The Glory of Jesus the Christ

1 Corinthians 1:26-31.  This sermon was preached by Pastor Marty Bonner on Resurrection Sunday, April 5, 2026.

Today we are going to contrast the glory of this world with the glory of Jesus who is the Christ.  You may or may not have anything glorious about you, at least by the world’s standards.  What you are currently doing may never be praised by other people.  But God sees our life like a Father watching over a child.  He helps as needed but also wants us to choose and grow to be like Him.

The glory of this world hits us at a very young age.  Who are the smart kids in class?  Who are the strong kids or the beautiful kids?  Most of us are somewhere in the middle of that experience.  You could say that nothing about us stood out from the rest.

The word glory (as a verb glorying) is synonymous with the idea of a boast or boasting.  At its root, there is the idea of something either worthy of praise or something that is simply praised by people.  Thus, to obtain glory in this world is to obtain something that is praise-worthy by the world’s standard.  A person who glories in their own accomplishment is praising themselves.

Paul challenges us not to boast in ourselves but to boast in the Lord Jesus.  Of course, God is not against our gifts and achievements per se.  He is the God who made muscles, but He did not make them for a muscle-bound man to praise himself and use those muscles only for selfish ends.

I said earlier that most of us are probably average.  However, we are quite innovative when it comes to this area of boasting.  Glory has a sphere to it: global, national, regional, local, my family, etc.  This area can be fraught with a driven pursuit that feeds upon that glory which is not healthy.

When people have a lot of glorious things in their life, it is hard for them to see the glory of Jesus and believe in him.  We might even see that it is impossible with a man, but all things are possible for God.  The problem for a rich man is not that he is rich.  His problem is that he boasts in himself and sees the riches as proof of how great he is.  He will idolize those riches to the exclusion of a relationship with God.

The glory of Rome and empires

Rome represents the glory of this world that is in ignorance of God’s Word.  They were an empire that ruled over a large region of the world.  They were able to project their power long distances from Rome, their capital city.  The Romans may have run into some Jews, but in the end, they did not know God.  They did not know His Word.  This ignorance was due to the rebellion of their (and our) ancestors at the Tower of Babel. 

Those first generations were in rebellion to the truth and knew it.  They purposefully rejected God and so were rejected by Him.  Of course, another generation grows up that begins to listen to justifications by their rebellious fathers.  This continues until a generation arises that is not even aware of the earlier rebellion.  They become ignorant that there was a time in which their ancestors lived and believed differently.  There is also a spiritual dynamic to this justification.  Many false religions have their roots in deceiving spirits that lead men into error and into permission-systems that give them power over whole societies.

In seeking a way different from God’s command, they followed the same path of Adam and Eve.  They (we) listened to the serpent’s lie and follow a path of false hopes and false glory, a glory that ignores and is ignorant of God.

Such a path is precarious.  The Romans were not always the empire.  Before them, there was the Greeks, and the Persians, and the Babylonians, and the Assyrians, etc.  All nations lust after this kind of glory, the glory of dominating others and being the head of the nations. 

The glory of Israel

In some ways, Israel was no different, but it was not as far down the path that the nations had gone down.  God had kept a remnant among them, and His Word was still prevalent if not followed.  Israel represents a glory that arrogates and twists God’s Word to itself.  Thus, many gave lip service to God’s glory, but in the end, they were only concerned with their own glory.

God’s work among Israel was glorious.  Somewhere along the line, the glory of God became mixed up with their own glory.  To arrogate is to presumptuously appropriate to oneself without right or authority.  This is a subtle rebellion that masks itself under a thin veneer of righteousness.  The religious leaders as a whole had twisted the system to their purpose and their glory.  This essentially ignored God’s Word while continuing a sick insistence that they were adhering to God’s Word faithfully. 

The glorious construction of temples and palaces within the people of God was not wrong.  God had told them to build the temple and make it glorious.  However, this was to point to God’s glory.  Even boasting in a temple is beneath our calling.  We can glory in all the wrong things about what God is doing in us, missing the purpose for which He gives the gifts that He does.

Idolatry and the altar of self

This is what Paul is talking about in this passage.  Christians were not generally from the great of Rome or Israel.  Yet, God had chosen them, the foolish things of the world to confound the wise.

When our glory is self-seeking, it becomes an idol, idolatry.  Few people obtain the heights of worldly glory.  However, everyone glories in something.  It is because we were made by a glorious God in order to dwell within His glory.  We were made to be in relationship with the ultimate glory, God Himself.  When we cast off God, the glory within in us is simply a mark of His purpose.  Detached from God, this kind of glory is destined to fade and decay, like a corpse without a spirit.

There are pitfalls to glory that Christians must learn to navigate.  It is a mistake to glory in lesser things to the exclusion of the greater.  It is a worse mistake to glory in shameful things.  The only antidote to such pitfalls is to remain in humble relationship with the Father through Jesus Christ.  Another pitfall is to be corrupted by personal glory, thinking that we are its source.  Such vainglory causes people to be entitled, over-protective, immoral, and arrogant.

