The First Letter of Peter- 22

Subtitle: Closing Words

1 Peter 5:12-14. This sermon was preached by Pastor Marty Bonner on Sunday, May 3, 2026.

As we finish this letter, we have reached the place where Peter gives his closing words to the recipients of it. 

It is mostly a basic closing of a letter. It mentions the carrier of the letter and gives greetings to people in the churches of Asia Minor from Peter and others with him.

Yet, there are a couple of items in this passage that have created some controversy. 

Let’s look at our passage.

Peter’s closing words (v. 12-14)

Peter first explains that the letter has come to them through a man named Silvanus.  Silvanus is mentioned as a fellow worker with Paul and Timothy in 2 Corinthians, 1 Thessalonians and 2 Thessalonians.

We should also make the connection between this Silvanus and the shortened form of his name used by Luke in Acts, Silas.  Though Peter and Paul use the longer form, Luke seems disposed to using a more intimate and informal name for him.

Silas was a Jewish Christian who was among the men of Jerusalem in the Jerusalem Council of Acts 15.  He accompanied Paul back to Antioch in order to verify the decision of the Jerusalem Council.  Luke describes him as a prophet and teacher who is clearly of Jewish descent.  Silas ends up accompanying Paul on his 2^nd Missionary journey through the areas addressed by Peter’s letter.  He would know the people and be familiar to them, having ministered among them with Paul.

Peter refers to Silvanus as a “faithful brother” and comments that this is his opinion or estimation of him.  The gist of this is simply that the one these churches know as a faithful brother already has also been found by Peter to be faithful as a brother in Christ, i.e., a spiritual brother.

By the way, this is how the New Testament really began.  Letters were written by apostles to particular churches or group of churches in a region.  We are not told how Silvanus distributed this letter to so many churches.  Did he come bearing multiple copies?  What church did he go to first?  Some of these questions we cannot know.  However, it is most likely that the letter was first given to a particular church, which would most likely make a copy of it.  Since Silvanus is well acquainted, it is most likely that he personally saw to the distribution.  It would allow him to touch base and minister to the churches similar to Paul’s attitude in his missionary journeys.  Thus, Silvanus would come to a particular town, a church member would make a faithful copy, and he would then take the letter to another town, most likely taking time to exhort the church on the contents of the letter.

Similarly, Paul’s letters to the church in Corinth would slowly be copied and shared with other churches in the region.  At some point, the Church felt it was important to assemble the verified letters of the apostles that had long acceptance in different regions into a collection.  This ultimately became the New Testament.  By the time this assembling happened, it would have been impossible to make up a letter that was not original to the apostles and pretend like it was.  Too many churches had copies of these letters over too long of a time.  The cry of “foul” would have been deafening from the churches if such was attempted.

Peter then summarizes his purpose in the letter.  He has both testified and exhorted them in the true grace of God.  He testified in that he declared what he heard and saw.  He has exhorted in the sense that he is calling them to stay true to what they have received.  This is what I know to be true, and this is what you should do.

So, what is the true grace of God?  We can start with pointing to Jesus.  Jesus as the Son of God and Son of Man had come as God’s Anointed to save Israel and the Gentiles.  This is opposed to all the false claimants to be God’s Messiah.  Jesus is the true Christ versus the false Christs that came before him, and those that came after him.  Peter gave faithful testimony to the person, work, and teaching of Jesus.

These teachings were taught and written down for the strengthening of those who believed.  These Scriptures are an analog revealing Jesus the Messiah to those who read it.

However, it is not enough to receive the truth about Christ in verbal and written form.  We must remain firm in our faith. 

Some versions differ between Peter giving a command, “Stand firm in it,” and Peter simply declaring, “in which you stand.”  The difference between the two is a couple of letters in the verb “stand.”  We do not know how the difference came about in some of the old manuscripts.  Regardless, both are good and true.  They had received the Gospel, so it is entirely appropriate for Peter to testify and to exhort that this is the true grace of God, in which you currently stand firm.

Yet, they will need to be faithful until the end of their lives.  Over time, threats will come against the true grace of God.  They will need to stand firm in what they have received.  Thus, it would be entirely appropriate to voice this as a command.

For us today, we may not know which form Peter initially intended.  However, we do know that Scripture challenges us with both ideas.  It is good for believers to be standing firm in what the Scriptures reveal about Jesus, but it is also important for us to persevere in standing firm to the end of our life.

There is generally nothing controversial in a section that sends greetings, but we have such here.  Peter’s phrase, “She who is in Babylon, chosen together with you,” has two areas of contention.

The first has to do with who or what is the pronoun “she” referencing?  This has been generally interpreted as referring to the body of believers where Peter is, i.e., the church he is at.  The word for church in Greek is a feminine term and thus takes a feminine pronoun.  It is singular because the group is spoken of as a singular entity, a local expression of the greater Church of Jesus.  This also fits with the fact that we know Peter is addressing churches in Asia Minor.  A pronoun without connection to a person or name would more naturally connect to another church.  In fact, the description of being chosen together with the recipients of the letter further strengthens the idea of “she” referring to the local church in Peter’s location.

It wasn’t until later that the idea was floated that “she” could refer to Peter’s wife.  The problem with this is that she is never mentioned in the letter, and it would not be the most natural interpretation of Peter’s words.

Just as the early church referred to each other as brothers and sisters (spiritually), churches were commonly referred to as sisters.  This ties into the Hebrew usage in the Old Testament of the current citizens of a city being the daughters of the city (seen as a mother), e.g., the daughters of Jerusalem etc.

Another example of this in the New Testament is in 2 John 1:13. “The children of your elect sister send you greetings.”  The current believers who make up the chosen sister church where I am at send you greetings. 

I think it is most natural and most fitting with the evidence of history to see this as a reference to the believers of a particular church.

The second question in the above phrase is the identity of Babylon.  Is this a literal reference to Babylon or is it a symbolic reference to Rome?

The earliest evidence we have that still exists is from around AD 313.  Eusebius in his Church History cites an earlier work from Papias.  He states that Papias had written a five-volume work called Exposition of the Sayings of the Lord.  Eusebius claims that Papias, along with other early church fathers, believed Babylon in verse 13 to be a symbolic reference to Rome.

We should also note that there is no known counterclaim that literal Babylon was intended.  Thus, the evidence of history at this point would be on the side of a symbolic reference to Rome.

However, it is not implausible that Peter could have gone to literal Babylon.  There was a large Jewish community in Babylon that eventually became the source for the Babylonian Talmud.  It would make sense that the Apostle to the Jews could be sent by the Holy Spirit to testify there.  Yet, there is no evidence from history that states such.  It is simply a conjecture that could only be substantiated if we assume Babylon is literal here.

John has a similar thing in the Revelation of Jesus Christ.  There is a reference to “Mystery Babylon” which sits on seven hills.  The testimony of the early church is that this referred to Rome.

Babylon was prophesied against by the Old Testament prophets.  But, a close reading of those prophecies will note that Babylon comes to be treated as a Symbol or a System that is created by a rebellious spirit behind it.  This spirit of empire and domination by wicked spirits is used of an end-time city/powerhouse that will be destroyed by the Beast.

Why has this become an issue?  The Reformation led to many arguments between Protestants and Roman Catholics.  A main contention between them had to do with the authority of the Pope.  Did God give him authority to command all the Church of God on earth?  Roman Catholics say yes and Protestants say no.

