Such Love III

Subtitle: Let's Be A People of the Spirit

John 16:8-11; John 7:37-39; Romans 8:5-8.

This sermon was preached by Pastor Marty Bonner on Sunday, April 16, 2023.

We will continue to look at the great love of God towards humanity, but now we are going to emphasize our response to God's great love.  God's amazing overture of love calls for a response from each one of us.  Tragically, some reject His love.  How can we say no to such a love?  Yet, people do it every day.

Our focus today will be on becoming a people of the Spirit of God.  This wording is group-oriented, but we should also personalize it.  I want to be a person of the Spirit of God. 

This is as opposed to being a person of the flesh.  I will talk more about this later, but we should recognize that those who live for their flesh will end up serving the purposes of the devil, the prince of the power of the air, and the god of this world.  Through our bondage to sin, the devil manipulates us on levels that we are not fully aware.  However, the Christian is given freedom from that by the Spirit of God.

Let's look at our first passage.

He directs us to believe in Jesus  (John 16:8-11)

In this passage, we have Jesus explaining to his disciples that he will send another "comforter" to them after he leaves.  This is described further in verse 13 as the Spirit of Truth.  There is no question that this is speaking of the Holy Spirit, or the Spirit of God.

The word translated as "comforter" is a word that describes someone who comes alongside of you for what you need.  Since our needs are various, it is sometimes translated as Counselor, Advocate, Helper, etc.  The Holy Spirit is all of these things and more.  The translation is not as important as understanding what it is saying.  The Spirit would come to help them similar to the help Jesus was giving them, i.e., another Helper to be in his stead.

This sets up a great act of God's love.  He sends His Spirit to dwell within those who put their faith in Jesus.  This Spirit would then fill God's people to overflowing.  Thus, God's love took on the nature of a man, sacrificed that life on a cross for you and me, and then takes up residence within us by His Spirit.  No one back then deserved this, and we have not arrived at a place where we deserve it today.  God simply loves us this much.

Ultimately, humans were designed to operate within intimate relationship with God.  The humbling thing is that we go all over the place morally and spiritually when we do not have a relationship with God.  Without a faith relationship with God by the Holy Spirit, we are forever put off-balance by our flesh through sin.  If it weren't for the gracious work of God's Helper, the Spirit of Truth, the Spirit of God, we would never see our need for believing in Jesus.

In John 16, we see that the Spirit of God is working on people even before they believe in Jesus.  Verse 8 tells us that the Spirit helps unbelievers through the work of conviction.

What is meant by conviction?  The context would influence what is mainly in view.  In this case, it is not a Judgment Day senario, but the Spirit working on the heart of an unbeliever in the present age. 

There are typically three aspects that are tied to this biblical word translated as "convicted."  The first has to do with exposing them to the truth.  As unbelievers, we work very hard to avoid such exposures to truth.  We often minimize, or ridicule, them as they surface in our life and in our mind.  We will typically create mental refutations to these exposures to truth. 

However, the second aspect kicks in with the Holy Spirit refuting our refutations of the truth.  A person may respond in resistance to the Spirit's work of conviction, but they are being hemmed in by Him as life shows them the emptiness of their "fig-leaf" philosophies.  This continues an ever tightening case by the Spirit of God in a person's heart that continually brings them back to a decision point.  We either are moved closer to God or further away.  No one remains static precisely because of the work of God's Spirit.

This brings us to the third aspect of conviction.  It has to do with the concept of proving the truth.  This doesn't mean that the person must surrender.  It just means they reach a point where they are convinced that they do not have a good answer, and the truth stares them in the face proven by God.  God will not force anyone to love Him.  We all still have a choice.  However, to reject God over the top of such conviction is to sear your own conscience, to cauterize your own spiritual eyes, and to harden your heart.

This work of the Holy Spirit's conviction is happening in everyone's life until the day that they die.  We can often underestimate just how much the Holy Spirit has worked on people that we think will never be open to the Gospel.  Some shout the hardest against the Gospel because they are fighting what they secretly know to be true in their heart, and yet don't want to accept it.

Now that we have dealt with what conviction is, there are three particular truths that the Spirit is working to expose, to refute, and to prove to them.

The first of these is sin.  The Holy Spirit convicts sinners of the truth of their sin.  Our society makes a big deal over defining sin.  It wants to define sin because then you can game the system in order to declare yourself not a sinner.  Such definitions are based upon the whims and desires of society, or even myself personally.  Such definitions can never be trusted because a future society (tomorrow, next year, decades, or centuries later) will come up with different ones.  You can never trust such definitions.

This is why the heroes of yesterday are often crucified as the blasphemers of today.  For example, many women who fought for feminism through the last half century are now being thrown under the bus today for the new and improved righteous cause of transgenderism.  I am not commenting on either, but rather, I am pointing out the unstable nature of such ungodly definitions.

Thus, the Spirit convicts unbelievers of God's definition of sin.  That is often done through the effects of the sin and the things they experience throughout life.   By the way, the worst sin really is unbelief.  The two thieves on the crosses next to Jesus were both sinners.  However, the difference was that one believed on him and the other didn't.

We could bring up the Apostle Paul as well.  He is forgiven of murder because he put his faith in Jesus.  However, he is not running around pretending like that is no big deal.  Rather, he pleads with others to join him in this deadly serious love of God.

The second thing the Holy Spirit convicts people about is righteousness, first, that they have none, and second, that Jesus has enough to save all of us.  Most humans are inclined to think that they are good enough, whether they believe in heaven or not.  Notice that Jesus says that the Holy Spirit convicts us of righteousness because Jesus went to the Father.  While Jesus was still on this earth, the people could see for themselves the righteousness of God.  Even sinners instinctively knew that there was something convincing about the righteousness of Christ that was missing in the lives of the Sadducees and the Pharisees.  With Jesus gone, the Holy Spirit is needed to replace that perfect witness.  We need the righteousness of Jesus.

