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Entries in The Curse (5)

Tuesday
Oct162018

Your Personal End Times: The Millennium Part II

Zechariah 14:8-11, 16-20; Romans 8:18-25.  This sermon was preached by Pastor Marty Bonner on October 14, 2018.

We are taking time to see what the Bible has to say about the period of time that we call the Millennium.  This is the promise throughout the Old Testament that God would deliver Israel and rule over the nations of the world through His righteous, anointed King, who will sit upon the throne of David.  We are given a taste of this righteous King and his righteous kingdom in the Church.  Jesus is our King and we obey his commands.  However, the fulfillment of these Old Testament passages is about more than a metaphor for our current experience in Christ.  It truly is about an earthly kingdom that will occur when Christ returns to earth.  Thus, our current experience simply prepares us for that reality.

Now the Church has preached that Jesus is the coming King of kings for the last 2,000 years.  It is clear that, though many people within the nations of the world have embraced Him, the governments of the world have no interest in Jesus being King over them.  Not even the “Christian” nations in the West show any true desire for Christ to return and rule over them.  Instead we keep doubling down on our own human wisdom and looking for anyone, someone, who will come along with better answers.  In short the governments do not like the Savior that God has given and seek another savior, or an antichrist.  Eventually God will allow them to have their wish.  However, such a hope will be short lived.  Jesus is destined to reign over the earth and His divine wisdom will usher in a new time of peace that the world has never known.  Let’s continue our look at this 1,000 year kingdom and what it will be like.

The nations of the earth will worship the Lord Jesus

Our first passage today will be in Zechariah 14.  You will notice that the millennial passages in the Old Testament have a distinctive, Jewish flavor to them because the Israeli people will be re-gathered, and Christ will reign from Jerusalem over them and the world.  You may remember Jesus speaking to His disciples in Matthew 19:28.  He promised the Twelve, “In the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.” (NKJV)   

However, the Millennium is not just about Israel.  It is also about the nations of the world.  Thus Zechariah speaks about the whole earth worshipping the Lord Jesus.  Now, we should not expect that we will have church services exactly as we do now.  However, neither should we expect that all cultures will have to adopt a Jewish-style service.  This passage is not saying that we will have to follow the Old Testament laws on worship.  Rather, it makes clear that there will be universal aspects of worship that all nations will do.  In this case, all nations will gather once a year to celebrate the Feast of Booths (The last feast of the 7 feasts of the Lord, which is in the Fall).  This is a super-corporate event.  It leaves the question of what worship will be the other days of the year.  I believe this passage leaves room for cultural differences, but also makes clear that Jesus will give some specific directions, much like Moses directed Israel in how God wanted them to worship Him.

We are told that there will be some big topographical changes to the area surrounding Jerusalem.  Most of the area will be flattened like a plain.  However, Jerusalem will be raised up above the plain.  This topography actually will occur, but it also symbolizes God’s decree.  All who approach the City of Jesus do so from a humble position and should have an attitude of worship.  In verse 4 we are told that the Mount of Olives will be split in half as the Lord stands upon it.  We are also told that water will flow out of the city of Jerusalem, some towards the Mediterranean Sea and some towards the Dead Sea.  This actual water flow is also intended to symbolize what God is doing spiritually.  His truth will flow towards the East and towards the West and fill the world.  He will lift up Jerusalem and dispense the Life of God to the nations.  Ezekiel 47 actually states that the waters that flow from Jerusalem will heal the Dead Sea so that fish swim in it and vegetation grows around it.  It also states that the water will flow all year long.  In the Pacific Northwest this may not sound like an important statement.  In the Middle East this is a powerful statement.  It will not just be a powerful spring river that is completely dry by the end of summer.  Rather, it will flow continuously, making the land a land of milk and honey once again.  Water shortage has been a big problem in the Near East for centuries.  The fact that this land lacks water and would be barren without modern technology, despite clearly being bountiful during the times of Moses, points to the judgments of God.  During the Millennium the land will be blessed and have plentiful water.

In verse 16 we see the worship of the Millennial Kingdom.  The passage uses the term “survivors” for those who remain after the devastations of the Tribulation, and the Second Coming.  Under the Beast and the False Prophet, the kings of the earth had gathered their armies against Jerusalem in order to destroy it, but now the nations will come up to worship rather than to attack.  The Feast of Booths is also called the Feast of Tabernacles.  In Ezekiel 45 we also see that the Feast of Passover will be observed.  However, it does not say that the people of the earth will gather for it. 