God’s Word warns against all of these things and shows us that all humanity is in a slavery and a bondage to sin.  We are unable to break free from its tyrannical hold and step into the purpose for which God made us, at least without Jesus.  This brings us to the glory of Jesus the Christ.

The Glory of Jesus the Christ

The glory of Jesus is that he is the only human who perfectly lived in connection to the Glory of God the Father.  He perfectly lived out the purpose of God.  What was that purpose?  It was to restore humanity to its intended place at God the Father’s side.  It is to be His image-bearers, imaging His purpose on the earth through our lives.

Does this mean that Jesus has failed?  Jesus has not failed.  He has and is accomplishing all that the Father desires.

Paul ends this passage (vs. 31) by quoting Jeremiah 9:23-26.  “Let him who boasts, boast in the Lord.  It pictures a person who understands and knows God the Father.  The knowing here is not a knowing of information.  It is a knowing of experiencing life with another.  Jesus is the only one who truly understood and knew God.  He heard the words of the Father and lived them out, speaking them exactly.  He never gave up believing in the will of the Father, even when it lead to a cross.

In Jeremiah, we are told that such a person discovers some things about God.  He is full of faithful, covenant-keeping love.  His judgments are all just and true, dependable.  Finally, His dealings are all right and good with everyone.  Jesus taught us to trust the Father no matter what.

Such a person also delights in the purpose of the Father.  Jesus delighted in God’s purpose to redeem humanity.  He delighted in the covenant-keeping love of God, not just for himself, but he imaged that love to the world around him.  He delighted in the just and true judgments of God but also imaged such to the world.  He delighted in righteous dealings with all.

It may be strange to think of Jesus delighting in going to the cross.  The Father did not so much delight in the cross as He delighted in what the cross would make possible.  And so Jesus delighted in the joy that was on the other side of the cross, not avoiding it, but going through it.

We can shrink back from difficult paths that God sets before us.  However, such difficult paths only enhance the glory of God and our knowledge of Him.  It is often the price of intimacy.

Jesus laid down his life as a sacrifice to pay the price for our sins.  He did so to make it possible that we could be forgiven and restored to the place intended for us at the Father’s right hand.

Let’s end with contrasting the glory of the cross with the glory of the resurrection.  The resurrection is a glorious and overcoming glory.  It is shocking in its power against an enemy that appears to be invincible (death).  It is similar to the glory of God to bring forth all of creation by His Word.  A part of us wants God to simply speak a word and fix everything.  This would be a fix that doesn’t require me (you) to change.  God will change us, but it cannot happen without death.

The glory of the cross is that Jesus sacrificed his mortal life to save us.  He is not throwing his life away because it is worthless.  Rather, he is laying down something of supreme value.  He was using it for the Father’s good purpose, to redeem humanity, you and me.

Jesus did not cling to the lesser glories that he could accomplish in his mortal flesh.  He did embrace the greater glory of one who knows the Father and trusts Him.  On the other side of laying down the false glories and the lesser glories of this world is the resurrection glories of Christ.

May we go forth and live for the glory of Jesus the Christ alone.  May we understand these two poles of the glory of God.  The glory of the cross involves pain and isn’t desirable in our flesh, but it leads to the glory of resurrection which involves great joy!

Glory of Jesus audio

The Kingdom of God- 6

Subtitle:  Serving a Crucified King

1 Corinthians 1:18-31.  This sermon was preached by Pastor Marty Bonner on Resurrection Sunday, April 20, 2025.

We have been talking about the Kingdom of God.  It is important to see the events of the crucifixion and resurrection of Jesus as foundational to all that we believe as Christians, but particularly about the Kingdom of God.

There would be no Kingdom without the appearance of King Messiah.  Yet, when he comes, his foundational act to set up his kingdom is dying and rising again.  This would have been very perplexing to a Jew of the first century.  This strange kingdom that is now, but not yet fully, was always God’s plan A.  It is not a plan B.  God is trying to teach us something through the way that Messiah Jesus fulfills the Kingdom of God.

Therefore, we are citizens of a kingdom created by a crucified Lord.  It is not easy serving a crucified king because you are misjudged, maligned, and rejected by a world that is not looking for a crucified savior.

If you are going to serve Jesus, then you will have to swallow your pride, let go of the accolades of this world, and pick up your cross and follow him.

Let’s look at our passage.

The message of the cross (v. 18-24)

We need to keep in mind as we go through this that Paul is writing to Christians in Corinth about their penchant to operate with the wisdom and power of this world.  They had grown up in a world of Greek wisdom and Greek power.  Of course, it doesn’t matter what nation or part of the earth people are from.  All of these things are worldly wisdom and worldly power.  Essentially he is trying to convince them to embrace the wisdom and power of God.  Jesus is the very Wisdom and Power of God.

