Tag Cloud
: Sorrow : Mothers 1 Peter Abandonment Abomination of Desolation Abortion Abuse Accounting Activism Affection Affliction Afterlife America Angels Anger Apologetics Apostasy Armor of God Ascension Ashamed Atonement Authority Babylon Bad Baptism Betrayal Bible Blasphemy Blessing Blessings Blindness Boasting Body of Christ Bondage Borders Born Again Bridegroom Calling Capital Punishment Celebration Character Children Children of God Chosen Christ Christian Life Christians Christmas Church Civil Disobedience Cleansing Comfort Commands Communion Community Comparison Compassion Complacency Complaining Conception Condemnation Conduct Conflict Conformity Confrontation Confusion Connection Conscience Consequences Contentment Conviction Cornerstone Correction Cost Counsel Courage Covenant Creation Creator Cross Crowns Crucifixion Culture Curse Darkness David Day of the Lord Death Deception Defense Delegation Demon Possession Demons Denial Dependency Design Desolation Destruction Devil Direction Disaster Discernment Disciple Disciples Discipleship Discipline Discontentment Discouragement Disease Disgrace Disputes Distraction Diversity Divine Division Doctrine Double Fulfillment Doubt Drought Drugs Duties Duty Earth Earthly Earthquakes Easter Edom Education Elders Elect Emmaus Emotions Employment Encouragement End Times Enemies Enemy Environmentalism Equality Equipped Eternal Evangelism Evil Evolution Exaltation Exalted Exclusion Excuses Exorcism Expectations Eyes Failure Fairness Faith Faithful Faithful Servant Faithfulness False Christs False Doctrine False Religion False Religions Family Famine Fasting Father Fathers Favoritism Fear Fear of the Lord Feasts Fellowship Finances Fire First Coming Flesh Flock Folly Foolishness Foreigner Foreknown Forgiveness Fornication Forsaken Foundation Freedom Friends Friendship Fruit Fruitfulness Future Gentiles George Wood Giving Glory God God’s Word Godliness Godly Good Good Shepherd Good Works Gospel Gospels Government Grace Gratitude Great Commission Greatness Grief Growth Guilt Hardship Harvest Healing Heart Heaven Heavenly Hedonism Hell Herod Hidden Holy Holy Spirit Homosexuality Honor Hope Hopelessness Humility Husband Hypocrisy Ignorance Image Immanuel Immigration Impossibility Incarnation Indulgences Inheritance Injustice Inner Battle Instructions Insults Integrity Intercession Israel Jerusalem Jesus Jewish Temple John the Baptist Joy Judas Judgment Judgments Justice Justification Justify Key Keys Kindness King Kingdom Kingdom of God Kingdom of Heaven Knowledge Lamp Law Lawlessness Leader Leaders Leadership Leftism Legalism Leprosy Lies Life Light Like-minded Lord Lost Love Loyalty Lust Lusts Luxury Malachi Manipulation Marriage Martyrdom Martyrs Mary Materialism Maturity Meditation Men Mentoring Mercy Messiah Millennium Mind Mind of Christ Ministry Miracle Miracles Mission Mocking Money Mothers Mystery Nations Natural Gifts Naturalism Nature Near-Far Fulfillment Necessities New Covenant New Man Obedience Obstacles Obstructions Offense Old Man Old Nature Old Testament One Mind Outcast Pagan Pain Palm Sunday Parable Parables Paranormal Parenting Passion Passover Patience Patriotism Peace Pentecost People of God Perfect Persecution Perseverance Persistence Personal Testimonies Perspective Perversion Pestilence Peter Pharisees Piety Pilate Politics Poor Position Possession Possessions Posture Power Praise Prayer Preaching Preparation Pride Priority Privilege Prodigal Promise Proof Prophecy Prophet Prophets Protection Protestant Reformation Proverbs Provision Punishment Purgatory Purpose Questions Racism Reason Rebellion Rebuke Reconciliation Redeemer Redemption Refuge Regeneration Rejection Rejoicing Relationship Relationships Reliability Religion Remember Remnant Renewal Repentance Reputation Resolve Rest Restoration Resurrection Revelation Revenge Revival Reward Rich Riches Righteous Righteousness Rights Riot Rivalry Robbery Roman Catholic Church Rule Sabbath Sacred Sacrifice Saint Salvation Sanctification Satan Savior Schemes Science Scripture Seasons Second Coming Secret Seed Seek Self Self Control Self-centered Self-Control Selfish Ambition Self-Righteous Servant Servant-Leadership Serve Service Serving Sexual Immorality Sexual Sin Sexuality Shame Share Sharing Shepherd Sickness Signs Signs and Wonders Simplicity Sin Sincerity Singing Singleness Sinners Slavery Sober Society Sojourner Sojourners Son Son of God Sons of God Soul Source Sovereignty Speech Spirit Spirit Realm Spirits Spiritual Spiritual Battle Spiritual Gifts Spiritual Growth Spiritual Rulers Spiritual Warfare Stewardship Stress Strife Stumbling Block Submission Suffering Supernatural Supper Surrender Syncretism Tags: Patience Taxes Teaching Tears Technology Temple Temptation Temptations Terminal Illness Test Testimony Testing Tests Thankfulness Thanksgiving The Curse The Day of The Lord The End The Fall The Holy Spirit The Law The Way The Word The World Theology Time of Visitation Times of the Gentiles Tithing Tongues Tradition Transfiguration Transformation Traps Treachery Treasure Tree Trial Trials Tribulation Trifles Trinity Triumphal Trouble Trust Truth Uncertainty Unity Unpardonable Sin Utopia Value Vigilance Vindication Virtue Virtues Volunteer Warning Warnings Wars Watching Water Baptism Wicked Wickedness Widows Wife Wineskins Wisdom Witness Women Word of God Word of the Lord Works World World View Worry Worship Worth Wrath Yahweh Yeast Zion

