The Kingdom of God- 1

Subtitle:  Introduction

Various Passages.  This sermon was preached by Pastor Marty Bonner on March 16, 2025.

As we finished the book of the Acts of the Apostles, we saw how the Kingdom of God was an important theme.  The book began with Luke describing the teaching of Jesus to his disciples, after the resurrection, as “speaking of the things pertaining to the kingdom of God” (Acts 1:3).  Three verses later, the disciples ask Jesus this question.  “Lord, will You at this time restore the kingdom to Israel?”  Of course, our Lord told them that it wasn’t for them to know the times and the seasons.  Rather, it was for them to be filled with the Holy Spirit and be enabled to take the Gospel of the Kingdom to the ends of the earth.

Let me point out what Jesus didn’t say.  He didn’t say that their notion of a kingdom being restored to Israel was ludicrous or unfounded.  He didn’t lecture regarding the kingdom prophecies of the Old Testament that they were all intended to be read only symbolically, or spiritually.  Instead, he tells them that they are not supposed to worry about the timing of God’s seasons.

Of course, the book of Acts ends in chapter 28 with two more bookend-mentions of the Kingdom of God.  Paul explained and testified to the Jewish leaders of Rome concerning the Kingdom of God.  The book then ends with the statement that Paul was “preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ…”

A person may be tempted to ask the question, “What about the Gospel?”.  However, we saw in our sermon series on the Sermon on the Mount that the Gospel is essentially about the Kingdom. 

Matthew 4:23 says, “And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.”  In Matthew 4:17, Jesus taught the crowds that they needed to repent because the Kingdom of heaven was at hand, or near.  This was true because Messiah the King (i.e., Jesus) was finally in Israel.  Later, Jesus rebuked the chief priest by telling them that “tax collectors and harlots are entering into the Kingdom of God before you.”

Thus, we can see that Jesus is telling them that the Kingdom and its King are at hand.  Yet, they need to enter it.  In fact, people who appeared to be disqualified from the Kingdom were finding the way to enter into the Kingdom at that time.  Of course, that way is to put your faith completely in God’s Anointed King, Jesus.  At its essence, the Kingdom is a reference to the King that administers it.  This is what the famous beatitudes of Matthew 5 emphasize.  Those who had been persecuted and were poor in spirit were told by Jesus that they were blessed because the Kingdom of heaven was theirs.  The King was there encouraging those who had ears to hear in Israel that their ability to participate in the Kingdom was not negatively affected by these things, but in fact, it seems to be in their favor! 

Matthew clearly shows Jesus as King Messiah giving his teaching (instructions) to those of Israel who wanted to be his citizens (his disciples).  The King is hear and they could enter the Kingdom!.

Let’s look at some passages.

The King/Kindom concept in the Old Testament

Psalm 29:10 pictures God seated on his throne during the flood.  The probability that the author means the flood during the time of Noah is extremely high here, in fact, hard to seriously question.  The Flood was a scary time for humans as a whole.  However, most of life throughout most of history has been difficult and scary for the average human.  Yet, the kings and kingdoms of the world are a cut above the average human.  At the Flood, kings and their kingdoms were just as powerless as the peasants who perished with them.  While the kings and kingdoms of men were washed away, never to return, God’s rule was not touched by the great destructive chaos on the earth. 

Of course, God’s heart is touched by the great destruction.  It was precisely because God cared for humanity that the Flood came.  Wickedness had filled the earth with violence.  The average experience was a boot in the face, death of loved ones, and death of self.  God was touched by the heinous violence that was playing out everyday upon the powerless by the powerful.  

Yet, God brings a remnant through the flood so that humanity is not extinguished, and His purpose for us would be obtained.

Yes, God is angry with the wicked, but His anger is not like our anger.  Human anger does not produce the righteousness of God.  However, God’s anger is pure and gracious.  It always has the redemption of humans at its core, and it is generally triggered by our treatment of one another.

The chaos of the flood, or even the chaos of those wicked kingdoms that existed before the flood, could attack or affect God on His throne.  His rule is absolute and cannot be harmed by the rebellion of the wicked.

Psalm 47:7-9 speaks of God in the terms of a great Emperor.  He is the King of all the earth (the kings of the earth).  He is King over all things.  He has always been King; He is King today; He always will be King.  The “shields of the earth” is a reference to kings and their governments.  They are supposed to be a shield to their people, but wickedness quickly infiltrates even the best of human kingdoms.  These kings and kingdoms all answer to God.  For the Christian, there is no question that God is King over all things.  By the way, He is also presented as King of the heavens as well, but that is not the place of our concern.

So, we can speak of the Kingdom of God as the simple reality that God has always been and always will be the Sovereign over all of creation.  We can call this the Universal Kingdom of God.

We may quibble over the things that are allowed to happen within His rule over the earth, but we do so because we don’t understand what He understands.  If a person finds themselves continually blaming God for all that is wrong on this planet and in their life, they need to read the Word of God and pray for understanding from the Spirit of God.  Our minds have been shaped by this world and by our flesh in a certain way of interpreting these things.  Our ability to hear what our Creator and Redeemer is trying to teach us and say to us needs His help.  It also needs us to be humble and ask for His help.  He is our loving Heavenly Father.  We will never benefit ourselves by trying to make Him the bad guy.

God is our King, but He is much more than that.  In some ways, it seems obligatory to trumpet the kingship of God and argue against anything that appears to diminish it.  However, I ask you to bear with me for a few moments.  When it comes to God’s Kingship compared to anyone on earth or even the devil, His Kingship cannot be questioned.  But, when it comes to contemplating all that God is, His Kingship is a subset, or facet, of Who He is.

If you start at the beginning of the Bible and walk through it (concordance queries will be quicker), you will go a long way before you run into the concept that God is King and that He has a kingdom.  Think about the picture in Genesis 1 and 2.  In chapter 1, God is presented as an all-powerful Creator, Artisan, Craftsman Who brings all things into existence.  Humans can create things that didn’t exist before, but we cannot do it like God does.  We merely assimilate matter that already exists and already has properties conducive to the effect we want.  God, however, is the One who made that matter and gave it the properties that it has.

