempt to create a riot.

What does it mean to profane something?  To understand profaning something, we must first understand the concept of holy.  Something is holy when it has been set apart for a particular purpose by God.  Of course, in the Roman world, there were many so-called gods.  The temple was the place where Israel was to worship and sacrifice to the One True God.  It was a place set apart for those purposes prescribed and described in the Law of Moses. 

Profaning is something that a person does to something that is holy.  It happens when you use a holy thing for a purpose other than what God has prescribed.  This can be as simple as using the bowls and plates of the temple, that are only to be used for the sacrifices of Yahweh, at home for a dinner with special guests.  There is nothing wrong with serving a meal to someone.  This is a common act.  Yet, you do not use holy things for a common activity.  It would be even worse if we used the holy thing for immoral purposes.  Thus, Eli’s sons would profane God’s tabernacle (essentially a portable temple) by using it to hit on women who came to it, even sleeping with them.  Such disobedience to the stated purposes and decrees of God profanes those holy things.  We can even profane the name of our Lord when we use it without the reverence it is due.

Paul had not been doing any such thing when he went to the temple.  Everything he did there was respectful of God’s purposes for the temple.  He had done the proper purifications, brought the proper offerings, and participated in the sacrifice of the required animals for completing his vow.  If anyone was profaning the temple, it was the high priest and the elders themselves.  Do you remember Jesus turning the tables over and whipping the money lenders out of its courts?  God intended the temple to be a place of prayer for all nations, but they had turned into a place of merchandise.  To add insult to injury, this commercialization was set up in the only area that Gentiles could go.  They were mainly affecting the experience of Gentiles, rather than their own.

Though it is not stated, we saw earlier that they were accusing Paul of bringing a Gentile into the sacrificial area where Gentiles could not go (God’s decree).  If he had done this, it would be a profanity, an act of profaning the holy things of God.  However, this is completely untrue and only an assumption made by the Jews of Asia who recognized him in the temple.

We should also notice in verse 7 that they tell the story in a way that makes them look  better and Commander Lysias look worse.  They present themselves as calmly arresting Paul and preparing him for a reasonable trial.  Yet, Lysias came “with great violence” and seized Paul from them.

Paul defends himself (v. 10-21)

Paul’s defense roughly falls into three sections.  He first makes the case for his innocence at inciting dissension.  He then shares his faith, which is the true source of their charges against him.  He lastly explains the circumstances of his arrest and why the charges are therefore baseless.

Let’s look at his case.  He first emphasizes that he had only gone up to Jerusalem twelve days ago.  At this point, we should remember that Paul has been under arrest and in Roman custody for around 5 and a half days.  This would give Paul a total of 6 to 7 days to draw people to his alleged plan to stir up a riot and execute it.  If it is the contention that he hadn’t created a riot yet, but was about to do so, then the intelligence gathering skills of the Jews must be really good to catch him within such little time.

He then explains that he was not found by anyone disputing with people in the temple, especially not inciting a riot.

He then essentially says that they have no evidence and cannot prove the charges they allege against him.

We might ask ourselves exactly what was Paul doing in the temple?  He had gone with several other Jewish men to fulfill their vows.  This would have included purification rites, donation of money, and the proper sacrifices.  He was not “profaning” the temple.  He was doing exactly what the Old Testament says was to be done in the Temple.

He then turns to talk about his faith.  Paul is not focused only on getting himself off of the charges, although he surely wants to do so.  He also wants to please the Lord by seizing the opportunity to share his faith and the reason he holds it.

He rebuffs the charge that he is part of a “sect,” or cult.  Paul and his fellow believers in Jesus worship the God of Israel (“of our fathers”) and believe everything that is written in the Law and  the Prophets.  Of course, the Sadducees cannot say this, since they only followed the Law.  However, this was a strong doctrine of the Pharisees and is quite within the mainstream of the Jewish faith.  In fact, the Pharisees were much closer to biblical faith than the Sadducees ever hoped to be.

Paul mentions in verse 15 that he has hope in God, which is a fundamental teaching of Scripture.  He also accepts the teaching that God will one day resurrect the dead.  The Sadducees rejected this idea, but Pharisees and most of Israel at least gave lip-service to the idea that God would resurrect the righteous and the unrighteous one day.