Some believers are bothered by the idea that at least some of the Jewish feasts will be reinstated and that sacrifices are described.  Let’s remember that they are not Israel’s feasts.  They were originally described as the Feasts of the Lord.  Clearly, we will not be under the Old Covenant of the Law of Moses.  However, there will be some symbolic rituals and memorial offerings that will function much like Christian Communion does today.  We do not look to the juice and the bread as our salvation, but rather a celebration of what Christ did.  Thus these feasts and their sacrifices will function the same way during the Millennial Kingdom.  They will point to the work of Christ.  We also should remember that there will be mortals as well as immortals on the earth in those days.  Thus the sacrifices will also testify and remind the mortals of where their salvation lies.  It lies in Jesus and His ability to atone for sins and to forgive them.   This snapshot of global worship doesn’t imply that we will worship only once a year, but that there will be an annual global, worshipful, celebration.

The last part of our section brings up a hypothetical situation where the nation of Egypt might choose not to come to the feast.  It describes the “blow” or punishment that Christ will give to any nation that refuses to come.  They will lack rain in their country until they comply.  This strikes me in two ways.  On one hand it is clear that Christ means business and Egypt will have to comply, if they want their country to survive.  However, on the other hand, there is no executing of rebels and military occupations either.  There will be no tactics of the Antichrist, or the empires of this world, in play here.  His response is both extremely powerful and yet extremely gracious.  It reminds us of the punishment of a Father who does not wish to destroy a child, but rather to help them learn righteousness.  This gives a picture of what the Bible means by the phrase ruling with a rod of iron.  His commands will be unyielding and yet they will still be gracious, as is his character.

It is the hope of all creation

This concludes the passages that we are going to look at, which describe the Millennial period.  However, I want to end today’s lesson by making this one last point from Romans 8:18-25.  In this New Testament passage it refers to the time when Jesus returns to earth as the “hope” of all creation.  Paul seems to personalize all of creation, as he describes its eager awaiting of this time.  It is referred to as the revealing of the Sons of God.  This is what the Apostle John spoke of in 1 John 3:2-3.  “Beloved, now we are the children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.  And everyone who has this hope in Him purifies himself, just as He is pure.”  You and I presently do not look like “Sons of God,” which was a phrase used in the Old Testament for the angels.  However, when we are resurrected and come with Christ from the clouds at His Second Coming, it will be made clear, or revealed, just who we really are.  We need this personal revelation from time to time.  Don’t forget what your destiny is and trade it for a bowl of beans in this life.  The whole creation is groaning for deliverance and crying for you and I to be revealed for who we really are, the Sons of God.

We can look at this groaning and travailing of creation in a couple of ways.  First the sentient parts of creation, angels and humans, literally groan and travail.  The righteous angels and righteous men long for the Lord to come back and deliver the earth from the bondage of The Rebellion.  However, there is also a symbolic groaning and travailing that we see in the earth itself, which is racked with quakes, tsunamis, and volcanic activity.  As we approach this blessed event, all of creation will groan more and more, louder and louder.

In verse 20 and following, it refers to the fact that the creation was subjected to futility.  This word has the sense of something that has been perverted and lacks truth, or is devoid of the ability for good.  This is the same word in Ecclesiastes used to translate the Hebrew, “Vanity, vanity, all is vanity.”  Some versions also translate it “meaningless.”  I believe that Paul has the curse from the Garden of Eden in mind.  There Adam’s sin causes changes to the ability of the earth to produce.  However, this curse was not intended to be forever.  God’s punishment was given in the “hope” that it would one day be removed.  Thus, we should not let the difficulties that we face today cause us to lose hope in the God who will one day lift this curse and celebrate the creation as it was meant to be with us.  This is His promise to those who trust Him.

The freedom of the Sons of God will bring freedom to creation, just as the bondage of Adam, the son of God, brought bondage to creation.  The Millennium is about Jesus, but it is also about His ability to bring forth the Sons of God.  The righteous of every generation are those who put their faith in God.  These will enjoy the glorious freedom of Christ as they are set free from death and this freedom will release freedom upon all of creation.  Thus the Second Adam brings life where the First Adam brought death.  May the Lord fill our hearts with faith even though we may not see these things now.  It is the same Lord, who rose up from the dead and ascended into heaven to the right hand of the Father, who will set creation free from the bondage that it is currently under.  Amen!  Don’t squander another minute without turning towards Jesus in faith and trust.  Give your life to Him and become a disciple of the greatest Master who ever lived, God Himself.

The Millennium Part II

Monday
Oct082018

Your Personal End Times- The Millennium Part I

Various Passages.  This sermon was preached by Pastor Marty Bonner on October 7, 2018.

