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Entries in Fruit (3)

Tuesday
May012018

Our Needs as Followers of Christ

Colossians 1:1-14.  This sermon was preached by Pastor Marty Bonner on April 29, 2018.

The book of the Bible that we call Colossians was a letter written by the Apostle Paul to believers in the city of Colosse (sometimes spelled Colossae).  Like all new believers, the Colossians were in danger of listening to false teachers who would take advantage of their new faith in order to manipulate it towards a mixture of Christian beliefs with those of the Greeks or Jews.  The word that we use for such a mixture is “syncretism.”

In many ways this word describes much of the world today, who treat religion like a buffet table.  When we “cherry-pick” from different religions all the things that make sense to us, several things happen.  First, we have set ourselves up as the judge of what is truth, and yet by searching we confess that we do not know what is true.  So how could we be the best judge?  What guarantee is there that I will somehow choose wisely?  There is none.  Second, we end up with a number of ideas and lifestyle choices that are not coherent, or do not logically tie together (in fact they are often downright contradictions).  We end up with a philosophy of life that is inconsistent and even hypocritical.

Take for instance the reality that modern philosophy promotes a humanistic materialism.  The evolutionary theory that comes from such a view has no true basis for ethic or morality.  There is no such thing as absolute truth.  Who am I to tell a serial killer that what they do is wrong?  We are all just accidents that do not have true thoughts, but only a neuro-electrical version of the old Plinko game.  Yet, we cannot escape the fact that people find it impossible to live out such philosophies with consistency.  The first time someone steals something of yours, a deep inner compulsion pushes you to declare it as wrong.  To remain true to our philosophy we would have to recognize it is just a trick of our bodies and that it has no true validity.  Thus modern man finds himself clinging to a humanistic, evolutionary view of the world, while inconsistently absconding with views from Christianity or any other religion, hoping that know one notices (usually not even noticing ourselves).  Some sense of morality is helpful to a society regardless of whether or not we can make a logical case for the necessity of it without God.

As we look into this letter, we will find that God has spoken into the world and Jesus is that Word that He has spoken to us.  Man's attempts to find meaning outside God are barren.

Paul writes to the believers in Colosse.

Before we get into chapter 1 verse 1, it would be helpful to know exactly where Colosse was.  This city was in what we call Turkey today.  Here is a link to a map that will give you an idea (Thank you BibleAtlas.org).  It was very close to another city mentioned in the book of Revelation, Laodicea.

From what little information that we have in the Bible, it appears that this was not a city that Paul had evangelized.  A convert named Epaphras, who was from Colosse, seems to have brought the gospel to them and a church developed.

We also know that Paul wrote the letter from one of his imprisonments.  He later tells them to remember his chains (4:18).  It is believed the letter was written around AD 63 +/- several years.  While in prison, word had come to Paul about this community in Colosse and some of the doctrinal issues that had cropped up among them.  Thus Paul writes a letter concerning those issues, so that the believers of Colosse could have confidence in what they should believe and how they should live.

We also see that Paul instructs the Colossians to share this letter with the believers of Laodicea, and to read the letter that was written to the believers of Laodicea (4:16).  This helps us to see how the word of God was spread throughout these early churches.  It wasn’t until later that large groups of the Gospels and letters were put together and circulated more widely.

Paul gives thanks for these new believers.

In verses 3-8 Paul mentions several things for which he is thankful.  First, he is thankful for their faith in Jesus.  The reports of how they had embraced the truth about Christ, and the larger body of believers that they were joining, had come to Paul.  Their faith had expressed itself in a love for the saints.  Now remember that “saints” here does not mean an elite group of believers.  It is a term used of all believers that emphasized that each one had been set apart by God for His own purposes, a holy purpose. 

He also reminds them that this faith in Jesus gives them a hope that was laid up in heaven.  Peter uses the phrase, “reserved in heaven for you (1 Peter 1:4).”  Our inheritance is for us to be transformed into glorified bodies and to inherit the world with Jesus at His Second Coming.  We can see a familiar theme of Paul’s here with the three great virtues of Faith, Hope, and Love.