Yet, God made humans to be His image-bearers on the earth.  This concept from Genesis 1 is fleshed out further in Genesis 2.  God is presented not only as Adam’s Creator, but also his Father.  He brings Adam into existence.  Men and women can do a similar thing today through procreation.  However, our method is a shadow of God’s absolute power to create a human being.  Adam is to bear the image of his Heavenly Father by giving himself to the purpose that his Father gave him, and by doing it in a matter that is like his Father.  This is why we see relationship, communication, and care happening throughout the passage.  Adam’s Heavenly Father even  obtains a bride for him.  Thus, Adam’s fathering of the children he produces with Eve is to be a reflection of God’s greater Fathering. 

There are kingly aspects to who and what a father is.  However, it would be a strange father who ran his home solely as if he were the king of it.  If he made everything become about how the kids could serve his purposes, and even treated their disobedience and defiance in the same way that a king would treat such from a rebel citizen, then that would not be a good parent.  He would essentially be a tyrannical man imaging that God is a tyrant, which isn’t true.  It would be a false image.  No, a father has a much more complex identity then to simply call him king.  God is King of all things, but He is far more than that.  He is something far grander than that.  He is our Heavenly Father.

First Corinthians 15:24 and 28 speaks of Jesus and part of his purpose.  His is going to abolish all rule, authority, and power.  The idea is clarified in verse 28.  When all things are subjected to Jesus, then he will also be subjected to the Father, Who has subjected all things under Jesus.  The rulers, powers, and authorities that are subjected to Jesus are both human beings and spiritual beings.  In the end, no one but God the Father will have rule, authority, and power.

Yet, notice the end result that is highlighted in verse 28.  The point is not about God becoming the only King, Kingdom, Rule, Authority, etc…  The point is about God taking His rightful place as the “All in all.”  The Father is our everything, which is so much more than our King.  We could even say that He is so much more than a Father.  He is our Everything.

I will point out that the word for subjected here simply means to take your proper place under one who has authority and power.  It is put in a passive form.  Thus, it points to something being done to human power, spiritual powers, and finally Jesus.  Yet, we should not see that as something that is necessarily forced.  The wicked will have their rule, authority and power forcefully taken from them.  However, the righteous and the Lord Jesus do so as volunteers, even as sons, glad to do the will of the Father at the time of His choosing.  Paul is looking far ahead into the final state of all things.  Humans will not rule and have authority over each other.  This picture is not about domination and subjugation.  In fact, it is about destroying all such warped imaging.  It is about all things being in harmony, taking their proper place, with God and not about establishing God as King over all things.

What you find in Genesis is that the use of king and kingdom is used of rebellious humanity.  Genesis 10:10 tells us that Babylon was the beginning of Nimrod’s kingdom.  His name means rebel.  Even his city building is reminiscent of Cain’s city building as he went into the land of Nod in Genesis 4.  These are not righteous men.  These are men who are trying to accomplish something in the face of God, in rebellion to God’s purpose and plan.  Kings and kingdoms arose among the wicked.  Yet, God knew that this would be.  He would use this sinful concept of power and authority in order to teach humanity a better way.

If you think about it, humans were given dominion over the earth by God.  However, there is no concept that we would have dominion over one another.  It was the sinful rebellion of humanity in league with fallen spiritual beings that created a world of “better men” harnessing the lesser men for the glory of humanity.  This realm of kings and kingdoms subjugating one another is, no doubt, at the heart of God’s description of the pre-Flood world.  “the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.”  Later in the same chapter, we are told, “The earth also was corrupt before God, and the earth was filled with violence.”

The sinful rebellion of mankind creates a sinful warped concept of authority and power.  What should have been a godly dominion over the earth turns into an ungodly domination of one another through violence.  This was not God’s purpose.  He never designed humanity to be ruled by our betters (an aristocracy).

Before we go any further, I want to take a few moments to stop and flesh out the difference between authority and power. 

Authority refers to the right that one being has to give commands, create things, possess things, etc.  If you think of the word “authorize,” then you can begin to appreciate that authority among humans is a reference to certain rights we have.  Where do these rights, authorities, come from?  All authority comes from God.  He is the foundation of all authority.  We can know this is logically true when we ask what gave God the right, the authority, to create all that He has?  The answer is that He did.  If anything that was created has any authority, it received it from the Creator who is the ground of all authority.

If you imagine the right you have over your own body, mind, and possessions.  It is God who alone can be the foundation of that right.  Authority is a moral concept of a person’s right.

Let’s now add the concept of power.  Those who have authority (let’s say to have a child) may not have the power to do so.  A man chained in a prison may have a God-given right to marry a woman and have children, but he lacks the power to be able to do so.  On the other hand, a person may lack authority and yet, have the power to do whatever they want.  It is not too hard to come up with examples of that.  However, not all power is about that kind of force.  The serpent in the Garden used the power of persuasion, deception, lies, and temptation in order to interfere in a relationship in which he had no authority.  Powerful beings and powerful people tend to step on the authority that God has given to others.

When God rescued the people of Israel from Pharaoh, the king of Egypt, it was connected back to His promise to Abraham.  God promised that He would make a nation out of Abraham.  That nation would be His chosen vessel to bless the nations.  However, any nations that cursed Israel would be cursed by God.  When Israel comes to the promised land of Canaan, they are the invading Kingdom of God that God is using to confront the extremely wicked societies that lived there.  If those nations, people, would recognize God’s hand upon Israel and respect it, they would not have to be cursed.  Think about Rahab in Jericho.  She respected God’s close connection to Israel and chose by faith to throw her lot in with Israel.  God blessed her because of that.

Of course, the Old Testament historical books and the prophetic books present Israel as failing in its mission to bring the light of God’s justice to the nations.  Even the line of David is depicted as a fallen tent, a fallen dynasty. Yet, God promised through the prophets that He was going to raise up an Anointed Servant of God.  This servant would succeed where Israel had failed. 

The book of Isaiah is a great place to see this, although there are many examples.  Read Isaiah 42:1 and the following.  “Behold, My Servant, whom I uphold; My Chosen one in whom My soul delights.  I have put My Spirit upon Him; He will bring forth justice to the nations.”  This is the true purpose for which God raised up Israel in the first place.