The third thing the Holy Spirit convicts the unbeliever of is judgment.  He convinces us that God's judgment is looming over the heads of the whole world, but also ourselves individually.  He connects this to the fact that the ruler of this world has been judged.  He refers to the devil here, who is the ruler by the fact of his manipulation of sinful men.  If the ruler of this world is judged, then so too are those who serve his purposes.  The Spirit of God convicts us that we are on the wrong side and will not survive judgment, whether globally or individually.

Let's go to our second passage.

He works within the believer  (John 6:37-39)

A convicted sinner is readied and prompted to come to Jesus in faith, to switch their allegiance to Jesus.  In this passage, Jesus gives a promise to those who will come to him in faith.  That promise is the Holy Spirit.

Jesus pictures the Spirit as a river of living water flowing out of the heart of a person who comes to Jesus and drinks of him.  Just as a watershed captures the water that falls upon it and channels it through the ground to streams, then to creeks, and eventually to a river, so too the believer will receive water from Christ that will come forth from their heart like a river of living water.  Some rivers are bigger than others, but he speaks of the Holy Spirit who is immeasurable by definition.

This reminds me of Ezekiel 47.  There, he has a vision of water coming out from the threshold of the temple.  The further out it goes the deeper it becomes, until it ends up at the Dead Sea.  It begins to cure the waters of the Dead Sea until all manner of fish and plants are living in and around it. 

This is a picture of the individual who has the river of living water, the Holy Spirit, springing up within their soul.  Believers should not be a Dead Sea that hoovers up all the grace that God sends its way, but without cooperation with the purposes of God.  We can be like a person eating a plate of "grace" with our head down crying out, "I'm running out; Give me more!"  God help us to wake up to the vast volume of grace that He is pouring out upon us, and see it for what it is, a holy thing from Him.  May we treat it as such.

Instead of fighting against the external workings of the Holy Spirit as unbelievers do, the believer is pictured as cooperating with the internal working of the Holy Spirit.  The same Spirit that led us to believe in Jesus will now work within us to make us a new creation: a disciple of Jesus, and a child of God.  We allow the Spirit of God to spring up within us, and then flow out through us to be a blessing to the people around us.  We are to be a source of the Spirit of God to the people in our life.

Yes, it is true that they don't need people to have the Holy Spirit working upon them.  However,  the work of the Holy Spirit on their conscience is like mercy drops in the dessert.  It is not intended to take the place of our submission to God's will.  The Spirit of God ALSO wants to work through us so that they will hear from Him like a river of living water.  That is so much better than an either-or scenario.

Jesus is telling us that we will become like a river of living water if we come to him in faith.  This is God's purpose and plan.  It will always be more than you ever knew it was because you are cooperating with an unlimited being.  You may feel like you really messed it up.  Yet, ten years later a person is sharing a testimony about how the Spirit of God really broke through to them by your willingness to be used of God.

Yet, even Christians have their struggles with the work of the Holy Spirit in their life. This brings us to our last passage.

Our flesh is hostile to the Spirit of God  (Romans 8:5-8)

In many passages, the apostles use the words body and flesh.  The body speaks of the organized system of physical appendages, organs, and other things, working together in a body system.  It emphasizes the natural and physical aspect of a human, pretty much what you thought.

Flesh can be used as a synonym for body, but also can take on an added sense that body does not have.  It can point to a nature that is rooted in the body, its senses, and desires.  It is sometimes translated as "sinful nature," and this is close.  It would perhaps be better to think of it as a nature that is rooted in the bodily sense, which leads to bondage to sin.  This nature is bent towards the pleasures of the body as opposed to what?  It is as opposed to being rooted in God Himself, the Spirit.

This is what Paul is talking about when he says that our flesh is hostile to the Spirit of God.  We use our body against God's work, but that resistance is directed by an inner nature that is rooted in the wrong thing.

For an unbeliever to surrender to the Holy Spirit, there must be a dying to the desires of the flesh, and a coming alive to the Spirit of God.  This internal battle may have been won at the moment of believing upon Jesus.  However, there is still a battle to be fought.

The Holy Spirit takes up residence within the believer and begins to teach them to root themselves in Him, in Christ, instead of in the desires of the flesh.  Though the flesh has been defeated at this point, there are still innumerable ways in which our inner man is rooted in the sense of our body.  Over time, the Spirit helps us to gain victory over the flesh, i.e., less and less roots down into our sensual nature, and more and more roots into the Spirit of God.

I like the image of Joshua leading Israel into the Promised Land.  It is full of giants and walled cities, i.e., strongholds, but God has promised to giving them possession and victory little by little.  It didn't happen all in one day, otherwise they would not have been able to truly possess the land.  Similarly, Yeshua leads us into the inheritance of our own soul by placing his Spirit within us to help us gain the victory one day at a time, one battle at a time.  This will only be done by a person who lives for the Spirit of God instead of living for the flesh.

In verse 5, Paul talks about what we set our minds upon.  A person of the flesh thinks about the things of the flesh.  They are motivated by a lower nature that is rooted in the body.  It prompts their purpose and desire.  It supplies the "strength" and vigor that they have for going after these things.  Such people spend their lives seeking to maximize their pleasures and minimize their pain.

This doesn't always look the same.  There are some unbelievers that are extremely self-disciplined in order to make money.  Their life may look extremely disciplined compared to another person who is a believer.  We can make our life look extremely noble by working for the most pleasure for the most people.  However, if all of this is driven by our flesh, then it is still for ulterior motives.

