The Letter to the Colossian Church- 8

Subtitle: The Victory of Christ vs The Deceivers- 1

Colossians 2:16-19.  This sermon was preached by Pastor Marty Bonner on Sunday, August 31, 2025.

Paul has just warned them about those false teachers who would come around trying to draw them away from what they have in Christ.  Now, he moves to some practical commands regarding those teachers.

Let’s look at our passage.

Some practical implications of Christ’s victory

Verse 15 ended with a powerful statement of Christ’s victory over the spiritual powers of the heavens who are operating on the earth.  “When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over theme through Him.” 

These hostile spiritual powers were impotent and unwitting while Christ was saving us at the cross.  In light of this victory over all authorities, our champion delivers us out from under their domain of darkness and allows us to enter his kingdom (Colossians 1:13).  This reality should affect how we live and act in this life.

Paul says in verse 16, “Let no one judge you in regard to…”  Before we get into the areas that he mentions, notice that these teachers are making judgments about what the Colossian Christians are doing, how they are living, and what they believe.  When he says not to let them judge you, he is talking about how we can let the judgments of others impact us; we can accept them and be influenced by them.  You cannot stop a person from judging you, but you can make a choice to ignore it. 

Of course, Paul is not talking about the judgments of godly teachers.  In fact, he is making a judgment about these false teachers and the Christians of Colossae listening to them.  This is not a theoretical banning of judgments, but rather, a situational rejection of the type of judgments that are made by these men.  Christians should never have an attitude that says, “I don’t have to listen to anyone!”  That kind of approach to the Christian life will get you into trouble quickly.  However, there is a flip-side to this issue of judgments that Paul is treating here.  These teachers are not standing on the teachings of Christ and his apostles.  Their judgments serve the purpose of pulling these Christians away from both the teachings of Christ and a true saving-relationship with him.

We do not need to fear judgments, but the Lord’s judgment is the only one that matters in the end.  We can trust God’s judgments because He does so for our good and to deliver us from evil.

One of the areas that these teachers loved to make judgments had to do with food and drink.  If a teacher had a Jewish background, this would involve the dietary restrictions of the Law and the traditions that were built up around them.  They would point to certain foods as forbidden.  However, some of the Greek philosophies and religions had similar ascetic ideas regarding food and drink.  Christ taught that a person is not defiled by any foods.  For Jews, the Messiah had cleansed the foods forbidden under the Law so that his followers could eat anything.  This was reiterated by Paul many times, but 1 Timothy 4:3-4 says it very succinctly.  Thus, Christians do not look to food and drink as the means by which we make ourselves acceptable to God.

The same point is then made concerning the area of special days.  These false teachers emphasized observing special days as a part of their judgments.  The Lord had given Israel seven feasts to observe, and of these, three required males to go to Jerusalem.  Judgments could be about observing the days, period, or about how well one observed them.

We could do the same thing today with special days within Christianity.  Is my relationship with Christ affected by how well I do Christmas or Easter?  The mentality that looks to such special days as a means of connection to God does not understand what Jesus has done.

We should celebrate what Christ has done by loving him with all our heart, mind and body and by serving his purposes and mission.  We should not require the observance of festivals and even Sabbaths.

We might ask why these things were in the Law of Moses if they would not continue to be important under the Messiah.  Paul explains the purpose of the food laws and the special day laws.  They were never about making Jews acceptable to God, i.e., there was never anything inherently good or bad about them.  They only became moral issues because God had commanded them.

This distinction within the Law of Moses is important.  Some laws were inherently moral such as the law, “You shall not murder.”  There will never be a time when this becomes okay.  Yet, the laws concerning foods and special days were only moral because it was God commanding them.  His purpose had to do with pointing forward to the Anointed One that He would send to save humanity. 

Paul uses the idea of a shadow.  A shadow requires something of substance to exist, but it is not that substance itself.  These things were shadows that were being cast from the One who is the Messiah.  We can picture that shadow being cast back in time from Jesus to the making of the Mosaic covenant.  However, since Jesus was “slain from the foundation of the earth,” we could also think of the shadow being cast forward from the beginning to that day.  Regardless, the food laws and special days were pointing to Messiah somehow.

What were they pointing out?  The special days all point to the critical redemptive work of Messiah among Israel and the Gentiles.  Acts 10 reveals that the food laws were symbolic of the defiled Gentile nations that had been dispossessed by God.  Until Messiah paid the price for sins, they were a defiling influence and Israel needed to guard themselves from that.  Yet, at the cross, Jesus makes it possible for the defiled person to be made clean.  The symbol is no longer needed because Jesus had fulfilled the thing that it was reflecting.