Weekly Word

Entries in Judgment (35)

Monday
Apr102017

When God Calls Our Bluff

Luke 19:37-40.  This sermon was preached by Pastor Marty Bonner on April 9, 2017.

Today is Palm Sunday.  In and of itself it looks like a good day in the life of Jesus, at least on the surface.  But as we did deeper into what is really going on here, we see that ultimately it is a very sad day that reveals exactly why the crucifixion and the resurrection are necessary components to the salvation of a human being.

The calling of someone’s bluff comes from gambling at poker.  Instead of only waiting until you have a good hand to bet large, a person will learn to play a more difficult game of pretense.  I may pretend I have a bad hand or pretend I have a good hand.  It makes it more difficult for others to tell if I am really bluffing.  Now, between humans, this simply comes down to who is best at bluffing.  However, you can always be wrong when you call someone’s bluff.  If you call you must be ready to pay the price if you are wrong.  At this point let’s switch to the topic at hand.

If God calls our bluff, there is no question.  He knows our thoughts and our heart better than we do.  Thus, for God the risk is not calling our bluff.  The risk is to let us continue pretending that we have a good hand when in reality we are living in a land of our own imagination.  People who try to live in reality based upon imaginary things and pretense ultimately will find their dream world turn into a nightmare as everything they think is good proves not to be so.  The point today is that God loves us too much to let us keep bluffing.  In reality this is exactly what Jesus is doing that day all those years ago.  Let’s look at the passage.

Jesus Presents Himself as Messiah and King

The larger context tells us that there is a Passover festival at hand in Jerusalem.  Many people are coming to Jerusalem to celebrate.  So, we find Jesus making his way to Jerusalem.  However, there are some unique things that he does.  He purposefully comes in such a way that the religious people of Israel will know that he is presenting himself as the Messiah.

The two terms, Messiah and Christ, have come to us from the first century.  Messiah is a Hebrew term that means “anointed one.”  Throughout Israel’s history God had progressively revealed to them that He would eventually send His Anointed One who would be King of Israel and would restore Israel and the even the world to righteousness.  He himself would be perfectly righteous.  Some passages to back this up are: Psalm 2, 1 Samuel 2:10, and Daniel 9:25.   During the time of David it was revealed that the Messiah would be of the line of David.  So they had a promise of a coming savior who would fix all that was wrong with Israel and take over the whole world.  So, if Jesus is presenting himself as Messiah, we might ask the question, “Why didn’t he do it?”  It has been said that Jesus came the first time to fix only our spiritual problem and that his Second Coming will be about fixing our natural and geo-political problems.  Though there is some truth to this, it is a gross simplification.  To fix a person’s unbelief and sin, is to transform their life in the natural.  Thus those who believed in Jesus and followed His ways discovered a transformed natural life, as well as a supernatural one.  Let’s look at the Second Coming.  Though Jesus will clearly remove the wicked kings and armies of this world and take over politically, it is also clear that he deals with our spiritual enemy, the devil.   By the time of Jesus, the Greek language was as prevalent in the near east as English is throughout the world today.  Thus the word Christ was used as a synonym for the Hebrew term Messiah.  It too meant an anointed one.

Throughout his ministry Jesus had asked people to keep the fact that he was the messiah under wraps.  He wasn’t ready to announce himself yet.  But on this day he is ready.  Before we look at how they would know that is what he is doing, let’s look at the timing issue first.  Throughout their history Israel had waited for the messiah.  Definitely since the prophet Isaiah who spoke of him throughout his book, but especially Isaiah 53.  That would be over 700 years.  But they had also been waiting since David and his many prophecies 950 years earlier.  In some ways we can even go back to Abraham and God’s promises to him, or Eve and God’s promise that one of her seed would crush the serpent’s head.  It is hard to keep positive about a promise that takes so long to keep.  God’s timing is clearly not our timing.  How many generations had been born, heard the promise, hoped in it, and then died without seeing it?  Of course no one person had to wait over a 1,000 or even 2,000 years.  Yet, intellectually they would recognize that it has been a long time.  This would raise the question, is it really going to happen?  Doubts, and even cynicism, easily creep in.  This is typically handled one of two ways.  We either outwardly reject it and live openly without that hope, or, we keep the doubt internal.  We keep up the bluff that we believe in order to get the best out of the system that such belief has built up.  So when Jesus presents himself that day, there are people in different categories.  There are some who have held out hope against all odds that the Messiah would still come someday even though it had been so long.  There were others who only pretended that they believed the Messiah would come.  They actually lived their lives based on other hopes.  Then there are those who had outwardly given up in believing.  The life of Jesus had stirred all of these different groups.  His miracles and powerful words shook them to the core.