Contrarily, a person of the Spirit has their mind set upon the purposes and desires of the Spirit of God, which are the purposes and desires of Jesus, which are the purposes and desires of the Father.  God wants us to help one another to walk by faith in Jesus in love for Him and one another.

Of course, we must be alert to the tactics of the devil, who uses the world around us as pressure and temptation to live for the flesh.  They fill their minds with all manner of fleshly things, but not of God.

So how does this look?  Let's use the example of planning for dinner.  Both the spiritual and the fleshly will eat dinner.  We will die if we go too long without eating.  Thus, the Bible in no way pictures a super-spiritual person never eating.  They will fast from time to time, but they won't entertain notions of never eating.  So, the true difference between fleshly and spiritual thinking goes to the purpose and desire behind it.  The fleshly person only thinks about things of the senses like: what food would I rather taste tonight, what food would best impress so-and-so, etc.  In fact, people may fight and argue over what is for dinner because they are rooted in the flesh.  However, a Christian should not think like this.  We eat in order to better serve the Lord and bring honor to Him.  We make sure that the people we love in our life are getting the nutrition and sustenance that they need because that is part of a parent's duty to their children and dependents.  All things are spiritual things if you are a spiritually minded person.  Whereas, all things are fleshly, including church, worship, prayer, etc., for those who are fleshly minded.  This is why some Christians in churches will fight over the style of music, color of the carpet, who gets the solo, etc.  Let us always ask the question of our Lord, "How can I best please you and honor you in this?

In verse 6, Paul emphasizes that each of these lives has an effect.  A life of the flesh is death.  It doesn't just produce death.  The underlying verbiage says that it is death.  We must ask ourselves,  "What is the fruit of my life?"  Is it pouring death into my relationships and soul?  The fleshly mind can never fix the spiritual problems of humanity.  It can only double down on the problem and create an even worse hell on earth.  In our great human wisdom, we make decisions based upon our gigantic fleshly appetites and hope for Utopia.  We can build all the hospitals we want and even create buildings for mixed worship of all religions, but these things will only bring about more spiritual death.

However, a life of the Spirit is life and peace.  We could even add Galatians 5:22, which speaks of: love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control.  All of these are different facets of God's life, the living waters of His Spirit.  It is possible to enjoy all of the goodness of God's creation and still miss His heart.  This is because we become too enamored with His gifts, and fail to look to the Giver behind the gifts.  It isn't always an either/or situation, but if we were forced to choose between Jesus and all of the comforts and pleasures this life offers, we should choose Jesus.  Yes, God made us to be able to bodily enjoy many things in this world.  But, He never intended us to be rooted in those pleasures and to live for them.

This brings us to the last question brought up by Paul's words.  In verse 7, the question is this.  To what am I hostile, and to what am I submitted?  The fleshly mind is at odds and hostile to the things of God.  The woman who broke the flask of oil upon the feet of Jesus did so because the Spirit of God moved upon her to do so.  However, fleshly minded disciples nearby judged her and openly castigated her for her actions.  The flesh always persecutes the Spirit.

James touches on this in James 4:4.  He warns us that friendship with the world is enmity with God.  He then boldly states that whoever wants to be a friend of the world makes himself an enemy of God!  He is talking to Christians.  We should note how he addresses those "worldly Christians,"  adulterers and adulteresses!  To live in such a way is to be unfaithful to the Lord Jesus and the Spirit of God that He has placed within us.  Our proper place as a child of God is serving the purposes of our Lord and following His Spirit.  Instead, we are like a wayward spouse, and a prodigal son.  When Christians fall back into fleshly living, it is called spiritual adultery.  We become led by the lusts of our flesh, the lusts of our eyes, and the pride of life.  We may even make it look noble by loving each other in our sin more than the Lord who calls us to help one another live holy.

The grace of God is that Israel did not cease to be Israel when they failed.  When Christians fail, the Spirit of God works discipline in their life in order to bring them back to God.  When God convicts us, it is always, "Take my hand and live!  Let me save you!"  He didn't hang on the cross for us to be an adulterer, and He didn't supply His Spirit for us to ignore Him and live for the flesh.  However, His had can only save us in this life.  We should take hold of it today!

This world cannot be saved with more flesh, even a fleshly life that is covered over with a veneer of Christianity.  I believe that this is what the high priest represented in the days of Jesus.  He was internally a fleshly, spiritually plundered man, but it was covered over with a veneer of God's commands and duties.  He looked like he was serving God to some, but others saw through it.  When God showed up in the person of Jesus and through the power of the Spirit of God, he had nothing internally to hold up that veneer.  He folded and caved in spiritually.  His following of God crumbled before the truth of what he really was.  Christians can be in danger of walking this same path.

Praise God that our eternity does not depend upon just one of our choices.  However, we want to take every single choice seriously, every single day.

May God help us to be a people of the Spirit of God instead of a people who are ruled by the flesh, and therefore, the devil.  Let's be a people who are led by Christ through his Spirit to do the works of our Father in heaven.

People of the Spirit audio

The Acts of the Apostles 32

Subtitle: The Stoning of Stephen II

Acts 7:57-60.  This sermon was preached by Pastor Marty Bonner on January 22, 2023.

Last week, we looked at Stephen's conclusion to his defense before the Sanhedrin, the highest council of Israel.  He tells them that they are resisting the Holy Spirit just like their forefathers did.  He tells them that they have betrayed and murdered the Righteous One, which had to be a hard hit to them.  Lastly, he tells them that they have not obeyed the law.