Of course, the believers of Corinth had believed in Jesus.  They were Christians.  However, their choices and actions were contradicting their professed faith in Jesus.  They were mixing God’s word with their own culture, and not in a good way.  Paul goes back to the fundamental issue of how God had provided salvation through Jesus, and why He did it that way.  He is also making it clear that you cannot follow a crucified Lord with the thinking of this world.  They are antithetical to one another.

Verse 18 talks about the “word of the cross.”  This is similar to the way we might say that we want to “have a word with someone.”  It is more than one word.  It refers to a main message that the cross is intended to represent to us.  It speaks volumes about the purpose and intent of God’s plan of salvation.

The cross was necessary to remove sins and provide a covering for them.  We should pay attention to this.  Why did it have to be this way?  Essentially, the cross shows us just how bad sin is.  It is so bad that it requires God to become a man and die on our behalf.  It also shows us what it takes to please God.  A person who believes God will not retreat in the face of laying down their mortal life.  A person who retreats from faith under threat to their life cannot please God.  Jesus was pleasing to God.  Not because of his horrible suffering, but because of his unflinching faith in the face of the horrible persecution of the wicked.  Like Noah (much greater than Noah), Jesus found grace in the eyes of God the Father.  He offers up his sinless life as an offering for humanity, and God the Father puts him in authority over the universe, heaven and earth.

The devil counts on you balking on following Jesus because you are so afraid of losing something, even your life.  Yet, if the Christian dies, God has not failed us because the resurrection of the righteous was always His plan.  He is fulfilling His promises, not just to you, but to all humanity.

When we look at the message of the cross, Paul says that it is foolishness to those who are perishing, but the power of God to those who are being saved.  Of course, those who are being saved used to be those who were perishing.  The message of Jesus and the cross is part of God’s way to break through to a person’s heart and mind.

We can understand why the cross would be a shock to people who were from other nations and followed other religions.  Yet, the cross was a shock even to Israel.  Yet, in that shock, they would have to embrace the message of a crucified lord (savior) over the top of their impression that it was weak and foolish.  Of course, we could not do this without the help of the Holy Spirit.  Yet, a person must make a real choice.  This was hard for religious Jews, just as it was for Gentiles (religious or otherwise).  No one has it easy.

To believe in Jesus and to live as he commanded us is simultaneously to become a fool to the world around you.  No one likes being labeled a fool by others.  However, God didn’t desire only to save us.  He has a purpose in this.

Verse 19 goes to the heart of why God requires us to embrace a crucified savior.  God doesn’t only want to save us, but He also wants to destroy the wisdom of the wise in the way that He saves us.  Paul quotes from Isaiah 29.  This passage is not written about Gentiles.  Rather, God is chastising Israel for her unbelief.  They had given lip-service to God, but had developed a system by their own wisdom that was contrary to God.  What God intended for good, they had turned into a system of harm.  Doing God’s things with our wisdom is a common tendency for humanity.

Their wisdom had so perverted the things of God that He was intent on destroying their wisdom and cleverness.  He would save humanity in such a way that it would make a spectacle of their wisdom.

The same mechanism works in the political realm.  No matter how good t he principles of a society are, if we only give lip-service to God (as we use our own wisdom), then we will pervert that system and use it for our own gain, for our own ends.  This is the basis of all human wisdom and power.  It takes the things of God (He created all things), and it twists those things to the “satisfaction” of ourselves, regardless of God’s purpose in it.

In verse 20, Paul tells them that this is what they were seeing in their day.  The great wise men of Israel and the great wise men of the Gentile world, the scribes and debaters of the world, were not used by God to save humanity.  They were woefully ignorant of what was happening.  And, they were even used by God in their ignorance to bring about salvation by crucifying Jesus.  They don’t get credit for it because Christ’s death saves in spite of what they were trying to accomplish.  I mean, they weren’t trying to cooperate with God.  They were trying to do the opposite.

Is that any different than our day?  Can we not see that the wisdom of this world, whether religious or not, is still dismissive of what God is doing?  The cross begs the question, “Whose side are you on?”  Even some within the Church today have continued down the same path that these Corinthians were following in the first century, and the same path that the Sanhedrin was following back then.

We can say that we believe in Jesus as the Christ, but are we following him with the wisdom of our modern age?  Are we “following him” by employing his things with the power of man?

In verses 22-23, Paul recognizes that the false wisdom of Jewish people was for different reasons than the false wisdom of the Gentiles.  Jews want a powerful sign from God.  Whereas, the Gentiles want something that sounds wise to them.  Yet, God gave them both a crucified Messiah, which was a stumbling block to those who want powerful signs and foolishness to those who want something that sounds wise to them.

In order to embrace the cross, a person has to die to their own wisdom and power, and the wisdom and power of this world.  This is the only way to salvation.  You can ignore it and walk on by Jesus because it looks foolish and weak.  However, he is the wisdom and power of God displayed for all to see.

The wisdom of God versus the “wisdom” of men (v. 25-31)

Paul then takes some time to explain the wisdom of God compared to the wisdom of man.  Another way to look at this is the wisdom that comes from God (from above) versus the wisdom that is not from God (within us, down here, even from hell).