So, Christians should not let judgments about foods and special days be used as a means of coming between us and Jesus.  Yet, this does not mean a person cannot sin with food.  Gluttony is still wrong because a person’s affections are grossly connected to the food.  Such crossings of proper boundaries are a sign of idolatry.  I am asking the food to be something in my life that it was never created to be.

Paul then moves on to another practical implication.  He tells them to let no one be cheating them.  This is similar to judging, but it has a slightly different feel.  Imagine an umpire that keeps calling strikes when it is clearly a ball.  That umpire would be cheating you out of taking your base.   By listening to the judgments of these men, you would be letting them keep you from what God has for you.  They are not really authorized to umpire your life, but you can submit to them as an umpire.  Paul goes on to describe these cheaters so that they will be easily recognized.

These teachers delight in self-abasement.  This has the sense of a lowliness of mind, which is generally good.  But these men “delight” in looking humble.  Their intentions are wrong.  They would look lowly of mind to a novice, but they will not submit to the teachings of Christ.  Thus, they are not truly lowly.  They put on a superficial show of humility, but it is always self-serving.

They also delight in worshipping angels, or hierarchies of spiritual beings.  They would promote particular angels as intermediaries between God and man.  They loved to build systems of particular spiritual beings that were to be called upon and worshipped in order to please God.

Of course, they were condemned by the early Church.  Yet, down through the ages, the veneration of saints has reduplicated this penchant.  There is only one mediator between God and man, the man Jesus.  We need to get back to approaching Jesus alone as our means of approaching the Father.

They also were standing upon what they had seen.  Some version will supply the word vision, which is likely the point that Paul is making.  The problem isn’t the visions per se.  Didn’t the apostle Paul have visions?  The problem is that their visions are not connected to Christ, the Head, nor to His apostles.  Paul’s vision was firmly on the foundation of Christ and his apostles.  But these false teachers refuse to stand upon Christ.  Instead, they stand upon their own imaginations, detached  from the Truth of God, and contradictory to it.

These teachers are also “inflated without cause by [their] fleshly mind.”  They are not lowly of mind at all.  Instead, their fleshly mind has inflated their ego.  They have become puffed up, and their view of themselves is not connected to the Truth of God.

Lastly, these teachers do not hold fast to the Head, from whom the entire body grows the growth of God.  It is not enough to have a place in your system for Jesus, if it is diminished from who he really is.  Jesus is the one to whom we must hold fast.  He is the Head of the Church and believers.  He is the Head of the New Creation.  Thus, these teachers were not operating under his authority.

It is only our connection to the One True Head of the Church that supplies what is needed, and holds the body of Christ together.  When this is happening, then we can grow the growth of God as opposed to the growth of the world.  This is both individually and corporately.

These men have either detached from Christ, or were never attached in the first place.  Without Christ, there is no supply of life, no bond of the Spirit, and no growth of God.  May God help us to keep our eyes upon Christ, his apostles, and the Scriptures which detail their message and work.

Victory of Christ 1 audio

The Letter to the Colossian Church- 07

Subtitle: The Dangers around Them-2

Colossians 2:9-15.  This sermon was preached by Pastor Marty Bonner on Sunday, August 24, 2025.

We continue looking at the danger that the Colossian Christians faced of teachers who would try to take them captive through wise sounding ideas.  Of course today, such teachers are readily available on the internet.  It is the same danger, but we face far more of it.

Paul had challenged them in verses 6 and 7 to walk in Christ.  When we are positively focused on Jesus, it is our best defense against false teachers.

In verse 8, Paul identified the roots of the attacks from these teachers on the Gospel of Christ.  These teachers were using philosophy and empty deceit that was often mixed with religion and personal visions.

Let’s pick it up at verse 9.

The benefits of being in Christ

When a person understands what they actually have in Christ, they are not susceptible to these philosophies and vain deceptions that false teachers use.  They are looking for people who are hungry for something more.  This is why Paul has emphasized over and over that we have everything we need in Christ.

Verse 9 ties back to chapter 1 verse 19.  There, in the hymn to the Son of God’s love, Paul made the statement that “it was the Father’s good pleasure for all the fulness to dwell in him.  In chapter 2 verse 9, this statement is made again, but some more exact language is added.