Paul ends in verse 16 with describing his personal goal.  He strives to live in such a way that he would have a conscience without offense towards others.  These others would be God and his fellow humans (especially his countrymen, the Jews).  Of course, this is easier said than done.

It is hard enough to please a majority of the people, but adding God into the mix makes it impossible.  Paul will not accept displeasing God.  So, what does he do when pleasing God angers a person, Roman or Jewish?  He will always choose to please God first and then ask how he can do it in a way that doesn’t purposefully offend others (at least having a conscience that believes he tried his best).

In verse 17, Paul moves to talk about the circumstances of his arrest.  He had not gone to Jerusalem to cause dissension.  He had been absent for a long time (this would highlight his necessity to go for religious reasons).  Secondly, the guys who actually accused him in the temple of profaning it were interestingly enough absent in these proceedings.  They were the eye-witnesses and cannot be properly cross-examined, whether by Paul or Felix.

Lastly, Paul states that he hasn’t done anything wrong.  The only thing he did that could be faulted to him was to declare his faith in the resurrection when he was questioned by the Sanhedrin. 

We are going to stop at this point, but let me point out a few things.  We can be tempted to approach difficulties like this in a way that tries to avoid it.  We can be afraid of losing money, jobs, family, a marriage, church membership, etc.  Paul knows that religion and beliefs are at the root of this.  In a way, he has set up the Gospel for Felix.  I’m on trial because I believe in the resurrection.  However, deeper than this is particularly the resurrection of Jesus, who was crucified as a heretic to Israel and a rebel to Rome.

This is important because the enemy of our soul, the devil, wants you to focus on what you will lose so that you will act out of a desire to keep what you have.  What did Jesus say about this?  “He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life.”  (John 12:25 NKJV).  Also, “For what will it profit a man if he gains the whole world, and loses his own soul?”  (Mark 8:36 NKJV).

When we are in tough situations, we can think only of ourselves and not the opportunities to share Jesus.  We should beware of looking at others as being on our side or against us.  In this scenario, we give our love to people who are “on our side,” and protect ourselves from those who are “against us.”

I have entitled this sermon, “Charged before Man.”  You could end up in a court like Paul did, unjustly charged by others.  Yes, it is okay to defend yourself, but never lose sight of the opportunity to show Jesus to those involved, and anyone watching.

We even have general charges within our society against Christians.  If we focus only on avoiding those charges, then we will be an obstacle to the Gospel and our Lord Jesus.  It is not our job to convince people that we are the good guys.  Jesus was put to death as a criminal by those who claimed to be the good guys.   What is the truth?  Who knew this truth at the time of his death?

The best we can do is make sure that we are firmly entrenched on the Lord’s side.  A charge against us is a charge against us should only make us pray harder to the Lord.  “Am I guilty, Lord?  Let me hear the leading of Your Holy Spirit for this situation.” 

The enemy like to use charges against us to tie up our heart.  No righteous person wants to be called a heretic or a trouble-maker.  The fear that others will believe the accusations can trap us in all the wrong actions and all the wrong words.  Only the Spirit of Jesus can help us to navigate such troubling circumstances.

Yet, there is one more level in which we face the charges of man.  Our very own heart and mind can charge us.  “I’m a failure.  Surely, if God was with me, all of this bad stuff wouldn’t be happening.”  The only thing that can silence such charges is the truth of Jesus.  His word cuts through all the lies of our society and the lies entrenched in our heart.  Sometimes, God is using difficult circumstances to bring those lies we believe to the surface.  He then speaks to us to scrape it off and let it go.

The truth of the love of Jesus also helps us.  The love of Jesus did not come to us because we were innocent of all charges.  Rather, even while we were yet sinners, Christ Jesus died for us.  God is not willing for you to spiritually perish.  He is on your side.  The real question is this.  Am I on His side?

May God help us to keep our eyes upon Jesus, to be people of the Word of God, people of prayer and seeking the wisdom of His Holy Spirit.  And, may we be a blazing light of hope in this severely dark day!

Charged before Man audio

The Acts of the Apostles 77

Subtitle: Farewell to the Ephesian Elders I

Acts 20:13-24.  This sermon was preached by Pastor Marty Bonner on August 25, 2024.

Paul is on a ship traveling from Macedonia to Jerusalem by ship along the coast.  It is on this trip that Luke gives us several fore-warnings that Paul is to be taken prisoner at Jerusalem.  Of course, this should be expected at some point because of what the Lord tells Ananias about Paul in Acts 9:16.  “I will show him how many things he must suffer for My name’s sake.”