Last week we established from Revelation 20 that Christ will rule with the resurrected saints over the earth for 1,000 years.  However, that passage gave us practically no description of what the millennium would look like.  This is most likely because the rest of the Bible is full of descriptions of what the millennium will entail.  Today we are going to go back into the Old Testament and fill in some of the picture of what we will experience as resurrected saints during this 1,000 year reign of Jesus Christ upon this earth.

Of course, the real question is this.  Where do you start?  It is like swimming in the ocean.  There is no way we can do justice to the multitude of passages that speak of the coming kingdom of God.  So let me briefly summarize a few passages in this light.  We could go back to Genesis 3 and see God’s promise to Eve that one of her seed would crush the serpent’s head.  The idea is that the one who deceived them and tricked them out of paradise would eventually get his from a particular human.  We could also look at Genesis 11 and 15, where God makes a covenant with Abraham.  Basically God tells Abraham that all the nations of the earth will be blessed by what God does through Abraham’s offspring.  There is also 2 Samuel 7 where God makes a covenant with David, promising that one of his offspring would sit on the throne of David forever.  There is also Psalm 2 where God states that He has anointed a king who is to rule over the whole earth.  Also, it is stated that the world will rebel against this choice and challenges people to put their trust in God’s king.  Thus we see that God has a vested interest in helping mankind against Satan, our spiritual enemy.  He has promised to bless the whole world by anointing a particular individual to be a righteous king over all the earth and crush the serpents head.  This will be a king and a kingdom that lasts forever.

However, today we are going to start in the book of Isaiah, while keeping in mind this backdrop of promises that God has made to mankind.  Here we will see that the Millennial rule of Christ is the promised hope that has been given to the saints of every century and will be established at His Second Coming.

The reign of the Messiah- Jesus

Let’s start in Isaiah 2:1-4.  Though the Old Testament does not explicitly state the name of the Messiah, we now know that it is Jesus.  Of course Jesus is an anglicized transliteration of a Latin/Greek transliteration of a name that is either Hebrew or Aramaic in form.  It would be something like Yeshua or Yoshua, but let’s not get sidetracked.  All these prophecies are pointing towards Him.  He is the one whom God has anointed King of all kings, Lord of all lords. 

In our passage Isaiah describes this coming kingdom and states that it will be a global kingdom.  The language is very clear with phrases like: “established on top of the mountains,” “exalted above the hills,” and “all nations shall flow to it.”  Mountains and hills were often used as symbolic descriptions of kingdoms and empires.  Powerful kingdoms were like mountains towering over the surrounding area, dominating it on every level.  Later in Daniel 2, God gives Nebuchadnezzar a dream in which all the kingdoms of the world are crushed and smashed to pieces by a kingdom that is sent from God.  This kingdom is described as a stone that is cut by God (without human hands) and grows to become a mountain that fills the whole earth.

Now, we are going to see throughout this study that a person can give everything in these passages a spiritual meaning and say that it is already fulfilled or still being fulfilled.  Thus a person can say that Isaiah 2 and Daniel 2 are just talking about a spiritual kingdom, which is the Church today.  Clearly the Church has spread to fill the whole earth, hasn’t it?  I would say that there is a clear spiritual fulfillment of these passages, but that does not mean they will not be physically true as well.  The same God who made humans composite beings of spirit and body, also works among us both spiritually and physically.  When Jesus says in Luke 13:28, “There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out,” he clearly envisions a day when this will happen.  The plain sense of the passage is that Abraham and the others will be just as physical as those listening to Jesus (that is, a resurrection will have occurred).  Also in Acts 1:6, the disciples ask Jesus if he will restore the kingdom to Israel at this time.  Jesus does not tell them that the kingdom is only spiritual and will never be physical again.  Rather, he tells them it is not for them “to know times and seasons which the Father has put in His own authority.”  Thus, there is going to be a day when Israel and Jerusalem will be the hub of the world and all the nations will flow to this place on earth where Jesus will be physically reigning.

Verse 4 makes it clear that it will involve a judgment of the nations.  Of course, we saw this in Revelation 19 and chapter 20.  However, Jesus does not just judge the nations.  He also judges between them.  Think of all the disputes that have built up through the years between many different ethnic groups.  Those who miraculously survive the Great Tribulation and the Second Coming of Christ will come before Christ.  There he will separate the sheep from the goats.  Those who are allowed to come into the millennial kingdom will also have long standing disputes with other settled by Jesus.  In fact, it is said that he will rebuke many nations.  Often our bloody feuds with others are nothing but pride masquerading as piety.  Jesus will put an end to these disputes.