The first word added is the word “deity.”  Although “the fulness” was strongly connected with the concept of God and deity, Paul adds the word deity so that there is no  question.  The fullness of deity dwells in Jesus.  The believer needs to understand that there is nothing about what makes the Father to be God that isn’t fully present in Jesus.  We can use ideas like omnipresence, omniscience, and omnipotence as a starting place.  There does not exist a “greater fullness” of deity than exists in Jesus.

Paul also adds the adverb “bodily.”  Part of the attacks against Christians had to do with the inability to accept that full deity could exist in human form.  It was common for these teachers to diminish the man Jesus and treat the “spirit of Christ” as something separate.  Yet, they still sought to attach themselves to Christianity because it would make it easier for them to draw Christians after them.

Jesus has full deity, and yet, he is fully man, body and all.  This bodily emphasis shuts down the penchant for Greek thinkers to view the body as evil or incompatible with full deity.  This is the one you are following.  He is fully God.

Secondly, You are complete in him who is the head over all rule and authority (v. 10).  The word for complete here is the idea of being fully supplied.  Jesus has full deity, and in him, you are fully supplied for whatever you may face.  Essentially, there is nothing you need that hasn’t already been supplied for you.

Notice that Paul emphasizes that Christ is “the head” over all rule and authority.  This would be over human authorities for sure, but Paul is more focused on spiritual rulers and authorities.  These false teachers loved to project spiritual hierarchies that one could discover and benefit from them.  However, Paul shuts that down.  There is no higher authority than Jesus.  No other spiritual entity can give benefits to you that are greater than those Christ gives, and without his approval.  These fallen spiritual beings that were being worshipped by the Gentile world have no power and authority over Jesus.  It is the other way around.

So, why is it that Christians sometimes feel like there must be something more than what we have?  This can be for various reasons. 

One reason is that you may not be completely trusting Christ.  If we are only half-hearted in our “walk” with Christ, sometimes trying his way, sometimes listening to the world, then the Holy Spirit will stir up in you a holy discomfort so that you will press into Christ more.  You need to take Christ seriously.

Another reason could be that you are paying too much attention to the messaging of the world around you.  The world is great at telling you that you need to act now, or you will not get what you want.  It stirs up an unholy dissatisfaction with life and the supply of Christ because he is not supplying the whims of your flesh.

Also, you may simply be a weak human who is learning how to trust in the power of Christ, rather than the feelings of your flesh.  We walk by faith not by sight, nor by feelings.  Those moments of “feeling”  like there should be more is a test to double down and trust the Lord.  Lean into the supply of the Christ: the Word of God, the Holy Spirit’s help, and mature believers in Christ who can help you.

In verse 11, Paul shows them some of the things they have in Christ that are connected to what the false teachers were often promoting.  One of those teachings had to do with Gentiles being circumcised.  Paul tells them that they were circumcised without hands, in Christ.  This is a clear reference to a spiritual circumcision of the heart, which is done by the Holy Spirit.  We’ve seen this before in the Old Testament.  Even as Moses is declaring God’s love of physically circumcising Hebrew boys on the 8^th day, we find passages that emphasize a circumcision of the heart (Deuteronomy 10:16).  The Lord spoke to Israel through Jeremiah about this as well (Jeremiah 4:3-4).  Here is Deuteronomy 30:6.  “Moreover, the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live.”

The physical circumcision of a child was representative of a greater circumcision of the heart.  It would remove the barrier of the desires of our flesh from between  us and the LORD.  It would allow for a relationship of love.

Christians, even Gentiles, have had their hearts circumcised by the Holy Spirit, the greater circumcision.  They do not need to go back and do the physical.

Yet, there is a second layer to this teaching.  Though Christians have been spiritually circumcised in heart, everything that Jesus did in the body as the perfect man is applied to them.  Our faith in Christ allows his perfect work to apply to us.  Thus, Jesus was physically circumcised on the 8^th day.  That act doesn’t save us, but it does apply to us.  His circumcision is our circumcision by faith.

We see this same mechanism in verse 12 concerning water baptism.  Water baptism symbolizes the death and resurrection of Jesus.  Jesus died to this world and its false life, and was raised up to live the true life that God the Father had for him.  When we are water baptized, we are identifying with Jesus.  Just as he died to this world (literally), we die to this world (spiritually),  Of course, we will physically die and be physically resurrected one day too.  However, we do not have to wait until then to have the benefits of his death and resurrection apply to us. 