Back in Acts 19:21, we were told that “Paul purposed in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, ‘After I have been there, I must also see Rome.’”  Added to this resolve that Paul has to go to Jerusalem, will be this farewell speech to the Ephesian elders.  Paul spells out that persecution and tribulations await him in Jerusalem.  Thus, he may never make it back to see them.

There is a time for farewells.  Even when they are for God’s purpose, they are never easy.  Realizing that you may not see loved ones again has a sobering effect, and leads people to focus on what is important to say and do.  We don’t always know when our last time with someone will be, and so wisdom teaches us to treat every interaction with others as extremely important.  We should be better at not leaving things unsaid until it is too late.  Farewells happen for a variety of reasons, but the Christian never needs to fear them.  God will never separate from us all.

Let’s look at our passage.

Paul travels from Troas to Miletus (v. 13-16)

These first four verses simply lay out Paul’s itinerary from Troas to a town called Miletus.  If you look at a map from the first century of the coastal area of Asia Minor, you will see that their ship travels along the coast and inside of the shelter of various islands.  Miletus was a town on the southwest coast of the province of Asia.

We are also told that Paul is hurrying to get to Jerusalem by the feast of Pentecost.  Previously he had left Philippi after the feasts of Passover and Unleavened bread.  There are 50 days between those spring feasts and Pentecost.  Paul had used 12 days getting to Troas and staying there for 7 days.  Thus, he only had 38 days left when he left Troas.  This leads to Paul calling for the Ephesian Elders to come to him at Miletus, so that he can say goodbye.

Paul exhorts the elders of Ephesus (v. 17-24)

When they had gathered, Paul addresses them by first reminding them of his past example before them, especially “what manner I always lived among you.”  Paul did not act in a variety of ways, as if he was not sure about the Lord Jesus Christ.  He did not have a compartmentalized life, nor was he manic in his devotion to Christ.  He was an example of faithfulness to the Lord Jesus in his manner of living.  He lived the way that Christ had commanded his disciples to do.  His manner always pointed back to Jesus. 

Now, it is one thing to be faithful.  Some people are faithfully selfish.  But, it is quite another thing to be faithful in the good thing of living out the commands of Jesus.

Paul had not come to Ephesus to increase his ministry, to make it global.  He was not trying to increase the number of churches sending money to him every month.  In fact, the Holy Spirit had forbade Paul to go into that area when he first tried to go there.  He went around the area and only came back when the Holy Spirit gave him leave to do so.  Paul wants these elders to remember that all that he did  was about doing the work of Christ, in the way that Christ desired.  He honored Jesus in everything.

In verse 19, he fleshes out what that example was exactly.  He had been among them as a servant of the Lord Jesus.  We are not called to serve our own interests, but to serve the interests of Jesus. When we serve others for the purpose of Christ, it makes us better husbands, wives, sons, daughters, church members, employers, employees, and every relationship.

Paul particularly served Christ with all humility.  This word emphasizes an attitude of mind that then impacts the way one lives among others.  He was lowly of mind.  This doesn’t mean that Paul saw himself as the worst worm in the room, but that he knew how badly he had messed up in his own flesh.  He knew how much he needed Jesus every hour and every day.  Jesus had saved him from the grotesque depths of sinfulness.  Jesus had then given him a job.  Paul did not see himself as the great apostles, but as a person who owed Christ everything.  He would faithfully complete the task that Jesus had given him because Jesus was worthy of Paul’s whole life.

Paul was not ministering for reputation or material gain.  He was seeking the approval of Christ.  To serve Jesus is to serve others.  Like Christ going to the cross, the apostle Paul suffered things so that others could receive a good hearing of the Gospel.  Yes, there will be a day of judgment for all people, but until then, our job is to serve people with the good news of Jesus.

Paul also served the Lord Jesus with many tears and trials.  These trials are various in nature.  There were trials of difficult travels and the dangers that went with that.  There was the trial of facing wicked people with ulterior motives.  There were arrests, imprisonments, beatings, public shame, and shipwrecks.  Each one of these tested Paul’s endurance.  “Will you keep going now?  Or, will you now quit.”