He is also thankful that the word of truth was bringing forth fruit.  It is not enough to hear the word of the Lord, it must bear fruit to be of any value to us and to the world.  Part of that transforming fruit is their “Love in the Spirit” mentioned at the end of verse 8.

Love is an important principle among any people who are going to accomplish something together.  However, without the Holy Spirit, human love continually falls short.  It is here today and gone tomorrow.  For the believer, it is the presence of the Spirit of God that stirs us up to love one another.  When we refuse to listen to the Spirit, then dissension and divisions break out.  Such Spirit-led love has a strength that overcomes all adversity and human frailty that we may find within each other.  our love for one another is not based upon each other, but upon the Spirit of God that is teaching us how to love one another.  Thus the fruit of the Spirit are listed in Galatians 5:22-23.  This affects our relationship with other believers and with the world.  Paul is welcoming these new believers and rejoicing for their presence within the greater body of Christ.

As we look over this list, we may notice that Paul placed an emphasis on things that are not possessions and wealth.  It is good for believers to be thankful for the material blessings that they have in Christ.  But may we also learn to be even more thankful for the things that Paul listed.  Are you thankful for the people that God used to bring the gospel into your life?  Are you thankful for other believers?  Are you thankful for the grace to believe in Christ and become part of his family?  Are you thankful for the growth of the fruit of the Spirit in your life?  These are the things that we need most and for which we ought to give thanks to God most.

Paul prays for these new believers.

In verses 9-14, Paul lets them know the things he was praying for them.  It is good for us to hear this list because our prayers can become only a list of the material things that we are seeking from God.  Here Paul lists things that are far more important than new cars, houses, business deals, money, etc.

Paul prays that they would be filled with the knowledge of God’s will.  Of course the will of God is to embrace Jesus as our Lord, but it is clear that Paul is thinking more than just our initial acceptance of Jesus.  The phrases, “all wisdom” and “spiritual understanding” speak to living out our lives as believers in Jesus.  We run into all kinds of situations and temptations, in which we need the wisdom and understanding of the Spirit of God in order to do what God wants us to do.  In a nutshell the letters that Paul and the other apostles wrote were doing just that.  Paul was helping them to understand what God’s will was in every situation. Yes, God wants us to embrace Jesus and to be a person in which His Spirit can dwell.  But, then, through a dynamic relationship, He wants to transform our minds and our lives into the image of Jesus Christ.

Paul also prays that they would walk worthy of the Lord.  Paul is using the phrase to emphasize that we are capable of not listening to the Spirit from time to time.  The believer should never be comfortable with this.  The works of the flesh are obvious and believers need to recognize that the Lord Jesus is so glorious that we do not want to tarnish Him before the world.  Many might fear that this will tend towards legalism.  But, Paul’s point is not to create a legalism, but rather, to inspire us to proper actions.  Like a coach reminding students that they represent their school, Paul reminds us that we represent Jesus and our actions reflect upon Him.  

So is it possible to be fully pleasing to the Lord?  We are fully pleasing to the Lord when we listen to the Holy Spirit in regards to how we should live.  Of course this also involves those times when we fail.  Too often people forget that the Holy Spirit also leads us to repentance and forgiveness for those times when we fail.  It is not a phrase that seeks to disqualify and kick us out.  Rather, it is intended to motivate us.

Paul also prays that they would be fruitful in every good work.  This is another way of looking at the concept of walking worthy of the Lord.  A person who follows the Spirit of God will be fruitful in their life.  They will also be beneficial to others much like a fruit tree is beneficial to those who come upon it.  We will be a tree of life and a fresh water spring to the people around us because the Life of the Spirit will flow into us and through us.

Paul also prays that they will be strengthened with all might.  All of this talk about being like Christ and following the Holy Spirit requires much inner strength.  Intestinal fortitude, or “guts” for short, cannot come from our flesh.  It must have a spiritual source.  The closer we get to following Jesus the more our flesh gets queasy and weak.  We need the strength of Christ's glorious power working in us in order to put the desires of the flesh to death.  This daily dying to self and living in Christ is empowered by the Holy Spirit, if we yield to Him.  In 2 Corinthians 12:9 Paul was reminded by the Lord that “My strength is made perfect in weakness.”  In that passage the weakness is that which we have in our flesh.  When our flesh is weak, the powerful strength of the Lord will shine through and do its perfect work.  People will recognize that the power is of God and not of me.