He will be so effective that we are told that there will be no more war.  The nations of the world will “beat their swords into plowshares, and their spears into pruning hooks, nation shall not lift up sword against nation, neither shall they learn war anymore.”  It is clear that the United Nations will not stop war in its present condition.  It also beggars belief that it could be reformed in any way that would get rid of war.  However, God promises that Messiah will be able to cause war to cease, and not just for a few years.  The only hope for a world that rejects the One Anointed by God is to put a “superman” in power who will represent the greatest wisdom of man.    Whether this is some kind of artificial intelligence or a combined link with “ascended masters,” we cannot know.  Yet, that really is the only path forward for a world in rebellion that refuses to repent.  This man who will supposedly have all the answers will pretend to want peace, but in the end the God of heaven describes him as a beast.  Mankind cannot force peace upon the world.  Only the Spirit of God can bring it.  I find it interesting that the United Nations has a sculpture given to it by Russia in which a naked man is hammering a sword into a plowshare.  It seems to give tribute to the Bible, but in truth it represents a humanistic rebellion.  Yes, mankind has no problem with the goal of no war.  However, they will attempt to accomplish it through humanist means, not divine.  Thus the naked man represents the Greek ideal of mankind doing in the flesh the wisdom of its mind.

It is also easy to get stuck on the terminology used.  Yes, we do not typically use swords anymore (or not nearly as much).  However, the point is clear.  During the millennium mankind will recycle all the weapons of war (tanks, missiles, guns, etc.) and use them to make farming equipment.

The wisdom of Jesus the Messiah

Next let’s go to Isaiah 11:1-2, 6-9.  Here we see the wisdom of the Messiah on display.  In verses 1-2 the image of a menorah (the seven-branched candlestick in the temple) is brought to mind.  The seven lights were a picture of God’s complete wisdom giving complete light to the world.  Each of these seven lights is given a name which makes even clearer that the source of the light (knowledge/truth) is the Spirit of God Himself.  No matter how wise mankind becomes or how great an artificial intelligence we create, when we cast off God’s word and forge a path of our own, we have become fools and our path is folly.  Jesus was and will be successful because He operates from a wisdom that has its source in God.  Notice that verses 3-4 highlight his judgment.  He will not judge by the sight of his eyes or the hearing of his ears.  No one will be able to manipulate him, and he does not have an ulterior motive.  Rather, He judges with righteousness and equity, which is bad news for the wicked and great news for the righteous.

In verses 6-9 we are told that the animal kingdom will no longer be deadly either.  Just as humans were not created to kill one another, so animals were not originally made to destroy one another.  When sin entered the world, it brought a curse and drastic changes to the world itself.  Scripture tells us that the whole of creation groans in expectation for the manifestation of the Sons of God.  The wisdom of Christ will turn back the effects of sin and the curse.  Isaiah gives a list of things that we would not leave alone together in this world because one of them would kill the other: a wolf with a lamb, a leopard with a young goat, a calf with a young lion, a child near a cobra’s hole, or sticking its hand in a viper’s den.  All of these things would strike fear into the owner or parent’s heart.  Yet, they will lie down in peace together.  Their nature will have been changed.  How Jesus will accomplish this is not described, but it seems that, if these things were a judgment of God upon wicked mankind, such judgments are simply being lifted by God Himself.  We are also told that the lion will eat hay like an ox.  Whether such is possible in today’s conditions is irrelevant.  The whole point is that the nature of things is going to change.  The statement may be just as much about the hay itself as it is about the lion.

Now let’s go to Isaiah 35:1-7.  Here we see descriptions of the desert places blooming with life.  Again, we could spiritualize this whole passage to be a blooming of a spiritual desert.  When Jesus came to Israel, it was spiritually a desert, but he caused it to bloom with spiritual life.  The gospel has the ability to bring life into the most spiritually dead of lives.  Again, this would be true, but there is also a natural aspect to this as well.  Through his knowledge and divine power we will see the curse upon Adam turned back.  There will be an increase in the fertility of the earth and an increase in places where water will “burst forth in the wilderness.”  Amos 9:13 says it this way, “’Behold the days are coming,’ says the Lord, ‘when the plowman shall overtake the reaper, and the treader of grapes him who sows seed; the mountains shall drip with sweet wine, and all the hills shall flow with it.”  Many skeptics have scoffed over the years at the idea of Israel being a “land flowing with milk and honey.”  However, it looks like it does because the land is under a curse, much like the whole earth is under a curse.  In that day, the curse on the land and on the earth will be lifted and we will know fruitfulness as we have never known.

Verses 3 through 6 speak to the condition of mankind that has struggled under the heavy load of disease and poverty.  These things will become a memory as Messiah heals.  Some think that this only points to the miracles that Jesus did when he walked on the earth in the past.  However, the miracles he did then were so that we could recognize that he really is the Messiah.  When he comes again, he will have just as much healing power as he did before. 