I point all this out because we are in the same boat today.  We have been waiting for the Second Coming of Christ coming on 2,000 years.  In 2 Peter 3:3-4, the apostle warns us, “Knowing this first, that scoffers will come in the last days, walking according to their own lusts, and saying, ‘Where is the promise of His coming?  For since the fathers fell asleep, all things continue as they were from the beginning.’”  These same categories exist in our churches and across this world.  In our humanity and in our sinfulness we want, and even demand, God to do it now!  We want Him to operate on our timetable.  Since God has not cooperated, we cast Him aside and seek to make ourselves God: observing all things (omnipresent), knowing everything (omniscient), doing anything (omnipotent), and living as long as we want (immortal).  So the question today is this, do you trust God’s timing even though it has been so long?  Are you willing to wait, or are you only pretending to be waiting for Him.  One day He will call our bluff and Jesus will present himself to our surprise.  On that day the hidden hand that we really have will be laid on the table for all to see.  Don’t cast away the promise of God and forge your own way.  The siren call of the modern world and its technology is that we no longer need a God.  We can become the gods that we have always wanted.  The problem is that there really is a God and He really has asked us to wait for Him.  Future us will slam into that reality at light speed, just as Israel and Rome did all those years ago.

But it is not just God’s timing that bothers us.  It is also the way in which He does it.  There are parts of the plan that Israel liked (getting rid of the bad guys and ruling over the whole earth).  But clearly there were other parts that they didn’t like.  Jesus comes down the Mt. of Olives to the city of Jerusalem riding on the colt of a donkey as prophesied in Zechariah 9.  But, this gives a far different picture of God’s Anointed King than our flesh would like to dream up.  He does not come as the proud, flamboyant hero that our flesh desires.  Instead, he comes as the humble, peaceful, unpretentious leader who is not drunk on their own authority.  He did not have a sword, nor an army behind him, at least in the natural.  He came not to pat the people on the back and say good job.  But, instead he comes to save them from their sins, and those powers that used their sins to hold them in bondage.  He was not after geo-political boundaries that day, but rather to break down the boundaries and walls that they had built around their hearts (that we build around ours even today).  The heart of the matter is this, we want a leader who will not demand our hearts change, but rather will change the world around us.  We want things to change without us having to change.  Of course this is impossible.  Even progressives who say similar things, but in order to increase our faith in the intellectual elite that will lead us into the New Age of Mankind, do not recognize that the only change that matters is the one that must happen in our sinful and rebellious heart.  No.  Mankind cannot fix itself because to do so is to refuse to change in the one area that it must (in hearts and minds).  Thus our own hearts set us up for the betrayal of leaders who promise heaven and yet deliver hell, who look like Jesus but in the end they are a devil.  Jesus did not fit the profile that the religious leaders had in their mind.  All their lives they had said that they loved God and wanted His Messiah.  And yet, Jesus was the fulfillment of all of this.  God called their bluff and many of them were found wanting.

The History of the Church

There are two aspects to the history of the Church.  On one hand it may seem that it is no different from Israel and that God’s plan didn’t work.  Definitely, the Church as an institution of people is like Israel because it is made of people.  Yet, on the other hand, in the midst of it all, we do see people who believed God and refused to only honor Him with their lips.  They were not bluffing.  Just as Israel had her prophets and believers within the midst of many unbelievers, so too is the Church.  When the hard call came to them in their day and age, they rejected what the world was offering and followed Jesus.  Thus the early apostles did not create little kingdoms over which they all reigned as popes.  Instead, they each sacrificed their lives to give the Truth of Jesus the Christ to the world.  The reformers in Europe refused to shut up and obey man, but instead lost everything in order to follow Jesus.  Dietrich Bonhoeffer said of Martin Luther that he thought he had left everything behind to enter the monastery.  But what he found in the monastery was that there was one more thing he needed to let go of, his pious, proud self-will.  Thus Luther had to leave this in the monastery and go back into the world, all the while being called a heretic and blasphemer by those who held the reins of power.  None of these people were perfect, only Jesus is perfect.  But they understood that to follow Jesus is to let go of everything that comes between us and him.  It is ours to simply say yes to his timing and to his way.  Yes, it will often be inconvenient and difficult.  But it always leads us away from destruction and towards life.

What is it that Jesus is calling us to do today?  Yes, in general, we are to be faithful to His Word and promote Jesus as savior and Lord.  But what is he specifically saying to you about your life.  Every time we read God’s Word, His Holy Spirit works in our hearts to call our bluff, or at least to get us to resist turning towards it.  He calls us to be real.  So what were the responses on that day?  There really are only two that are possible.

The Response to Jesus

Let us not kid ourselves.  Jesus was clearly presenting himself as God’s Messiah (The Anointed One) who was the rightful King of Israel.  As this gauntlet is thrown down those who believed that he was Messiah began to rejoice.  His ways had confused them because he wouldn’t do anything that looked like he was going to take over.  So on this day his followers are ecstatic because they think they know what will happen next.  Finally, he is ready to do what we have asked him to do.  Though they are in for a rude awakening as to what is next, it is still important to recognize their response to Jesus.  They quote from Psalm 118, which was a psalm predicting a coming Anointed King who would save Israel.  They believed in Jesus, and thus believed God who had sent Him.

