Walking with the Lord in 2019

Psalm 1:1-6.  This sermon was preached by Pastor Marty Bonner on January 6, 2019.

As we begin this New Year, we begin by praying for our walk with God.  We need His wisdom and guidance for the path ahead of us, and we need to grow in our ability to follow Him.  However, more than these things from the Lord, we need His presence in our life.  So we come to the question.  Am I walking with God as I should?  Am I following the One that He sent, the Lord Jesus Christ?  This is a question that we can ask ourselves every day.  It is that important.

The Bible presents Jesus as the perfect Son of God.  He is our example of how to walk with God the Father.  Yes, He is definitely more than an example, but He is one nonetheless, which we would do well to follow.

Our passage today compares and contrasts the one who refuses to walk with the world, and walks with God, to the one who does not.  This is not about disconnecting from society and the people around us in order to go on a spiritual journey.  Rather, it is living our life in the midst of society and the people around us by following God’s direction and not our own.  It is recognizing that my way provides no salvation for myself or this world, but His way brings life.

We need to learn to walk with the Lord.

Verse one of this psalm opens with a series of statements that use the verbs “walk, stand, and sit.”  It is clear that the psalmist is not just thinking of the simple actions in and of themselves.  He is not worried that a sinner might walk beside him on the road to Jerusalem, or that a scoffer might happen to sit by him at a wedding.  Rather, he uses these verbs as extensions of the choices that we make in our heart and in our mind, which cause us to do these things in league with certain people.

Thus, it is not about who happens to be walking next to me, but who I choose to walk with.  Similarly it is not about who happens to be standing or sitting beside me, but about those whom I choose to stand with and sit beside because I share their purpose and outlook on life.  We need to learn to choose to walk in harmony with the Lord, to walk in fellowship with Him, and to walk by His leading.

Thus we end up with a list of things that we should avoid because they take us away from the Lord.  As we look at this list, we should also note how Jesus perfectly demonstrates how to avoid them.  First, the blessed man chooses not to listen to the counsel of the wicked.  Now, the wicked are those who reject God’s Word and do what they want.  They have chosen a path that is adverse to God’s path for mankind.  Those who reject God’s path, and consequently His fellowship, have their own way of looking at things and their own “wisdom.”  Their counsel or advice is always a twisted reasoning why they should not follow the counsel of the Lord.  Their counsel is like that of the devil’s when he tempted Eve.  “Has God really said…”  The wicked can be openly hostile to God, or they may operate under the umbrella of God’s people.  Yet, their counsel always provides an exit off of the path of God’s way.  If we are to do well this year, we must learn to avoid listening to the counsel of the wicked.

Second, the blessed man chooses not to stand on the path of sinners.  “Sinners” here is a conceptual rhyme with the earlier “wicked.”  They are essentially the same with a slight difference in nuance.  Yet, the emphasis moves from their counsel to their path.  We start walking away from the Lord by first listening to their counsel, but then we find ourselves walking their same path.  The sinner’s path is not the path of the Lord.  The very definition of the word sinner is one who misses or falls short of God will.  They go a different way than the Lord.  Again, if we are to do well this year, we must not go down the path of those who reject God’s counsel and are refusing to walk with Him.

Third, the blessed man chooses not to sit in the seat of scoffers.  The image of a seat seems to be the end of a series of choices that lead to a worse and worse situation spiritually.  Having listened to false counsel, and walking down a false path, we can end up in a destination full of those who scoff, mock, and scorn those who follow God.  How sad to go from walking with God to mocking those who still do so.  If you find yourself sitting with those who mock and deride God and His Word, if you find yourself in league with such people and such attitudes, then you are in a bad place.  If we are to do well this year, we will need to avoid that mocking spirit which wants to pull us off of the path of Christ and on to a path of our own making.

Now verse 2 gives us the positive things that a blessed person embraces.  Here we see that the first is the Law of the Lord.  Now the psalmist is an Israelite living prior to the times of Christ and the Law of the Lord represented the apex of God’s Word.  God had made a covenant with Israel and given them His Law.  As Christians we are not under the Law of Moses, but rather the Law of the Spirit of life in Christ Jesus (Romans 8:2).  The point here is not about legalism.  The Law represented God’s counsel and wisdom to Israel as to how they should run their society and show their faithfulness to Him.  For Christians today, we also need to heed God’s counsel and his wisdom in order to stay in fellowship with God and show our faithfulness to Him.  However, we have the Gospel from Jesus and His apostles.  We need to listen to the counsel that they give us.  Jesus will not lead us towards wickedness, sin, or mocking.

We should also note that it says that we should delight in God’s Word.  This represents an emotional response to the grace that God gives when He gives us His Word, His wisdom.  If we are to do well this year, we will need to delight in receiving God’s Word and then follow it.