Previously, in Isaiah 9:6-7, Isaiah prophesied of a special child that would be born.  This child would have titles that are incredible: Wonderful, Counselor, Mighty God, Eternal Father, and Prince of Peace.  We are then told, “There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore.  The zeal of the LORD of hosts will accomplish this.”  This special son of David would raise up the fallen tent of David and fulfill what those before  him had failed to do.  This is what Jesus is announcing when he shows up.  He is not announcing the overall truth that God has always been the King of heaven and earth.  He is announcing that the Kingdom that would be brought forth under King Messiah had arrived.  God was fulfilling His promise to the people of Israel.  It was time for them to follow that King into the Kingdom.

We are going to stop there for today.  However, I want to ask you this.  Have you put your faith completely in Jesus?  Are you living your life for Him and His purposes?  Of course, it is easy to say that we are.  However, life has a way of testing just how resolved we are.  This is why we gather on Sundays and other days.  This is why we pray together, read the Word of God together, and fellowship with other Christians.  We are being tested all the time and we are going to need more than just our own strength to continue to trust the Lord Jesus.  Don’t delay.  Press into the Kingdom of God by putting all of your trust in Jesus and the message He gave to His disciples.

KoG 1 audio

The Acts of the Apostles- 94

Subtitle:  Paul Arrives in Rome

Acts 28:11-22.  This sermon was preached by Pastor Marty Bonner on March 2, 2025.

The first part of this passage deals with Paul’s itinerary from the island of Malta to the city of Rome.  They had wintered on Malta for about 3 months, but now it was time to get these prisoners to Rome. 

They finish the trip from Malta to Rome (v. 11-16)

You can go to https://bibleatlas.org/ to see these locations.  From Malta, they sail north to the island of Sicily.  There they stay three days in the town of Syracuse.  They then sail along the southeastern coast of Sicily headed towards the Strait of Messian.  They spend a day docked at the town of Rhegium, which is on the tip of the “boot” of Italy.  They then take advantage of a south wind (blowing north) and head up the western coast of modern-day Italy.  They dock at a town called Puteoli and end up staying there seven days.  From here, they will travel to Rome by land.

In Puteoli, they found brethren (other believers in Jesus).  It is probably through them that word is sent ahead to the Christians in Rome.

As they travel to Rome, we are told that the brethren came out to meet them as far away as the Market of Appius, which was about 43 miles from Rome.  This would be similar to the Rome custom of greeting a hero, or emperor, coming home to Rome from war.  Of course, there is a lot of irony in the fact that Paul is in chains and on his way to Rome as a prisoner.  From the viewpoint of believers, this makes him a hero, but from the Roman pagan mentality, he is not a hero.

Verse 15 tells us that Paul thanked God and took courage when he saw them.  Though he is experiencing a situation that would discourage most people, we see him being encouraged by God through many means: angel visits, dreams, help from unbelievers, and help from other believers.  God can and does employ a multitude of ways to help His followers.

It is easy to lose sight of the humanity of a man like Paul.  If you tell someone to follow Paul’s example, or Moses, or Elijah, they typically scoff it off.  “He was a saint!  I’m not.”  Of course, all Christians are saints, i.e., people who have been set apart by God for His purposes.   But, it is easy to be derisive of such encouragement.  We feel like there is no way that we can relate with a man like Paul.

When Paul is coming to Rome, he is a saint of God who is being faithful to his calling in the face of persecution.  However, these people meeting him are just as much saints as he is.  Paul was encouraged because a part of him was struggling with the difficulty of everything.  He is just a man, needing God’s encouragement through whatever means it might come.  Do you think that the Holy Spirit may have stirred their hearts to travel 40 miles in order to walk back to Rome with Paul?

We need to pay attention to this area of being encouraged because the enemy wants us to be discouraged and quit the work of God, or at least become paralyzed.  Many of the encouraging things above cannot be controlled (angel visitations, what others do, etc.)  However, there are somethings that are intended to encourage us, and they are completely in our control (at least, generally).  We can read the Scriptures like this story and be encouraged that the same God who helped Paul is working in our life.  We can pray to God and be encouraged by the Holy Spirit in our hearts.  We can also be intentional in connecting with other believers.  God intends for us to encourage one another.

They arrive at Rome.  Paul is not handed over to the captain of the guard.  Instead, he is allowed to rent a place where he can stay under the guard of a soldier.  This treatment is most likely because Centurion Julius doesn’t think Paul is a flight risk and has requested this kinder treatment.

Paul calls for the leaders of the Jews of Rome  (v. 17-22)

Paul would normally visit the synagogue on Saturday, but he is under house arrest.  Therefore, he sends word to the Jewish leaders, asking them to meet with him.

When they arrive, he begins by explaining that he has done nothing against “our people” and the “customs of our fathers.”  These counteract the main charges against Paul that have circulated throughout the Jewish communities.  They accused him of being a traitor and undermining the Mosaic laws, as well as trying to destroy the temple.

Yet, he has still been delivered into the hands of the Romans as a prisoner by the Jews of Jerusalem.  He also mentions that the Romans were of the mind to set him free due to the fact that there were no grounds to keep him.  Yet, the Jerusalem leaders objected so much to a release that Paul had to appeal to Caesar.  In all of this, Paul makes it clear that he does not intend to lay a charge against Jerusalem before Caesar.  He will only present his innocence.

He tells them that he is wearing these chains for the sake of the “Hope of Israel.”  His faith and belief in the Hope of Israel is at the foundation of why he is there.  There are many things that we can point to as a hope of Israel, but most of these are things that they are hoping for. 

The hope of Israel is another way of referencing the God of Israel.  This is seen in the book of Jeremiah.  Look at Jeremiah 14:7-9, particularly verse 8.  Jeremiah addresses God as such.  “O Hope of Israel, its Savior in time of distress, why are You like a stranger in the land or like a traveler who has pitched his tent for the night?”  Again in Jeremiah 17:13-14, we see, “O Lord, the Hope of Israel, all who forsake You will be put to shame.”  Ultimately God Himself was the Hope of Israel.  God had also promised an Anointed Son who would redeem Israel and set all things right in the world.  The Messiah then, by extension, becomes the particular means by which the Hope of Israel had promised to help and to save them.