In arguing these cases, several lines of arguments cross this verse.  The Roman Catholics point to Peter as being the Rock (foundation) of the Church.  They also claim that he was the first Bishop of Rome.  He then handed his authority down to the next Bishop upon his death.  They then claim an unbroken line of succession from Peter to the current Pope.  The authority of Peter belongs to the current Pope.

Protestants may argue against Peter ever being in Rome, except perhaps at his execution.  They will also argue that Peter was never a bishop in Rome, definitely not the first bishop.  In fact, the New Testament never speaks of Peter going to Rome.  Even when Paul goes to Rome at the end of Acts, it already has a church of believers there.  If there were not already a bishop of this church, then he would have definitely set some faithful elders into those positions, as was his way among all the churches he started.  Peter is not mentioned as residing there.  He is most likely still in Jerusalem or that region.

Regardless of all of the above, Protestants can be polarized into believing that they have to believe this is literal Babylon in order to prove the argument of the Romanists wrong.  I believe this is a fallacy.  Regardless of whether this is a symbolic reference to Rome or a literal reference to Babylon, this does not matter with the argument over Papal succession and authority.  The truth is the truth, and men are quite capable of taking a true statement and using it to substantiate a false claim.  It is the claim that is false and not the statement used to support it.

Ultimately, it has no bearing on our faith where Peter is writing this letter.

Peter then gives them greetings from “my son, Mark.”  Mark is not his literal son, but his son spiritually.  This is the nephew of Barnabas who abandoned Paul’s first missionary journey into Asia Minor.  He eventually became a helper with Barnabas and then later with Peter.  Mark with Peter was similar to the way Timothy was for Paul, a younger minister that aided them in their ministry.

This Mark is the same one who wrote the Gospel of Mark.  Mark was too young to know all that Jesus did, but his Gospel has historically been described as the account of Jesus from Peter’s perspective.

Peter takes advantage of the greetings that he gives in order to remind them to greet one another with the kiss of love.  Now, the kiss of love is the opposite of the kiss of betrayal given by Judas to Jesus.  The kiss of betrayal is a superficial pretense that covers wickedness underneath.  Christians are to greet one another with a kiss of love, not hypocrisy. 

Of course, how cultures greet one another are various.  It was common in those days to kiss on the cheek those you meet.  In our culture, we might say to greet one another with a handshake of love.  We should not be outward jerks to one another, but neither should we be fake with one another.  Christians must do the inner work of being able to love other Christians.

Personality clashes and events that happen between two people can muddy the waters of our love for one another.  It takes forgiveness and repentance for a group too remain in the love of Christ for one another.

Finally, Peter blesses them by saying, “Peace be unto you all who are in Christ.”  The Christian has peace with God because they have believed upon the One that He has sent to save us.  When we embrace Jesus, we are no longer enemies to God, and He is no longer an enemy to us.  If this is rightly understood and believed, it gives a person an inner sense of peace by the Holy Spirit regardless of the chaos and threats of suffering that surround them.  It is a peace that passes all understanding.  If you know that you are okay (right) with God, then the threats and slander of men are easier to ignore.

Yet, Peace also describes the eternal purpose of God for those who belong to Jesus by faith.  We are in Christ like Noah and his family were in the ark.  Judgment is coming upon this earth, but the one who believes and follows Christ is in the safe place that God has provided for them.  Jesus is not just a way to avoid judgment.  He is one with whom we have a relationship through the Holy Spirit.

Our challenge is to hold fast the proven and true Word of God we have received from faithful believers before us.  Yet, that word teaches us how to know the Lord Jesus and how to follow him.  May we stay faithful to Jesus, the Faithful One, until the end of our life!

Closing Words audio

The Letter to the Colossian Church- 3

Subtitle: The Son of the Father's Love

Colossians 1:15-20.  This sermon was preached by Pastor Marty Bonner on Sunday, July 27, 2025.

After declaring that God the Father has qualified us to share in the inheritance of the saints, rescued us from the dominion of darkness, and transferred us into the Kingdom of the Son of His love, Paul then takes some time to describe all that the Son of His love is, has done, and is doing even now.

Of course, there is no confusion about who this Son of His love is.  It is Jesus.  He has been identified three times in the verses before this.

Let’s get into our passage.

Jesus in regard to the Father and the creation (v. 15-17)

This section is poetic and has a clear structure to it that is helpful to recognize.  Here is a representation of how the stanzas relate to one another.

“He is:

The Image of the Invisible God

The Firstborn of all Creation

For by Him all things were created

Both in the heavens and on the earth

Visible and Invisible

Whether thrones or dominions

Or rulers or authorities

All things have been created through Him and for Him

He is:

Before all things, and

In Him all things hold together”

These verses contemplate who Jesus is in relation to God the Father and the creation.  It involves several things that we could call Titles.  However, these titles are descriptive of some very important understandings about Jesus.

The Image of the Invisible God.  There are different reasons for Paul to emphasize this about Jesus, whether for Greeks or even Jews.  This connection between the man Jesus and God the Father is incredibly important for the Colossians to understand.  The Image of God language comes from Genesis chapter 1.  Adam and Eve were made in the Image of God.  Yet, they and we have not imaged God very well.  Not only did Adam fail, but the world failed to image God up to the flood when God rebooted the earth with Noah.  Noah failed to image God well as did Abraham, the patriarchs, Israel as a nation, David, the kings of Judah, and all the others. 

However, Jesus is not just another imager of God.  He is the perfect imager and is thus The Image of God.  The emphasis on God’s invisibility contrasted with the word image highlights the incarnation of Jesus, but this does not limit his imaging to the incarnation.  He didn’t have to take on the nature of a man in order to image God.  He was already imaging God to the creation before the incarnation.  No matter the state (pre-incarnate, incarnate, and glorified), He is the perfect image, imager, of God.  He is the one who allows us to see the Father for who He really is.  This is why Jesus told his disciples that to see him is to see the Father.

Yet, Hebrews 1:1-3 makes this even more explicit.  Jesus is the radiance of God’s glory, i.e., that which proceeds out from Him into the creation.  He is also the express image of the Father’s nature.  He is no shadow or lesser picture of the Father.

Now, Greeks don’t have a problem with God’s coming down and manifesting upon the earth.  However, it would be impossible for them to be killed by mortals, or to truly die at the hands of a mortal.  Paul is making sure that these Colossians understand the extraordinary claims being made about Jesus.  This very same man who died on a cross for our sins is the Image of God.

The Firstborn of all Creation.  We now see the connection between Jesus and the creation.  He is the firstborn of all creation.  But, what does this mean?  The firstborn is mentioned in several other places in the New Testament.  In Romans 8:29, Christians are conformed to his image so that he will be the firstborn of many sons.  In Hebrews 1:6, “When God brings the firstborn into the world, He says, ‘Let all the angels of God worship him.  This is quoting from Psalm 97:7.

The idea of firstborn has led some to speculate that it refers to Jesus being a created being.  They would not see him as eternal, but is this what Paul (and Scripture) is trying to get across?  I don’t believe so.

Psalm 89:27, a prophecy is written in which God states: “I shall make him My firstborn, the highest of the kings of the earth.”  The prophecy is a long one and deals with the failure of the sons of David to live up to the prophecies that God has given about David and Messiah.  Notice above that God is going to make this one His firstborn.  This is not about birth order or even actual birth.  The firstborn was more a status than it ever was a statement of who came into being first.  This status term declares his right to have the first place among all others.  He is the heir to the Father’s business and the Father’s holdings are for him.  So, when it comes to all created things, Jesus has the primary place over it all.  It is his inheritance.  How and why becomes clearer as we go forward.