Secondly, we should embrace meditating upon God’s commands.  It is not enough to merely hear God’s Word.  We are told to meditate upon what He says.  This is an inner dialogue that we can have with God in which we contemplate His Word, how it applies to us, and what obstacles we need to overcome.  The focus is to fill our minds with the understanding of God’s counsel and commands.  This involves recognizing and casting aside those understandings and counsels that are adverse to Christ.  If we do not take time to meditate about our choices in this life, we will fall far short of walking with the Lord.  If we are to do well this year, we will need to set aside time each day to meditate about the path in front of us, and prayerfully ask God to help us see His path.

In verse 3 we see the effect of the path that we walk upon our life.  Those who walk with the Lord become fruitful and beneficial to others.  This image of a fruit tree may somewhat conflict with the imagery of walking with the Lord.  However the difference in imagery helps to further explain what is intended for us to see.  The one who is walking with the Lord is simultaneously a tree in this world.  The rivers of water point to the need for trees to have water.  Without it there can be no growth.  God and His Word is our source of water.  When we are connected to God as our water source then we will become fruitful. 

Now the whole point of a fruit tree is to provide something for others.  Apple trees do not eat their own apples.  Our growth is not about getting all sorts of stuff to feed ourselves.  The one who follows God’s path becomes like a tree laden with fruit and all who come upon them can find good sustenance from them.  What kind of fruit am I in the life of those around me?  If we are to do well this year then we must turn our roots towards the waters of life, and not the stagnant waters of this world.  Then we will be fruitful and beneficial to those whom God has put in our life.

 Walking with the Lord also makes one to prosper.  “Whatever he does shall prosper.”  With so many teachers talking about prosperity, it would be good to pause and remind ourselves of what prosperity is and what it is not.  For many it only means to be financially wealthy and physically healthy.  However, in pursuing these things we can often be feeding the lusts of our own flesh.  We can promote greed, selfishness, lack of discipline, and idolatry as we try to prosper.  We cannot serve God and wealth!

Instead, the New Testament emphasizes spiritual prosperity above material prosperity (I did not say instead of).    It is not that God will not take care of our material needs, but that our flesh gets too attached to material prosperity at the expense of spiritual prosperity.  Thus we are called to be thankful and content with whatever material things God supplies, be it little or much.  We are to be other-focused and become spiritually beneficial to people around us, and, as the Lord directs and supplies, materially beneficial to them as well.  Ultimately we worship God and serve Him, rather than dollar signs and looking good in front of other people.  If we are to truly be prosperous this year, then we will need to break down the idol in our hearts that wants to be rich and satisfy all the desires of our heart.  Then we will truly prosper.

Verse 4 reminds us that if we don’t walk with the Lord the effects will be negative.  The ungodly will not be like a tree that has plenty of water and bears good fruit.  Though the psalmist could have stuck with the tree imagery and said that they produce poisonous fruit, he doesn’t.  We switch to another metaphor, that of wheat.  The wheat metaphor makes it clear.  The ungodly will perish.

Wheat has a hard shell that must be broken off of it in order to get to the useful food beneath.  The broken remnants of these shells are called chaff.  It was common to crush the wheat and then throw it into the air.  The wind would blow the light and insubstantial chaff away, but leave the heavier, good wheat behind.

This metaphor can be taken two ways.  First, all the trials and difficulties of this world have the effect of separating us into two categories.  We are either wheat that will be gathered into God’s barn, or we are chaff that the wind of God will blow away.

Second, we can also recognize a further truth that all the trials and difficulties of our life are testing and breaking the chaff off of us.  If we will allow Him, God will use those pains and hurts to break off the hard shell around our heart and remove it far from us.  We can become that which is good and the bad part will be blown away by the wind of God.  Though this image doesn’t bring up the sense of God’s love for His people and His desire to be loved by them, its lesson is still important.  God is always working to remove the bad and protect the good.  If we are to do well this year then we must learn to cooperate with this work in our life.  Quit worrying about those who reject God.  Even if they seem to prosper and seem to be so substantial in this world, the day will come when the wind of God will blow them away and they will perish.  Don’t seek to be like them, rather seek to tell them about God’s love for them.

The psalm ends with the warning that the ungodly will not stand in the Day of Judgment.  We will all one day stand and give account to the God of heaven, specifically Jesus Christ.  In that day those who have walked with Him will be blessed and enabled to stand, but those who have rejected His ways, mocked and derided them, will recognize their folly too late.  Don’t be such a person and don’t make such mistakes.  In fact, be a tree of life that when such a person crosses your path, you have enough power of Christ within you to get their attention.  If we are to do well this year, then we need Christ to help us offer something helpful to the lost world around us.