Israel was still giving at least lip-service to the hope of Messiah’s arrival.  Of course, this hope was realized in Jesus, that is the point.  Jesus was the Messiah, the Hope of Israel.  Yet, the leaders were not having anything with that belief.  They rejected Jesus as anything but a heretic.

Let me just say that Jesus is the Hope of Israel, but he is also the Hope of Everett, WA.  He is the Hope of these Fractured States of America.  He is the Hope of every nation under the sun.  If we are to be mistreated and looked down upon, let it be for the sake of the Hope of America.

Yet, there is a personal thing here too.  The Hope of Israel has become the Hope of Paul.  How?  It has become so by faith.  He has put his faith in Jesus.  He has believed God’s witness of His Son.

If a person is connect to Hope with a capital “H”, then they have nothing to doubt or fear.  Yes, in our mortal flesh, we will feel doubts and fears, but the Hope of Jesus is there to keep us out of bondage.  By his Spirit, he helps us to fight through those doubts and fears.  Paul was a man just like you and me.  Yes, I can sense your eyes rolling. So, what is the secret?  Quit looking at the chains and start looking to Jesus.  Quit connecting to the doubts and fears and start connecting to the Hope of the World.

The Jewish leaders tell Paul that no letters or men have arrived in Rome.  They have heard nothing about his case.  This may be because they know they have no case and fear standing before Caesar “wasting his time.”  It may also be that they think the problem will go away now that Paul is removed from the equation.

Of course, the work of Christ is not dependent upon any one person, even the Apostle Paul.  Paul is important and you are important.  Jesus works in and through all of his followers.  However, no matter what happens to me, the work of Jesus will continue where he wants it to do so.  The enemy can do his best to get rid of this person or that person because of their effectiveness.  But, this will never stop the work of our Lord Jesus.

We need to adopt this attitude.  On one hand, I am irrelevant to God’s work because I cannot stop the work of God.  Yet, on the other hand, God wants me (you) to join Him in this work.  He plans to use your successes and failures in order to advance His kingdom.

When that attitude surfaces that says, “I’m not Paul, so I can’t do anything.”  Stop it immediately.  Instead, trust God and do what He says for us to do.  You know, the general call to be a witness of Jesus.  And then, seek His specific calling and will in your life everyday.  Do what He wants you to do.

Though these religious leaders have not heard about Paul, they have had reports about these followers of Jesus.  This group is “spoken against everywhere.”

It is not easy being in a group that is maligned, pilloried, and lied against.  This is what it means to stand with Jesus.  In fact, today, different groups under the banner of Christianity can be the very ones maligning you.  Such a place is not comfortable for our flesh, like being on a cross. 

May God help us to get our eyes on something greater than the attacks against us.  May we see the glory of the victory procession of King Jesus.  In that day, none of the malignant statements and lies will stand!

Arrives in Rome audio

The Character of God- Part 7

Subtitle:  God is Faithful Truth

Exodus 34:6-7.  This sermon was preached by Pastor Marty Bonner on January 19, 2025.

Today, we will look at the fifth description of God’s character.  God is faithful truth!

With this sermon, we will bring this series that looks at the character of God to a close.

God is faithful truth in the Old Testament

The Hebrew word used here is emeth (em’ eth).  Modern Hebrew says emet.  It means truth, but by extension, it means the dependability and trustworthy nature of that which is truth.  Thus, it is sometimes translated as faithfulness.  At its root, the concept is one of stability or firmness.  You might picture the old hymn, My Hope Is Built on Nothing Less.  It speaks of Christ as the “Solid Rock” and states that all other ground is “sinking sand.”  That is a very biblical picture and is at the heart of this word today.  Are you building your life on Christ the solid rock, or are you building on anything else, which is sinking sand?

Truth is a foundational concept.  To believe that something is true when it isn’t true is to discover many unexpected ways in which your underlying beliefs do not uphold your actions and steps.  I might believe that I am a 7 foot 2 inch all-star basketball player.  However, that will not change the reality of what would happen if I tried to play against NBA players.  The reality of what I actually am will be crushed by the reality of what those NBA players can do.

Our thinking is powerful, but it doesn’t change the truth; it doesn’t change reality.  It can, however, change how I respond to reality.  My thinking can powerfully change me, if I properly respond to truth.

On the other hand, to believe that something is false when it is actually true isn’t much better.  I pretty much doom myself to trying a bunch of ways that don’t work.  Of course, many a scientific discovery happened because someone tested false assumptions about what is the truth.

Foundational truths do not conform to our desires.  It is what it is, and a wise human will quickly see through the lies that they are basing their life upon.

Of course, we are not always able to properly discern truth through a scientific discovery, whether in science or God’s work in our life.  We can praise God that He hasn’t left us alone to only discover truth by our senses.  God has revealed many truths to humanity through the years, things that we would have never discovered without His revelation.

The word Amen also comes from this same root and essentially means, “that is true” or “that is trustworthy; you can stand on it.”  A double amen intensifies the meaning.  The Gospel of John has 25 occurrences of the double amen.  The King James Version translated this as “verily, verily.”  For a Hebrew person to use this double Amen, a perfectly trustworthy thing will follow.

In the Bible, people who have emeth have stable character and can be trusted by others.  They keep their word.  This doesn’t mean they are never late for an appointment.  It is not a statement about perfect performance of what they say, i.e., they are never stuck in traffic.  Rather, it is a statement about their character.  They mean what they say and do everything they can to back it up.  If you have ever crossed a creek by stepping from rock to rock, you have probably found that some rocks look stable, but they are not.  You can confidently step on them and then they wobble, often sending you into the water.  A person of emeth doesn’t wobble when you trust them or lean on them. 

This brings us to some of the occurrences of this word in the Old Testament.

Moses would sit and judge the disputes of the people when they were in the wilderness.  In Exodus 18:21-22, Jethro, the father-in-law of Moses, recognizes that it is too much for him.  The multitude of problems will where him out.  He then counsels Moses to select “men of emeth (truth/faithfulness)” who will be able to decide the smaller problems and only send the hard issues to Moses.

