The Acts of the Apostles 54

Subtitle: The Justification of Believers

Acts 13:33-41.  This sermon was preached by Pastor Marty Bonner on September 10, 2023.

We are picking up today part of the way through Paul's address in the synagogue of Pisidian Antioch.  They had joined the group's meeting on the Sabbath, and have been asked to share with the assembly.  Paul takes advantage of the situation to declare that Jesus is the Messiah.

However, Paul emphasizes their, our, spiritual need, the need to have our sins forgiven, and to be justified before God.  We will talk more about what this means.  Yet, imagine having all of the sins of your past removed from your account before God because of Jesus!

It is amazing to me how many Western people have some kind of belief in karma.  They think that if they do enough good things to outweigh their bad things, then they should be acceptable.  Of course, the Eastern religions posit reincarnation because they know that such a work would be difficult to achieve.

However, the Bible says that we will only have one mortal life to live and then we will face judgment.  There will not be an innumerable number of attempts to get it right.

Rather than the image of scales, we should see the image of cleanliness.  I grew up in central Idaho where there is not much pavement and lots of dirt.  I loved the look of white clothes, and white shoes.  However, they would very quickly be stained with dirt, pitch, etc.   The real question is this.  How can I get it sparkly clean again?

It is good to do good things, but that cannot clean the stain of the bad things you have done.  How can I be cleansed?  How can I be justified before God so that, when I'm standing before God, and I've done all of this, He may justify me?

This is why Paul's sermon was important to them that day, and is still important to us today.  It is through Jesus that we can be forgiven and justified.  You can have the help of Jesus by the Holy Spirit to battle sin in your life and move forward justified.  For the Christian, death itself becomes the final stroke against sin in our life.  It is God's final help to us.  "Here son, let Me help you."  For the believer, death is not a loss; it is a gain, a promotion, a victory!

Let's look at our passage.

Paul continues preaching in Antioch of Pisidia (v. 33-41)

Paul had earlier revealed that the man Jesus had come forth as had been promised by God to David.  Jesus was the One that God promised David would come from his offspring.  This Jesus was the ultimate Seed of David, and was now God's Savior for Israel, and even for the Gentiles.  They were there that day to tell them this good news.

Yet, the good news also has some attendant bad news.  The rulers and those who dwell in Jerusalem crucified him.  What?  But, don't fear.  God has raised Jesus from the dead.  He now has provided salvation for all who will believe on him. 

This is all as the Old Testament Scriptures had promised.  God had promised to send a Savior and, even in the face of their faithlessness, He had done it.  In fact, God did it in a way that actually used their sinfulness to accomplish it.  Jesus had to die in order to pay the price.  It wasn't right what they did, but it accomplished a good thing because of the love of God.

This is part of our human condition; it is not just a Jewish thing.  Christianity was never intended to be a list of 10 things you have to do, or 7 sacraments that will keep you good.  It is a relationship with God where He puts His Spirit within you.  We are now enabled to walk with God because Jesus has laid down his life for us.  In fact, Jesus has laid himself down for us as a foundation that we build on, or a road that we walk on.  Each step I take in Christ, I am walking on him.  It is holy ground, and I had better take my shoes off.  That is how much he loves us.

Paul uses the phrase "raised up" 7 times in this passage.  One time about David, and six times about Jesus.  It starts out by referring to him being raised up as a Savior, just like God raised up David to be a king in the place of Saul, just like God raised up prophets to speak to the sins of Israel.  It is a metaphor that refers to the power of God coming on a person and enabling them in any particular task.  However, it has a double meaning.  It also hints at the raising up of the resurrection, which God did with Jesus.  In fact, Paul could have gone on to emphasize that Jesus was raised up even higher at his ascension, into the heavens and at God's throne! 

Paul then reminds them of some of those Old Testament prophecies starting with Psalm 2:7.  This psalm opens with the kings and rulers of the earth planning to cast off the LORD and His Anointed One (Messiah).  It doesn't detail their plan, but quickly moves to a rebuke from God. 

By the way, the Apostles in Acts 4 quoted these first three verses as talking about their day: Herod, Caiaphas, Pilate, and others plotting to get rid of Jesus.

Yet, Psalm 2:4-9 shows us that God will not change His mind, regardless of what the kings and rulers do to cast off Messiah.  Verse 6 literally says, "I, I have set My king on My holy hill!"  The word for set has the sense of being poured out, and in this context, would be a reference to the installation ceremony, coronation, of the king where he is anointed for the position he now takes.   Yet, also notice the emphasis that God gives to Himself.  He doesn't care what the great powers of the earth think.  He is the great God whom no one can overrule.  Four times He emphasizes His activity, His choice for Messiah, and His place for Messiah to rule.