James 3:14-15 says it this way.  “But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth.  This wisdom is not that which comes down from above, but is earthly, natural, demonic.”  Notice those last descriptions of the false wisdom.  It is of this world, of our own flesh, even of the devil.  This is the same enemies that I pointed out several sermons ago.  It is a wisdom that comes from our enemies to separate us from God.

We must always ask ourselves, “What is the source of my wisdom?”  If it is not sourced in God, then know this.  God is determined to destroy any wisdom that is not rooted in Jesus, and him crucified.  However, the good news is that you don’t have to be destroyed with your bad “wisdom.”  You can let go of it.  You can let go of the world’s wisdom, the devil’s wisdom, and even your own self-made wisdom, in order to receive Jesus, the wisdom of God that comes from above..

In verse 25, Paul is not saying that God sometimes actually does foolish things and other times actually does wise things.  The same is true of the “weakness of God.”  Everything that God does is absolutely wise and powerful.  However, Paul is talking about our impression of what God does.  Our judgment of what God is doing is sometimes impressed with what God does, and other times it is not impressed.  We declare it to be foolish and weak. 

Yet, the way that Paul states this slams the point home powerfully.  The things that God does that seem foolish to us are actually greater than our greatest “wisdom”- remember it is we who call our thoughts wise.  Also, the things that God does that seem weak to us are actually stronger than our greatest “strength.”  If we reject His wisdom and power for something else that we think is wiser and stronger, then we will be just like the Corinthians: worthy of rebuke from our Lord!

In verse 26, Paul reminds them of how they believed in Jesus and the kinds of people who were being saved in Corinth.  What kind of person let’s go of the wisdom and power of this world in order to embrace God’s “foolish and weak” salvation?  In general, it wasn’t the wise, powerful, and nobles who were believing.  It is easier for me to let go of the wisdom of Plato than it is for Plato to let go of the wisdom of Plato.  It is easier for me to let go of the power of the United States of America than it is for the powerful people in our Republic.  In truth, it is hard for us all, but not impossible.

If God asks you to give something up, it is so that He can give you something better.  However, sometimes, He asks us to give something so that He can teach us how to receive it back in the right way.  God is concerned with dethroning the idols of our heart that are revealed in this way of salvation.

Of course, there is nothing wrong with being educated and having power in this life.  But, we can let those things divert us from the wisdom and power of God.  We must submit all things that we have to God and let them take their proper place in our life submitted to the wisdom and power of God.

In verse 27, Paul talks about God choosing the “foolish” to shame the “wise”, choosing the “weak” to shame the “strong.”  Everyone who puts their faith in Jesus steps out of the “wise and powerful” class and steps into the “foolish and weak” class (that is, according to the world). 

God knew that this would be the case.  In eternity past, He saw this and chose to help those who would become foolish and weak in order to shame the wise and powerful.  Of course, shame is not the end of the world.  In our shame, we can see our need of Christ and His wisdom.  The grace of God is present when sinful things are brought to the surface.  In our shame, we can finally die to the things that are pulling us down into destruction.   It is in truly seeing our shame that we are enabled to embrace the message of the cross.  God does not call us to stay in our shame, but following Him will cause you to carry the stigma of shame because of the world’s judgment of you.

Paul then ends this section with an anthem to Jesus.  Jesus is the wisdom of God, the righteousness of God, the Holiness of God, and the Redemption of God (v. 30).  There is no hope for these things outside of Jesus and his “foolish and weak” way.

We should boast in no man, but the LORD Jesus!  This is not to put anyone down, but rather, to put Jesus up above in the place that he deserves.  Yet, today, the Church has become full of men and women that we boast in.  We are like the foolish Corinthians and in need of deep repentance.

The message is the same to us as it is to the world.  Humble yourself.  Divest yourself of the wisdom of the world and worldly Christians.  Refuse to follow the path of power developed by the strong.  Pick up your cross and follow Jesus, regardless of what others say.  And, may the Holy Spirit show us all the ways we must die to ourselves, die to the world, and die to the devil, in order to bring forth the power and salvation of God!  This is what it means to serve a crucified Lord.  It means being a crucified servant.

Serving a Crucified King audio

The Lifting up of Jesus

Mark 15:21-32.  This sermon was preached by Pastor Marty Bonner on March 14, 2021.

During the last week before the crucifixion, Jesus had said, “If I be lifted up from the earth, I will draw all people to myself.”  He uses a verb that literally describes the crucifixion, but also has a metaphorical use that meant exaltation to a place of honor.  The people of Israel would lift Jesus up, one way or another.  We typically take this verse in the sense of exaltation.  However, we are told that Jesus was speaking of the way in which he would be executed.

The world was going to crucify Jesus, but it would ironically be his exaltation.  It would set in motion his power to draw all manner of people unto himself.  They would be drawn to him spiritually, but not forcefully.  The world will soon drag mankind into worship of a system and a god-man that will employ force.  However, this is not the way of the omnipotent God of the universe.