A man of emeth is not just someone who tells the truth.  Rather, they are men who live life by truth.  It is part of their character.  They do not see their position of authority as a way for gain.  Instead, they know the truth that lies behind their position.  The position is not for enriching them, but for the help of the people.  God talks a lot about authority, but notice this one thing throughout Scriptures.  Leaders are always supposed to be for the purpose of serving the people, not serving themselves.  Positions of authority do not exist because some people are just better than other and deserve to rule over the people.  They don’t deserve a better life with the people buying off their favor.  God cares about the people.  He only cares about those in authority in as much as they help or hurt the people.

The truth is that two people committed to honoring God may not always agree, but they should be able to come to an agreement without someone else judging their case.  The problem isn’t about wisdom, but about our sinful unwillingness to honor God in our disputes.

Abram demonstrated the verb form of this word in Genesis 15.  When emeth is in a verb form it takes on the idea of believing or putting your trust in something or someone.  This is what lies behind the famous verse in Genesis 15:6.  “[Abram] believed in the LORD; and He reckoned it to him as righteousness.” (NASB).  This believing is not talking about a mere intellectual belief in God’s existence.  It is talking about all the actions that Abram did because he believed that God was trustworthy.  Thus, Abram left Ur of the Chaldeans and traveled to Canaan.  There, he lived in tents, awaiting God’s promise. He was more than a trustworthy man, but also a man who saw God as trustworthy.  In the Bible, God is the greatest One at being faithful truth, trustworthy.

Believe it or not, we even have a verse in which it says that Israel believed God.  In Exodus 14:31, Pharaoh’s army had just been drowned in the Red Sea.  This caused Israel to believe in God.  Yet, as they travelled with God through the wilderness and to the Promise Land, their faith in God was tested.  Each test begs the question, “Do you trust God now?”  It is not that God is purposefully causing all of these things, though He can surely test how trusting we are.  But, as things happen in life, He is watching to see what we will do.  Will we believe in Him, or put our trust in something else?

We know that Israel failed very often.  Yet, God helped them (even helps us) because He is faithful truth.  It is His character.  This means that God is not simply a truth-teller, or One who wants truth from others.  He is the foundation of all truth itself.  He is the only being in the universe that is absolutely dependable.

Jacob coming back to Canaan, with his 2 wives, 12 kids and many herds of animals, stopped at the border and confessed to God that he was unworthy of all the faithful truth that God had shown to him (Genesis 32:10).  When Jacob had left for northeastern Syria, God had spoken promises to him.  Over the last 20 years, God had proven to be trustworthy and had shown Jacob faithful truth, not because Jacob deserved it, but because God keeps His word.

This brings us to Moses and his rock metaphor for God.  Deuteronomy 32:31-32 points out that the fallen spiritual beings that the nations worshiped as gods were not trustworthy.  Their rock is not like the Rock of Israel.  Their gods wobbled whenever they put their trust in them, but Yahweh was an absolute stable rock.  This is another way of speaking about God’s emeth, faithful truth.

We should recognize that there is a parallel between Israel running from the giants and David fighting Goliath.  In Numbers 14, Israel balked at fighting the giants.  They decided to kill Moses, pick a new leader and go back to Egypt.  However, God steps in and that doesn’t happen.  Still, they are told that they will stay in the wilderness for 40 years as a punishment for their unbelief towards God. 

Thus, later when David comes to check on the battle his brothers and Israel were fighting against the Philistines, he finds a giant challenging Israel and everyone trembling in their tents.  They were not believing God again.  They were essentially on a spiritual trajectory back to Egypt, back to the wilderness.  Yet, God steps in.  This time He raises up a “man of emeth” who will face the giant and give Israel victory over the Philistines.  Solomon recognizes this in 1 Kings 3:6.  “You have shown great lovingkindness to Your servant David my father, according as he walked before You in truth and righteousness and uprightness of heart toward You…”

You may see the pattern now that a trustworthy person is someone who is trusting the truth of God in their life, their decisions and actions.  David lived out the truth of God even when it looked like it could get him killed.  Of course, David would later fall woefully short of this during the event in which he commits adultery with Uriah’s wife and then has him killed in an attempt to cover it up.  David fell short, but the pattern of salvation coming through a man of perfect emeth is made clear in the Old Testament.

People are not born with trustworthy genes.  Trustworthiness comes from a life of putting your trust in God.  It comes from the experience of life in which we discover that God is the only One who can uphold our trust perfectly.

Thus, God promised David that one from his offspring would be that perfect Psalm 1 picture of a man who fully trusts God and thus becomes a tree of life to all who will eat of his fruit.  This offspring would be the Anointed One of Psalm 2 who would inherit dominion over all of the earth, bringing salvation to those who bow to him in allegiance.  This Messiah would not fall short.  This was revealed to David and he spoke of it (sang of it) in his psalms.  This would be a forever kingdom because the king is a man of perfect emeth.  He is stable, unfailing and trustworthy, and so, his kingdom is a kingdom of emeth.  He would stand up to the giant, spiritual forces that were dominating humanity and fully trust God.

This is why the Bible speaks of the kingdoms of this world falling before the Messiah.  They definitely will not be able to stand against his return as Revelation 19 declares.  However, over the last 2,000 years, nations have risen and fallen at his command.  The united States of America is falling apart even now before Jesus has come back.  We could even cease to exist as we currently do, whether split apart or taken over by a foreign power.  Regardless, the problem is always our lack of trusting God.  America is not trusting God, and it is destroying our country.  Yet, He gives times of opportunity for repentance.  Perhaps, the US still has time to repent and be restored before Him.

In 2 Samuel 7:16, we are told of a prophecy from God through the prophet Nathan to David.  David’s throne would be “established” forever.  This is the verb form of emeth, but it is in a passive form.  It is the idea that something will be made trustworthy, faithful truth.  His kingdom will be like a rock because The Rock of Israel, the Stone of Israel (Genesis 49:24), will arise.  A kingdom can be no stronger than the one upon whom it is built.  The Messianic Kingdom will last forever because it is built upon The Rock.  All other kingdoms are built on sinking sand.  Only Messiah’s kingdom can go through the fire of God’s wrath (a day when He judges all the nations on earth) and survive.  All other kingdoms will not survive.  At least, not in their current forms.