All things created by him.  He has this firstborn status because everything was created by him.  The word can also have the sense of in him.  The Son was pre-existent to all created things.  We then get a series of pairs that are intended to make clear that we are talking about every created thing, whether in the heavens or on the earth.  Things you can see and the things you can’t see.  No matter how powerful something is, it owes its place to him (excepting the Father, of course).  This is expressed in the thrones or dominions or principalities or powers.

It was common for emperors to use son terminology of the kings who had pledged allegiance to them, even a firstborn as a status of preeminence above the others, not a description of which of them was born first.  This section makes it clear that all things which fit into the category of created things were created by him, i.e., he is not a created being.  If a person feels that it stretches the words in this passage to state that, John 1:3 makes this even more explicit.  “All things came into being through him, and apart from him nothing came into being that has come into being.”  Jesus cannot have “come into being” by making himself.  It is clear that John is shutting down the idea that Jesus was a created being.  Yet, he is the firstborn of creation.

Paul then gives some prepositional phrases to help us contemplate this creator position of Jesus.  All things are created “through him.”  Jesus was the active agent or means of creation.  This essentially says the same thing as by him, but it has a sense of the Father’s involvement in the creative process. 

The next preposition is that all things were created for him, the firstborn.  They are for him in the sense that they belong to him, but also in the sense of their purpose being for him and his purposes.

By him, through him, and for him seem to contemplate the Son as the beginning of all things, the progress of all things and the end, or purpose of all things.

Paul then tells us that the Son is before all things.  This preposition involves time.  To be before all creation would place him before time itself.  Yet, he is also before all things in the sense of being in front of all things; he has first place, primacy, over all things.  Even before creation is brought into being, John chapter one interprets Genesis one as saying that Jesus is He who comes forth from the Father to create.  “Let there be light!”  The Son was the first light that came forth from the Father to create all things.

All things hold together in him.  The final statement in this section adds another concept to the first preposition, “in him.”  Things not only have their existence in him (by him), but their place in relation to one another are held together in him.  Without him nothing would hold together in every way that we can conceive.  He holds the molecules together, but also ask yourself this.  What keeps this world from falling completely apart and destroying everything?  What keeps this world going forward?  Do we have a guarantee that, even with what we see, it can survive?  Jesus is what holds all creation together, even with heavenly and earthly forces bent on rebellion against the Creator.

Jesus in regard to the Church and the New Creation (v. 18-20)

Though it is not stated above, there is a problem in the creation, both in the heavens and on the earth.  The rebellion of spirit beings have defiled the heavens and led humanity into that rebellion as well.  Though God made everything “very good,” it has been messed up by humans and fallen spirit beings.

This section moves to contemplating Jesus in regard to the Church and the New Creation, i.e., the fixing of the old creation.

Just as the Word, the Firstborn of Creation, came forth and created all things in the first place, so he has come forth in the man Jesus to make all things new.  The Son of God’s love began that work and is still in the process of making all things new.

The Head of the Body, the Church.  This first identity statement matches the style of the first identity statement in the last section (the image of the invisible God).  However, towards the Church, Jesus is the head, and we are the ones who are supposed to image him.  Calling Jesus the Head is a way of referencing his supremacy, but also his directive power.  The Church is designed to respond to the directives of the Head of the Church, the Lord Jesus Christ. 

Of course, this brings up a problem between the commands of Christ and the execution by His Body.  Jesus has told us to “love one another,” and even “Love your enemies.”  Groups of Christians can find themselves doing things that are adverse to the commands of Christ.  There is generally some rationalization in which we give lip service to such obvious commands, and then, go on to neutralize them with our ideas.  In fact, this is the threat in Revelation 2:5.  There, Jesus warns the Ephesians that he will remove their candlestick if they don’t repent.  Christ is the judge of his Church.  He may allow things to go on for a while.  Churches may flaunt his commands while giving lip-service to them.  However, Jesus will eventually deal with them.

Just as Ezekiel saw the Glory of God leave the temple in Israel due to their lack of covenant faithfulness, so too, the Glory of God’s Spirit leaves churches to themselves.  They are no longer doing his will, and his Spirit is no longer working in them as a group.  Eventually, it will come to a head and the group will go out of existence in its present configuration.

Some people like to add the concept (or even replace) of the head being a source (similar to the headwaters of a river).  He definitely is that, whether this word is intended to give that sense or not.  Like a vine, Jesus is the source of spiritual life to all who have a living faith in him.

He is the beginning, the firstborn from the dead.  Jesus is the beginning of the Church, or renewed (redeemed) humanity.  The word translated “beginning” here can refer to the beginning of something in an abstract way, but it often refers to a leader who is the beginning of a new Kingdom, dynasty.  Jesus is the powerful leader whose actions have given birth, place, to this new group of people called the Church.

This is connected to the phrase, “firstborn from the dead,” and it connects to the earlier firstborn of all creation.  The dead is used as a group and even has the sense of the place in which the dead are kept, Hades, She’ol, the grave.  It is his reappearance from out of the realm of the dead that gives him first place among the renewed humanity.

Of course, this is in relation to his humanity.  The eternal Son was not in need of being recreated, but he took on human flesh in order to blaze a trail through death, the grave, and into a glorified existence.  When a believer in Jesus dies, they follow the path of the firstborn.  They die and are enabled to avoid being stuck in the grave.  Instead, we are allowed to ascend to the right hand of the Father and wait with the Son at his side.  We follow him through this spiritually.  We are not physically resurrected at our deaths.  It is later that all the righteous will follow the firstborn physically into the completion of our renewed humanity.

The old creation was messed up by our rebellion and sin.  It led to humans being stuck in the grave, the dead, and no mechanism for ever getting out.  Yet, Jesus has paid the price for our sins so that we can follow him out of the grave and into the immortal, indestructible bodies that the Father has planned for us.

Thus, the firstborn in this situation is parallel to his firstborn status among creation.  In both cases, he has first place and inherits it all.

So that he himself would have first place over all things.  His unique resurrection establishes the path forward for the rest of us.  This gives him first place over humanity as a human, not just as God.  As the eternal Son who created all things, he always had first place.  Yet, now, he must act in such a way as to receive the first place among the new creation.

Think about it.  In Jesus, a human is now the supreme authority over all things in the heavens and the earth.

Because it pleased [God] to have all the fullness dwell in him.  This phrase is literally, “because he was pleased to have all the fullness dwell in him.”  Since we are talking about the Son, it seems most likely that the first pronoun “he” is referring to God the Father, whereas the second one refers to the Son of His love.  It is His plan.  The Father desired the eternal Son to take on human flesh in such a way that the fullness of His Spirit dwelt in him. 

Think of the Old Testament.  We often see the Spirit of God coming upon individuals with a certain measure and for a certain event.  It was always understood that a human being could only handle so much of the power of God, the Spirit of God, without dying.  Yet, in Jesus, the fullness of God’s Spirit dwelled in him.  He was somehow fully God, and yet also fully human.

It appears that humans were not just designed to be a dwelling place in which the Spirit of God could enter and empower.  Even more, we were designed in such a way to make the incarnation of the eternal Son possible.  It made it possible for Jesus to do a work that no fallen angel could have ever forseen.

Notice that it “pleased” Him to have it so.  The incarnation of Jesus is God’s good pleasure.  It is His artistic flair in fixing all things, and we would do well to pay attention to this. 

And through him to reconcile to Himself all things.  Paul speaks of God’s intention “to reconcile all things to Himself.”  This seems to be part of the pleasure of God the Father.  It was the fullness of God in Jesus that allows him to reconcile all things back to the Father.