These difficulties not only tested Paul’s endurance, but they also brought tears to the apostle.  Yes, he knew they were tests, but that doesn’t make it any easier when someone you have ministered to begins to persecute you.  Imagine Jesus Christ looking over Jerusalem and weeping because he knew that they would ultimately reject him.  The question that is asked in these times is this.  Are  you going to remain faithful to the hard work that God has given you to do? 

That same question should be answered every day, even if you aren’t the apostle Paul.  Grandparents and parents have to answer that question.  Believers in a local church have to answer that question.  Christians who are to be the light of their culture and generation have to answer this question.  All of the difficulties that you face in following Christ are testing you.  Yet, your tears are precious to the Lord.  Just as he knows the number of hairs on your head, he knows the number of tears that you have shed.

Thus, we see Jesus asking his disciples in John 6:67, “Do you also want to go away?”  Yet, Peter answers that this world had nothing for them.  The world was empty, but Jesus was full of life.  They would carry the burden of the heavy things, the burden of sorrowful things, in order to remain with the one who was life itself. 

Thus, our tests and trials bond us to the Lord Jesus.  He too shed tears.  When you feel like quitting, let the fact that the Lord didn’t quit on you give you strength to continue on.  Turn to him in prayer and ask for strength to crucify your fleshly desire to avoid suffering, and then strength to carry out God’s will.

The response of our flesh, whether tears or fears, is generally not a chosen thing.  Like a gag-reflex, it comes rushing to the surface in the moment.  Yet, we can then take those emotions and those fears and put them at the feet of Jesus, on the altar.  “Lord, I am going to keep serving you even though this difficulty is in my way.”

All of us need to get to the broken place where it is tough to follow Jesus, and yet, we know that this world has nothing for us.  Each test is a way for us to say to the Lord, “Even this, I will go through for your sake, in order to remain faithful to the work that you have given me to do!”

Paul also mentions that he had proclaimed to them everything that would be helpful, or beneficial, to them.  They were not in need of something better from some charlatan that would come along later.  There were many itinerant teachers looking for itching ears in those days.  We can become weary of doing the good thing that God gives us to do.  Then, we become susceptible to the misdirection of the enemy of our souls, the devil.  He will seek to pull you off the course that Christ has given you to walk.

Paul had given the Ephesian Christians everything they needed for life and godliness, to live a life that was faithful to the Lord Jesus Christ.  In verse 21, Paul explains the greatest good thing that he had given them.  The most beneficial thing we can gain from the Scriptures is the call to have repentance towards God and to have faith towards Jesus.  Many of the Jews had given up on waiting for Messiah.  Repentance called them to turn back to Yahweh with a whole heart and believe upon Jesus whom He had sent.

Of course, not everything we say or do is beneficial to one another.  May we become quick to change course, quick to repent, quick to forgive one another, so that the Lord will be pleased with this assembly.  If you think you are missing something, the truth is that you are only missing it because you haven’t opened up your Bible and taken it seriously.

In verses 22 to 24, Paul speaks to them about his present example to them.  He is a man who is “bound in the Spirit.”  Through prayer and communion with Christ, through the help of the Holy Spirit, Paul has committed himself, tied himself, to a difficult work that Christ wanted him to do.  We too often give up on difficult works that Christ has for us to do because we don’t spend the time in prayer to gain his vision for it, and then commit ourselves to it in faith.

God will not force you to do anything.  He wants you to catch His vision and volunteer for it, to say Yes to it.  Prayer is that place where His burden switches to ours, where His vision becomes ours.  Part of you may be saying that you can’t do it.  Yes, in your flesh, you can’t do it.  However, in Christ, you can do all things because Christ will strengthen you (Philippians 4:13).

Paul doesn’t know exactly what awaits him, but he does know that it will be difficult.   Verses 22 and 23 tell us that the Spirit of God testified in every city where Paul was going that trials and tribulations awaited him.  Notice first that it is the Spirit who was testifying.  This happened in Paul’s personal times of prayer, but it also happened through others such as prophets within the church gatherings.  We will see an example of this in Acts 21.

This raises the question.  If God warns us about persecutions ahead, does it mean that He wants us to avoid them?  Perhaps, there are times when this is so.  However, Paul knew he needed to march into those trials, at least this time.  Such a resolve can only be determined in prayer before God, seeking His will.