If we are to exalt Jesus before the world, we must be careful of separating him from the cross in people’s minds.  Yes, Jesus is coming back in power and great might, but he broke the might of our enemy at the cross.  We live in the face of a backlash against Jesus and his people that is growing every day.  It is a backlash against his word, the Bible.  It has already been happening in people’s hearts, even some who profess to be Christians.  This is being drawn to the surface through the events and social issues of our day.  Satan will seek to cancel the truth about who God is, who Jesus is.  Who will you stand with in this testing time?  I pray that you will stand with the one true Jesus faithfully revealed to us in God’s Word.

Jesus is taken to the place of crucifixion

In verse 21, it is time for Jesus to be crucified, and thus, they begin to lead him to the place of execution.  Jesus is a “dead man walking,” as they say.  It was typical for the victim to carry the crossbeam of the cross with the vertical member generally left standing in the same place between executions.    The physical condition of Jesus is so bad that he is unable to carry his crossbeam all the way to the place of death.  It is at this point that a man who happened upon the scene is forced into service.  Simon of Cyrene is force to help carry the cross of Jesus.

Cyrene was a city in Africa, what we would call the coast of eastern Libya today.  With a name like Simon, he is clearly a Jew who has made the long journey to participate in the Passover proceedings.  The mention of his sons, Alexander and Rufus, seems to indicate that the original readers would recognize the names.  They had most likely become a part of the early Christian community.

It is interesting that sometimes we are compelled to do things that we do not want to do, but they end up marking our life for good, and for God.  Where Simon Peter had failed to stand beside Jesus, the Father supplied another Simon to help His Son to complete the mission.  May God help us to do less complaining about the lot that we have received, and to do more praying about how we should respond to those difficult times. We must seek to discover what He is saying to us through it.  Simon of Cyrene had a close encounter with Jesus as he went to the cross.  This would mark him forever.

The execution site is named Golgotha, an Aramaic term meaning “place of a skull.”  There are two sites that are contenders today for this location.  The idea that it was a small hill that was shaped like a skull cannot be traced back to the first century, so it is unclear how dependable it is.  However, all of Jerusalem in those days would know exactly where Golgotha was.  It was the place that was just outside of the walls of Jerusalem, either to the west of the temple mount, or to the northwest of it.

Upon arrival at the execution site, Jesus is offered a mixed drink to help numb the pain.  Proverbs 31:6-7 tells us to give strong drink to him who is perishing, and wine to those who are bitter of heart.  It was common for the Jews to offer such to those being executed.  However, Jesus refuses this, not so much because he loves pain and suffering, but because he must fully identify with our suffering in order to serve as a merciful High Priest, as the book of Hebrews details (Hebrews 2:17). 

There is a certain amount of suffering that we must embrace in this life, not because of some masochistic desire, but because it helps us to identify with Jesus.  It helps us to understand that his sufferings brought us life that our sufferings cannot neutralize.  We should not seek to make ourselves suffer on purpose, but neither should we run from it when it comes knocking.  Weep with those who weep, and know that, this too, Jesus shall overcome in the resurrection.

Jesus is crucified

At last, Jesus is nailed to the crossbeam and lifted into place.  Mark tells us that this happens at the third hour.  The Jews divided the day as hours counting from what we would call 6:00 AM.  Thus, the third hour would be the hour beginning at 9:00 AM.  Later in this chapter, we will be told that Jesus dies just after the ninth hour, or 3:00 PM.  This would put him on the cross for six hours total.  The Roman reckoning of time was as ours.  John’s Gospel must have been using this when it refers to Jesus being before Pilate at the sixth hour, or 6:00 AM.

Mark tells us that an inscription, or sign, is put above Jesus.  Typically, this would be the charge for which the person is being executed.  However, Pilate words it in such a way as to slight the Jews, or at least their leaders.  “King of the Jews,” is what it says.  John’s Gospel adds that it also said “Jesus of Nazareth.”  It was in Greek, Hebrew, and in Latin.  Though the Jewish leaders complained that the sign made it look like Jesus actually was the king of the Jews, it was fitting that the Savior of all peoples, of every language, should be declared in the main languages of the day.  Here is Jesus of Nazareth, the king of the Jews.  Of course, Jesus is much more than this.  What Pilate does out of spite, God allows to drive home the point to the Jewish onlookers.  We have crucified the king that God has finally sent us.

Mark mentions that Jesus is crucified between two robbers.  Only Luke mentions that one of the robbers ends up putting his faith in Jesus while he was on the cross.  Mark’s gospel implies that both of the robbers mock Jesus at first.   Mark points us to Isaiah 53:12, which tells us that the suffering Messiah would be numbered among those who are transgressors.

Jesus was executed as if he was the same as these two robbers, worthy to be executed and cast out as a dead branch.  Yet, Jesus is eternal life!  Even today, this world will control the narrative by castigating believers as transgressors.  It is not what this world says about you that is most important.  It is what Jesus will say about you when you stand before God the Father.  May we be found as faithful in this generation.