Reconcile is a word that involves something that is out of harmony, not as it is supposed to be, an error, etc.  To reconcile can take on various ideas, depending upon what is wrong.  God’s main intention is to reconcile humanity by making it possible for us to be released from the dead and to follow Jesus into the New Humanity.  This is a humanity that perfectly images God the Father and is in harmony with His purposes.

However, “all things” is about more than humanity.  What does it mean to reconcile the heavens?  This is where some project the idea called universalism.  It posits that God must save all, even the devil himself.  However, this is not what we see in the New Testament.  Yes, in relationships, we generally think of reconciliation as the two parties coming together and being in harmony.  Of course, this is the reconciliation that God desires.  However, reconciliation is also about making all things right.  Thus, sometimes reconciliation requires the removal of that which refuses to conform to the “very good” that God intends all things to be.  Thus, Romans 8:22 has all of creation groaning.  It awaits the manifestation of the Sons of God, i.e., redeemed and glorified humans.  Yet, at the same time, there is a warning of a day of removal of the wicked into the Lake of Fire.

Making peace by the blood of his cross…whether things on earth or in the heavens.  It was the shedding of his life-blood at the cross that makes peace with God the Father possible.  This is another way of talking about the reconciliation.  In Jesus, we who have been enemies can be transformed into not just those who have a peace treaty, but are still hostile.  Rather, it is peace with God in every way.  We are no longer enemies, and the hostility between us has been resolved.  Romans 5:1 says it this way, “We have peace with God through our Lord Jesus Christ.”  Do you have peace with God?  You can only have peace with Him by putting your faith in Jesus and following him.  Peace with God also brings peace within us.  Our hearts and minds are susceptible to moments of turbulence because we live in this world.  However, the grace of Jesus enables us to see those storms settle down; “Peace, be still!” 

May God help  us to see the glorious nature of who Jesus is and what he has done for us.  And, may we firmly embrace the One who went to the cross for us, went into the grave for us, and has been resurrected to sit at the right hand of God the Father for us!

Son of the Father's Love audio

The Kingdom of God- 4

Subtitle:  Living in the Kingdom of God

Various passages.  This sermon was preached by Pastor Marty Bonner on April 6, 2025.

We have talked about the means of entering the Kingdom.  We do so by putting our faith and trust in Jesus.  We trust in who he is as the Lord and Savior.  It is he who has taken our sins upon himself so that we can be free from them.  He is giving us a taste of eternal life through the Holy Spirit, and will raise us up in the Resurrection of the Righteous in order to make us a completed testimony of His eternal life.

We are citizens of this strange, spiritual kingdom, that is very much unlike any other kingdom on this earth.  Today, we will look at what it means, what it looks like, to living in this spiritual kingdom.

Let’s look at some passages.

The Holy Spirit gives us life (Romans 8:11-14)

In this chapter, Paul is describing how our spiritual life is a result of the work of the Holy Spirit.  Verse 14 lays out the reality that we can only become the sons of God through the help of the Holy Spirit.  This is part of the life giving work of God’s Spirit.

He first leads us to see who Jesus is and our need to trust in him for salvation.  When a person responds with faith in Jesus, the Holy Spirit does a real work of making us spiritually alive.  Thus, the Spirit works to put the life of Christ in front of us, and He does a spiritual work of making us a new creation, born from above.

This is foundational to our new life in this new kingdom.  I can know for certain, I can have faith in the fact, that the Spirit of God is giving me life, and will continue to supply spiritual life to me.  No newborn baby brings themselves into existence.  God is the One who makes us spiritually alive.  However, in the case of spiritual birth, there is a cooperation between God and the one becoming a spiritual newborn.  Thus, by our faith in Jesus, God gives us spiritual life.  Also, by our continued faith in Jesus, the Spirit continues to lead us in this new spiritual life.  Over time, this spiritual nourishment causes us to become more and more spiritually mature.

This is what Paul is talking about in verse 12.  He uses the idea of a debt on the heels of all the life that the Spirit of God is giving us.  The Spirit has brought us to Jesus, made us spiritually alive, and continues to nourish us with spiritual life daily.  We are in debt to this great act of love. 

On the other hand, some people live as if they are in debt to their flesh.  What has the flesh ever done for us?  The flesh drew us into sin and bondage.  It makes us guilty before God and without any power to save ourselves.    A Christian knows that the gracious work of God’s Spirit is giving us life over the top of a life of the flesh that only brought death into our lives.

Now, this is not a debt in the sense that we need to pay it off in order to come into the Kingdom, etc.  Rather, Christ died for us so that we might live.  We owe him our lives, so we live life for his purposes.  The Holy Spirit supplies that spiritual nourishment for us to do this work and become more like Jesus, a maturing process.  This is a debt of love that is never intended to be “paid off.”  He first loved us.  We will never fully reciprocate that love.  Yet, He still loves us!

Paul’s point is that a Christian should no longer live in order to satisfy the lusts of their flesh.  This self-focused life is a part of our old life before Christ.  We are to put those lusts to death, and choose to follow the leading of the Holy Spirit.  We are led by the Holy Spirit in putting our fleshly desires, and the deeds that flow out of them, to death and replacing them with life-giving righteousness.

If you pay attention to the argument throughout the chapter, you will see that Paul has more in mind in verse 11 than spiritual birth and spiritual maturity.  He is looking ahead to a point in the future when Jesus Christ will resurrect the righteous by that same Spirit that raised him from the dead.  Paul is reminding us that this is a real spiritual work that impacts not only how we live today, but also our eternal future.  Our Christian life on this mortal plane will some day come to an end in death.  Our bodies will be laid in the grave, but our spirits will go to be with Jesus in heaven.  There we will await the day of resurrection.  When that occurs, we will receive a glorified body that does not grow old and die.  We will be immortal as Jesus is.  This is pictured as an inheritance that has been reserved for us by God.

Think of it.  If the same Spirit that raised Christ from the dead dwells in you, then you have nothing to worry about.  The Spirit is our source of life, even if our mortal bodies die.  We will live eternally in perfect fellowship with God.  We have fellowship now, but it is not perfect yet.  When we step into the eternal state, we will not have to take God by faith.  Instead, we will dwell with Him within His blazing glory and immediate presence.

Notice that Paul is using battle imagery here.  We do not fight against people and put human enemies to death.  Rather, we battle against our fleshly lusts, which are easily stirred up by this world and wicked spiritual forces.  Even bringing the Gospel to others can be seen as setting captives free from slavery in a wicked kingdom.

This may feel like a hopeless battle, but we are not doing this alone.  The more I learn to rely upon the Holy Spirit’s help, the better I will do at removing sin and replacing it with the righteousness of Jesus.

Our heart is like a garden.  In this mortal life, we will always have to weed out these lusts. We would like to believe that we could weed the garden of our heart so well that we never had a stray thought or desire ever again.  This is not the case.  You will not be perfect and complete like that until the resurrection.  Yet, we should take heart.  The task of putting our lusts to death becomes easier with daily focus.  Once a garden has been weeded, it requires much less energy if we check it every day.  However, if you “take a break from weeding,” or only periodically have a fit of weeding, you can expect that it will be spiritually taxing all of the time. 

Matthew 7:24-25.  At the end of the sermon on the mount (Matthew 5-7), Jesus gave us a different image of this same thing.  Our life is pictured as the building of a house.  If we build our life by trusting in the teaching of Jesus, then our house, our life, will withstand the coming storm.  However, if we do not build our life upon the teachings of Jesus, then our house will be destroyed by the coming storm.