This brings us to the catastrophe of the exile.  There was a civil war in Israel in the days of Solomon’s son.  The nation was divided into ten tribes in the north called Israel and 2 tribes around Jerusalem called Judah, or Judea later.  The northern tribes were wicked and eventually God used the Assyrians to conquer them and cast them out of the land.  This happened circa 722 BC.  This left Judah feeling vindicated, but they were not any more righteous.  They were exiled by the Babylonians around 136 years later (586 BC).  The northern tribes never really returned from exile.  Whereas, as many as desired of Judah, came back from Babylon 70 years later.  In this environment, there was a question on the minds of Israel.  Is it over?  Is it possible that God will not keep His word because we have failed so badly?  Did we misunderstand the promises and they were always conditional on our obedience?

Psalm 89 is a treatise of this crisis.  It starts out praising the promises of God to David.  Verse one sings of God’s emeth (faithful truth) and praises Him.  Yet, at verse 38, we have this.  “But You have cast off and rejected, You have been full of wrath against Your anointed.” Seven more verses detail the reality of being cast off by God. 

Verse 46 begins a series of questions.  “How long, O LORD? Will You hide Yourself forever? Will Your wrath burn like fire?”  Verse 49, “Where are Your former lovingkindnesses, O Lord, which You swore to David in Your faithfulness?  God had sworn an oath to David in His emeth, faithful truth.  Yes, Israel has sinned greatly, and the house of David has sinned just as greatly.  Yet, God is faithful even when we are faithless.

Jesus is the faithful truth of God

The questions above were answered throughout the Old Testament prophetic books.  God would cast Israel out of the land, but He would still be faithful to send the Messiah and save humanity.  Still, from 400 BC to the time of Jesus, there were 400 years of silence from God.  They had heard enough.  They had enough truth to weather the years and wait for Messiah, if they could but trust God.

This is why Matthew 1:1 is so powerful.  Whenever we find the Gospels together in antiquity, it is always Matthew first.  Matthew opens his Gospel, and the New Testament, with a bold declaration that Messiah had come in the person of Jesus.  God had finally kept His promise and sent the One who would save Israel and the nations.  The name Jesus in Hebrew basically means “Yahweh is salvation” or “the salvation of Yahweh.”  Notice that Matthew emphasizes that he is from the line of David and Abraham.  The names of the fathers in between are important and Matthew goes on to give the full genealogy.  However, don’t miss the main point.  In Jesus, God was fulfilling His promises to David, and His promises to Abraham.  He could have even added Adam.  Messiah had come and God’s faithful truth, His emeth, was on full display in the face of the failures of Israel and the failures of the Gentile world.

The presence and work of Jesus was a confirmation of the promises and faithfulness of God.  We see this in Romans 15:8-9.  “For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, 9 and for the Gentiles to glorify God for His mercy; as it is written, ‘Therefore I will give praise to You among the Gentiles, and I will sing to Your name.’”

The Incarnation of The Word of God into the man Jesus is God keeping His word, but Jesus is also the very truth of God itself.  Nothing that has been made was made without him.  He is the effective cause of creation.  He is the absolute bedrock truth of all reality.  In Jesus, the Truth of the world stepped down into it, but men loved darkness rather than the light.  To put your faith in Jesus is of a greater nature than putting your faith in man’s scientific understanding.  Yes, you can follow the science (our current understanding), or you can follow the One who is the mind behind how all things work together for the good of those who love God and are called according to His purpose.  Science rightly understood can only point back to its Creator.

A believer in Jesus doesn’t just become more trustworthy.  They even become like the Rock that they are building upon.  They are more stable, enduring, than all the “wise” people of this world who refuse to stand upon Jesus, who refuse to believe and trust God.  They are both on quicksand themselves and a quicksand to those who trust in them.

We are not Israel going against giants in the Promised Land literally.  However, we metaphorically face the same thing.  The big obstacles in front of us challenge us and are akin to the giants of old.  Will we trust Jesus and take hold of our personal inheritance and the inheritance of our people?  Or, will we tremble at the powers flexing in front of us?  Will we shrink back from trusting God’s word, standing with Jesus and his ways?

Jesus went through death and then God raised him up.  He is forever a testimony to those who would dare to follow him that God will uphold them as well.  He is also a testimony to those who shrink back that there is no other way to salvation.  As a Christian, if I really believe God, then I have no excuse to quit in the face of scary, big people, fallen spirits, or circumstances.  Most of us will not face the threat of death like Jesus and his apostles.  But, we can face even that with complete trust in God.  We can choose to honor Jesus by walking into it.  We can look into the face of tormentors and tell them to go ahead and do what they want, but I am going to stand with Jesus because that is your only hope of salvation.

Those who think they are so powerful, who are pounding on those nails or wielding those weapons of annihilation, who are so following the science of their own wisdom, they are going to be flat on their face before Jesus in the future.

It doesn’t matter if I live long enough to see that or not.  That is not my hope.  My hope is Jesus!

The giant ideologies and giant people, of fame, power and fortune that we face, try to intimidate us.  “How dare you stand against the great and powerful Oz!”  But, I’d rather stand with Jesus, the slain lamb, than with all the smoke and mirrors of this world.  I’d rather stand with Jesus than any empire that this world tries to establish without Jesus!

Faithful Truth audio

The Sermon on the Mount XII

Subtitle:  Correcting the Righteousness of the Hypocrites III

Matthew 6:11-15.  This sermon was preached by Pastor Marty Bonner on February 25, 2024.

We are picking up in the middle of the Lord’s prayer.  This is the center point of the Sermon on the Mount, and it is also a central issue, that of prayer.

Jesus is speaking to the way of righteousness in the area of prayer.  There was a lot of praying that happened in first century Israel, but not many righteous prayers.  Righteous prayer is not about quantity, but instead, it is about quality.  Thus, Jesus has pointed out that our desire for others to think well and highly of us can lead us off the righteous path in this area.