Luke has not described these warnings “in every city.”  However, this helps us to understand why Paul would preach past midnight and into the rise of morning.  He knew that he would most likely not be coming back.

What would you do if you were continually told by the Spirit, and by other people, that the path ahead was full of tribulations?  In general, Jesus has told us exactly this.  In 2 Timothy 3:12, we are told that “all who desire to live godly in Christ Jesus will suffer persecution.”  Are we blessed in these United States of America, or are we spoiled?

Sometimes God warns us of pain ahead because He wants to know if we are ready to be like Jesus.  He is preparing us and testing us to see if we will keep going out of love and devotion to Him.

In verse 24, Paul states that this revelation of the Spirit doesn’t move him.  He doesn’t mean emotionally.  He is talking about the path, or course, that he is on in going to Jerusalem to suffer.  Paul is doing something difficult for the lord, and it would be easy to stop, turn back, and to avoid it.  However, none of these things have changed Paul’s mind and his resolve to go to Jerusalem.

Do you realize that the devil often uses resistance and difficulty to get us discouraged from God’s path for us?  He is doing all he can to change your mind, as he did with Eve in the Garden.  He was successful to get her off of the course that God had given to her, at least for a little while.  You can choose to follow Jesus at a point in time, but you will need to keep choosing Jesus over the top of difficulties in order to actually do it.

In fact, Paul states that he doesn’t count his life as precious to himself.  It is not that our lives are not precious, but that they are precious to God and for His purposes.  If God asks me to suffer, even as a martyr, then it has great value to Him.  However, I will have to lay my life down to do it.  My life cannot mean more to me than glorifying the Savior who died for me.  This is one of the major sins of life.  We take our lives that are precious to God, and made for His purposes, and we ignore Him.  We take what was intended for holy purposes and use them for common purposes, and sometimes even for profane purposes.

Paul is reiterating what Jesus was talking about in Luke 14:26-27.  “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.  And whoever does not bear his cross and come after Me cannot be My disciple.” 

Why do people not pick up crosses to follow Jesus?  Sometimes it is because we are afraid of losing relationships with the people and things around us.  We can refuse to carry a cross in trying to keep from hurting our family, but the best thing you can do for your family is to carry the cross that God gives you.  You will do the most damage to them by refusing to pick it up.

It is not that He wants us to hate anyone, even ourselves.  Rather, when it comes to choosing between Jesus, his work, and my selfish desires, we would choose him every time!  If my life is to end early in Jerusalem or Rome, then so be it.  Jesus is worthy of such a sacrifice of love!

Paul refers to the path ahead as a “race” in the NKJV.  It is probably better thought of as a course, a particular path that he must travel full of hardships and obstacles.  A person is not given all the details of their personal course, but we can walk forward in faith by His daily help.  He leads, corrects, comforts, encourages, and does many other things to help us along our course.

Paul knew that he had a duty to walk out this course before him.  Yet, all duties can be done as a mere hardship that a person resents, but does anyways.  Duty can be a drudgery, and all parents know this.  There is something powerful in learning that there are duties that we should do in this Christian walk.  Duties that are for Christ and towards other people.  Yet, it is even better to find the joy that God has for you in doing them.  Paul doesn’t just want to finish his chores.  He wants to do them with joy!  Why did Jesus go to the cross?  Not just because he had a duty to do it.  He did so for the joy that was awaiting him on the other side, relationship with the Father and those who would believe upon Jesus for eternity!

Wrestling in prayer, the Holy Spirit will help you to find the joy of fighting the devil and being used of God to impact the lives of others eternally.  To be in the presence of God is peace eternally, but we can tap into that peace even today.  In the midst of the trial, the joy of the Lord can fill your heart and strengthen you far more than the knowledge of any duty can.  May the Lord help us to serve Him with all our hearts!

Farewell I audio

The Sermon on the Mount XX

Subtitle:  Conclusion-Build on the Rock

Matthew 7:24-27.  This sermon was preached by Pastor Marty Bonner on Sunday, May 5, 2024.

Today, we will finish the Sermon on the Mount, particularly the concluding warnings that Jesus gives.

He first warned us about the difficulty of following him into the Kingdom of Heaven.  It is difficult to follow Jesus, and they would be tempted (we are tempted) to quit the way of life and go down the easy road that leads to destruction.