The storm can be applied to the difficulties of this life.  The cares and difficulties of life can test our faithfulness to the teachings of Jesus.  They come along and test just how well we have been building.  Yet, I do believe that Jesus has a different storm in mind.  He is speaking of the time of judgment after this life is done.  We will stand before God.  This is the ultimate test of whether our house will stand or not.  My house is all of the ways that I have lived and the reasons for why I have done what I have done.  Only those who have truly listened to Jesus will survive it.  Of course, none of us do it perfectly.  Jesus is not talking about a person who never made a mistake.  In fact, building can sometimes be analogous to warfare.  You wrestle with the imperfection of the building materials in order to get things in a good relationship to one another.  A perfect house that has no imperfections, subtle or otherwise, doesn’t exist.  However, many good houses do exist.  No matter how beautiful the house, if it is not built upon the foundation of the teachings of Jesus, it will not survive the Judgment.  These two images of a spiritual battle and a spiritual building are both important and simply two different ways of looking at the same thing.

A disciple of Christ is devoted to Jesus

As a disciple of Jesus, we need to stay close to the master so that we can learn from him.  A disciple is devoted to the master and his wisdom, his way of life.

A disciple will be a student of the Bible.  In 2 Timothy 3:14-17, Paul encourages Timothy in the work ahead of him.  He speaks of the “sacred writings” that Timothy had known from his youth.  In verse 16, he refers to these sacred writings as the Scriptures.  Of course, Paul is talking about the Old Testament (note: the New Testament was being written at that time).  The same is true of the New Testament, but let’s put that point aside.

Paul wants Timothy to remember that the Bible is given to us to do several things in our life.  He first points to the teaching we receive through the Bible.  The disciples of the days of Jesus were taught directly by him.  Each day, he would take time to teach them his way of living versus the way they had been living on their own.  We do not have the luxury of this same relationship.  Of course, Jesus teaches us through the Holy Spirit, but he is not physically in our lives.  Thus, the Word of God becomes even more critical for us.  The Bible is a confirmed and sure teaching from God through Jesus and his apostles.  We don’t have to guess at how to live for Jesus.  We can read it and obey.

All Christians should make sure that they are reading the Bible each day.  The Spirit of God will help it to be profitable to us spiritually.  It teaches us those things that we don’t know.  Not all of us were like Timothy, being taught the Bible by a mom when we were young.  It will take time to learn what Christ wants us to learn.  However, a little each day will slowly build up over time.  We will not just grow in what we understand, but then the Holy Spirit will teach us how to live those things out in our life.

The Bible is also profitable for reproving us.  This is the idea of convincing us, or proving something to us.  This is a natural part of all learning.  It is not enough to be able to regurgitate an answer on a paper test.  We have to be convinced of the truth, the wisdom, of Christ in order to live life as he commands.

The Bible is also good for correction.  It can correct bad ideas, poor choices, and bad habits that we have built up through the years.

Lastly, Paul mentions that it is profitable for training in righteousness.  There are two ditches that Christians can fall into in this area of righteousness.  We can make the mistake of thinking that our salvation and hope is based upon how well we live righteously.  We can focus on lists of things that we can’t do and things we can do.  The emphasis is that it is all on me.  The other mistake is the opposite.  This view basically surrenders to the point that we cannot be righteous like Jesus.  Jesus died on the cross to be my righteousness.  Therefore, I shouldn’t diminish his perfect work by trying to do righteousness myself. 

This sounds better and sees everything resting upon Jesus.  However, it misses one thing: the purpose of God.  God did not set us free from our sins so that we could just go on sinning, but now without consequences (tongue-in-cheek “Praise the Lord!).  Yes, only the righteousness of Jesus can pay the price of our sins and save us.  Yet, God saved us in order for us to be trained in the righteousness of Jesus.  Training involves a lot of messing up, but also, getting up and going back into the battle of learning.

Some people shy away from this out of a strange sense of trying not to diminish God.  They are stuck in seeing all righteousness about being saved.  However, once we have been made alive in Jesus, we can now follow the Spirit as He leads us to do the righteousness of Christ.

Why do Christians do the things they do?  If we are simply doing good things so that our Christian friends will remark how much like Jesus we are (for social image), then we are only trying to live a Christian life from the leading of our flesh.   Getting our name on a building and feeling good about ourselves around other Christians are not the “good works” for which the Holy Spirit is equipping us.  A true disciple of Christ does what they do because the Spirit of God is prompting them as they read the Word and in other ways that we will see.  They are being led by the Spirit out of love for Christ.  This is what makes their works acceptable to God.

A disciple of Christ is devoted to the teachings of Jesus and his apostles.  This is given to us in the Bible.  Thus, the Bible can be seen as our textbook, and life can be seen as our homework.  Yet, there is another area that is important for a disciple.

A disciple will be a person of prayer.  Philippians 4:6-7 points to the importance of prayer for the disciple.  Prayer is communication with God.  It may seem strange at first because God is Spirit and speaks to us in ways different than we have experienced.  In truth, we should prayerfully read the Word of God.  It is a spiritual book breathed forth by God through faithful men.  We should not think that we can understand it without God’s help.  “Lord, help me to hear what you are saying to me today.  Lead me; guide me, and help me to live for you!  Give me some homework today so that I know what I should be working on.”  This is how we should approach the Bible.

That said, a disciple of Jesus needs to set aside time to pray.  There are different kinds of prayer.  This passage really focuses on 2.  An acronym that is used for types of prayer is ACTS:  prayers of Adoration, Confession, Thanksgiving, and Supplication (Petitions). 

Paul is focusing on the anxiety that believers can have in this life.  He points to our ability to request, or petition, God for the things we need, or at least, we think we need.  The believer who lays such requests before God should also do so with a heart of Thanksgiving.  Paul sees this as a great source of peace for the believer.

Requests by their very nature can easily deteriorate into whining and complaining.  We can grow angry with God when He doesn’t do exactly what we want, or even does the opposite.  This is why Thanksgiving is so important, as well as prayers of adoration and confession.  These kind of prayers keep us grounded in the truth of who we are when we approach God to ask Him for something.  In the end, we are the recipients of His great love.  Before you ask God for anything, make sure that you take time to thank Him for all that you have.  In fact, a thankful heart never treats a request as a means for God to prove His loyalty and love.  Jesus proved the heart of the Father at the cross.  Prayers of Thanksgiving ground our requests in the goodness and faithfulness of God.  Like a child, we can ask our heavenly Father.  Yet, we can also rest in the knowledge that that request will be filtered through His love and wisdom.

Intercession is prayer for someone else.  This too is the kind of prayer that helps ground requests to ourselves in something other than fleshly desires.  As we pray for others, we also see ourselves in them.  We recognize why God may say no to us at times.  He might even say yes, but not now.  Regardless, it is ours to make our request known, and then to rest in the peace that His Holy Spirit wants to give to us.  This peace will guard our hearts and minds from the thoughts and fears that we can have.  Thoughts and fears like Eve had when she listened to the serpent.  “God doesn’t really care about you.  He only wants to hold you back from something good.”  This is a lie that the serpent spun for our first parents, and he is still spinning that yarn to this day.  Have you ever believed it?

Prayer is the ground where we humble ourselves and talk with God.  No one prayer time will fix all our questions and problems.  It is a daily and lifelong communion with Him that will only be perfected as we go into eternity.  If we don’t spend time touching base with the master, then we will not become more like him.  Thus, it is not enough to read about Jesus.  We need to spend time in prayer talking with him.