All that said, even when we initially respond correctly, our faith is always going to be challenged.  Today when he rides down the hill on a donkey their faith is strong.  But what about later when he hangs on a cross and is buried, will they still believe?  When he is resurrected and yet ascends into heaven without fixing everything, will they still believe?  If we really trust God and His Anointed One, Jesus, then it is our duty to follow and accept that His way is perfect and mine is not.  You see even then their hearts were still their greatest enemies.  Would they be led astray by their wicked hearts?  Thus the reality is this, those who believe will do the actions of faith.  Their heart and their mind will protest a thousand times and yet, at the end of the day, they will choose to trust God over their own heart and mind.  We will be tested on this time and time again throughout our life, not because God is trying to disqualify us, but because He is perfecting us.  He is making us to be like Jesus, if we will let Him.

The Second response is simply to not believe.  Those who did not believe that Jesus was the Messiah resisted and did the actions of unbelief.  Thus the religious leaders rebuke Jesus and tell him to rebuke his disciples.  Resisting can be open and heavy or hidden and slight.  Regardless it is of the same ilk, unbelief.  We are no different today.  We must all come to Jesus as both savior and Lord.  Yes, we want saved but we can’t dictate the terms of our salvation.  We must follow him, not because he is headed in the direction that we desire or does what we desire.  We must follow him because he is the Truth, and the Way, and the Life.  We must follow him because he is the only Righteous One.  Become a follower of Jesus today by walking away from the life that your flesh wants to create, whether religious or not, and letting him who alone has the words of life lead you forward no matter what that may look like.

When God calls your bluff audio

Thursday
Jan262017

The Heart of a Righteous Person 3

We apologize, but we do not have an audio for this week.  

Psalm 51:1-9.  This sermon was preached by Pastor Marty Bonner on January 22, 2017.

We are going to look at the first half of Psalm 51 today, as we continue talking about the heart of a righteous person.  Here we see that the heart of a righteous person deals with its sin before God.  Of course, like anyone else, our flesh tries to avoid the issue of sin because it makes us uncomfortable.  However, at the end of the day, the righteous have learned that this is precisely the area that we must face if we are going to have freedom and joy. 

A unique thing to point out about the Psalms is that some of them have musical notations and statements that are not part of the Psalm, but give us information about it.  Thus, we are told that Psalm 51 was directed to the Chief Musician, but written by David.  More than this, we are also given the situation that led to David penning this Psalm, which is really a prayer.  “A Psalm of David when Nathan the prophet went to him, after he had gone in to Bathsheba.”  I think it would be good to take a few moments and remind ourselves of this situation.

In 2 Samuel 11 we are made aware of an amazing moral failure by David.  I do not say amazing because I cannot conceive of David sinning.  Rather, I say it is amazing because David has continuously stood strong against some very strong temptations: waiting patiently to be made king, showing restraint when he could have killed Saul, and refusing to reject God out of anger in difficult times.  David had weathered decades of difficulty, trusted in the Lord, and now was King of Israel.  More than this, God had blessed him and his armies were systematically subduing all the kingdoms around him.  At this point in his life, David begins to take it easy.  We are told that he, Israel’s most successful general, decided not to go to the battlefront that spring.  Instead, he stayed home.  One evening, while walking on his rooftop (think of a flat style roof), David sees a beautiful woman bathing.  This should have stopped right there.  But, David’s flesh began to leverage his power.  He inquires who the woman is and finds out that she is Bathsheba, the wife of Uriah the Hittite, who is one of David’s top 30 warriors and who had been with him in the wilderness times.  Again, it should have stopped there.  But David’s flesh keeps leveraging him.  He invites her to his place and they end up sleeping together.  David had committed adultery with the wife of one of his loyal friends.   To make matters worse, Bathsheba later sends word to David that she is pregnant.  Remember that her husband has been gone to the battlefield for a while.  David tries to cover his sin by requesting Uriah to be sent to the palace.  When Uriah arrives, David questions him about how everything is going and then tells him to go home for the evening.  His plan is that Uriah will take advantage of the opportunity and sleep with his wife.  This would cover up that Bathsheba had been unfaithful and would keep any further questioning leading to David.  Yet, we find that Uriah was a righteous man.  He refuses to go home and sleep with his wife, while his buddies are sleeping on the ground away from their wives.  So Uriah sleeps at the door of the palace.  David even gets him drunk, but Uriah still will not go home.  When David realizes that Uriah is not going to cover up his sin for him, he then changes plans.  He decides to send a note to Joab, his general, to have Uriah put at the front of the battle, and then to withdraw so that he will be killed.  Even worse, David has Uriah deliver his own death sentence.  Joab complies with David’s unlawful order and so Uriah is killed.  At this point David has been able to fix his problem.  But, he hasn’t really.  God speaks to the prophet Nathan and tells him what has happened.  Nathan then confronts the king.  David is guilty of adultery, deceit, betrayal, murder, giving unlawful orders, and pretending righteousness before the people (and much more).