Each of these hits on an area that they would have thought they were performing well.  They prided themselves in having received the law and meticulously obeying it and teaching it to others.  They would have prided themselves in waiting for the Messiah and teaching others to wait for him in righteousness.  They would have thought that they of all people were not resisting the Holy Spirit, but instead, were doing what God had told them to do through Moses.

However, this isn't the first time that they have heard this.  Jesus took them to task on this.  Peter and John had also said similar things when they were before the Sanhedrin. 

Regardless, if Stephen's charges aren't enough to precipitate his stoning, his description of a vision of God's throne in the heavens pushes them over the edge.  This time Gamaliel doesn't step in.  Is he enraged too?  Or, has he decided that he has pressed his honor far enough, and won't take the risk with this angry group?

There is a powerful spiritual dynamic at work here.  God deals with us as individuals, but at the same time, we are often part of groups.  It is impossible to avoid the group dynamics that can catch us up in a wave of emotional response.

We might even take a moment to ask the question if Stephen should have toned it down a little.  Was Stephen being too judgmental?  Judge not lest you be judged?  In truth, that verse gets quoted a lot by people who use it as a moral cloak.  It is simply a warning to make sure your judgments are righteous because, when you stand before God, He will take the manner of your judgments into consideration.  You were harsh?  Then, He will be harsh.  You were merciful?  Then, He will be merciful.

There are times when God speaks strongly to us.  He does this because He loves us.  Stephen spoke some hard words, but they were from the heart of God who wanted these men to hear the truth.  He loved them enough to tell them the truth.

On the other hand, these men have to be careful how they judge, which looks like they merely judged by emotions.  This is the problem with the accusation that someone is being judgmental.  Even that accusation is itself a judgment.  If you are using it simply to stiff-arm dealing with your stuff, then you are not doing yourself any favors.  Ultimately, we will all stand before God, so it doesn't matter what the other person says.  It only matters what God says.  If God can speak through a donkey, then he can even speak through a sinner who isn't completely right.  Don't shield yourself with platitudes.  Instead, turn to God in prayer and seek the truth.

Let's look at our passage.

The reaction of the Sanhedrin (vs. 57-60)

The council had been listening to a man filled with the Spirit and exposing their sin.  What would their reaction be?  Would it be to fall on their face and cry out to God for repentance?  No, like a pot coming to a boil, the Holy Spirit has been convicting them of sin, and they do not like it.

Verse 54 tells us that the council members were cut to the heart, and they "gnashed at him with their teeth."  This may sound bad, but at least there was a reaction.  It was proof that the Holy Spirit was breaking through to them.  Of course, we don't want to try and make people mad on purpose, but when people do explode in anger, just know that the Spirit of God has touched a nerve.

Hebrews 4:12 says, "the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart."  God's word through Stephen pierced their heart, and when that happens we can become quite uncomfortable.

Paul tells us in Romans 1:16 that he wasn't ashamed of the Gospel of Jesus because it is the power of salvation to everyone who believes, to the Jew first, and then to the Gentiles.  We have all had the Holy Spirit convict us of sin.  How we respond is the critical thing.

Like parents dealing with a stubborn and resistant child, God deals with the reality that we need truth inserted into our life, but outward conformity isn't good enough.  Is my highest goal for my child that they not embarrass me in public; that they protect my "brand?"  No, the real issue is always the internal for God and for any parent who truly loves their child.

When the truth finally cuts through to the heart of a child or an adult, you will always get a big reaction, whether for good or bad.  It may seem harsh sometimes when a person is angry or crying, but God wants our hearts, and without the conviction of the Holy Spirit no true work can be done.  Praise God that this is exactly what He does (see John 16:8).  When God convicts a person, it is not about pushing that person down.  Rather, it is Him pleading with them.  "Why will you die?  Take my hand!"

Sadly, instead of falling on their faces in repentance, they covered their ears, cast him out of the city and stoned him.

Perhaps they are crying out, "Blasphemy!" as they did with Jesus in Matthew 26.  They may also be trying to shout him down, since they categorically reject that he is actually seeing the throne of God.

Also, they cover their ears, somewhat to keep from hearing more, and somewhat as a symbolic showing that they reject what he is saying.  Then, they rush at him.

All of these descriptions fall short of godly judgment of godly men.  However, the worst description to me is the phrase "in one accord."  It was if they were a single organism working with one purpose and one passion.  Unity is important precisely because the thing that unifies us can be bad or good.  I don't like one word mottoes like: Unity!  Love!  Equality!  They beg too many questions.  Unity around what?  Love of what, and how is this love defined?  What do you mean by equality? 

These men were just as unified as the 120 disciples were in the upper room of Acts 1-2.  However, a different spirit was animating and unifying them.  It reminds of that scene in Fyodor Dostoevsky's book The Possessed.  It is set in Tsarist Russia before the Bolshevik revolution.  A fire is set in a rundown section of town and everyone is scrambling to put out the fire.  A man who was demonstrably crazy throughout the book is running around yelling, "You can't put out the fire.  It's in the minds of men!"  Of course, no one is listening to him.  He's a crazy man, but it is the most salient point in the book.  The communist revolutionaries were seized upon by a fiery idea that would unify them to horrible things.

Groups, crowds, and protests can be powerful for good, but they can also be powerful for evil.  What spirit is animating the group?  More importantly, what spirit is animating me?  If the Spirit of God is animating me, then I will know if I run into a group that is not.  Of course, the Pharisees believe that they are led by God's Spirit too.  So now, we can have an event where one side says they have the Spirit and the other side says, no, we have the Spirit, a spiritual stand-off.