A disciple will take their place in the family of God.  In Hebrew 10:24-25, the writer tells believers not to forsake the assembling together.  He even points out that some people in those days were doing exactly that.  They became believers, joined the Church for a season and then, they walked away.

This can be for various reasons.  Some people are walking away from Jesus, and so, walking away from the his Church is the natural second action.  Others convince themselves that they still believe in Jesus, but they think they don’t need other believers.  Perhaps, someone said something that hurt them.  Or, maybe, they are just reclusive.  The writer of Hebrews tells us that part of being together is to “stimulate one another to love and good deeds.”  We should be prayerfully considering how we can encourage other believers, and they should be prayerfully considering how to encourage me. 

This is what the Holy Spirit is leading you to do.  Thus, a person who walks away from a body of believers is refusing the leading of the Spirit.  Of course, there are some churches that you may need to flee.  They are a cult or have allowed the flesh to corrupt the leadership and activity of the church.  Regardless, we need to go somewhere.  You can say that you can’t find a place, but that is usually a cop-out.  The Holy Spirit will lead you somewhere, and that somewhere will not be a place peopled by perfect Christians who never make a mistake.

Why will you not step up and let the Lord work through those relationships to make you more like Jesus and to make them more like Jesus?  The answer is in our flesh.  The solution is in dying to the desires of our flesh and saying yes to the desires of Jesus.

The Church is like a family, a family of God.  We have to learn how to say that we are sorry.  We have to learn how to say that we forgive.  This is not easy, and we can be stubborn.  Yet, may God help us to become quicker and quicker at yielding to the teachings of Jesus.  There is life in it.

When we humble ourselves through prayer, we may with frustration say that we don’t see what God sees in those other people.  However, the Holy Spirit will remind us that we also don’t see what God saw in us.

When we give mercy to others (even undeservedly), we are actually making the case for why others should have mercy on us.  If you don’t have mercy on others, do not think that you will receive mercy from God when you stand before Him on Judgment Day.

All of this to say that a true disciple will learn to take their place in the body of Christ.  They will learn to receive and give stimulus that leads us all to love others and to do the good works that God has for us to do.

Of course, this is a hard thing to do.  It can be intimidating and uncomfortable.  We may even fear doing it.  However, this is God’s signature.  You were made to be able to do things far beyond your comfort level.  Every little boy who thinks about growing up and working 40 to 60 hours a week can balk at growing up.  Every teenage girl who thinks about giving birth to a baby and raising a child can be intimidated at the thought.  However, God made little boys and little girls to grow up into men and women.  It may be scary, but there is a greater good in it that we can’t understand until we’ve done it.

In the end, it is the same as our salvation.  A disciple who has faith in Jesus will trust that Jesus will help them to join other Christians and live for him.  Somehow and someway, we can become family by the help of God’s Holy Spirit.

These are not the only ways to show our devotion to Jesus.  However, they are very important things that we need to embrace by the Spirit’s help.  May God help us to be devoted followers of Jesus!

Kingdom of God 4 audio

The Incarnation of Jesus

Galatians 4:1-7.  This Christmas sermon was preached by Pastor Marty Bonner on December 24, 2023.

It is an amazing reality that the Creator of all things took on the nature of a human in the man called Jesus. 

It is called the incarnation as a reference to God coming in human flesh.  He did not come merely in the appearance of human flesh.  Neither did he materialize like angels do. I am referring to the fact that angels can take on material form, and when they do, they look like men (i.e., humans).  Yet, it is always clear at some point that they are not men when they do things that men cannot.  A case in point would be the Angel of the LORD in Judges 13.  When the “man” ascends into heaven in the flame of a sacrifice, they know that this is not a human (i.e., a man of human flesh and bones).

This is a very important point.  Jesus didn’t even jump in as an adult.  Rather, he went through the full gestational process, was born, and experienced all the things that we experience as humans.

Have you ever had someone complain that, “You don’t know how it feels to have (insert tragedy here) happen in your life!”  This is often used to shelter a person from any input in their life from others.  There can be some truth to this, but, even with other humans, this is often over-played.  A man doesn’t have to carry a baby for 9 months and birth it in order to understand that this is simultaneously a difficult and wonderful thing.  Yes, he can’t know exactly how it feels, but he doesn’t have to in order to empathize.  If a man has his arm hacked off by a sword, everyone on the planet who saw it, or the aftermath, can empathize with the horror of what has happened and the urgency of medical attention he needs.  We don’t have to have an arm hacked off to deeply understand what a trauma this person is going through.

If this argument fails to completely hold water with humans, how much more the Creator of the Universe?  To everyone who would shout, “God doesn’t know what it is like!”  He is God.  He created all the sensory perception that you have.  Does He not know what you are feeling?  Yet, in the incarnation, God has completely taken it off of the table.  Not only can he understand your pains and difficulties, the chances are that He endured far worse than you did.  Maybe, it is us who can’t understand God.

Still, we should notice that God didn’t have to do this in order to counter our complaint.  Yet, in His grace and mercy, He takes on the nature of a human and goes through life.  In Jesus, God lets us know that He knows it is tough, and that life can cause you to want to quit believing.  Yet, there Jesus is, hanging on a cross, bidding you to pick up your cross and follow him.

Yet, Jesus came to do far more than just let us know that he is aware of how difficult it is.

Let’s look at our passage.

Jesus came when the time was just right (v. 1-5)

Paul is writing to the churches in the interior of what we call Turkey today.  The Christians there have been told by certain itinerant teachers that they had to obey the Law of Moses in addition to believing upon Jesus in order to be saved.  Paul was writing to counteract this teaching with the truth about why God gave Israel the Law, and how it functions for Jews and Gentiles.

This is an important point because we can have large assumptions about the purpose of the Law without even knowing it.  Did God give Israel the Law to save them?  Were Israelites saved by keeping the Law?

Paul uses the analogy of a tutor, or governess, for a minor child who would first step into the family business at adulthood, and then later inherit it all.  Paul is essentially describing this setting as a picture of what God the Father was doing with Israel His son.  The Law was given to be a tutor, a schoolmaster, to help Israel be ready for the day when they would be ready to step into adulthood.  This is where we are at in chapter 4 of Galatians.

Even though he is an heir, the child has a status that is like that of a slave.  They have to listen to a teacher, who may themselves be a slave of the child’s father.  This status of a slave is temporary and Paul equates it to the period from Israel’s establishment at Mt. Sinai to the presentation of Messiah Jesus.  This is over 1,400 years.  During this period, God has been using the Law of Moses to teach Israel some things so that they will be ready for the day when Messiah appears.

This brings us to the statement in verse 4 that Jesus came at just the right time, “in the fullness of time.”  There is a quantitative aspect to this because it is time, but time is not the essential element.  There is a qualitative aspect that has to do with learning that is even more important. 

We might argue against this claim of perfect timing.  In fact, Israel herself often complained of God’s timing.  They felt God was taking too long.  Perhaps, we feel that he came to soon.  Maybe that is a sign that this was the perfect timing.  Yet, the perfect timing has nothing to do with what we, or the ancients, thought about it.  For us, yesterday is the perfect time for a savior to come forth from God.

This is a statement from God’s perspective.  Notice how verse 2 reads.  Paul states that it is the Father who determines the metrics for the timing of when the young man is ready to step into adulthood.  Though Paul doesn’t mention this, we can also add that this doesn’t mean the son quits learning.  It is simply that he is no longer under the tutor, but begins to help out in the family business. 