Lastly, Paul prays that they will be thankful to God with Him.  We should be thankful that God has qualified us to be partakers in the inheritance of the saints.  This is what Daniel saw in chapter 7 verses 21-22.  “I was watching and the same horn was making war against the saints and prevailing against them, until the Ancient of Days came and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom.”

We are also to be thankful that God has delivered us from the power of darkness (spiritual darkness and spiritual powers) and conveyed us into the kingdom of the Son of His love.  Wow! Talk about a new immigration status.  Without Christ we are stuck under the powers of darkness that rule over this world.  Their kingdom will never bring peace and joy to the earth.  Yet, mankind continues to operate in league with them.  Through Christ we are able to break out of that spiritual matrix that enslaves the whole world.  We are then enabled to participate in the kingdom of Jesus.  That kingdom exists in part already.  But the fullness of it will be known when He returns to earth to set up an earthly kingdom.

We should also give thanks to the Father that we have been redeemed and have had our sins forgiven.  Jesus paid the price with his blood that purchased us back from the auction block and slavery of sin.  His death made it possible that our sins might be removed from us as far as the east is from the west.

Now as I close, be honest.  Are these the things in which you are most thankful and most likely to be praying for?  May the word of God instruct us in the things that truly make for our joy and that we truly need.  Of course we are instructed to pray for our daily bread.  But let’s pray for the things that Paul is praying, both for yourself and for fellow believers.  We all need these things even more than we need the material.

Our Needs audio

Saturday
May062017

Rejecting Worldly Wisdom

1 Corinthians 3:18-23, and James 3:13-18.  This sermon was preached by Pastor Marty Bonner on April 30, 2017.

Last week we talked about the spiritual powers behind the wisdom of this age and the tactical error they made in crucifying Jesus.  Today we are going to explore further the Holy Spirit’s injunction for believers in Jesus to reject this world’s wisdom and to embrace the wisdom of God.

Truly we live in a wonderful time technologically.  And yet, we also live in a horrible time in respect to the dangers that surround us from that same technology.  It seems apparent that as the good that technology can do for us grows, so the evil that it can do to us grows as well.  This direct proportionality cannot be avoided or sidelined as we broach the subject of wisdom.  Nuclear threats, cultural threats, government encroachment on freedoms, all of these dangers and more come from technology or are exacerbated by the technology at hand.  Thus, we need to understand that these passages, which talk about the wisdom of mankind and of the powers of this age, are just as relevant today as they were 2,000 years ago, even though their technology was quite primitive compared to ours.  As our technology increases, weaknesses within the mind and hearts of mankind will become more dangerous and our lives more fragile.  Thus it is critical for us to heed these warnings against worldly wisdom and the gracious offer of God’s wisdom, which is Jesus the Christ.

Christians can deceive themselves

Paul is writing to Christians in the Greek city of Corinth.  Just as Adam and Eve were pulled into rebellion against God through deception, so Paul warns believers to beware the deceptions found in the wisdom of this world.  In verse 18 the use of the word “seems” highlights the reality that most of what we call wisdom lies in the arena of what people think.  Many people seem wise and want to appear wise, but the underlying question is whether or not it is truly wisdom.  Thus the desire to be seen as wise is itself a trap that we must beware.  Thus Romans 1:22 says, “Although they claimed to be wise, they became fools…”  Now we are not just talking about being knowledgeable, or having great technology.  Wisdom is that aspect of knowing that informs what the next move should be.  Knowing determines how to do something, but wisdom informs whether it should be done or not.  Paul focuses on those who seem to be wise in this age.  They have learned to look wise among a particular people who have a particular world view.  He tells them that when you look wise in this world’s eyes then you are in danger of deceiving yourself.  If this age thinks you are wise then a big red flag should go up in our hearts.  We will talk about this more, but we do much damage to ourselves and others through trying to appear wise.