Verse 7 then has the Messiah declaring what the Father has told him.  "You are My Son, Today I have begotten you."  The begotten language is not saying that Jesus is a created being, or that God literally procreated and made him.  In the context, you can see that the Anointed One is being rejected and cast off.  He already exists, and is even made to be king.  The begetting is connected to his installation as king.  Something has happened during the rebellion of the kings of the earth that has brought Messiah into a new relationship with the Father.

All of this is a direct connection to God's covenant promise to David in 2 Samuel 7.  He told David that one from his line would not only inherit the forever kingdom from God, but he would be a son to God and God would be a father to him.  Upon the resurrection, Jesus now stood as the immortal, but human, son of David who could inherit all things.  He had become the perfect Redeeming King for Israel and the Nations of the earth.

I think that we have a misunderstanding about Jesus.  We can think that his interpretation of the Old Testament came out of left field and was completely unforeseen.  However, it is clear, as you walk through David's psalms, the prophets of the Old Testament, and certain portions of the Law of Moses, that some of these people understood far more than we give them credit.

Of course, Jesus was always the Son of God in that He dwelt with him from the beginning in relationship.  Yet, something unique happened on the event of His resurrection that no amount of being divine could replace.  He was now the perfected, immortal son of David, son of Abraham, Son of Noah, Son of Adam, who could inherit all things.

Of course, any age since the first century can be seen as raging against God and His Anointed.  We can see this today in our republic.  Why do all the powerful people in our land rage against God and His Messiah, Jesus?  Why do they imagine a vain thing, that they can cast off any restraints of godliness in our society?  They project that they shall cast off Jesus, his people, and any restraint on their future plans.  That is today's spirit, and that is an antichrist spirit, an anti-Christ spirit.

Yet, today as well as in the first century, the God of the heavens laughs.  You don't have a say in this, no matter how powerful you are among humans.

Verse 12 of Psalm 2 warns the kings of the earth to kiss the son lest they perish in the day that his wrath is kindled just a little.  So, we live in a time where the wrath of God is paused, and men, both small and great, are given opportunity to make their peace with Jesus, to come to terms with God's choice of Jesus, which we cannot overturn.

The next passage that Paul quotes is Isaiah 55:3.  Though he is continuing to talk about Jesus, this begins the explanation of what he means by the "sure mercies of David."  Paul clearly sees it speaking of the resurrection of the Messiah, which Psalm 2 doesn't reveal.  Notice that Isaiah 55:3 speaks of us coming to God in a way that our "soul" will live, and we will receive an everlasting covenant with Him.  Whatever the sure mercies of David are, Isaiah saw them as connected to our souls living and entering into an everlasting covenant with God.

Paul then goes to Psalm 16 to show us what David would have considered to be the sure mercies that God had promised him.  This psalm has David praising God for the hope that he has.  He particularly has the belief, a promise from God, that his soul will not be left in Sheol, or the grave (vs. 10).

Just like Job (see Job 19:25-26), David believed that he would be resurrected some day.  His destiny was not to be stuck in a spiritual holding place called the grave.  Yet, he also believes that God will not allow His Holy One even to see corruption.  Either David is speaking of himself as God's holy one, or he is referencing the promised one that was to come from his line, the Messiah.

Of course, Paul argues that the people of Israel know that David died, went into the grave, and decayed.  Either God's sure mercies to David failed, or David spoke of himself being released from the grave some day and the Messiah not even seeing decay, which implies a death.

The Psalms as a prophetic collection lays forth the idea that the promises of God to David would be filled in one of his seed who would be the perfect Anointed of God.  The Psalms lay out the case of God raising up David, the failure of David, the promise of God to David of an Anointed Son, and the promised fulfillment.  This is why the Psalms end in a collection of praises, Hallelujah Choruses!  Jesus is the Greater David, just as he is the Greater Moses, the Greater Adam, etc...  He is just Greater!

It was Jesus who saw no corruption.  On top of this, at the resurrection of Jesus, we are told in Matthew 27:52-53 that many Old Testament saints were resurrected at that time as a kind of first fruits of the resurrection of the righteous.  Most likely, David was in this group.  So, God kept His word completely to David in the person of Jesus.

If David knew that these things would happen, how come the religious leaders of the days of Jesus didn't?  It is the same for us.  When you spend too much time going after the things of the flesh (but in a religious way, mind you), you start to lose and forget God's word.  You stop understanding the things of God and hand down confusion to the next generation, and it continues.  Lest we become despondent, remember that the world isn't falling apart.  It is simply falling into place.  God is teaching us through the events that happen, both good and bad.