We must understand that God will not allow us to get away with our sins.  We may be able to do so for a long time, but eventually we will be made to face them.  Righteous people are not people who have never sinned, or at some point were able to conquer sin.  They are not exalted people who are better than the rest of us.  They are people, just like you and I, who have learned to go to war against their own sin.  They are people who do not turn to pride and arrogance when they are confronted with their sin, but instead break down in repentance.  This is a righteous person.  So Psalm 51 is David’s prayer of repentance before God when he was rebuked by the prophet Nathan.

It repents of its sin

The word repentance literally means “to turn.”  When we repent we are turning away from our sin, and the path it is leading us down, and we are turning back towards God and His paths of righteousness.  Of course, this is difficult because we have sinned.  Yet, it must be done if we want to be alive spiritually.  It is only through repentance and the mercy of God that we are freed from the tyranny of sin.

In verse 1 David asks for mercy because he knows the character of God.  He knows that God is loving, kind, steadfast and unfailing in His care for mankind.  Yes, David has blown it completely.  But he has hope that God will forgive him.  We are not just talking about feelings that God has.  God doesn’t just have merciful feelings from time to time.  But, rather, God has proven Himself to have mercy as an integral part of His character.  Now, there is a difference between asking mercy when you are forced to do so, and to ask it when you are not forced.   It is interesting that in some ways God is forcing David to face his sin; there is judgment coming upon David.  Yet, in other ways, God is giving David room to respond.  Imagine if, when one sins, a policing angel from God immediately grabbed us and brought us into the heavenly court of God and we were judged there for our sin.  Of course, everyone would immediately plead mercy.  Instead, God gives us enough warning and confrontation to cause us to fear where our sin is taking us, and yet not so much that there is no room to make it right.  I say that because sins that are done in this life must be faced and dealt with in this life.  If you wait until you are brought before the judge upon your death, it will be too late to make your peace.  Through repentance we can approach the heavenly court before hand in order to deal with our sin.  This is what we see in this Psalm.  David begs for mercy.

He also acknowledges his sin, verse 3.  Yes, he had tried to hide for a while.  But in the end we find David humbling himself and acknowledging that he has sinned.  In fact, this is the reason he can hope that God will have mercy; because he acknowledges his sin.  God loves to give mercy, but He will not do so if a person refuses to acknowledge their sin.  It is through these actions of acknowledging sin and asking for mercy that God forgives and we are declared to be righteous by God.

It desires its relationship with God to be fixed

In verses 4-9 David moves from trying to be freed from his sin, to asking for his relationship with God to be made right.  You see it is good to repent out of fear of God’s punishment.  But it is even better to also want our relationship with Him healed.  David did not want to go through life without God’s presence in his life, and God’s approval upon him.  So how can this be fixed?

Though David is king of Israel, he still has a higher King over him, and that is God.  In verse 4 David says, “Against you, and you only, have I sinned.”  To our ears it sounds like David is minimizing what he did to others, like they don’t matter in some way.  What David actually is doing is recognizing that his sin was actually worse.  In other words, when he sinned against Bathsheba by inviting her to the palace and seducing her, he was even more sinning against God.  When he sinned against his friend Uriah by sleeping with his wife, it was if he had slept with God’s wife.  David is recognizing what we often fail to do when we sin against each other.  The next time you are tempted to yell at someone and mistreat them, ask yourself, “What if this was Jesus?”  It is easier to tell ourselves that what we are doing is not that big of a deal, or that the person we are sinning against is an even worse sinner than we are.  But in truth all sin is not just against each other, but even more, it is against God.  Let me make the point another way.  In Matthew 25 Jesus stated that when we help the hungry, poor, and naked, he treats it as if we did it unto him.  If this is true for the righteous things that we do, what about the unrighteous things we do?  When we mistreat one another, does not Jesus see it as if we did it unto him?  God is our judge and we will one day stand before Him to give account for our sins.  How could David ever be seen as righteous before God after what he had just done (not just to Uriah, but to God)?  How can a righteous judge forgive our sins without being seen as wicked himself?  He can do so because Jesus paid the price for the sins of “whosoever would believe on him” at the cross.  But the wicked who refuse to humble themselves, confess their sin, and ask for mercy, will receive none.

The real problem is not the outward things.  The real problem is what giving into sin has done to our heart and mind.  We have been twisted inside and only God can heal our heart and mind.  The real battle against sin must be fought in these areas of our life.  We can’t fix our own wicked heart.  We need God’s help.  Thus in verse 6 David recognizes that he needs God’s help and that God will give it (“You will make me to know wisdom”).  Only God can bring the light of His Truth into our minds that have been darkened by sin.  Nathan’s rebuke was a gift from God to David.  God was revealing to David that he would not be allowed to get away with this sin.  The whole Bible is filled with God’s wisdom for the hearts and minds that have been darkened by sin.  But we will have to humble ourselves to receive it.  We will have to let go of the sensual, earthly, demonic wisdom that led us into sin in the first place. 

Also notice that David talks about being cleansed.  Verse 2 says, “Wash me thoroughly…cleanse me from my sin.”  Verse 7 says, “Purge me…wash me and I shall be whiter than snow.”  This is a metaphor of dirt.  Sin is to our heart what dirt is to a clean garment.  It defiles our heart and mind with a layer of filth that will only become harder and harder to clean the longer we wait.  Thus the mind of a sexual addict, cannot just say, “I won’t do it again,” because their mind has been defiled.  There has to be an inner cleansing that is done as we repent before God and come into relationship with Him.  No mere words can accomplish this.  Only the Spirit of God can come into a heart and cleanse it from all unrighteousness.  When we have a clean relationship with God and there are no layers of sin between our heart and His, then we can know the joy and gladness that verse 8 is talking about.  David had lost his joy and gladness.  He knew that he was destroying his relationship with God and defiling his soul.  But he had been trapped by his lusts and bound in chains by his sin.  Only God could cleanse his heart.