The first half of the prayer is praying for God’s purposes, i.e., His Name, His Kingdom and His will.  Of course, there is no question that these things are done in heaven.  The prayer is for these things to also be done on the earth.  Let your purposes be done on earth as they are done in heaven!

The emphasis here can be boiled down to praying in a way that demonstrates that we love God first.  We can also notice that the second half of the prayer focuses on our love for our brother or neighbor.  We not only should pray for God’s purposes because we love Him, but even when we ask for things from Him, there should be an aspect of love for others wrapped up in it- more on that later.

Let’s look at our passage.

The model prayer: prayer in relation to love for others (v. 11-13)

If a person didn’t get the imagery through the use of the term “kingdom” throughout this sermon, you should catch it here in this first request.  Jesus is in the wilderness preaching to the people, and he teaches them to ask God for their daily bread.  This would have stirred up the imagery of Israel in the wilderness receiving the supernatural manna each day.  It the recognition that we are dependent upon God for our daily bread.

We should not be too quick to jump over the natural aspect of this.  Just as Israel would have literally died in the wilderness, if God had not fed them, so we are mortal and in need of physical food.  Bread is often called a staple of life.  A staple food was the predominant food in any group’s diet.  We are spoiled today, but throughout most of history, regions had particular food that was the main source of their diet.  If it was destroyed, or ruined, then their lives were in jeopardy.  Thus, bread took on the metaphorical connotation of life itself.  No bread…no life.   Humans must eat, that is how God has designed us.  We don’t have to eat all of the time.  We don’t have to eat fancy stuff, but we do need to eat periodically.

This biological reality of life is recognized in this prayer.  “Give us this day our daily bread.”  However, God always uses natural, or material, things to teach us spiritual realities.  This is why Jesus taught using parables regarding the everyday life experience of first century Judeans.

Moses told Israel in Deuteronomy 8:3 that God had allowed them first to know hunger, and then to know His gracious supply of food in order to learn a spiritual lesson.  Man does not live by bread alone, but by every word that comes from the mouth of God.  Thus, the literal bread that we ask of God connotes our need of spiritual bread.

In John 6:341 and following, Jesus said that “the bread of God is He who comes down from heaven and gives life to the world.”  He then said, “I am the bread of life.  He who comes to me will never hunger.”  That is an amazing statement.  It is the same statement that he gives to the Samaritan woman at the well in John 4:14.  “[W]hoever drinks of the water that I shall give him will never thirst.”  Jesus is the spiritual water and bread that we need in this spiritual wilderness.  In Jesus, God supplies spiritual food to sustain your daily walk of faith with God.  Prayer is an important part of that.

We should also notice that the prayer is couched in us language.  Yes,  you need bread, natural and spiritual.  However, you are not alone and should pray as a part of a community.  This is easiest to see in a parent approaching God.  Of course, you pray for your daily bread, but I have kids who need to eat too.  A parent approaches God in prayer for the sake of the family, not just as an individual.  Yet, this dynamic needs to scope out to our extended family, our town, our county, our State, our Republic (or nation as the case may be), even to the whole of humanity.  I may pray alone in the secret place, but I am not to separate myself from others as I ask God for help.  Lord, help me so that I may be part of your help to others.

In fact, let us recognize that some people have plenty of food and money, but they still commit suicide because they have no hope or faith in the future.  This is a spiritual need that no food and money can supply, only Jesus.

I get it that people look at our world today (particularly in our cities), and they lack faith or hope.  Yet, Jesus lived in such a devastated time, and he said, “the fields are white unto harvest.”  He could do that because he spent time with the Father in prayer.  He had spiritual reserves that we are often ignorant of.  Even in the United States of America, we need a miracle of God to supply our daily spiritual bread, so that we might continue in faith, rather than fainting in death.

The second request asks for forgiveness for our sins, or debts.  In Luke 11, Jesus shares this prayer and asks, “forgive us our sins,” instead of “debts.”  There really is no difference.  The concept of debts had connotations of sin.  When someone sins against you, it is pictured as a debt that needs to be paid off through repentance and making it right.  We are asking God to forgive our sins.

However, it is connected to our forgiveness of others sins, or debts to us.  The preposition “as” is not giving a timing element.  It is not asking God to forgive us at the same time of our forgiving of others.  Rather, the word “as” is establishing a fact that should motivate God to forgive us, “as in fact, we forgive our debtors.  In Luke 11, it says, “for [because] we also are forgiving everyone who is indebted to us.”

In our private prayers, there is a strange sense in which others are always there, at least in principle.  This is my relationship with God, but I cannot relate with God without recognizing that He loves others.  If I ignore that, then it affects my relationship with Him.  This contingency recognizes that if I want God to forgive me, then I need to be forgiving of others.  Our relationships with one another affect our relationship with God, as far as it depends upon you.

This does beg the other side of the equation, i.e., when I have sinned against others.  We can demand that others forgive us, even pointing to the Bible, but that is between them and God.  It is your job to be truly repentant when you have sinned against others.  The rest is between them and God.  A truly repentant heart doesn’t require others to act perfectly.  Duh, we are admitting that we have done wrong and want others to have mercy on us.  None of this (repenting or giving forgiveness) will ever be done perfectly, without error.  Can you forgive someone for not perfectly forgiving you for your imperfection (sin)?  Of course, we can, but the truth is that too often we do not desire it.

This should remind us of Matthew 5:7, “Blessed are the merciful for they shall receive mercy.”

The third request is generally translated as being about temptation, but the word is bigger than that, and it should be seen as properly a time of testing.  “Lead us not into testing..”  We should again imagine Israel in the wilderness.  The wilderness is not in and of itself temptation, but you had better believe that temptation is a component of what goes on in the wilderness.

God took Israel through the wilderness for several reasons.  They weren’t ready to fight all the Egyptian armies they would continue to run into along the coastal plain.  Also, they needed some time alone with God in order to get to know Him better.  This allowed a covenant to be made with God at Sinai.  Lastly, the wilderness would test their metal.  The wilderness is tough on the flesh.  There isn’t much provision in the wilderness for our flesh.  We do become tempted by the devil and the world around us, but we are just as much tempted by what our flesh likes and doesn’t like.