Some people become frustrated with such things and just walk away, even from church altogether.  How can you know who has the Spirit?  You make sure that you are in connection with God's Spirit, and if you aren't sure, then get out of the group, go home, get on your knees, and pray until you find God.  Time always proves what side has the Spirit of God.  In fact, sometimes neither side has the Spirit of God.  Yes, it is hard and difficult to go through such things, but it is the call of God to grow up in Christ.  Make sure for yourself that you are being led by the Holy Spirit, and leave the rest up to God.

As the group begins to stone Stephen, Luke brings our attention to young Saul of Tarsus.  Chapter eight will begin to describe an outbreak of persecution upon the Christians, and Saul was a zealous tip of the spear in it.  There it says that Saul was "consenting to his death." 

In this passage, it says that they laid their outer cloaks at his feet.  He would be the guarding them as they focus on stoning Stephen.  Someone could steal them.  Similar to playing sports at the park, it is hard to watch your stuff while you are playing.  Typically, you get a friend to watch it.

Saul didn't throw any stones, but he was an accessory to the murder of Stephen.  Of course, he was probably glad to be part of cleansing Israel for God.  However, later he would look back on this moment and see himself as the chief of sinners.

Have you ever done that, looked back at your life and saw just how blind you really were?  Often, it is not just blindness, but wickedness too.  Saul would go by Paul after his salvation.  He realized that he had been the worst of the worst, and yet, God loved him.

What do you do when you know how wicked you have been, how resistant and rebellious, and yet God calls you, and tells you that He loves you?  We can protest that God doesn't know how bad we really are, but the truth is that He knows that we are even worse than we believe we are.  Yet, He still loves you.  Why?  How?  There is no real answer to that.  Try to tell your spouse, or kids why you love them.  You will end up with a list that seems trite.  Even if you say that you love them because they are so lovable, it dredges up the inevitable question.  What if you find out who I really am, an unlovable person?  You don't have to have a why when your kid is born.  You love them.  You don't know what their life will be like, but you love them.  However, God knows everything about us, past, present and future.  Yet, He still loves us.  He died on a cross for you, just as He died on the cross for Saul of Tarsus, and even Caiaphas.  God is not willing that any should perish, but that all should have eternal life.

In Stephen, God was goading and pleading with those men that day to accept the Truth about who Jesus was, and still could be in their lives.  We should be thankful to God that we are not stuck in the truth of what we were, or even what we are today, any more than Saul was stuck being a blind persecutor of God's people.

Let's finish by looking at the last words of Stephen.  The scene is a loud and angry one, and yet, Stephen is serene in the face of it.  Surrounded by hatred and people throwing stones at him, he demonstrates the love of Christ through his actions and words.

This is easier said than done.  There is a spirit of rage moving in the crowd that can be infectious to both sides.  It doesn't matter if you are right.  You can be caught up in a spirit of fighting and arguing that is not of God.  Now, you both are wrong.  However, Stephen does not rail against them.  He simply cries out, "Lord Jesus, receive my spirit!"  He is not calling down fire from heaven upon them.  He knows that he is about to go home to his lord.

Jesus had told the Pharisees within the hearing of the disciples that he would send prophets and wise men to them and that they would kill some of them.  So, these men knew that they had signed up for something that could cost them their life.

Stephen had come to the end of his race, and now the only thing left was to run through the tape into the arms of an awaiting Jesus!  It is interesting to me that it was a Hellenized Jew who was the first to die for Christ.  I don't think this was to slight Peter, nor was it to protect him.  Peter would give his life around 30 years later.

Regardless, for the believer in Jesus, to die is to be present with Jesus at the throne room of God the Father.  Stephen has lived a life that was a witness to the Truth of Jesus, and now he will give the ultimate witness by dying for Christ.  Jesus is worth dying for and he is worth living for.  In fact, it is only a person who has lived for Christ who can die for him.  They both go hand in hand, like two sides of the same coin.

Lastly, Stephen stays true to form by giving words of mercy to those who are killing him.  "Lord do not hold this sin against them."  It is clear that he is thinking about the death of Jesus.  Jesus committed his spirit unto the Father, and asked the Father to forgive those killing him because they didn't know what they were actually doing.  He perfectly images the Father in this moment because He is perfectly imaging Jesus, who perfectly imaged the Father.  I hope you followed that.

How could he do that?  He is unjustly being put to death by wicked men.  Clearly, the death and resurrection of Jesus had changed his mind about what his job in this life was.  His job wasn't to get justice, or rail against wickedness.  His job was to be a witness to the lost of the love of God that is calling to them even as they murder a man.  Stephen refused to become bitter, hateful, and angry.

Of course, this doesn't mean God will not judge.  In fact, it is precisely because God will judge that we can show mercy.  As long as they are alive, they can repent, turn from their sins, and put their faith in Jesus Christ.

Do I really believe that God is not willing that any should perish, even those throwing stones at me right now?  Do I really believe that He wants to hold out His hands offering peace through me, even those who are mistreating me?  How can a person have this kind of attitude?

We can only have this attitude by dying to our desires and plans, and asking God to fill us with His desires and plans by His Holy Spirit.  Only the Spirit of God can enable a person to love their murderer and pray for their forgiveness.  "Oh God, do in me what I cannot do in myself!"  Everyday people are slipping into eternity lost, and it breaks the heart of God.  Can it break mine too?  It can if I will seek to be filled with the Spirit of God, and His love.

Stoning II audio

Responding to the Holy Spirit

John 16:7-11.  This sermon was preached by Pastor Marty Bonner on October 24, 2021.

We have been talking about repentance the last two weeks.  Repentance always begins in the Holy Spirit working on the heart of a person.  He works upon believers and unbelievers for different purposes, but today we are going to focus on how the Holy Spirit works on unbelievers.