Paul challenges such desires and such wisdom by stating that we must first become a fool in order to become wise.  It is important to note that this is actually given in a command form.  He is calling for an about face for any Christians who appear to be wise according to the mindset of this world.  He is not encouraging Christians to do foolish things like drink and drive, or jump off tall buildings.  He is challenging believers to fully embrace the mindset and commands of Jesus (his wisdom).  The world will always see this as foolish.  Sure, at different times and in different places it may be in vogue to have a little bit of Jesus adorning our outward appearance.  But at its heart this world rejects the wisdom of Jesus.  Half embraces of Jesus are okay, sometimes.  But the wise of this world always take the idea of Jesus captive to their own reason, instead of becoming captive to the will of Jesus themselves.  To follow Jesus fully will always be thought foolish by this world and by worldly Christians, whether you are in the U.S.A. or in Iran.

In verse 19 the preposition “with” emphasizes being in the presence of God.  This world claims great wisdom, but in God’s eyes they are foolish, and when they stand before Him in eternity they will be made aware of that folly.  How can we claim to be in the presence of God while holding on to worldly wisdom?  Christians must quit trying to look wise to the world and think more about how they appear to our Lord Jesus. 

Now Paul gives two quotes.  The first is from Job 5:13, “He catches the wise in their own craftiness.”  The emphasis is on those who abandon the wisdom of God and follow the wisdom of this world.  This false wisdom always leads to some kind of trap in which we are forced to face our folly.  In this trap we are forced to make a decision.  Either we will hold on to the wisdom of this world, or we will repent and be saved.  A great illustration of this in the Bible is Haman in the story of Esther.  He hated Mordecai and the Jews.  Thus he used his great wisdom and skill to try and have him killed along with his people.  Haman had a huge gallows built on which he sought to hang Mordecai.  The story ends with Haman being hung on his own gallows by decree of the King of Persia.  We are not always trapped so drastically in this life.  But no matter what, when we die and stand before God, we will all face such a drastic moment.  Will the King of the heavens and the earth think I have done wisely or will He send me into judgment?

Now the second quote is from Psalm 94:11, “The LORD knows the thoughts of the wise, that they are futile.”  This psalm is a cry for God’s judgment to take down the wicked (the wise of this world) and to raise up the righteous.  When it says that the thoughts of the wise are “futile,” the word used is the same one used in the famous line from Ecclesiates, “Vanity, Vanity…”  The word has the idea of emptiness, nothingness, meaninglessness.  The thoughts of the wise end up empty, no matter how full they appear for the time.  Solomon,  the wisest man in the world in his day, realized that without God all our wisdom is vanity.

We should not boast in people

Starting in verse 21, Paul brings this to his point in hand.  The Corinthian’s worldly wisdom had led them to boast in certain Christian teachers over the top of the Apostle Paul.  Their desire to seem wise within the Greek world affected their ability to receive the wisdom that Paul was giving them.  They would compare the looks, rhetorical ability, and charisma of these teachers, instead of comparing them to the Scriptures.

Paul approaches this problem by pointing out the foolishness of it.  God is the one who had given the Corinthians all of these teachers: Paul, Peter, Apollos, and others.  God must have had a wise purpose in sending these very different men, who had varying appeal to the wisdom of this world.  When Paul says in verse 21 that “all things are yours,” he means that they were holding on to one person while diminishing and pushing away others.  Yet, God intended for them to have them all.  This is very typical today.  We gravitate towards those teachers who make us feel good and wise and push aside those teachers who don’t.  This is a foolish kind of wisdom that will lead to our own spiritual destruction if we are not careful.  It is bad enough when we boast in one godly teacher over another.  But such a mindset sets us up for being caught up with false teaching.  What if the devil comes along and is the essence of worldly wisdom?  Will we not be easily caught up and trapped in his nets of reason and shackled in his chains of logic?  Thus, they don’t belong to them in the sense that they can do anything they want with them.  He means that they were all given for their benefit.  So their "choosiness" was resisting the wisdom of God.

In verse 23, Paul takes this thought full circle.  God has given the believer everything for their good, but everything (including the believer) belongs to Christ and Christ belongs to God the Father.  Thus everything comes from God and belongs to Him.  This calls for humility under God’s wisdom.  We don’t always know why He has sent certain gifts into our life, yet it is not mine to receive or reject as I wish.  This is because our life belongs to God.  We are to live it for His glory and purposes.  We need to get our eyes off of people, what they think about us and what we think about them.  This is a trap in which we will find ourselves securely fastened.  Only by the grace of God will we be delivered.