Just think that the saints of every age will be resurrected so that they can participate in this exciting period of humanity’s existence.  I will close our time today by giving a reminder.  This is just a small part of the plan and hope that God has put before us.  We will take some more time next week to keep looking at this amazing period called the millennial reign of Christ.  However, even then what can we say about the New Heavens and the New Earth that lay beyond it?  Christians are to be those who live today in the light of this coming kingdom because its king is already living in our hearts.  Is Christ living within you by the Holy Spirit of God?  Turn from any wickedness, turn towards Christ, and put your trust in Him.  Then you will be blessed by God with all these things.

Millennium part 1 audio

Tuesday
Jul262016

They That Wait upon the Lord

Isaiah 25:1-12.  This sermon was preached by Pastor Marty Bonner on July 24, 2016.

It is hard to fathom the joy we will experience at the Second Coming of Jesus.  Yes, it is true that he will bring judgment upon the nations of the world.  However, at the same time He is restoring things to rightness.  He will be removing oppression and tyranny and replacing it with healing and deliverance.   This is an important point because the United States of America has become a prime example of how even good government can be corrupted over time.  Thus the decree of God is that no national leadership will be found to be righteous in that day.  Even in the name of liberty, our true, God-given liberties are taken away.  The average person then finds themselves living in an oppressive and tyrannical environment, whether it be the hard form found in nations like North Korea, or the soft form found here in my own country. 

Thus Isaiah describes a people who have waited for God’s deliverance from wicked leaders and powerful men.  They have endured long trials and weariness to the point of giving up.  However, when Jesus comes their joy will be immense.  Waiting for the Lord to act is a theme throughout Isaiah.  The well known passage in Isaiah 40 says, “But those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”  Regardless of what your situation requires, be it flying, running or walking, the Lord will give strength to those who trust in Him.  Those who trust in Him will not be put to shame in the end.  They will have the final joy because God is for them.  Thus the coming judgment of God begs the question for each of us.  Will that day be a day of rejoicing because I trusted in Jesus, or will that day be a day of grief because I put my trust in my own pride and the pride of mankind?

Joy Will Fill The People

Isaiah depicts a joyous time of jubilation similar to some of the statements made in the book of Revelation.  Though God’s judgment is a sobering thing, it will be for the joy of mankind.  In verse 1 we notice several things about the exclamations that Isaiah makes.  First, is the rejoicing in the fact that God is “my God.”  It will be a day when joy will not just be a general thing, but a very particular and personal thing.  Those who have trusted in God will marvel in the realization that God was not just the God of Adam, Noah, and Abraham et. al.  They will have personally witnessed the amazing fulfillment of God’s Word to His people.  God will have proven Himself in our time and not just  in the ancient past.

It will also be a wonder-filled joy.  The “wonderful things” of verse 1 are a reference to the miraculous, supernatural work of God.  The omnipotence of God has a way of removing the most impossible problems and delivering from the most powerful enemy in only a moment.  Thus the powerful acts of God demonstrated in Egypt before Pharaoh (who by the way was considered the son of the Gods) are a picture of how His great work in the face of Antichrist and the “gods” that back Him up (i.e. Satan and his fallen cohorts).  They will be impotent as God delivers His people from under their oppression.

The last part of verse 1 mentions God’s “counsels of old.”  These are the directives that God has given to His people in the past.  Of course Isaiah would be looking back to Scriptures and mainly the first 5 books of the Bible (Torah).  Yet, we can add to that today the counsels that were given through Jesus and His apostles 2,000 years ago.  It is easy to grow weary of counsels that stretch over thousands of years.  Our humanity wants to have deliverance now.  Proverbs 13:12 says, “Hope deferred makes the heart sick, but when the desire comes, it is a tree of life” (NKJV).  God’s way doesn’t always make an immediate change, especially if we are waiting for Him to deal with the wicked of the earth.  Yet, these counsels will prove out to be faithful and true.  Those who continue to trust the ancient counsel of God will find themselves in exactly the right place.  But those who have cast off the ancient counsel of God will find themselves in the wrong place, and caught up in the judgment of God.  Thus the warning of Psalm 1 is very appropriate.  We must remain in the way of the Lord while we wait for Him.  Yet, the ungodly, the sinners, and the scornful tempt us to join their way, to walk upon their paths, and to sit with them in a seat of judgment against God and His people.  Thus the object of the trust and faith of the sinner will prove to be a delusion and impotent.  But, those who wait upon the Lord will find that it is true and will prove faithful in the end.