It is clear from Scripture that the Holy Spirit works in partnership with and through believers.  However, He is not limited to only working through us.  It is important for us to focus on how the Holy Spirit works in the unbeliever’s life so that we can better cooperate with Him. 

Let’s look at our passage.

The Holy Spirit works on unbelievers

The Bible doesn’t give us a detailed explanation of the ability and limitations that are work here.  We know that the Holy Spirit only resides within believers.  So, unbelievers do not have the Spirit of God inside of them.  In that sense, they are not spiritually alive to His presence and voice.  Thus, He works through the various inputs in their life, drawing their attention to some.  I will not pretend to understand its entirety, but is important for us to know that it is happening, and to learn how to cooperate with the Holy Spirit.  It should be noted that there is a spirit of this world that is also working on the unbeliever.  This spirit has far more leverage on the unbeliever because of the self-serving desires that the person has.

When we share the Word of God, and live the life of Jesus, we are giving the Holy Spirit more to work with in their life.  Yes, Jesus could personally visit every unbeliever on the planet with a vision of himself giving them the Gospel, but he wants us to partner with him and learn to speak into their lives.  The Holy Spirit works in tandem with us, or better, through us.  This is why it is so important to prayerfully ask the Spirit of God to lead us in the things we share with unbelievers.  The Holy Spirit knows them far better than I do.

Our passage mentions 3 things about which the Holy Spirit brings a conviction to the heart of the unbeliever.  Before we look at them, let’s take a second to mention what is meant by “to convict.”  This has to do with correcting, refuting, and bringing light to the truth of a person’s legal position before God.  So, we use this word in reference to an external thing that happens.  For example, in a courtroom, a criminal may be convicted by the court, but that tells us nothing about what is going on in his heart.  Did the moral and legal arguments of the prosecutor and the decision of the judge make it into their heart and cause them to sorrow over their criminality?  This is when the external work becomes internalized and the criminal agrees that they have done wrong and need to make things right.  Many people are convicted externally, but their hearts are hardened towards any inner conviction about their sins.

The unbeliever is guilty of not putting their faith in Jesus.  This is the first conviction the Holy Spirit attempts to bring to the unbeliever.  Jesus is the savior that God has given to the world, and He will not send another.  Yes, unbelievers are guilty of all manner of sins, but these can only be removed and forgiven when we deal with this foundational sin.  Unbelief towards God, and His Rescuing Son, is the reason we pursue all manner of sinful activities.  People need Jesus more than they need to quit getting drunk, aborting babies, and being hateful to others.  Without putting real trust in Jesus, we will be powerless to achieve real, lasting reform in the other areas of sin in our lives.  The believer must be careful not to lose sight of this.  We can focus so much on the problems of sin in their life, and forget to point them to their lack of trust in Jesus, that is what needs to change foremost.

The unbeliever is guilty of a woefully inadequate righteousness.  Everybody believes that they are pretty good and can always point to other people that are far worse than them to justify themselves.  Jesus is not currently on this earth, and thus people do not see how perfectly righteous he is.  They can only see his righteousness when believers share God’s Word with them, and by how believers live.  Those who put their faith in Jesus will listen to the Holy Spirit in order to do and to be the righteousness of Christ.  This is a righteousness that can only come from trusting Jesus and saying, “Yes!” to the Holy Spirit.  When confronted with the Word of God and the life of a believer who is crucifying the flesh, the unbeliever will be convicted that their “righteousness” does not stack up to the righteousness of Jesus.  Only the life of Jesus was perfect and acceptable to God.  Only the death of a perfect man could both pay the price for our sin, and allow for us to live.  Praise God that He not only desires that we live, but that we live in an eternal relationship with Him.  He invites us into His family, but we have to let go of the trust that we have in our own righteousness outside of a faith in Jesus.

The third thing the Holy Spirit brings is the reality of what that guilt means.  God’s judgment hangs over their head along with the ruler of this world.  Are you convinced that the judgment of God is even now looming over this world?  The only reason it hasn’t fallen yet is because God is merciful and is not willing for so many to perish.  This world is guilty of surrendering itself to the influence and control of the devil and his infernal cohorts.  The Holy Spirit is working to convince the unbeliever that they are in danger; but are also able to switch allegiances.  This is the good news of the Gospel.  God is calling you to switch sides before He lets the hammer fall.  In fact, the judgment will be meted out by Jesus himself.

Knowing that the Holy Spirit targets these three things: to convict them of their unbelief in Jesus, to convict them of their woefully inadequate righteousness, and therefore to convict them of their looming judgment, believers should pay particular attention to these areas in their life and speech to unbelievers.  Unbelievers need to see us living out faith in Jesus.  They need to see the righteousness of Christ in those of us who are rejecting the spirit of this world.  No one will ever be saved by us becoming more like the lost world around us.  They will only be saved by receiving a powerful revelation of just who Jesus is, who they are, and the judgment that he will save them from, if they will trust him.

The response to His work

Of course, there are different responses to the Holy Spirit’s work (and our partnership with it).  A person may respond one way, and then later change in their response.  No one is locked into any particular response, and this is the weakness of the devil’s hold on people, but more on that in a bit.

Some people are simply unmoved by the Holy Spirit’s convicting work, and basically pay it no attention, if they even see it at all.  This is probably the response of the majority of people.  Like a dead man who cannot respond no matter how hard you shake them, many continue on with life content to embrace the world system around them.  In a sense, we must “leave room” for the Holy Spirit to bring them to the place of repentance.  Having shared the Word of God, and continuing to be a picture of trusting Christ, we pray for them, and we pray for ourselves that we will be led by the Holy Spirit if there is anything more to do.  Jesus did not run after the rich young ruler as he walked away sadly.  You can only do so much, and the rest is up to God.  Yet, always open to his leading down the road to say or do more.