We are identifying with what Jesus did and what will one day be done for us, but we are also participating in his death and resurrection spiritually.  We continue to physically live, but we do so with the same attitude and heart that Jesus had.  We do not live for this world or our flesh and its desires.  Instead, we live for the will and plan of God the Father through the Son of His love.  Jesus is the victor over the worst that the devil can throw at us.  This victory also belongs to those who are in Christ today.  The same power that raised Christ from the dead works in us to break free from the hold that wicked spiritual beings have had on us through our sin.

We have been raised up already by the Spirit through our faith in Christ and the working of God.  We are alive to God and His purposes while remaining dead to the world and its purposes.  This is not a mere mental trick.  This sinful world and the sinful spirit-rulers crucified the Lord of Glory.  Do you think Jesus is interested in anything they have to offer now?  He wasn’t interested when he was in mortal flesh, and he is even less interested now that he is in immortal flesh.

The sin of this world, my own included, will only lead to death and judgment before God.  This brings us to verse 13.

All of these benefits of Christ come to us while we are yet sinners.  Paul reminds them that they were dead in their transgressions and in the uncircumcision of their flesh.  It was precisely in such a condition that Christ made us alive together with Him.  You are alive spiritually, which allows you to hear and to be led by God.  All of this is possible because Jesus has forgiven us all of our sins and transgressions.  Of course, Christ didn’t just willy nilly zap you.  It was your faith in him that becomes the channel of God’s grace to you through the forgiveness of Jesus.
This leads to a Holy-Spirit-influenced digression by Paul.

How can Jesus simply forgive us our sins?  The short answer is that he has died in our place as a substitute.  He paid our penalty for us.  Yet, it is deeper than that.

Paul pictures Jesus at the cross with a sign above his head that was supposed to list the charge against him.  However, Pilate put on the sign, “King of the Jews.”

Of course, the charges against Jesus were bogus, and he was not worthy of being put to death.  Yet, if you and I were put on a cross, there would be all kinds of true charges that could be placed on our cross.  This is what Paul is talking about when he mentions the hand writing document of decrees that are against us.  Some versions couch this in debt terminology.  That is okay, if we think of it as a moral debt.  Yet, in light of the experience of Jesus on the cross, it is probably better to see this as a document of the charges for which we have been found guilty.

As Christ is nailed to the cross, so too the accusations against him and us are nailed there too.  In Christ, our accusations and charges are nailed along with his.  The fact that Jesus would purposefully do this is a powerful act of love.  Our charges are stuck there on his cross forever, unable for any spiritual being to take them down and try to pin them against us again.  Jesus has cleared the way for us to approach the Father and come into His presence.  If God does this for us, then what spiritual being could stand against Him and us?

Satan is the origin of the concept of lawfare.  It has been his only weapon against humanity.  He has always used the law as a weapon against God and his human imagers.  Why didn’t God stop him from tricking Adam and Eve?  A deeper question would be this.  Why didn’t Adam and Eve (and you and I for that matter) remain faithful to the God who had only done us good?

In verse 15, most translations say that Jesus “disarmed the rulers and authorities.”  Of course, he was not disarming Herod and Caesar.  It is talking about Satan and his cohorts.  Yet, the word for disarmed is about more than simply taking a weapon from Satan.  These continual charges and accusations of Satan against humans have been taken by Jesus and publicly nailed to a cross.  The accusers are not only disarmed, but also disbarred.  They have nothing with which to approach heaven and accuse us, and they have lost access to make such accusations.  The power of this lawfare has been ended in Christ.

Satan has always played the cool lawyer.  He can always point to the action of others and present his own in their best light.  However, his actions with Jesus publicly demonstrate his true heart.  If given the chance, he would kill God.  His accusations have nothing to do with true righteousness.  He does not really desire social justice.  This is only a convenient placard that he uses to retain the color of law.  At the cross, Jesus made a public spectacle of just how wicked the devil is, and just how loving and gracious the Father is.  He triumphs not only over the devil’s plan, but over the devil’s argument.  He is our champion, and the devil is powerless to do anything about it.

This means that we have a choice.  Whose on the LORD’s side?  He can cover every single sin of ever single person that has ever lived on earth.  Yet, God is giving us a choice to walk away from the powers of this world, and to turn towards Jesus, who is the Messiah of God.  The character of both has been put on display once and for all.  The devil is a self-righteous, lawfare operating, spiritual being whose future is to be walled off from God’s good creation by the Lake of Fire for eternity.  Yet, Jesus is the one who took  your punishment upon himself so that you could be set free from your sins and live in God’s good creation forever.  If you haven’t yet, make the choice today to turn from your sins and turn towards the One who saves sinner!

Dangers 2 audio