In verses 2-5 we see the “terrible nations” and the “terrible ones.”  These are those who are following the path of their own wisdom and of Satan.  They use their power to dominate others and to rule over them.  Such cities have always existed and in fact, the history of the world can be seen as a history of the nations which clamor to be “king of the mountain.”  These empires had become proud and arrogant oppressors of the peoples of the earth.  The days before Christ’s coming will be no less.  In fact the greatest empire and thus the greatest tyranny this world has ever seen is still in the future.  We are cruising at an ever increasing speed towards this reality.  Freedom is being stamped out upon the earth and absolute tyranny is taking its place.  This is the judgment of the “City of Confusion” in Isaiah 24 and the Kings of the earth and their armies.  Whatever survivors that may be left from the nations will no longer walk in pride, but they will have a reverent fear and awe of the Lord and His powerful reality.  They will recognize that the ways of God that they had rejected for so long were the true paths.

Another reason why there will be so much joy is because God will have defended the helpless.  Isaiah uses two words, the poor and the needy.  God will be their refuge.  Now, not all the poor and the needy will turn to God for refuge.  In fact, though the poor and needy are often crushed under this world system, for the sake of survival and “getting mine,” many fight for the scraps beneath the table.  They basically trust the way of this world and trust in their own ability to make it.  Like the Olympic trials they fight and clamor to see if they can climb up into that ultra society of “winners.”  Of course most do not make it, however, there are levels of honor and perks all the way up.  This “dog-eat-dog” mentality that uses others as rungs on the ladder of progress belongs to sinful man and fallen angels.  There is coming a day when God will rise up in defense of all those that have been and are being taken advantage of.

Thus Isaiah gives two images.  The first is a storm that blasts and howls against a wall.  The poor and the needy are often torn apart and destroyed by the powerful blasts.  They are unable to survive it.  The second image is that of an oppressive heat wave.  In fact this week the Middle East had several places recording a temperature of 129 degrees F.  The oppressive heat makes even the shade of no relief.  This oppression sucks the life out of people and leaves them with little ability or desire to do anything, but die.  Yet, no matter how loud the terrible ones howl (the storm), nor how powerful their oppression (the heat), when God intervenes there will be immediate relief.  Like a cloud that comes between the sun and the ground, the change will take place that quickly.  It is easy when you live in the land of comforts and ease to hear this and scoff.  However, even in America there are people who hear what I am saying and recognize that it is exactly how they feel.  Friend, don’t let the oppression of this world’s system suck the life out of you.  Turn to Jesus today and put your faith in Him.  That is the only thing that will ever prove faithful and true to you in the end.

The Lord Will Make A Feast

Starting in verse 6 we see that this will be a time of celebration.  The old tyrants have been thrown down.  Peace and freedom lies ahead.  Thus the Lord prepares a feast for the peoples of the earth that have survived without taking the mark, and His people who have returned with Him.  This feast will take place upon Mt. Zion, which is in Jerusalem, because this is the mountain referenced at the end of the last chapter.  All the “mountains” of the earth, that is the kingdoms, will be flattened.  But the “mountain” of the Lord will be raised up.  This pictures a gathering of people in the land of Israel.  Of course this deliverance is not just for Israel, but for all the peoples of the earth.  And, all will join in the celebration.

God supplies for each one choice food and drink.  Under this world system the elite at the top are the ones who get the choice food.  But here God brings forth the best food and drink for all those who had endured oppression to enjoy.  Instead of being the means of provision for the oppressors, God will provide for the “common person” uncommon food.

Verse 7 speaks of a covering that will be destroyed.  I believe that it is connected to the statement in verse 8 that death will be swallowed up forever.  Thus the veil here is most likely a reference to The Curse of Genesis 3.    The Curse has hung over mankind like a veil or shroud for most of its existence.  Yet, God will remove and destroy it.  Another aspect of this covering is that Satan has used the fear of death as a means to manipulate mankind.  He has used the threat of the shroud to create a veil over the minds and hearts of mankind.  This veil of ignorance and manipulation by spiritual powers will have also been destroyed by God.

Those Who Wait For The Lord Will Be Vindicated

In verse 9 Isaiah brings us back to the celebration.  Vindication is that moment in which faith is proven true.  Yet, all people are putting their faith in something.  Thus those who put their trust in something other than the Lord will not find vindication, but rather humiliation.  What they put their trust in will ultimately fail.  But the righteous will recognize that their wait for the Lord was not in vain.  Thus the declaration “He will save us.”  The verb here is a form that means God has done it but isn’t done doing it.  Thus it means that in light of what He has done, we know He will complete our salvation.  God is our savior in every way.  He cannot and will not fail.  He is able to deliver and defend you from every enemy.  It may not be in the way at the time that you desire.  But if you will wait on Him instead of going the way of your own heart and mind, you will find that He will be true to you in the end.