Some people are enraged by this convicting work and become hostile to it.  This hostility will often be focused upon Christians and the Church.  In fact, we must recognize that even those who are outwardly apathetic are internally hostile to the Gospel.  However, for some, that hostility easily bubbles to the surface and targets believers.  Hebrews 12:3 reminds us, “For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.”  The writer then speaks of that very hostility as a kind of discipline, or chastening, for believers.  When you run into hostile responses, do not be discouraged.  This will test your trust in Christ, and train you to fight the spiritual battle.  Such unbelievers do not understand that they are becoming the “tip of the spear” for our spiritual adversary the devil.  However, God will use this in your life to make you stronger if you persevere.  On top of this, continue to give room for the Holy Spirit to work in their life.  Pray for them, and don’t give up on them even when they tell you to go away and never bring it up again.

The third general response is that some go on to believe.  There is a mystery of salvation that we can never figure out and forecast.  Some will be interested and want to hear more, but then become like King Agrippa in Acts 26.  “You almost persuade me to become a Christian.”  Some believe quickly and embrace faith in Jesus.  Whereas, others believe after a long period of apathy, or hostility.  The Apostle Paul has ever stood as an example of one who was so hostile to the work of the Holy Spirit that most believers had a hard time believing that he really had changed.  It doesn’t matter how hard people are, some days the Holy Spirit just breaks through and their defenses fall like a house of cards.  God will never overpower a person’s free choice, but He does powerfully work in our lives.

Part of having faith in Jesus is knowing that no one is unreachable simply because of their apathy or hostility.  Our faith in him gives us the faith to keep looking for an open door in their life.  May God help us to embrace the work of the Holy Spirit in our life, and partner with His work among unbelievers.

Holy Spirit audio

The Promise of the Father III

Acts 2:32-39.  This sermon was preached by Pastor Marty Bonner on June 4, 2017.

Today we remember and celebrate the momentous event, almost 2,000 years ago, in which the promise of the Holy Spirit was fulfilled in Jerusalem during the Feast of Weeks or Pentecost.  Though the Holy Spirit had been active throughout the Old Testament times, the prophets pointed forward to a time when God would pour out His Spirit upon all His people, to be with them and enable them for all of life, not just certain events. 

We should also notice that God chose a feast that celebrated the harvest as the day for pouring out His Spirit.  Thus, it pictures the great harvest of people, throughout every generation, who have become desirable to God by repenting of their sins and believing on Jesus as their savior and lord.  It also recognizes our need for the Holy Spirit in order to bring this harvest in.  When the Holy Spirit came upon those 120 disciples who were gathered in Jerusalem, they began to speak in other languages that they did not know.  However, other people who had gathered for the feast from all around the world recognized that they were praising God and speaking about His wonderful deeds.  This opens the door for a great harvest of 3,000 individuals who put their faith in Jesus that day as the Apostle Peter stood up and addressed the crowd.

The crowd was asking, “What does this mean?”  For the sake of time we will pick up half way through Peter’s answer.  Basically Peter explains that they are seeing the fulfillment of God’s promise of the Holy Spirit.

The Fulfillment of the prophecies of David

Before verse 32, Peter had quoted from Psalm 16, a Psalm of David.  In this psalm David prophesies that the Father will not leave His Holy One in the grave to decay, but instead he will be resurrected.  It is easy to read this and think that David is speaking of himself.  However, Peter makes the point that David is speaking of the Messiah who would come from His lineage.  It was Jesus who had fulfilled this prophecy.  Now it is not every day that specific prophecies are fulfilled.  People had been hearing conflicting reports from some that Jesus had been resurrected, and from others that the disciples had stolen the body while the guards were asleep.  Peter stands up and publicly declares the truth about Jesus.  He had been raised up by God from death, and the 120 who were experiencing the baptism of the Holy Spirit were all witnesses of this.  It is worth noting that there were at least 500 witnesses of the resurrection of Jesus within the early church.  Over the course of 40 days following his burial, at a variety of places, and for extended periods of time, Jesus appeared to His disciples.  This was no hallucination or a made up story.  They witnessed it with their own eyes and felt him with their own hands.  So we have human witness to the resurrection of Jesus.  We also have a heavenly witness to the veracity of these claims in the amazing events that the crowd is seeing.  These Galileans, who did not know languages from around the world, were miraculously speaking the wonders of God in the midst of Jerusalem.  Of course this is not the end of it.  The book of The Acts of the Apostles could also be called The Acts of the Holy Spirit through the Disciples of Jesus.   They would see miracles and powerful presentations of the Gospel by people who were not special by man’s determination.  This is precisely what the coming of the Holy Spirit was all about.  No longer would it be certain special people who would be used by the Spirit.  Now it would be all of God’s people, most of which were not anything spectacular by the world’s standards.

Next Peter states that this Jesus was exalted to the right hand of God.  Now the disciples did not see Jesus physically being resurrected.  But they did see him after the event.  They saw the effects of it.  In this case it is the opposite.  They had seen Jesus ascend in front of their eyes into the sky until a cloud obscured their sight.  Here they see the event, but not necessarily the effect of that ascension, which is Jesus sitting at the right hand of the Father.  However, they are taking what they have seen, and adding to it what Jesus told them and what the prophets prophesied, and then trusting that what they can’t see has happened.  In fact the outpouring of the Holy Spirit is intended to be proof that Jesus had been accepted in heaven and now had all power and authority at his disposal.  Notice that it is Jesus who has received the promise of the Holy Spirit and it is he who pours it out on his disciples.  This is important for us to recognize.  Technically all of the blessings of God are given to Jesus.  He alone has merited the favor and blessings of God.  However, Christ shares this with those who belong to Him.  Thus all the blessings of heaven are available to those who are in relationship with Jesus.