From God’s perspective, the Law had taught Israel all it needed to know in order to embrace Jesus as Messiah, and then, to move forward in what God had for them as adults who were no longer in a slave status.

We  have been talking about Israel as a whole, but the truth is that lessons are learned individually as we corporately walk through things.  Not everyone really understands what the lesson was teaching.  Some people perhaps “learn” that they are tired of listening to a boring teacher and would rather do other things.  Others may “learn” things that are quite wrong.

Is the Law necessarily teaching that God doesn’t love the Gentiles because He never gave it to them?  Does it teach that they are irredeemable because they weren’t given the Law? 

In fact, we might ask just how the Law “teaches” us?  I would say that the Law teaches us each time that we sin, and also in the times that others sin.  It teaches us each time the prophet calls us to repentance by pointing back to the Law, and forward to right relationship with God.

This demonstrates the great wisdom of God in setting the exact right timing for the things that He does.  It is right because the experience of the “child” will have done its proper work to prepare them for the decisions to which God will bring them.   Paul boils this argument down in Romans 1 through 3.  In chapter one, he establishes that the Gentiles were separated from God by their own actions of exchanging the One True God for worshipping created things.  Every Jew would be giving a loud amen at this point.  Yet, in chapter two, Paul turns around and demonstrates that the Jews are also separated from God and guilty before Him because they have broken the Law.  Those under the Law are guilty because they have broken the Law, and those outside of the Law (Gentiles) are guilty for reasons outside of the Law.  They are both in the same place of guilt.  Chapter three follows up with a powerful statement of the purpose of the Law in Romans 3:10.  “Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.”  There you have it.  The purpose of the Law is to show even the relatively “righteous” of the world that they are sinners in need of God’s mercy.  Israel had been under slavery to a law that showed them their failures at every turn long enough.  It was now time to receive God’s mercy in Jesus.

We see this perfect timing concept in other areas.  In Genesis, God tells Abraham that He would give the land of Canaan to his offspring, but not until 400 years had passed.  This was because the “sin of the Amorites” was not yet complete, or full.  They were already sinful, but it wasn’t the perfect time to judge them yet.  God would give them the perfect amount of grace, and even a witness of Yahweh through Abraham, Isaac, Jacob, and his family.

Another example of this is given by Paul in Romans 11.  There he talks about the partial blindness of Israel in rejecting Jesus as Messiah.  Paul tells us that this blindness to Christ would not be forever.  When the fullness of the Gentiles has come in, then Israel as a whole will have their eyes opened to who Jesus really is.

We could even ask ourselves this.  What if Jesus had been born to Adam and Eve instead of Cain and Abel?  Would they really have understood the depth and the seriousness of the problem of sin and its solution?  I don’t think so.  In fact, as I said above, not everyone learns the lessons as they should.  Even today within His Church, there are those who do not treat the problem of sin as a serious issue.

If God had seasons of learning for Israel under the Law, wouldn’t it make sense that He also has seasons of learning for the Church.  We are waiting for Christ to return, and he will do so at the perfect time.  Yet, that time is connected to God’s people and the world being taught some things.

The early Church saw persecution up into the early AD 300’s.  Think about the lessons regarding enduring persecution and the reward for those who are faithful until death.  By the end of the 300’s things changed drastically as Theodosius I became the emperor of the Roman Empire.  He was raised a Christian and even outlawed paganism.  This is why historians to this day will treat this era as the end of the Roman Empire and speak of a “Byzantine Empire.”  Pagan Rome under pagan Caesars was very different from the Christian Empire.  Yet, they are one and the same.  This season of the Church seems to teach some new lessons.  What will Christians do when they are in charge of the Empire? 

Christianity was very successful within Europe due to this turn of events.  It is interesting that Christians continued to be enamored with kings, monarchies, and emperors, and it makes sense.  God allowed Israel to have kings, and Jesus is the king of kings.  Yet, we see over and over again that no amount confessing Christ, or becoming the “Defender of the Faith,” can make a man really be like Jesus.  For 1400 years Christianity doubled down on kings, until 1776.

Did American independence transition us into a new period of learning about self-governance under “No king, but King Jesus”?  I think so.  I believe that God allowed us to establish a new kind of government that was not the failed democracies of the past, and uniquely modified the Republics of the ages.  We would now be a self-governing people with constitutions that put our servants on notice of how they were to operate.  The true human sovereignty was now collectively held by The People.

What lessons are we just beginning to understand now?  It is easy to say, “No king, but King Jesus!”  However, it is harder to live that out.  Is Jesus the king of America?  Yes, he is in position by God’s decree, but not in practice of its people.

The return of Jesus has an aspect to it in which there are lessons that we need to learn.  Yet, it also has an aspect of the fact that God will not judge the world until the sin of the nations has reached its full.  May God help us as believers to be learning the lessons while rescuing sinners out of a spiritually decaying humanity. 

This Second Coming of Jesus is a transitional point for the world.  Yes, it seems like God is taking too long, but in truth, God has just the perfect time for it to happen.  It is not ours to worry about the timing, but to be faithful to what God has given us to do for now.

Is it possible that I am spending far too much time complaining to God that He is taking too long?  Perhaps, I even have hints of threatening to leave the faith under my complaints?  Would I not do better to spend more time seeking the Holy Spirit to open my mind to the lessons that God is teaching us through His Word, and through the history and activity around us today?  Yes, I am very sure that I would.

Jesus was sent forth to redeem us

It was at this perfect time that God sent forth Jesus in order to redeem us.  There is a lot happening in that sentence, so let’s begin with the fact that Jesus was sent.

The Gospel writer clearly show that Jesus was not doing his own thing.  He was on a mission for God the Father.  Of course, this is a common problem of all the human servants of God, mixing our plans and purposes with God’s.  This is true even of the political “saviors” who rise up in our Republic, or around the world.  Ultimately, they are doing their own thing and coming in their own name.  Yet, Jesus said that he would only speak and do what the Father had sent him to say and to do (John 5:19-20; 12:49-50).  The cross itself becomes the proof that he was not just talking smack.  He put his body where his mouth was.

God wanted something done, and it wasn’t pretty.  Have you ever had something that you knew God wanted you to do, but it was a difficult thing?  Think about Mary and Joseph.  As the angel explains to Mary that she will become pregnant, but not by a man, rather, a miraculous conception, she can look ahead and see all the ways in which her society will not accept such an explanation.  She can imagine the heavy price that she is going to pay if she goes along with this.  Yet, she responds, “Let it be to me according to your word.”  Similarly, the angel appears to Joseph in a dream and tells him not to be afraid to take Mary as his wife.  Joseph knows exactly what others will say and do, if he marries her.  They will see it as admission of unrighteous, sexual activity.  He too will have to pay a price.  Yet, he marries Mary anyways.

Now, Israel knew that Messiah was coming, but they believed his mission would be all about putting down the Gentiles and lifting Israel up over them.  To be sure, that is part of the work of Messiah.  We can be guilty of crying out to God for help with a long list of the things that we think He should do.  Yet, many times we do not understand what is best for us.  The first coming of Jesus is a rebuke that tells us that our greatest enemy is our own sin and its spiritual tyranny.  Only having defeated that enemy can we even talk about tyrannical forces outside of us.

This is politics in our Republic, and in any nation end up being.  A stomach churning event in which we all point the finger at the other side, or other nation.   “You are the problem!” “No, you are the problem,” comes the reply.  “Let’s lock up those people, kill that guy, etc.”  Of course, the targets of today will change tomorrow in a never ending circus of avoiding the true enemy, the sin of my own heart.