Lastly, as we take the initiative to “deal” with our sin, God will deal with the part of our sin that we can’t.  I can confess my sins and ask for forgiveness.  But only God can remove them from me as far as the east is from the west.  Only God can throw my sins into the sea of forgetfulness and refuse to let them be brought against me in His courts.  In fact, David asks that they be “blotted out.”  This is the picture of the heavenly books that record the actions of every person.  Yes, our actions and even our thoughts are recorded in the books of heaven.  David knew that he had a lot of bad stuff recorded on those pages.  He begs that God would blot out his sins.  Again, the only way God can legally do this is if someone pays the price for them, and that is precisely what Jesus did at the cross.  God can acquit us.  Also, once the price of a crime has been paid for we cannot be tried for it again.  We will pick this up more next week as we look at the 2nd half of this psalm.

Hopefully this walk through David’s heart has encouraged you to not run from God and try to hide your sin.  All our attempts at hiding our sin is like Adam and Eve trying to hide their nakedness from God with fig-leaves.  The fig leaves will not last; they are only a temporary fix.  Also, the very wearing of them signals to God that we have sinned.  Quit dealing with sin your way.  Quit hiding it, and pretending that it is not that bad.  It will destroy you and any relationship you could have with God.  In the end you will stand before the judge and be found lacking, unless, of course, you humble yourself and cry out to God for mercy.  Let’s be a people who are clean before God by dealing with our sin this week.

Tuesday
Sep062016

Disciplined but not Destroyed

Isaiah 27:10-13.  This sermon was preached by Pastor Marty Bonner on August 21, 2016.  This sermon is out of order on this page because of when it was uploaded.

 We are starting mid-stream in this passage and will finish this section known as Isaiah’s Little Apocalypse.  Here Isaiah has been making the point that it will look like God has judged Israel so as to cut it off completely.  However, God will be actually pruning Israel so that it can once again bear fruit in the millennium.  Now, when we talk about the millennium we have to be careful about making too strong of a distinction between Israel and the Church.  In some ways God will be fulfilling His promises to national Israel.  And, yet in other ways God will be fulfilling His promise to make His people One nation out of all the nations of the earth.  Yes, this has happened already in the Church, but it is not finished.  In fact Paul speaks of the grafting back in of the natural branches in Romans 11.  People will differ regarding whether this will be completed at the end of the tribulation or at the end of the millennium.  Ultimately, Israel would be discouraged at its discipline in the future.  In fact they would be tempted to think that God has cast them off or is even a fairy tale.

We must remember in our lives that no matter how difficult things may be, if we will put our trust in the Lord instead of the things of this world, He will restore us both physically and spiritually.  We must do this in the face of how things appear.  Sure we may feel like God has abandoned us or cast us off, but the reality is that He is still working things towards our good, even when we are under His discipline.

God’s judgment will cleanse His people

Starting at verse 7, Isaiah looks at the judgments that will fall upon national Israel.  When they happen they will seem to be God destroying His vineyard.  But in the end, it will serve to cleanse and prune it.

In fact, Isaiah states that God would not strike Israel to the degree he struck their enemies and that His scattering of Israel to the nations would be a measured discipline to contend with them. He also states that when God covers their iniquity their altars and wooden images will be completely removed.  This brings us to verse 10.  Isaiah is giving them good news and yet keeps it tempered with the harsh reality of what is ahead.

The fortified city will be desolated.  Now most logically this is the same City of Confusion referenced in Isaiah 24.  Yet, there also seems to be a tie to the corrupt leadership of Israel.  Jerusalem is following the Harlot cities of the world that seek to be the seat of power.  If you couple this with the fact that the context of this passage is the judgment of God upon the nation of Israel, you are left with the conclusion that this references at least Jerusalem.  Yes, God will be pruning them for their good, but Jerusalem will be desolated.  In fact, there seems to be a parallel between God’s judgment of Israel and the later judgment at the end of the Age upon the nations of the earth.  The same spirit is at work in both situations to exalt itself through them.  They have trusted in their own ability and strength, rather than in the God of heaven.

Part of the desolate scene is the picture of women walking through the ruined city picking up branches to use for fuel.  This is a very reference to the natural devastation.  However, there is a spiritual picture as well.  Jesus picks up on this tie when he talks about being the vine and his people being the branches (John 15).  Dead branches are broken off and used for fuel.  The reality of the judgment of God is that a certain number of people who were spiritually dead, would be cut off and be lost in it.  God’s work would be discipline to those branches that still had a living, spiritual connection to Him.  But it would be judgment to those had no spiritual connection to Him at all. They have been irretrievably seduced by the spirit of the Age, the spirit of Mystery Babylon.  So we have simultaneously the severity of the Lord and the mercy of the Lord in the same situation.  Ultimately the second coming of Christ will be such a day.  It will be a horrible day for those who have cast their lot in with Antichrist and Mystery Babylon.  But it will be a joyous day for those who have a living connection with Him.