Isaiah ends the chapter with a reminder that just as the humble will be raised up, so the pride of the wicked will be pulled down.  No matter how great and powerful the position and place of the world may be, it will not stand before God’s judgment.  Though the world be as powerful as a mighty ocean, God is the swimmer who will pull the waves down beneath Himself and us.  He will bear us out from the crushing depths and rescue us out of the waters.  No matter how strong the walls of their city God will pull down all their defenses.  The powerful of this world, whether in business or in government, are not leading us down the right path.  Reject the way of the proud and walk in the way of humility that Jesus has shown us.  His counsels will be proven true and faithful.

Wait upon the Lord audio

Saturday
Jul022016

The Coming Day Of The Lord- 1

Isaiah 24:1-6.  This sermon was preached by Pastor Marty Bonner on June 26, 2016.

Over the next month we are going to look at the Day of Judgment that God has decreed for all the nations of the earth.  Isaiah and the other prophets were unified in their declarations that not only would God judge Israel and the nations surrounding it, but that God had a day in which all the nations would be judged together.  It would be the culmination of this world and the beginning of a new heavens and a new earth.  This same theme is laid out in the book of Revelation.

In the book of Isaiah this chapter begins a conclusion that sits like a capstone upon the judgments that would come upon each of the nations listed in chapters 13-23.  It serves to sober all who would put their trust in any nation, leader, or false god of this world.  All of these nations that we have to pick from will be helplessly caught up in the judgment of God.  The trap will spring shut and they will be unable to extricate themselves, much less protect others.

Today, believers are tempted, just as Israel was, to give lip service to God’s Word while trusting in the things of this world.  Israel was surrounded by false religions whose sole purpose was to obtain what the people wanted: reliable rain, fruitful crops, fruitful women, and power over their neighbors.  Though the means have changed over the years, people are still clamoring for ways to increase themselves, which generally leads to an abandonment of the way of the Lord.

The Judgment of the Lord is Coming

Isaiah begins with the word “behold.”  He wants us to see something that he has either seen or has been told.  The descriptions that follow employ God as the subject and several verbs of destruction.  Basically Isaiah has seen the future and thus warns all who will listen in a way that sounds like it has already happened.  This is to solidify the reality that these things are going to happen and to give a sense of urgency or immediacy to those hearing it.  Since those days many judgments have come and gone upon individual nations and large empires alike.  It could be easy for us to dismiss this as a prophecy that has already been fulfilled.  But if we take the revelation seriously, there is no way this has happened yet.  Thus all the other judgments of individual nations that Isaiah has mentioned are templates for the ultimate Day of Judgment that awaits the whole world.  Each time a nation rises up and then falls, God is trying to get our attention and warning us of this coming judgment.

So what has the prophet seen?  He sees the Lord emptying the earth and making it a wasteland.  The harsh imagery of these statements is actually a description which is only leading up to the later main verbs.  It could be translated, “Behold, the Lord, emptying the earth and making it a wasteland, distorts its surface...”  What seems to be a big deal for man is merely descriptive of God.  These two verbal adjectives go hand in hand.  Emptying the earth is not just about humans, but about all that is living.  What comes first the wasteland or the lack of that which lives?  They are both the result of the judgment of God.  This verse ties in with the incredible descriptions given in the book of Revelation (scorching of the sun, defiling of the waters, wars, famine, and massive loss of life).

Isaiah also sees the Lord devastate the surface of the earth and scatter those who dwell upon it.  The word for devastate has the sense of twisting or distorting.  This general description is given clarity in Revelation by great earthquakes and impacts from space (whether comets, asteroids, or meteors we cannot know).  Also, the word “inhabitants” is also picked up as a theme in Revelation.  There we see an emphasis placed upon those who dwell (inhabit) on the earth and those who dwell in heaven.  The judgments of God fall upon those whose sole frame of reference is the material world.  They are “earth dwellers” because they have no mind for God or spiritual things.

In verse 2 we see that this judgment will come upon everyone alike.  It does so by listing relationship terms that go together in the sense that one is lowly and the other mighty, one is abhorred and the other desired.  The point is that those distinctions that make such an importance in this age will have no distinction then.  The rich creditors were used to avoiding tragedy while the slaves and lowly bear the brunt of it.  But in that day all will suffer alike.  No one will be able to escape.