Jesus is blasphemed and mocked

We talked about the mocking of the soldiers last week.  Now, Jesus is opened to further public mocking.  The terms blaspheme and mocking are used.  They can serve as synonyms in this situation, but essentially to blaspheme is to speak a falsehood about someone, especially God.  Whereas, mocking is more about the ridicule of a person and what they stand for.

The common people and the chief priests are all blaspheming and ridiculing Jesus.  It is unclear why these priests would be here when there are clearly duties to be done at the temple.  It can only be chalked up to their vitriol towards Jesus.

The first statement mentioned is blasphemy and mocking.  “You who destroy the temple and rebuild it in three days…”  Jesus never said that he would destroy the temple, but here they ridicule the idea that a man who is powerless to stop his own execution would have the power to rebuild the temple in three days.  What of your wild claim now, Jesus?  Of course, it is they who are destroying the temple of his body, and on the third day, Jesus would raise it up in his own resurrection.  It is not an honor to mock things that you do not understand because you end up being revealed as a fool in the end.

This is followed up with mocking his ability to save.  Save yourself and come down from the cross.  In a sense, they throw down the gauntlet for him to prove himself, but on the other hand, it is not something they expect him to do.  To them, Jesus has been checkmated and there is no way out.  He is proven to be a false prophet in their eyes.  Jesus was famous for saving people from the death sentence of hideous diseases.  Yet, he is powerless in the face of crucifixion.

They even add the twist that if he does come down from the cross then they would believe that he is the Messiah, and the rightful king of Israel.  The sad thing is that Jesus did have the power to save himself, but if he saved himself, he would be damning all mankind.  The logic goes like this.  “God, do this thing and I will believe.” However, if God does that thing my belief would be to late to help me.  I would be trapped forever in guilt, knowing that he was right and I failed to believe when I should have.

This is the great wisdom of the world.  It seems so powerful and wise, but in the end, it is folly.  It foolishly tells God how to run the universe, or ridicules the idea of God because the universe is not running in a particular way.  Imagine God at the beginning of creation, looking ahead and writing down a list of every demand from every human being who ever existed as to what he must do to prove Himself to them.  God is not a dog to jump through all the hoops we demand that He must jump through.  Yet, He does love us and demonstrated it powerfully on the cross.

So, I end with this.  Save yourself from this stubborn and wicked generation, by putting your faith in the crucified Lord who died for your sins, and rose up from the grave to give you eternal life!

Lifting up Jesus audio

The End-Times Battle for Humanity

Mark 13:19-23; John 5:43; Revelation 13:5-8, 11-18.  This sermon was preached by Pastor Marty Bonner on December 27, 2020.

Being that this is the last sermon of this year, I felt it appropriate to examine the end-times battle that God has warned us is coming in His word, the Bible.  It is the apex of the battle for the hearts and minds of humanity that has been going on ever since the fall of Satan from perfection into sin and destruction.

We know very little about that initial fall, though there are some hints here and there in Scripture.  By pure logic, he appears to be the first being to fall through self-deception.  All those who came behind him, both heavenly and earthly beings, have been deceived by him to some degree.

The Bible tells us that the critical victory in this battle was won by Jesus through the cross and his resurrection.  However, it will not be completed until Jesus comes back and kicks out the usurpers, again, both heavenly and earthly.  None of them deserve to rule over humanity, but Jesus alone is worthy to receive all power and rule.

If believers in Jesus are to resist the deceptions that are even now being cast before the world, then we will need to heed the warnings of Scripture, and recognize them as they materialize.  Thus, the big-picture in the Bible must be recognized on the ground in our own life, or we will be deceived.  Let’s look at our passages.

Jesus warns of The Great Tribulation

The passage in Mark that I have noted above comes at the end of a prophecy that Jesus gives concerning the period of time between his ascension into heaven and his return to earth.  Towards the end of this period, Jesus warns about the Great Tribulation.  Mark doesn’t use the word great like Matthew does, but the description is clear.  This will be the worst time of trouble that the earth has ever seen in the past and will ever see in the future.  It comes upon the world right before the Second Coming of Jesus.  What makes this troubling time so bad is that God stops restraining Satan’s evil plans, and pours out His wrath upon a world that would choose to follow The Beast and reject the message of the Lamb of God, Jesus.  Of course, I am using terms that the book of Revelation uses.

Jesus has already presented himself and his plan to the world.  Christians are his emissaries continuing to plead with a world that has heard, and to give a hearing to those who have not.  In a spiritual sense, Satan has been presenting his plan to the world as well.  Yet, The Great Tribulation is a time when a particular being called The Beast will rise up with a plan for the world that is satanic in origin.  John 5:43 reminds us that Jesus came representing God the Father and was rejected.  However, another (christ-figure) will come in his own name, and the people will receive him.  This is the overall state of the world.  We will reject that which is good and innocent, and embrace that which is evil and guilty.  Now, let’s go to Revelation 13.