We must embrace the true wisdom of God

Now, let’s go to James 3:13-18.  James is dealing with the same tendency of believers to use the wisdom of this world instead of the wisdom of Jesus.  These Christian groups were breaking out into squabbles and fighting amongst themselves.  Thus his letter serves to rebuke and instruct them.

The question in verse 13, “Who is wise and understanding among you,” opens up a world of issues.  Just like Paul using the word “seems,” so James is pointing out this area of our thinking.  The whole problem in the area of wisdom is exactly summed up in who would raise their hand to such a question?  The question itself highlights the problem.  We all think we are wise and tend to use worldly wisdom in who we model ourselves after.  When we operate from a worry of what other think, we are on a sinking ship that is sailing to destruction.  Yet, this question is also a challenge.  If you really want to be wise, then listen to the wisdom that God has given James for you.

If you are really wise then prove it by your good conduct and meekness.  Fighting, slandering, and boasting are not good conduct.  The New Testament is filled with the apostle’s descriptions of what is good conduct versus what is evil conduct.  We cannot be doing bad things to others and claim to be wise.  Such wisdom is worldly and rejected by God.  Not only must we do the wise thing, but it should be done in a wise way, meekly.  Meekness is a gentle spirit and a mild disposition.  This is the opposite of a person who is fighting and squabbling with others.  It is hard to be meek in the best of situations.  But it is even harder when you know you have the wisdom of God and others are rejecting it.  God does not want us to force His ways on others.  He does not want us to toss meekness out the window and focus merely on results.  Instead He wants us to speak the truth in love with a gentle spirit, with the Holy Spirit filling and enabling us.

In verse 14 James points out that if we persist in such self-seeking and envious “wisdom,” then we are lying against the truth.  God says we are not wise to do such things, and yet we keep doing them and calling ourselves wise.  Christians and their lives should agree with God and not lie against Him.  In the end our self wisdom maligns the Truth and the Character of God.  We can become a reason why people reject Him.  They already have worldly wisdom.  Why would they also embrace Jesus?  The truth is that Christians cannot follow the wisdom of Jesus and the wisdom of this world.  To become a Christian is to reject the world’s wisdom, to pick up our cross, and to follow Him.

In verses 15-16, James points out that the wisdom of this age does not come from God.  It has an earthly source; that is it is only focused on matters of the earth.  It also has a sensual source.  The word translated here focuses on those senses of our flesh versus what the Spirit of God desires.  Lastly it has a demonic source.  Instead of wisdom coming down from heaven, it is folly masquerading as wisdom and coming up from the demons of hell.  So James reminds us of our three greatest enemies: the world, our own flesh, and the devil.  Christians must not live by a wisdom that is derived from such sources, and don’t be deceived.  The wisdom of this world is derived by these sources.  I can’t follow Jesus and cling to demonic wisdom.  I will love one and hate the other, no matter how long I try to walk the fence.  The true origin of what masquerades as wisdom in our day and age is found here.

In verse 17 and 18, James turns to God’s wisdom.  God’s wisdom is evident and can be easily judged by us and others.  He says that it is pure.  It is unadulterated in its desires and motives.  It is not mixed with selfish motives, but simply follows the Spirit of God.  It is also peaceable and gentle.  Thus our choice to strive with one another and push our own interests above others is rebuked.  The wisdom of God is willing to yield.  Instead of fighting with another to win the argument, we step back and leave room for the Holy Spirit to work.  It is full of mercy as opposed to harsh judgment, and it is full of good fruit.  This is a metaphor for the good conduct mentioned earlier.  Lastly, God’s wisdom is without favoritism and hypocrisy.  It is easy to see that each of these points is obvious, and yet they are easily failed.  Our wisdom pulls us away from what God has made obvious.

James ends with the point that the person, who has the wisdom of God, will sow the truth about Jesus peacefully so as to bring peace to them.  The nature of a seed is that we put it in the soil and then let nature take its course.  Too often we forget this wisdom of God.  May the Lord help us to see the ways in which we have held on to the wisdom of our modern age in resistance to the true wisdom of God.