Verse 3 restates the matter in definite form.  Thus this judgment is unavoidable by God’s decree.  God does not merely speak things like a man might.  Isaiah has stood in the High Council of Heaven and there he has heard the decrees of God from Himself.  It has become popular lately to put forward the idea that somehow these Words of the Lord are just a test.  If we will heed the warning, make peace on earth, and clean up the planet then the Apocalypse will be avoided.  Jesus will merely come back saying, “Thanks,” as he takes over.  This is not some cosmic threat to get us to conform.  This is the decree of God that all people would do well to heed.  Yes, change your life so that you can avoid this.  But do not twist the Word of God to mean that the Judgment can be avoided.  Just as the cross could not be avoided, so judgment day cannot be avoided by the nations.  However, individuals can avoid it by putting their trust in Jesus.

The Judgment is Described Further

In verse 4 we see the earth withering (“fade away” is not the best translation).  Droughts were a big issue in Israel and the surrounding Near East.  The main thrust of the Canaanite religions was to avoid droughts and to be fruitful.  We will not look at verse 7 today, but I mention it because it further supports that massive droughts are in mind.  The ability of the earth to bring forth life and sustain it will shrivel up from the judgments that occur.  Revelation refers to great heat, and corruption of the waters.  Both would create devastating droughts.

The last part of verse 4 mentions the “haughty people of the earth.”  Though they are indeed haughty or proud, it is better to understand this as referring to the people who are high and mighty upon the earth.  They are high in station or position, not just in heart.  These will find themselves becoming weak and feeble in the face of these judgments.  They are not used to being in a helpless position.  Just as they have avoided the normal difficulties of life, so they will assume they can escape these.  But all their power and preparation will be impotent in the face of the wrath of God.

Next Isaiah describes the earth as being defiled by its inhabitants.  The word could also be translated as “polluted.”  This would have a rather modern ring to it.  In the modern world we are concerned with the pollution of nature through material means.  However the pollution in this verse is not natural, but spiritual.  I am not saying that the natural pollution is good.  However, natural pollution is only a warning to us of the greater pollution of spiritual things.  In fact, spiritual pollution leads to natural pollution.  Before we explain what spiritual pollution is, let me say this to this generation.  There are many who pride themselves in their great efforts to fight polluting the earth.  Yet, they do not see that they are spiritually polluting the earth worse than any factory that spews black smoke into the air, or any industrial site that dumps toxic waste into the water.  This is not a either or situation.  It really should be a “both and” situation.  Yet, many gain their sense of righteousness from what they do or don’t do to the earth, all the while ignoring spiritual matters.

So what is this spiritual pollution?  Isaiah lists three things: transgressed the Law, changed the ordinances, and broken the covenant.  I do not believe Isaiah is thinking of the Law of Moses, although this would be true in Israel’s case.  Much like Paul does in Romans 1-3, he refers to the Law as a far more general thing.  It is the Law of God that is generally recognized by mankind, and that which is specially revealed by God.  Thus all mankind has had the revelation of God’s existence, commands, and ability to judge.  Yet, on top of this the Church of Christ has spent 2,000 years filling the earth with the law of God (His decrees and judgments).  All of these are connected.  The nations of the earth have received much revelation, both general and special, from God.  Yet, many transgress these laws.  This is a blatant and willful disregard for the boundaries placed by God.  Such hearts pump pollution into the atmosphere around them.  The second group change or exchange the ordinances of God.  This group is religious enough to not disregard God’s Word.  However, they distort God’s Word and use rationalizations to avoid parts they do not like.  This corruption of God’s ordinances is also a polluting influence on the earth.  Lastly is those who have broken the covenant.  Whether it is Adam or Noah, Abraham or Moses, David or Jesus, God has often called man into covenant with Him.  Ultimately we make a decision in this life whether or not we will enter into that covenant or break covenant with God.  We see this spiritual pollution everywhere in the world, but especially here in our own country.

Verse 6 ends with a curse devouring the earth.  Those who reject God’s Word come under a curse of judgment.  I do not believe this is talking about the curse of the Fall in Genesis 3.  Rather, it is a curse much like Cain received after he willfully transgressed the Law of God and killed his brother.  This curse went on to affect his offspring and the whole world.  Man’s guilt is the source of this curse.  Guilt here is not just the internal response that a person can have (i.e. they feel guilty).  It is ultimately the external reality that we are lawbreakers and therefore must be judged (i.e. I am guilty whether I feel so or not).  Christianity is not about how to fix your life.  It is about admitting your own guilt and surrendering to the grace of God that is in Jesus Christ.  This “switching of loyalties” puts us in a place where we become a recipient of the mercy of God.  God’s judgment is always for those who refuse His mercy and persist in wickedness.

Next week we will pick up this theme further.  Let us end with the very real warning that this world will not continue rejecting God for forever.  There is a judgment day that is coming upon the whole world and only the proud and arrogant refuse to hear the warning of the Isaiah and the Spirit of God, “Why will you die?  Choose life!”

Day of the Lord audio