God will gather the remnant of Israel

The last two verses of this chapter look ahead to that time when God will once again stand up for Israel.  For close to 2,000 years, the people of Israel have undergone the discipline of the Lord to the point that it would seem God has abandoned them.  Even some in the Church state that we have taken the place of Israel.  In light of Paul’s teaching in Romans 11, I find this a view that fails to explain all that God has spoken in a coherent manner.    However, these verses clearly refer to a time when God will gather back Israel.  “In that Day” (verse 12) is a phrase that is used 44 times in the Book of Isaiah.  It refers to the ultimate Day of Judgment upon all the nations of the earth.   This has not happened yet.

The Lord will have a great harvest to accomplish (threshing and gathering).  It is important to note that the process of harvesting is a two sided metaphor.  If you are grain, good grapes, good figs, etc., harvest is a process that is good thing.  The harvester’s purpose is to protect and gather you into His barn.  But, if you are chaff, bad grapes, rotten figs, etc., harvest is a process that is a bad thing.  The chaff is either burned up or blown away by the wind.  The bad grapes and figs are left to decay and rot on the ground.  The stubble and stuff left behind is then destroyed as the field is burned in preparation for the planting time.  This two sided imagery is important.  Yes, God will gather Israel, but at the same time He is removing the wicked from their place in this age.  God will use the events of the last days to bring Israel to a place of repentance.  Those who refuse to repent will be lost along with all the chaff of the nations.  But the Lord will gather in those who humble themselves in repentance.

Those who had been lost to the nations of the earth will be found.  Isaiah mentions a great trumpet that will be blown at this time.  Some have connected this with Paul’s “Last Trumpet” in 1 Corinthians 15:52.  Whether this is a sound that will be heard on earth, it will definitely be heard in the spiritual realm.  Those who had perished in faith will come forth like Lazarus from the grave.  In fact the word used in verse 13 of those who are about to “perish” has the sense of being lost in it.  On the verge of being lost to any hope of help from God, is the salvation of the Lord.

This is the great thing about the Lord.  He is continually searching throughout the earth for those who are perishing.  He continually seeks that which the enemy seeks to devour in order to save them.  No situation is too far gone and too hopeless.  So, friend, put your trust in the Lord Jesus and His ways, not in the ways of this world.  Regardless of what it may look like today and in the days ahead, this world is destroying itself and is under the judgment of God.  Only that which has a living connection with Jesus will come through the end of the age to the other side.  Repent of your desire to connect to the allurements of the world and place your faith in Jesus.

At this point it would be easy to focus upon the physical restoration of Israel.  However, Isaiah ends with a statement that makes it clear that it will be a spiritual restoration as well.  The gathering will "worship the Lord" in Jerusalem.  This statement of fact is reminiscent of Moses at the burning bush in Exodus 3:12, “So He said, “I will certainly be with you. And this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain.”  Of course Jesus does not need a sign, but one is given anyway.  What a day it will be when God's people from every nation worship Him upon Mt. Zion!

Disciplined audio

Tuesday
Aug162016

The Lord’s Song Request

Isaiah 27:2-11.  This sermon was preached by Pastor Marty Bonner on August 14, 2016.

Today we are continuing the celebration that will occur in Israel at the return of Jesus.  At this point Isaiah picks up the image of a vineyard that belongs to the Lord, which he had used earlier in chapter 5.  In chapter 5 he tells Israel that they were the vineyard that belongs to the Lord.  But they kept producing wild grapes.  No amount of work by the Lord’s workers could make them produce good grapes.  Thus God would remove their defensive wall, withhold the rains, and allow the briars and thorns take over the vineyard.  This was a picture of the situation leading up to the destruction of Jerusalem and the exile to Babylon, as well as the second exile into the nations of the world in the first century.  At that point it would look like everything that God was doing (or perhaps not doing) was destroying Israel.  This passage reminds us that no matter how bad things get, God is always working for our good.  In the end, God will have a good vineyard that produces good grapes.  It is easy to get discouraged in the middle of God’s work in your life.  Sometimes it feels like He isn’t protecting you and bringing good to you.  However, in the end He will always prove true and faithful to those who cling to Him in faith.

A New Day for God’s People

Just as the people were singing a song of rejoicing in chapter 26, here the Lord calls for a song to be sung to or over his people.  The emphasis is on the fact of the celebratory song and not on who will be singing.  Is it the survivors who make it through the tribulation?  Is it the angels of God?  Or, is it Jesus himself?  I bring up that last option because Zephaniah 3:17 pictures the same context of Israel singing and the Lord himself rejoicing over them with singing.  Regardless the song reflects the new disposition that the Lord will have for His people.  No longer is he giving them up to the briars and thorns.  Instead, it is a new day as the Lord comes to His vineyard and makes it a fruitful one.  Instead of bringing forth sour grapes they will now bring forth good grapes.  Jesus used this theme of fruitfulness in John 15 when he said, “I am the vine, and you are the branches.  He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.  If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.” (vs. 5-6).  Jesus is not just challenging those who would turn him away, he is also encouraging those who would connect to him.  He essentially says to us that we will be fruitful and pleasing to the Father when we draw our life from Him.