He then warned about deceivers that we would have to avoid in order to remain with him in the Kingdom.  They may have a powerful appearance, but they can be known by the fruit of their life.  This is one of the difficulties that we will face on this path to eternal life.

This last warning has to do with how we live our life.  This will be tested and proven, one way or another.

Let’s look at our passage.

The person who does what Jesus says (v. 24-25)

We must be careful how we live our life because decisions and actions have consequences.  Jesus has put a way of life in front of us through this sermon, but we have a decision to make.  He calls us to join him in being salt, light, and a city on a hill that is visible to all in our communities.  Believers in Jesus are meant to be visible to all.

This sermon had three main points.  First, he tells us that we can join him in fulfilling the law.  He would teach us to see and live out the Father’s heart that is behind all that the law says.  Second, he tells us that we can live out true righteousness, instead of the false piety of the hypocrites.  They look good on the outward, but the do not care for the Father’s heart, nor do they seek to please Him.  Third, he showed us how we could avoid the pitfalls of becoming hypocrites ourselves.

Verse 24 gives us the final “therefore” of this sermon.  It ends with a tension that we find in the book of Proverbs.  Who is the wise man, and who is the foolish man?  Who is on the path of wisdom and who is on the path of folly?  You may remember wisdom and folly personified as a woman on a hill calling for people to enter their houses (Proverbs 8 and 9).  The emphasis is that wisdom leads to life and folly leads to death.   They same is presented here.

Every person had a decision before them that day.  The choice involved wisdom versus folly, but another way to view it is that is involved following the Spirit of God versus following your own fleshly desires.  The Bible tells us that our flesh is hostile to the Spirit of God and the Word of God because it too is spiritual (of the Spirit).  This is important because it means that our flesh is hostile to the things that lead to eternal life, but like the things that lead to destruction.  The choice in the moment is always this.  What will you do about Jesus now?

However, even when we choose to follow Jesus, we have an ongoing choice, day by day, that continues to ask.  Will you continue to live by the wisdom and commands of the LORD Jesus?  Thus, it is not enough to begin well, enter the narrow gate, but then fall away. 

Regardless of where you are today, you are able to turn towards Christ and believe.  We can’t change the past, but we can change the power that the past has upon our present.  In fact, if you know God, you will understand that you don’t need to change the past.  The bad things in your life that you have complained and grumbled about can all become blessings in disguise when you put your hand in the hand of Jesus.

The devil uses hurts, wounds, fear, anger, and anything else to keep us stuck in a decision to neglect the words of Jesus.  He wants to discourage you.  But always remember this.  If it was easy to become like God, then everyone would be doing it.  It is precisely because it is hard that most walk away.  Yet, God is committed to you.  Jesus told us in Matthew 5:48, “You shall be perfect , just as your Father in heaven is perfect.”  Yes, this is a challenge, but it is just as much a promise.  He who has begun a good work in you will be faithful to complete it.  Do not lose faith because He will make sure that you are perfect before Him before it is all done.

Jesus first state the positive side, i.e., what we should do.  He emphasizes that it is not enough to only hear his words (or read them on a page).  One must also do them. Hearing must be followed up with exercising our faith in Christ by doing the things that he says.  Just think of all the bright, enlightened men and women who have read the words of Jesus.  Many of them felt that there was a little bit of good in his teachings, but that they were mired in first century Judaism.  They hear, but then walk on by.

Here are some scriptures to ponder.

Romans 10:17.  “So then faith comes by hearing, and hearing by the word of God.”  If people have never heard the Gospel of Jesus, then they don’t know what they should believe in.  Therefore, people need us to tell them the good news about Jesus.  Yet, that hearing in and of itself is not enough.  It must lead to actions of faith. 

James 1:22.  “Be doers of the word, and not hearers only, deceiving yourselves.”  He pictures a person looking in the mirror, recognizing that they need to make some improvements (comb your hair, wash your face) and yet, continuing on without doing anything.  This is not God’s intention for us.

I should mention dead works here.  Dead works are the actions of the religious who are hypocrites.  They are merely actions of the flesh trying to obtain fleshly things.  God is opposed to dead works, but not the works of faith, works that are born out of a desire to please God.  The works of true righteousness are those who put their faith completely in Jesus and learn to obey his commands by the help of the Holy Spirit.