The Beast’s plan

The groundwork for Satan’s final kingdom has been laid down over the millennia.  Every empire up to now has been prologue and perhaps trial runs, or war games that are done in preparation.  Satan knows that God is partially restraining him, but he also knows that the restraint will one day cease.  He is ready with his plan at all times.

However, it is worth taking a few moments to ask this question.  Does his plan really involve helping or saving humanity?  He continually deceives the world with the carrot of a path of salvation, a path of fixing the world, that does not depend upon the One True God.  His plan tells man that there is an alternate way that does not involve following the God who actually created all things that exist.

Satan loves to project himself as the light-bringer who is only seeking to free humans from the tyranny of God.  However, this is either a form of psychosis, or pure deception.  He either really thinks that he can make something better than God, or he knows that he can’t, but wants to “stick it” to God anyway.  It is highly doubtful that Satan actually wants to help mankind.  We are simply a means to an end, useful idiots in a megalomaniacal plan that will destroy all those who participate in it.

Regardless of the true intentions of this being, one thing is absolutely clear from Scripture and from history.  He cannot save humanity; or better, he is unable to save humanity.  He is impotent, and powerless to stop the coming judgment day for himself or humanity.  Thus, his plan is itself a dream world that can never truly be because it refuses to submit to reality, and the God who created it.  Perhaps, this is why we see so many revolting against reality and seeking to make their own imaginations real and consequence-free.

Scripture warns us continually against trusting evil, fallen spirits and their propaganda.  In the Old Testament, people were warned against seeking the wisdom, or the leading, of these spirits instead of God Himself.  Leviticus 19:31 says, “Do not turn to mediums or necromancers; do not seek them out, and so make yourselves unclean by them: I am the LORD your God.”  I could quote many others.  It is generally presented as a loyalty issue in the Old Testament, but it does include a warning against deception.  Deuteronomy 11:16 says, “Take care lest your heart be deceived, and you turn aside and serve other gods and worship them…”

Ultimately, the New Testament makes it abundantly clear that Satan and his spiritual cohorts are deceivers.  In John 8:44, Jesus says, “You are of your father the devil, and your will is to do your father’s desires.  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  When he lies, he speaks out of his own character, for he is a liar and the father of lies.”

Evolutionists and modernists love to present religions as the attempt of ancient man to explain the cosmos so that he wouldn’t be afraid of the dark, the unknown.  This itself is a propaganda.  Religions all have a spiritual origin.  The false religions of the world and the twisting of true religion are all propaganda from evil spirits who are intent on separating mankind from its Creator.  The doctrines and teachings of demons are more prevalent today than ever before.  They have even infiltrated much of the Church, just as they had infiltrated the religion of Israel in the days of Jesus.  Christians today must wake up to the spiritual deception that comes through secular and religious sources.

The Beast of Revelation is not Satan, but a representative of Satan (see 13:1-4) that comes on the scene with a global kingdom in the last days.  The picture of the beast rising up from the waters is not what he actually looks like.  Rather, it is a symbolic picture of his character, and the attempts at such a global kingdom by Satan.  The origin and identity of this Beast is scattered throughout Revelation.  However, it is in Revelation 17:8 where we are told, “The beast that you saw was, and is not, and is about to rise from the bottomless pit, and go into destruction.  And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.”  This picture of beings coming out of the bottomless pit happens several times in Scripture.  In Revelation 20, Satan himself is captured, chained, and locked up in the bottomless pit for 1,000 years and then is released at the end of the millennial reign of Christ.  This makes it pretty clear that the bottomless pit is some kind of prison, or holding place, for spirit beings that God determines must be removed from His creation temporarily.

This is all tied to Revelation 9 and the sounding of the fifth trumpet.  An angel with a key to the bottomless pit comes down and releases a locust hoard whose king or ruler is called The Destroyer (Abaddon in Hebrew, Apollyon in Greek).  This is a key point in the end times.  These are not actual locusts.  However, the symbol of locusts describes the kind of voracious beings they are.  They are destroyers by nature and leave everything wasted in their wake.  Also, they are clearly spiritual beings who have been locked up in the bottomless pit for a long time (many connect these to the time before the flood).  The king and leader of these spiritual locusts is The Destroyer, which is another name for The Beast.  The beast is also a spiritual being that apparently tried to rule the earth in the past, and was judged, imprisoned, and will be released at the end of the age.  This evil, spiritual being will come out of this prison with a pent-up rage.  Yes, the world is going to embrace a global leader who is a psychotic prisoner of the spirit realm.

His plan requires: global political control of the nations (13:7), global religious control through worship (13:8,12), and global economic control through a mark of the beast (13:17).  It will be touted as guaranteed security and peace for the world, but will lead to anything but.  It will be tyranny over the masses of humanity.  It would be a boot in the face of humanity forever, if God allowed it to continue.  Those who reject this pledge of allegiance that is called the mark of the beast will be killed, and the world will buy the idea that it is for the sake of peace (they will be pictured as terrorists that are thwarting peace). 