Having established the facts of what Israel has done, what God had promised them, and then what God had done in their day, Paul moves to what this has to do with them, or anyone for that matter.  They were 500 miles away from Jerusalem.  How does this impact them.  We are not only thousands of miles away from Jerusalem, we are also separated from these things by nearly 2,000 years.  So, what does this mean?

God has a message for Israel and for the nations of the world.  That message has not ceased to be relevant all of these years later.  Through Jesus, anyone can put their faith in him and be forgiven of all their sins.  The word is literally to have your sins removed, like something that is so sticky that only God can get it off of you.  Jesus has become the perfect Savior, and the good news is that he is a savior for Israel and the Gentiles.

In verse 39, he also speaks of justification.  The word essentially means to be made right, or just, in God's sight.  Some have used the play on words, just-as-if you had never sinned, to define it.  However, the biblical picture of us standing with God on the shores of the New Heavens and the New Earth (see Revelation 21-22) is not so much that it is as if we had never sinned.  It is more that we have come out of a conquered place, and have been restored.  That restored place is much stronger and powerful than the place Adam and Eve stood in back in the Garden.  They were innocent of the knowledge of good and evil.  We will not be innocent children, easily tricked.  Rather, we will be powerful sons of God, full of the knowledge of what evil has to offer, and what the love of God means to us.  There will be no Satan in that day, but if there was, no one would listen to him.  This is justification. 

We should note that Paul speaks about things that the Law of Moses could not justify.  The Law was not intended to justify anyone, but there is a certain kind of justification within it.  Yet, the justification that Jesus offers justifies everything about us.

Paul ends with a warning to the people about rejecting Jesus.  It is interesting that Psalm 2 also ended with a warning to the kings and rulers of the earth.  The last line of that psalm reads, "Blessed are all those who put their trust in Him [God's Messiah]."  Of course, that is the question isn't it.  What will you do with Jesus?  Paul quotes from Habakkuk 1:5, which addresses those who are despising God and His work.  Am I a despiser?  No matter how gracious God is, and how far He goes to remove our sin and make it possible for us to be right with Him, there is no grace for those who despise God and His Anointed Savior, Jesus.  Isaiah says, "There is no hope for the wicked."  Habakkuk says to the despisers, "marvel and perish."  These are strong words, but when you realize all that God has suffered and gone through in order to save them, and yet they reject Him, then it makes complete sense.

We cannot have salvation, the sure mercies of God, redemption, forgiveness, and justification without true repentance.  The door to repentance is the presentation of the person and work of Jesus.  To reject Jesus is to take your stand against God and His Anointed King.  It is also to take your stand against your own hope of salvation.

"Eternity, eternity, where will you spend eternity?"  Another song says, "What will you do with Jesus?  Neutral you cannot be.  Some day your heart will be saying, 'What will he do with me?' "  Now is your turn to judge Jesus, but know that some day very soon it will be him judging you.  Yet, in his mercy, God gives us time and many chances to come to our senses.  O praise God for all of His mercies!

Justification of Believers audio

Trapping Jesus-Theology

Mark 12:18-27.  This sermon was preached by Pastor Marty Bonner on August 16, 2020.

We continue looking at the various teachings that Jesus gave within the temple compound during the week leading up to his crucifixion.  Some of these teachings are initiated by Jesus, but some of them are initiated by the various groups that did not like Jesus.  The antagonists today are a group called the Sadducees, more on them in a bit.

The trap today has to do with theology.  What does the Bible actually teach?  As the Sadducees try to trap Jesus with his own words, we are given a proof once again that Jesus cannot be trapped by mankind.  He doesn’t just know the truth; he is the truth.  As you listen to this passage today, I pray that you will come to understand that the modern world is not any better at “trapping God” than the ancient world was.

We may have greater technology, and we may have furthered the discussion of philosophy to a finer point, but we are still fallen creatures trying to prosecute the one who is not fallen.  It won’t work.  In the end, Jesus will be proven true and all who stand against him will be proven to be liars, lying to ourselves internally, and lying to the world externally.  Trying to trap Jesus is to trap ourselves in the end.

Our only hope is to surrender to Jesus and ask him to save us because we cannot save ourselves.  Let’s look at this passage.

A question about the resurrection

Our question today has to do with whether or not there is such a thing as a bodily resurrection of those who have died.  Although it is not precisely stated that way, Mark makes it clear up front that the Sadducees do not believe that a resurrection day was promised by God, and this is the source of their question.