Rejecting Worldly Wisdom audio

Tuesday
Feb032015

Understanding Bad Events and God's Judgment

Today we will be looking at Luke 13:1-9.

No one likes to have bad things happen to themselves or their loved ones.  When they do happen, we often try to make sense out of the events and can run into some pitfalls.  Now the Bible gives us a strong framework upon which to understand bad things in our life and the Holy Spirit promises to give us wisdom regarding how to respond.  So the question is, “Am I trusting in these two supports, or am I trusting something else?”  When difficult times come, we need to take time to remind ourselves of the biblical truths involved and open ourselves up to what God may want to say to us.

When Bad Things Happen

In verse 1 we have some news of the day that is described to Jesus.  In the manner of “did you hear about so and so,” the crowd wants to hear what Jesus has to say.  This news event is about a situation where Pilate, the governor of Jerusalem and Judea, had killed some Galileans.  We are told that he mixed their blood with their sacrifices.  Several questions are not answered but are clearly implied.  Pilate most likely sees these Galileans as part of one of the rebel groups that existed in those days.  It also seems that he waited until they had entered the Temple to sacrifice their offerings before he killed them.  Thus the picture of a group being slaughtered in the act of worshipping God is shown.  Part of understanding the mindset of the people and why they are bringing this up to Jesus is to recognize their sense of judgment.  Pilate was not a righteous and godly man.  He mercilessly ruled Judea so as to keep Caesar happy and the Jews under control.  Yet, the fact that they are killed while worshipping God sets up a shock scenario: shock that Pilate would defile the Temple in such a way, and shock that these Galileans were killed in such a horrendous manner.  The whispers and “water cooler talk” would center around what God’s response would be.  Would God kill Pilate or did the Galileans deserve such a horrible death?  Was it a sign that God was about to remove Pilate (i.e. he has lost all restraint) or is it a sign that these Galileans were wicked and rejected by Him?  What do you think Jesus?

Jesus offers a very different response to these questions.  But, before we get into that, let’s look at the question of whether it was from God or not.  When bad things happen, whether to us or to others, we ask the question why.  Did God cause this, or is it just happenstance?  There can be no hard fast answers.  In fact part of the response Jesus gives is to point out another disaster that had happened recently and tie it together with this story.  In it a tower falls and kills 18 people.  Notice in the first story a wicked man kills some Galileans and in the second there is seemingly no one causing the tower to fall.  One thing to keep in mind is that we live in a fallen world that is under a curse.  Thus many things we call bad are a result of mankind’s choice to rebel against God.  We suffer disease and death as a result of it.  God is not necessarily directly causing our sickness and death.  Often, it is just the result of man’s choice in the Garden of Eden.  Also, much “bad” that occurs is a result of our own sin and the sin of others.  God didn’t make us sinful.  Sin is when we reject the directions of the One who created us.  We do so at our own peril.  In the midst of these two categories is the reality that some things are directly caused by God and some things are only indirectly allowed by him.

An example of direct involvement is when God pours out plagues upon Pharaoh in Egypt.  God generally reveals His involvement in such events through His prophets by both predicting, warning and explaining.  However, in the case of Job, we see that God is only indirectly involved.  It is Satan who is directly causing the trouble, but for some reason God is allowing it. 

In all of these things we have to exercise humility and caution in our judgments regarding the way in which God is involved.  Our first premonitions and analysis are not always right.  Even with a strong, biblical world-view and understanding of the above information, we can misjudge.  Job’s friends were sure that he was guilty of secret sin because of the horrendous nature of the things happening to him.  The Psalmist also recognizes that people looked upon his sickness as a judgment from God.  It is also the case that, when bad things happen to me, my flesh is quick to be angry with God and give up.  This fleshly dynamic is interesting to watch in others, but believe me, it is operating in you.  We are quick to judge (and even relish) the misfortune of others as proof that God is against them and quick to be angry with God when bad happens to us.  Jesus nips this in the bud in verse 2 with the words, “Do you suppose that these Galileans were worse sinners?”  He even answers it, “No.”  God is not operating a universe in which the worse things happen to the worse of sinners and by extension nothing bad happens to the best people, as much as we may wish it.