The plan of Satan and his Beast will end up leading humanity down a path that is away from God’s.  God made mankind to be imagers of Him.  However, Satan plans to deconstruct the mark of God or image of God that is upon us.  The term “mark of the beast” can refer to a mark, but it can also refer to the fact that the taking of this thing marks us as something less than human.  Of course, it will be marketed as a means of becoming something greater than human, breaking free from our human shackles, but this itself is a lie, which I will come back to in a bit.

We see a dehumanizing plan throughout the world today in a variety of ways.  Our schools are wanting to teach our children that they are not bound by biological gender.  Their sexual preference need not be limited, but can be fluid.  We need not be accountable to our decisions because our technology allows us to have remake reality.  We can have abortions or sterilize ourselves in order to embrace sexual immorality.  In the end, we are being propagandized that reality itself is the enemy.  Our biology is the enemy.  We are being led down a path of hating the weakness and frailty of our humanity.  Instead of waiting for the Creator to make us immortal, we will make ourselves gods, which is the original lie that Satan told Eve.  “You will be like God.” 

Why is Satan so bent on teaching us to destroy our humanity and to make ourselves over in an image of our own making?  Is it just pure hatred against God and His Creation?  Or, is something else going on?  Hebrews 2:16 reminds us that God does not give help to angels, but does give help to the offspring of Abraham.  Of course, we are told elsewhere that all who put their faith in Jesus become his, and, by definition, also become the offspring of Abraham.  Redemption is not available for any beings, but humans.  Think about that for a moment.  Why would I make myself something other than human?  That would disqualify me from being redeemable.  It is a mark of a beast because, in taking it, we become something less than human.  Thus, Revelation 14:9 and the following verses warn.  Anyone who takes the mark will be doomed to the Lake of Fire, the second death, no option for redemption.  Yes, the plan of Satan is to dehumanize humanity and thus damn us forever.

The Lamb’s plan

The plan of Christ requires us to be patient, and to embrace our weakness.  We are to embrace our humanity as God created us instead of fighting against it.  We are to live in loyalty to Jesus and die with faith in him and his plan.  A plan in which Jesus will resurrect all who believe upon him to inherit immortality, and a place with him in a New Heavens and a New Earth.

Our weaknesses are not our problem.  Our problem is that we are deceived into thinking that they are the things that hold us back from greatness.  Our weakness is actually the greatest strength that we have.  It is our weakness that allows us to be forgiven, redeemed, and resurrected. 

Contrary to the motives of Satan and The Beast, Jesus has proven his intentions and ability.  At the cross, Jesus shows the depths that he is willing to go to in order to save us, and he does just that.  His resurrection proves to all time that he is the Lord of Life and is able to conquer death.  Even if Satan intended to try and give to humanity what God is offering, he cannot deliver.  Everything he would try would be a cheap imitation that leads to destruction in the end.  Only Jesus is both worthy and able to raise humanity up out of its weak state and put us into a state of strength that is even greater than that of the angels. 

What kind of heart do I have?  One that wants to follow a crushing beast so that I can feel strong and powerful for a brief amount of time?  Or, one that will follow a sacrificed lamb who trusts the plan of the Father, which feels weak and powerless to our flesh?  You see our hearts and the choices we make are demonstrating to God whether he should give us true strength or not.  Only those who can humble themselves and lean upon Him and His strength can receive the strength that He has offered us.

The Beast’s plan gets mankind to trade its freedom for security, but Jesus offers us true freedom, the freedom of the Sons of God.  True freedom cannot be found in fighting creation and its Creator, fighting our nature and nature’s God.  This only leads to self-tyranny, and ultimately to the tyranny of Satan as a useful idiot in his kingdom.  2 Corinthians 3:17 says, “Where the Spirit of the Lord is, there is freedom!”  This is a true freedom where I am no longer a prisoner to sin and my own fallen flesh.  It is a true freedom where I am no longer manipulable and easily duped through the baser desires of my flesh.  It is a freedom in which I break free from my human condition by trusting in the God who loves us with a steadfast love, and mercies that are new every morning!

The plan of the Lamb does not reject and despise our humanity, but instead it capitalizes on the very reality of our humanity, even embracing it and joining us in our humanity.  If we embrace our weakness and learn to lean upon God’s loving strength that He has promised to use on our behalf then we will rise triumphant in the end.

In the years ahead, depending on how much longer God allows this to go on, we will face a growing case that is being made for us to use technology to free ourselves from these human shackles.  It is a deception and a lie.  Even with our knowledge of DNA, we cannot genetically manipulate ourselves into godhood.  We cannot seize the reins of our evolution and lead ourselves to a place that we’ve never been and by a being who is anything but God.  No.  His plan will make us beasts, irredeemable, and destroyed in the end.  Trust the plan of God.  This may not sound scientific, but it is actually created by the One who created all that we seek to understand through science.  Think about that.

End-Times Battle audio