God often leads us into wilderness times of testing. However, we should not think that God is doing that in order to tempt us.  God leads you there because it will make you stronger spiritually, if you trust Him.  You see, when ore is tested, it is what it is.  You crush it and heat it up.  A certain amount of metal comes out of the ore and an assayer can determine how rich the ore is.  However, people are not inanimate objects.  Even as we are being melted down (thief on the cross), we can choose to put our faith in God.  In that moment, something valuable springs into existence that wasn’t there earlier.  The mercy and grace of God is with us in the time of testing.  We can choose, have faith, humble ourselves, and ask for help.  And, guess what!  There He is to help us in time of need.

There are some subtleties happening in the verbs of this section.  It can be explained easiest by translating the words this way, “Don’t just lead us into testing, but deliver us from evil.”  The point is really the heart of God anyways.  God deliver me from the evil (bad things) that I will run into in the time of testing, and there are a plethora of these.

By the way, some translations will say “evil one.”  It is true that we need deliverance from the devil and the lying demonic spirits that work for him.  However, the Greek here is simply an adjective that is being used substantively (like a noun).  The context is supposed to supply whether it is an evil man, woman, thing, or one.  In this case, there is some ambiguity, and I believe that is one purpose.  The bad things that can destroy us in the time of testing are the devil, his demons, worldly friends and societies, even my own stinking thinking.  We need delivered from any bad thing that would tempt us away from trusting God.

Are we not in a time of testing right now, as a republic and as individuals?  Yes, we are.  We do not have to be afraid of the wilderness.  If God delivers us from the evil, then only the good will remain.  The wilderness was good for Joshua and Caleb.  Do you know why they could defeat giants?  It wasn’t because they had honed the art of slaying giants while in the wilderness.  It was because they had learned that God could be trusted with even their very life.  They had learned to trust God.  Caleb was not the original trash talker trying to manipulate people into fighting giants, and scare giants with his crazy talk.  Rather, he knew that his God was greater than those giants who made him look like a grasshopper.

Be careful of thinking the lesson of this time is that Joshua and Caleb were better than the others.  No.  Joshua and Caleb were the same as all those others.  However, they trusted God over the top of the fears of their flesh.  We can all fail in time of testing, but the good news is that we can all succeed in the time of testing by trusting God with our life.

There is a question about how the prayer ends.  The second part of verse 13 is not in the earliest manuscripts.  It does show up in a 2^nd century writing called the Didache (Greek for “Teaching”).  This was a discipleship manual for early Christians and dates back to at least A.D. 130.  However, it is in a shortened form (I believe it only mentions the power and glory, leaving out the kingdom).

Regardless of whether it was original or not, it is a very biblical thing to pray, and we find it in 1 Chronicles 29:10-11.  David has been calling Israel to join him in bringing forth donations for the Temple that was to be built.  His prayer uses the same themes that are found in this closing and even matches much of the whole prayer, e.g., using the phrase “our Father.”

David was recognizing that they were all donating stuff that they had.  Yet, at the same time, all of this stuff had come from God.  We must never forget that everything we receive from God in this life (including our body and breath) is His.  The Church has often made this mistake through history.  God would give them power over natural kingdoms, but we forget it is still His.  Yes, we are His representatives on the earth, but it is always still His.  We are only stewards of His stuff.  We will one day stand before Him and give account for what we did with His stuff.  This is what is meant in Romans 11:36.  “For from Him and through Him and to Him are all things, to Him be glory forever. Amen.”  It all comes from Him, even through Him to us.  However, all we do with it is to be to Him, i.e., for His glory.  He is the source, the channel and the goal of it all.  When we forget that, we make it about ourselves and fall into the trap of the devil.

Let’s look at the last verses of this section on prayer.

An added explanation on prayer (v. 14, 15)

There is not much interpretation needed here.  Jesus is not teaching that we don’t need his death on the cross, that we can save ourselves by simply forgiving others.  Rather, he is showing us his heart (the Father’s heart).  This is who he is.  He loves the brother that you have trouble loving.  If you truly have faith in him, and love him, then you will trust his way, his path, of forgiveness.  This is in the category of things that are easier said than done.  It becomes a litmus test of our faith and love for Jesus.

In truth, none of us can forgive those who sin against us without the help of the Spirit of God, which Jesus has supplied to us.  Still, this is a challenge from our Lord to be the merciful ones of Matthew 5:7.

We see this principle throughout the teachings of Jesus, especially in Matthew 7, the end of the Sermon on the Mount.  There, he speaks about judging your brother.

No matter how much you believe on Jesus to forgive your sins, and no matter how willing He is to cover them, He will not do so if you continue to refuse to forgive others.

In Matthew 18:21-35, Jesus gives us the Parable of the Unforgiving Servant.  The servant owed the king 10,000 talents.  When he couldn’t pay and begged the king, the king had mercy on him and forgave the large sum of money.  The man then went out and found someone who owed him 2% of 1 talent.   Thus, if we treated the 10,000 talents as $10,000 (believe me that it was much higher than this), then he was throwing a man into debtors prison over 2 cents.  Of course, the king was incensed when he found out.

Jesus uses this story to get our attention.  Yet, in our flesh, we tend to think that God may have forgiven us 10,000 talents, but my brother’s sin against me is like 10 million talents!  The beam in our eye always measures our sin in small quantities, and the sin of others in great quantities.

Perhaps, we should look at it differently.  The story hinges on what we owe the king versus what we owe one another.  Have you ever thought that our sins against one another, that seem so huge, are a pittance compared to our sins against God.  When you sin against me, it is understandable because I am a sinful human myself.  I should be able to forgive it easily because I sin myself.  Yet, our sin against God is not understandable.  God is perfect, and has only loved us.  Our sins against Him are so great as to be impossible to quantify.  It is an eternal debt.  If I want God to forgive my eternal debt, then I would be smart to forgive people their small debts to me.  Which do you want, two cents from your brother, or a clean slate with God?

Prayer audio