Jesus turns his hearers away from judging those in misfortune and back to themselves.  When bad happens to others, I need to look at my own life.  We need to take time and judge our own life with the same soul-searching that the Psalmist cries for in Psalm 139:23-24.  “Search me, O God, and know my heart!  Try me and know my thoughts!  And, see if there is any wicked way in me, and lead me in the way everlasting.”

The truth is that devastating events can teach us important truths.  First, it teaches us the reality of our frail mortality.  No matter how righteous and close to God we are, we are still frail and not guaranteed tomorrow.  Second, it teaches us to not pride in our position whether with God or with the systems of this world.  Such arrogant elitism can develop in the life of Christians as well as the lost.  God does not always protect the righteous from physical harm and devastation.  It keeps us humble and focused upon our true task, trusting God in a fallen world.  Third, I must always be ready to stand before God and give account for my life (i.e. to meet my Maker).  We can come up with many others such as how we come to see the reality behind why God has warned against sin and will judge sinners.  It is in the “Bad” times that we often draw closer to understanding God and being more like Him.

God Is Looking For Fruit

In verses 6-9 Jesus gives a simple parable to drive this point home.  To understand this parable let’s establish what the parts of the parable represent.  The “certain man” who owns a vineyard is God himself and Jesus in particular.  In this vineyard he has a certain tree that is not bearing fruit.  This tree is the people of Israel.  So what does the fruit represent?  The fruit of any believer is those godly actions that come from a heart of faith.  In fact, it might be good to point out that when the Bible speaks of the fruit of the Spirit being love, joy, peace etc. it is not talking about feelings in our heart as much as it is talking about faith in God (following the Spirit) expressing itself in actions of love, joy and peace etc.  Jesus came looking for actions of repentance from sin, righteousness and mercy towards others.  But the tree of Israel lacked fruit as a whole.  So who are the caretakers here?  This is less clear but it seems best to connect the caretaker with the prophets.  The digging and fertilizing are those drastic events and the warnings of the prophets that could open the “roots” of people’s lives to God’s truth.  The ground around our heart can be so hard that God’s Word is unable to penetrate and do us good.  Jesus warns that though the tree be given one more year to bear fruit, it will be cut down if not.  Cutting down here is a picture of final judgment.  It is the loss of life and standing before God.  Israel as a national vehicle of God speaking to the world was about to be cut off.

It is important to recognize that God periodically comes looking for fruit, whether in the Church, a nation, or an individual.  Obviously He knows at all times how we are doing.  But He works by seasons in our life.  He breaks open our hardened ground and inserts His Word.  He then gives that Word a season to grow and come to maturity.  He then has an appointed time of harvest.  This parable highlights the judgment upon those who do not respond well to His Word.  We should not take for granted the goodness of God.  Rather we should work to cooperate with it.  When we trust Him, we believe that He will work all things to the good (even bad things).  Why would we believe that?  We believe it because we know that He loves us and has called us for His good purpose.

Yes, God is looking for fruit.  But, that does not mean that all bad things are a sign of His final judgment upon us.  God is not quick to cut people off.  He is long-suffering and works continually even in the life of unbelievers in order to open their eyes to sin and to His purpose.  He works with His people as a parent with little children.  Most of the time, He is simply disciplining us in order to make us more like Him.  He is trying to lift us up and not push us down.  He knows that those things we often label as bad can work for our good.  Thus He allows some.  He knows that we need chastised for our sin from time to time.  Thus He causes others.  Even when God is punishing a nation, city, or an individual, the path of repentance is always open to them.  Even the threat of final judgment can be the devastating thing that breaks through our hardness and gets the Truth down to our roots; like Nineveh.

We can change our mind and thus walk a different path.  This is the beauty of God’s mercy.  He desires us to come into fellowship with Him.  Even the thief on the cross is welcomed into Paradise, though he lived a life of sin.  In the end he had a change of heart and publicly declared the innocence of Jesus and begged his mercy.  Such is the heart of God even in the midst of judgment.  Let us search our hearts.  But, even more important, we must allow the Holy Spirit to search our hearts and bring to our attention those things that keep us from bearing the fruitful actions of a heart of faith.

Understanding Bad Events Audio