Verses 34 and 35 are quoting Psalm 110 verse 1.  Here David is speaking of his lord being seated at the right hand of God.  He is basically saying, “The LORD (The Father) said to my lord (master) sit at My right hand until I make your enemies your footstool.”  Thus Jesus is the Son of David by birth, but even David recognized the Messiah as his lord, or master, because of his divinity.  Now the verse also gives us a terminus or end point for this situation.  Jesus will be at the right had of the Father until his enemies are subdued beneath his feet.  This does not mean that God has been trying to subdue the enemies of Jesus for 2,000 years and somehow can’t quite get the job done.  What has the Father been doing for 2,000 years?  He has been offering terms of peace to the enemies of Jesus.  The grace of God made possible through the sacrifice of Jesus is offered to those who do not deserve it.  By the Holy Spirit the call goes out to the whole world, “Stop being a foe of Jesus and become a friend!”  All that said, this time of Grace will come to an end in an event referred to as “I [will] make your enemies your footstool.”  The Second Coming of Christ is the Father bringing the time of grace to an end as well as Jesus’ residence in the heavens.  At that point forward Jesus will dwell on earth with His Saints.  Today is the day of salvation, and the day of the Grace of God.  Seize it now, for the window of opportunity will not stay open forever.

So we see the pouring out of the Holy Spirit as God enabling the disciples of Jesus to be led by and empowered by the Spirit in order to be witnesses to the world and bring in a harvest of individuals who become believers in Jesus.

The conclusion of the matter

Verse 36 concludes the matter.  The leaders and people of Israel had crucified Jesus.  Yes, the Romans were involved, but they would have never done it without the pressure put on them by the Israelite leaders.  Yet, God disagreed with this rejection.  They killed Jesus, but God raised Him up and made Him both Lord and Christ.  We need to recognize today that there are two different things: what man is doing, and what God is doing.  We want to be a part of what God is doing because it will last and we will be blessed.  This reality puts them in a position of being an adversary to God and His work.  And, though we were not there to crucify Jesus, our flesh is just as hostile to God and His work.  This world actively rejects and fights against the work of the Holy Spirit in the followers of Jesus.  We have a choice to make.  We can trust in man and throw our lot in with them, or we can trust in God and throw our lot in with Jesus.

This conclusion cuts to the heart of many of the people there that day.  They were shocked by what Peter was saying.  The Old Testament was littered with the stories of those who resisted God and were destroyed because of it.  “What shall we do?”  Even today, we often go about our lives with all kinds of reasons why we are okay.  But the Word of God in the mouth of a Spirit empowered Christian can cut through all of that and raise the question, “What can I do?”

Before we let Peter answer that question, I want to spend a few moments talking about the spiritual work of conviction.  “Cut to the heart,” is a picture of the conviction of the Holy Spirit.  He is enabling them to understand their true condition before God.  On one hand there is fear as we recognize the reality of our sin and its consequences.  However, on the other hand there is hope because only God can open our eyes to our sin, and He does so in order to lead us to salvation.  It is easy when you feel conviction to accuse the other person of condemning you.  Condemnation can occur when we tell people they are lost without the second part of the message, the hope there is in Jesus.  Conviction feels as bad as condemnation, but it offers a door of hope for us to walk through.  It cuts through all the personal and cultural baggage that keeps the truth from reaching our heart.  This is a scary moment, but it is also a wonderful moment.  Conviction is a spring of life to a person stumbling in the desert.  There is a powerful picture here.  Before the Holy Spirit, Peter tried to help Jesus by using a literal sword to hack off the ear of one of the enemies of Jesus.  There was no life and no hope in such an action.  You could even say that his actions would affect the ability of that man to hear the truth about Jesus later (he damaged his ear).  In healing the ear, Jesus is telling Peter that there is another way.  Now in this episode we see Peter helping Jesus by using the Sword of the Spirit (God’s Word) in order to cut to the heart of his enemies and leading over 3,000 of them to become his disciples.  The Spirit doesn’t just empower us.  He redirects us in a path that can actually help people.

Now let’s look at Peter’s answer to the question, “What shall we do?”  Peter tells them to repent of their sins and be baptized in the name of Jesus.    To repent is to turn away from those sins and involves agreeing with what God calls sin.  To be baptized in his name is a purposeful and public declaration of a switching of allegiance.  The effect of these actions is to have our sins remitted by God.  Now the medical community uses the word “remission” for both permanent and temporary absence of disease.  So it could be easy to think that the “remission of your sins” might only be temporary.  But the word being translated does not have a sense of it being temporary.  There is another word that is used of the Old Testament era people.  Their sins were laid aside in order to be dealt with later.  That word had a sense that the sins were completely dealt with yet.  But this word means a separation between us and our sin, which also means that there is no longer any punishment.  So being in a state of repentance, identification with Jesus, and sins removed, they are told to then receive the Holy Spirit.  Of course receive is passive and active at the same time.  Jesus is the one who actively gives us the Holy Spirit.  However, we need to look for Him and cooperate with Him.  He takes up residence within all who put their trust in Jesus.  But, He also wants to fill us completely with Himself, which will direct and empower us with spiritual gifts.  This was not just for the first century.  Peter states that it is for all whom God calls to salvation.  Jesus is still calling people to salvation today, and thus He is still pouring out the Holy Spirit upon those who res pond in faith.  Let’s not settle just to be saved and have the Spirit within us.  He is seeking to do so much more in and through us.  Take time to wait upon the Lord in prayer, each and every day, asking Him to fill your life with His Spirit.  Let Him become your direction and power.

Promise of the Father III audio