Though we can use the term commands because Jesus did, the picture of a Father that we were made to image is not so much about commands and obedience.  These are the things for children.  But, as we grow in spiritual maturity, our hearts change and begin to desire the same things that God desires.  We begin to see the wisdom behind His instructions to us.

Always remember that two people can do the exact same thing (give money to the poor, pray, and fast), but for one it may be a dead work, and for the other, it may be an act of faith, true righteousness.  It all comes down to the motivation of our heart.

Jesus gives us a metaphor of a man who is building a house.  Those who hear the words of Jesus and do them are like a wise man who builds on a rock.  You will notice that this picture has nothing to do with people thinking you are wise.  Let me tell you a secret.  The truly wise are not generally recognized by those who are not wise.  Without the Holy Spirit, it would be impossible to find wisdom, and then become wise by learning from it.  Who are the wise of this age?  It is those who are bringing their gifts and laying them at the feet of Jesus in worship.  Many people sound wise, but they will not stand with the wise at the side of Jesus in eternity.  That is what this is about.

The rock is using foundation terminology.  It represents a sturdy, trustworthy surface that will not allow the building to sink.  The rock represents Jesus himself, and the teaching that he has given to us.  If you live your life by the wisdom of Jesus and by the help of the Holy Spirit, then your life will be upheld by the Truth, by reality itself.  Those who follow a different “wisdom” are actually building on a false truth.  It has no true substance.  Though it may have an outward form of truth, it is incapable of really, truly, holding up the weight a person’s choices place on it.

Jesus is the rock; He is the very Word of God.  He is the First Light that dawned in the void and brought forth all that has been created.  Yet, he has laid himself down as a sacrifice, as a foundation for us.  He is the absolute unifying Truth that lays at the foundation of all that you see.  Nothing has any being or substance, but through him.  Thus, even millions of people in the wilderness could not overcome the Truth that God wanted Israel to live and not die.  The waters that came out of the Rock to keep them alive are a picture of the Lord Jesus Christ.  His being struck at the cross produces for life for all who will drink.

Thus, building here represents the way that you live: the principles you use to determine the actions you will take.  This leads to consequences.  Jesus is saying that the consequences of living your life by his words is eternal life, not just quantity, but even more, quality.

This should teach us to be humble.  Have you ever heard of unintended consequences?  Almost nobody says that they want to fall and fall greatly.  Instead, they believe they are wise.  Jesus warns us to live our lives by following him, if we want to have life.

All buildings are tested by the world around them.  It would be nice if our building, our life, was never tested.  Jesus points to the threat to natural buildings, storms.  Storms bring wind and excessive rains, which bring floods.  Of course, Jesus is making a spiritual point.  The storms are all the ways in which our faith in Jesus (or whatever else we put our faith in) is tested.  The floods represent the sea of people around us who are tossed to and fro by the winds and by the lusts of their own flesh.  These same lusts can seep into our house and life if we are not careful.  The winds represent the ideas, false religions, false teachings and philosophies of this world.  Ephesians 4:15 puts it this way.  “We should no longer be children, tossed to and fro and carried about with every wind of doctrine [teaching], by the trickery of men, in the cunning craftiness of deceitful plotting.

False teaching is not the only storm.  The disciples were tested in the garden when they let sleepiness get in the way of prayer (lust of the flesh versus spiritual preparation).  They were all tested when they were threatened with imprisonment, beatings and death.  We are tested when people say all manner of evil things about us.  We can cave in under the pressure and seek an easier way.

We should also recognize that there are teachings of demons that promote false teachings through other willing humans.  Without Jesus, you will be tossed about like little children by the winds of life.

Jesus then tells us that the wise man’s house will not fall during the test.  It was tough and difficult, but the house was on a strong foundation, so it did not fall.  Those who put their faith in Jesus will not be taken out by these storms of life that test us along the way.  Yet, the greatest test will be the test of death.

The approach of death proves the foundation of many a person.  When we stand before God and give account for our life, it won’t matter how good things looked.  Christ will know exactly the motivations of your heart and what you were building upon.  We do not want to fall in that judgment, but instead, we want Jesus to welcome us and enable us to stand.  And, he will!  We don’t have to live in fear because He can be trusted.  Yet, we must not fool ourselves that He knows the truth.