In the Bible, deliverance from spiritual tyranny is pictured as redemption.

Just what is redemption?  It starts with a person who has fallen into a state in which they have lost their inheritance, and are too poor to redeem it back.  That is, they are unable to pay the price to get it back.  The book of Ruth pictures this perfectly.  Ruth will not only be unable to pay for her husband’s inheritance in order to get it back, but she has no children to give it to.  The solution in that case had to be another Israelite who was a near kinsman, and who would be willing to pay the price of buying the land and marrying her in order to raise up a son to inherit it.

If we take that story and lay it over humanity and our sin problem, then you begin to understand why God’s solution involved incarnation.  Sin is so bad that we are debtors to God with no means of making it right.  The problem is that many humans do not believe that they are that sinful, or that sin is a big deal.  We have been cut off from our inheritance as humans (not just a problem for Israelites) because of our sins.  We are spiritually poverty-stricken and are in need of a redeemer.  This is where Jesus steps in.

Jesus qualifies to redeem us.  He is a kinsman (for Israel, a fellow-Israelite, and for the rest of humanity, a human).  This is why Paul emphasizes in verse 4 that Jesus came forth “born of a woman and born under the law.”

Being born of a woman, ties back to the original promise of God when He cursed the serpent.  He said that the seed of the woman (one from her line) would crush his head, even though he would crush the seeds heel.  This mortal wound versus an injury is the promise that a deliverer would come.  Jesus qualifies as a seed of Eve.  God could not just wave a scepter and whimsically decree that sinful humanity should have its birthright back.  A price had to be paid, and we had to agree to the terms of that payment.

Being born under the law, ties back to the covenant that God had made with Israel.  Israel saw itself as righteous among the nations.  They could understand that some Israelites needed redemption, but that as a whole, the nation was righteous before God.  It was really Gentiles who needed redemption.  Yet, the death and resurrection of Jesus under the law, and the rulers of the Law at that time, is proof that perfect laws (a divine source) can not make us righteous, or help us to inherit eternal life.  The sin-problem has to be solved.  Of course, humanity seems intent on not hearing this lesson that God has been showing us.  We appear to be doubling down on fixing things by  more and more human laws.  It won’t work because those who operate the system are just as much sinners as those who come under their purview.

Even the Millennial Kingdom shows that if we had a perfect Executive (Jesus), perfect laws, and glorified, perfected administrators (the resurrected believers), it still would fall apart if God wasn’t restraining evil.  The problem will always reside in our mortal hearts, and in the heart of the spiritual interlopers, the devil and his angels.

America is part of God’s argument to humanity about freedom.  It is great to be freed from under a tyrannical power, but now you are responsible.  You can’t blame it on King George III any more.  Politically, we haven’t gotten out of bed in order to go to work.  We’ve allowed a new tyrant class of criminal “servants” to rise up over us.  Freedom is easier said than done.

We have received the adoption of sons (v. 6-7)

We have received the adoption of sons because of what Jesus has done, because of his redemption.  In Ruth, the solution was marriage.  This image is also used of Jesus and the Church, the Bride of Christ.  However, in Galatians the solution is the Adoption of us into God’s family.  Jesus is the one true son, but we are adopted into the family of God through the work of Jesus.  The true son died in order for you to be adopted into a greater family.  When you place your faith in Jesus as your redeemer, the one who paid the price for your sins, you are then adopted by God as His child.  In fact, you enter as an adult-child.

It is one thing to be 19, 22, even 26, stepping into adulthood for yourself.  However, there is still a whole range of adulthood before you with a number of seasons filled with a number of lessons that you will need to learn.  So yes, a new Christian is a baby-adult.  We are not under the Law of Moses and so we are adults, but we have a lot to learn through the world and the Word of God, both by the Holy Spirit’s help.

We still have a lot to learn, and we are not in our glorified bodies yet.  We need to pay attention to Jesus because he is preparing us for an eternity with the Father.

Notice in verse 6 that the same words used of Jesus are used of the Spirit.  He is sent forth by the Father.  The Holy Spirit is on a mission for God too.  When you are adopted into God’s family, His Spirit takes up residence within you in order to help you become like Jesus.  Just as Jesus was on a mission of redemption, the Holy Spirit comes alongside of us to help us walk in faith through the wilderness of this world, this new adulthood.  He helps us to overcome our own sins and to become an incarnation of Jesus by proxy to the world around us.  This is referred to as a down payment on the fullness that we will receive at the resurrection.  So, think about that!

Through Jesus, God has brought you into a familial relationship that is intended to be intimate.  The Spirit witnesses with our spirit that we are a child of God, and He helps us to cry out to God in intimate terms, “Abba, Father.” 

It used to be very popular to emphasize that Abba is equivalent to “daddy” or “papa,” something a very young toddler would use.  Of course, that is a beautiful picture, and the word was (and still is) used by little kids for their fathers.

However, we should notice that it is used by Jesus in the Garden of Gethsemane praying to the Father.  He was asking if the cup of crucifixion might be avoided.  Regardless, we see him resigning himself to doing the will of the Father.  “Not my will, but Yours be done.”  Jesus sweat great drops of blood as he was praying this.  This is no little kid crying out papa in the night.  This is the eternal son of God gearing up to go to war against our deadliest enemy by dying on the cross.  This is one warrior speaking to another warrior.  The word essentially means Father, but it carries with it the complete intimacy of a son, whether child or adult. 

We too can cry out to God in the midst of our difficulties and know that He hears us with full love, even when a difficult task lies ahead (especially when so).

To the world and worldly Israelites, the death of Jesus was proof that He was a sinner and not loved of God.  However, they don’t understand that this is not about the Father’s love.  His love has never been in question.  It has always been our love that fails.  No, the crucifixion is proof of the Son’s perfect love for the Father, and the resurrection is the response of the Father.

Paul ends this section by concluding that the Galatians, and we who believe in Jesus today, are no longer slaves under the Law of Moses.  We no longer need God to give us a bed-time (a superficial law that points to something deeper).  Rather, as adults, we tell ourselves that we had better go to bed because we have a lot of work to do for God in the morning.  We have stepped into the relationship of adult-sons.  We are not running the business yet, but we get up each day and report in to Jesus by the Holy Spirit.  What are going to do today, Lord?

There will be another transition to our relationship with Christ.  Whether we die or not, the resurrection will forever deal with our sinful flesh.  We will have glorified heavenly bodies and be like Jesus, perfectly in his image.

Those lessons learned by Israel over 1400 years of servitude must be absorbed by us today, while also learning the lessons taught by the Lord to his Church over 2,000 years of working for him.  In fact, we need to remind ourselves over and over again.  Praise God that His Holy Spirit helps us to war against sin in our own hearts and minds, and then helps us to be a help to others.  Christians are a people who have learned to go to war, and are still going to war, against the sin of their own flesh.  It is in that bloody battle that the grace of God brings us through, and it helps us to minister to others.

The problem today is that too many people are on the warpath to fix the sin in your life, or worse metaphorically crucify you for it.  Yet, they lack Jesus because they haven’t lifted a finger to fight sin in their own heart and mind.

All through this, Paul has referred to us as heirs of God.  We are spiritual adults, but we have only received a portion of what we will inherit.  It is not yet fully manifest what we are and shall have.  We are to show ourselves faithful with the little that we have, so that God will reward us with much by His grace.

Let every day be an adventure of discovering even more that, if it wasn’t for Jesus, we would still be stuck in a poverty-stricken state of being a slave to sin, and judged by the Law of God as unworthy.

Praise be unto Jesus!

Incarnation audio