In verse 3 we see that the Lord will care for the vineyard personally.  He will be their keeper and their watchman.  He will water it.  In the Old Testament rain and dew were metaphors for the revelation and teaching of God.  Thus, God will no longer be silent, but instead He will water them “every moment.”  That is not to say He will over water them.  Rather, it is the idea that at every moment he will ensure they have exactly what they need.  This picture is strong in the sense of defense, but it is also gentle in the care that God gives to His people.  He will speak to them and teach them and they will grow and be fruitful.

In verse 4 He mentions that He has no wrath in Him.  This makes perfect sense in light of chapter 24.  There God has poured out His full wrath upon the earth.  Thus this vineyard is on the other side of God’s wrath.  He is done bringing judgment.  His justice has been satisfied.  The Second Coming of Jesus will complete the wrath of God upon the earth.  Thus we will enter into a new day in which wrath is behind us, and we can now move forward into the good that God has planned for us.

The rest of verse 4 and 5 recognize the fact that there is really no one who would or could come against God in battle.  Initially it has the feeling of recognizing that there is no one left to do so.  But, as a prophecy, it is also a warning back to those who would join the rebellion of the wicked.  There is no way they can win.  Thus those who are not on God’s side have a choice to make.  They can try to attack God in rebellion, in which case they will certainly lose.  Or, they can take hold of his strength and make peace with Him, which they most certainly can do.  Taking hold of God’s strength is reminiscent of Jacob when he came back from Laban to Canaan.  As He approached the Jordan we are told that the Angels of God met him.  At that point Jacob sends his family on ahead and stays over night by himself in the place that he called “double camp” (double in the sense that there was his camp and a heavenly camp of angels).  All night he wrestles with the Angel of the Lord. He refuses to let go until he is blessed.  Thus, we will either take hold of God for war (and no doubt lose), or we can take hold of God for a blessing of peace with Him.  The first person is holding on to their own strength.  They refuse to accept help from God.  But the second person recognizes their need and grabs hold of God’s strength.  Those who will trust in God’s strength will find peace with Him.  The Christian life can be seen as a person who refuses to quit trusting in God.  They wrestle with Him in prayer through good and bad times.  Though we may find injuries in this wrestling, it will bring us to blessing.  Ultimately Jesus is the strength of the Lord.  When we put our faith in Him we are taking hold of God’s strength.  God is holding out the hope of grace to those who are His enemies.  Even in the midst of judgment, God is looking for those who would submit and take hold of His strength.

In verse 6 it refers to “those who come.”  These are those who respond to God’s appeal for repentance.  They will have a place in the vineyard of God.  Thus this fruitful vineyard is not just an Israelis thing.  It will be an amalgamation of all the people who respond to the Messiah.   Most often Christians speak of national Israel and the Church as if they will be two separate entities in the future.  Yet, how are we to reconcile that with passages like Romans 11 and Ephesians 2:13-16?  Let’s look at that second passage.  “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.  For He Himself is our peace, who has made both one, and has broken down the middle wall of separation having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.”  In the day of Christ’s Second Coming, we shall truly be one.  This union will cause a fruitfulness that will fill the earth with the blessing of Jesus.

God’s Judgment will Cleanse His People, Not Destroy Them

Starting at verse 7, Isaiah looks at the judgments that will fall upon national Israel.  When they happen it will seem like God is destroying them.  But in the end, it will serve to cleanse and prune them.  The rhetorical questions hammer home the idea that though God would strike Israel, it was not to the same degree that He struck the nations around them.  God’s intention is always to turn us back to Him.  If it is possible at all then His judgments are tempered to help it happen.  That is why verse 8 uses the term “measured.”  He has carefully measured the judgment to accomplish the good purpose.

This scattering of Israel would serve to contend with Israel rather than destroying it.  This contending is definitely physical in the sense of the destruction and removal from the land.  But it is also verbal and internal.  During the day of the east wind (a scorching hot judgment of God’s Spirit), they would hear His rebukes.  But afterwards, they would have opportunity to hear His teachings, and return in repentance.  God is always working to reason with the wicked.  “Why will you die?  Choose life!”  This does not guarantee a person will repent.  But without His gracious deference, repentance would not be possible.

This last verse speaks of the day when Israel’s iniquity is covered.  God’s fury will be satisfied towards Israel by scattering them.  He will cover their iniquity and take away their sin.  We know that this can only be done by Jesus and putting faith in Him.  Thus, in that day, the nation of Israel will en masse become believers in Jesus.  Yes, many are being saved today.  But the nation as a whole is still in rebellion to the Lord.  Zechariah prophesied of a time when God will pour out a spirit of repentance upon the nation and they will see the One whom they pierced and mourn a godly sorrow over their past actions.  Thus, in the millennium, Israel will be believers in Jesus and all believers will be united in one body. 

So what will be the effect of this work of covering Israel’s iniquity?  First God will remove their altars and images.  They will be broken and beaten so fine that they are like dust.  It is sad to see Jews who are rebuilding the altars and preparing to rebuild the temple.  They are still trying to go backwards instead of following the Lord forward.  Through the time of tribulation that will come upon the whole earth, God will bring them to a place of national repentance and salvation.  What a day that will be!

Lord's Song Audio