The person who does not do what Jesus says (v. 26-27)

Of course, many who hear his words will not build on them.  They do not do what he says.  This can be in an irreligious way.  They can completely walk away from God and live for themselves and a different “wisdom.”  Or, we can reject Jesus in a religious way.  Many would follow the religious leaders of Jesus day and use the fact that he was executed as proof that they were right.  We can also live a religious looking life, but internally be as atheistic as the irreligious man.

The man who hears and doesn’t do what Jesus says is being foolish and walking down a path of folly.  Proverbs 12:15 says, “The way of a fool is right in his own eyes, but he who heeds counsel is wise.”  Whose wise counsel do we need to heed?  The counsel of Jesus! 

Jesus pictures this as building upon the sand.  Sand is simply disintegrated rock.  We can use our human wisdom to cherry pick the words of Jesus, those we like versus those we don’t.  Yet, the wisdom of Christ is not disintegrated.  It is an absolute whole.  If you reject his wisdom in one place, then you are also rejecting the parts that you think you accept.  An eclectic picking and choosing may feel like you are gaining wisdom.  However, think about who is doing the choosing.  How can I be obtaining wisdom by being the one to pick and choose?  Have I not made my foolish self a wisdom unto myself?  Like crossing a creek on stepping stones, we can do quite well for a while.  We can develop principles like never using wet rocks.  Yet, you will eventually reach that large rock that is dry and looks substantial, but when you jump to it, it wobbles and you fall into the water.  Not all such falls lead to the end of our life.  In such a case, we have the grace of recognizing that our wisdom can’t always determine the best course forward.  We need One who has gone there before us, and that is Jesus.

Notice that the foolish man’s house is tested by the same tests of life as the wise man’s house.  The blessing of the storms of life along the way is that we have rebukes that warn us that we are not building on the rock.  We can then choose wisdom.  Of course, it will not be a download of all wisdom in an instant.  The situation may have been bad, but it will bring forth good, if I will place my failure on the altar of God and ask for His help.

We can move from the storm imagery to the imagery of melting down ore.  When the heat is turned up on our lives, we may pray for God to take it away.  Then, we see ourselves melting and falling apart.  We then desperate cry for God to save us from melting.  Yet, God uses it to bring impurities to the surface.  If we will listen to Him, He will help us to scrape them off and be cast into a new mold.

Regardless, all lives are tested, both in the now, and later at the throne of God.  This is what makes the foolish man foolish.  Somehow, he believes that he can cut corners and that his building will be good enough.  He believes that he can disregard God’s Word and still build something substantial.  That is the folly of it.  You were warned and have countless examples around you everyday.  Yet, you persist in following the lusts of your flesh, the lusts of your eyes and the pride of life.

Sometimes the tests of life come in the form of a loved one who dies early.  God why did you let that happen?  It can come through persecution, deception, even a loved one who walks away from Christ.  Regardless, we will all be tested.  Have you built your life on the words of Jesus, or followed the hypocrites and only made it look like you were following him?

A fool’s life may even look like it has held together quite nicely all the way to death.  Yet, God is not mocked, and He is never fooled.  Do you remember the story of the Rich Man and Poor Lazarus?  The rich man looked righteous, but he ended up in torments in the grave.  Lazarus looked abandoned by God in this life, but when he died, he ended up in the paradise of Abraham’s Bosom.  The greatest test of death is faced by all.  A foolish man goes into eternity betting that he will not be held accountable to these words of Jesus, but he will.

We cannot imagine the magnitude of stepping into eternity and being found as wise or foolish.  The best thing that can happen to a person building on sand is that their house can collapse before death.  At least then, they have a wake up call and can choose to build properly.  The thief on the cross was in such a moment.  He didn’t have much time to build, but he took his stand upon the Rock, the Lord Jesus, and it was enough. 

Jesus says that the foolish man’s house will fall, and great will be its fall.  The fall of national Israel in the first century was a great fall because the leadership refused to build upon Messiah, Jesus, the Rock.  Down through history, individuals, empires and nations have continued to walk this same path of choices.

America also faces this today.  We have been building on sand for a very long time, and we are seeing our building fall apart all around us.  This is the grace of God.  Even now, God is pleading with us.  Why will you die?  Choose life!  May God help us to be a witness, a light, salt and a city on the hill to our own people.  Forget about America being a city on a hill for the world.  We need Christians who will stand up and be a city on the hill to our own republic!  This is the only truly wise thing that we can do.  May the Lord Jesus help us to build on the Rock!

Build on the Rock audio