May this year be a year in which you walk with the Lord and are truly blessed.

Walking with the Lord audio

Hope for the Church

For centuries since the Age of Enlightenment/Reason men have predicted the demise of Christianity , the Bible, and its institutions.  Others have tried to promote change in the church so that it can survive the modern era.  Both of these come from the overall impression that the Church will not survive as it is.

Let’s first recognize that there is a difference between “The Church” and “a church.”  The Church is the group of people from all generations, and all ethnic groups who have put their faith in God and believed on Jesus’ death to cover their sins.  It is a reference not to an earthly institution, but an invisible tie of faith between people of very different societies.  “A church” is a local gathering of a small subset of The Church.  Either way, it is good to distinguish that though we call the building they meet in a church, it is only because a church meets in that building.  A church does not need a building to be the church, though it is quite convenient.

When we question whether there is hope for the church, we generally have in mind denominations, buildings, real estate holdings, and such things.  But even if a local church disbands and closes its door, it does not mean there is no hope for those individuals.  They can still meet together or join other groups of believers.  They can still be a church without buildings, projectors, and instruments.  These things do not provide hope.  They only make it more pleasant to do what churches do: worship God, encourage each other, and share Jesus with those who do not know him.

We Already Have All We Need

In Acts 20:25-32 Paul knows that he is going to be imprisoned and eventually killed.  He knows that he will not see the elders of Ephesus again.  So, he meets with them and gives his last word.  It is interesting to see that he makes a huge point that they have all they need.  It won’t be easy without Paul, but Paul has given them everything they need, which he himself received from Jesus.

He had preached to them the kingdom of God, how they could be a part of it, and what it really was.  Jesus had said in Luke 17:21 that the kingdom of God did not come with observation, but was within our hearts.  One became a citizen in this new kingdom of God not by living in a particular geographical area or having a particular genetic link, but by simply having faith in the Lord, Jesus as God’s Anointed One (Christ) who has saved us from our sins.  Not only were they citizens, but Paul had given them the “whole counsel of God.”  (vs. 27)

The counsel of God is an amazing concept.  Can you imagine if there was a, for real, God.com that you could go to and put in your problem.  Then the instructions from God would come back to you.  God wants us to live wisely and so has given us counsel.  But they also had the "Whole" counsel.  The point being that they were not lacking anything.  There was no hidden instruction to be found in the 21^st century.  Neither was God only giving the first century counsel, but saying to us today that we have to figure it out on our own.  God knew the church would need wisdom and through Christ and his apostles that wisdom was delivered once and for all to His Church.  We have all that we need.

We Need to Guard Our Hearts

Those who have everything have to guard it or thieves will break in and steal it.  So it is in the spiritual.  Precisely because the Church has been given such great wisdom, salvation, and Hope, the enemy seeks to steal it, kill it, and destroy it.  Paul compares The Church to a flock of sheep and the elders to shepherds.  As shepherds over God’s flock, they need to “take heed” and “watch.”

The term “take heed” means to bring something near for inspection.  Notice in verse 28 Paul tells them to inspect themselves and the flock.  If we don’t inspect ourselves first then we cannot do a good job inspecting others.  The reason this is so important is because of two threats.  The first is pictured as “savage wolves” from outside.  The second is believers who rise up from within and twist the truth in order to gain disciples after themselves.  The shepherds are to be introspective and inspective in order to ward off these threats. 

The term “watch” means to rise up as opposed to sleeping and lounging about.  To do a good job guarding the sheep, the shepherds would need to rise up and be vigilantly on the lookout.  This parallels with the “false teachers.”  Both parties “rise up,” but for very different reasons.  One leads in order to protect.  The other leads out of self motivation and with twisted teaching.  They draw disciples after themselves instead of after Christ.  These people think they are a church following Jesus.  But, sadly, they have become a lost group following the wisdom of a man.

Paul knew that this danger was so great that he warned them night and day with tears.  It concerned him greatly.  That is why in verse 20 he says, “I kept back nothing that was helpful, but proclaimed it to you.”  Jesus has given us good shepherds to watch over the flock but they need to watch over their own hearts lest they pervert the truth of God and mislead the sheep.

Lastly Paul commends or entrusts them to God and His Word of Grace.  Grace is a gift.  Thus God’s word is a gift to us that has the power to build us up (strengthen us).  It also has the power to give us an place among his people both now and in the age to come.  So is the church going down?  Jesus said, I will build my church and the gates of hell will not prevail against it.   He wasn’t talking about buildings, cathedrals, and denominations.  He was talking about his true believers regardless of where they were.  Let’s quit looking at the natural and begin trusting in the one who has given us all that we need for life and godliness.

Hope for the Church audio