So, who are these Sadducees?  Let’s take about 6 minutes to look at the history that has led up to this point.  During the 500’s BC, Israel was defeated by the Babylonians (modern day Iraq).   Many of the Israelites were taken back to Babylon as captives.  Then, the Persians defeated the Babylonians (they were from modern day Iran).  The Persians allowed the Jews to return to Israel in order to rebuild their country, Jerusalem, and the temple.  This was going on from the end of the 500’s through the 400’s BC.

The next change happens as the Greek empire under Alexander the Great rises up and defeats the Persians.  From 330 BC to 167 BC, the Greeks dominate Israel and the apex of their control comes under Antiochus IV (Epiphanes) who ruled from Antioch, Syria.  Over the course of these 160 years, Israel was heavily influenced by the Greek culture, which called itself Hellas and its peoples the Helenes.  By the end of this period, many Jews had adopted Greek ways, using Greek names, refusing to circumcise their young, and adopting a Greek calendar, which changed the days on which the feasts of the Lord landed.

It is in this context that Antiochus Epiphanes lights the fuse of Israel by outlawing Jewish rituals, mandating the worship of Zeus, and slaughtering a pig to Zeus on the temple altar in Jerusalem.  The next 50 years (167 BC to 110 BC) would be a tug-of-war between the Greeks and the rebel Israelites.  It would also be a fight between Hellenized Jews who wanted a Greek government and those who wanted to stay faithful to the Old Testament and Yahweh.

During this time, a number of priests left Jerusalem and developed the Qumran community in the wilderness above the Dead Sea that we know by the Dead Sea Scrolls.  They saw Jerusalem and its priests as corrupt and so they went into the wilderness to wait for Messiah to show up and fix everything.  The priests who stayed in Jerusalem called themselves the Sadducees, which is a Greek form of the Hebrew name Zadok.  The family of Zadok was the High Priest family.  Even though the high priests were starting to compromise, the Zadokites or Sadducees felt that the High Priest should be followed without question.   They were made up of the High Priest, the priests faithful to him, and many of the upper class in Israel.  At some point, a more conservative group who had not gone into the wilderness began to separate themselves from the Sadducees, and that is the Pharisees.

The Sadducees did not believe in human spirits, or angels (see Acts 23:7), and thus they did not believe in a holding place for departed spirits (the grave) or a possible resurrection of these spirits.  They were essentially the liberal “Christians” of their day.

Now that we have established who these Sadducees were, let’s look at their approach to Jesus.  Instead of asking Jesus to prove from Scripture that there is a resurrection, they use a different strategy.  They remind Jesus of the Kinsman Redeemer law mentioned in Deuteronomy 25:5.  They then share a hypothetical story about a man who marries a woman, but dies without a child being born, i.e. no heir.  The Law of Moses required the nearest kin, like a brother, to marry the woman and father a child with her that would legally carry the name of the man who died, and inherit his estate.  This may seem strange in our modern culture, but this was very common throughout the ancient world.  Their cultures were family and tribe oriented.  Everything was done to keep the family and tribe strong, especially things having to do with offspring and inheritance.  A widow had a problem.  Who would take care of her?  However, if she was childless then she had another problem.  Who would take care of her in her old age?  The family also has a problem.  What shall we do with the dead brother’s estate, allow it to be severed and spread among the rest of the tribe, or legally supply an heir for him?  Whether or not you think this is the proper way to deal with these things, the duty of a kin was to protect the name and inheritance of his close relatives.  In fact, the whole story of Ruth centers on this law.

Now, in our hypothetical story, a second brother marries the woman, but dies before an heir is conceived.  The same thing continues happening with all of the seven brothers, until the wife dies in the end having never had a child.  This hypothetical situation sets up the absolute worse-case scenario for this law.  It is similar to what happens in the story of Judah and Tamar.  Tamar marries Judah’s firstborn, but he dies before a child is conceived.  Then, Judah’s second son is married to Tamar, but he refuses to help her become pregnant.  He dies as a judgment from God.  So now, Judah’s third son should marry Tamar, but Judah is gun-shy.  He suspects that his third son will die too, and so he creates a ruse to keep the marriage from happening.  So, most likely this story would never actually happen.  Most people would see the woman as cursed and refuse to marry her at that point.

It is important to see that the Sadducees are employing a debating technique that is called Reduction to Absurdity.  Instead of rejecting your opponents view, you pretend as if it were true and show that it leads to an absurdity.  They feel that their hypothetical creates such an absurd situation that the initial idea of resurrection should then come into question.  The absurdity comes to the surface with the question, “Which of the men will have her as their wife in the Resurrection (that they don’t believe in)?” 

I would point out two things.  First, there is an inheritance problem here that they totally blow by.  The laws of the kinsman redeemer had nothing to do with the resurrection.  They were all about a woman having security and a man’s name not being lost within the tribe.

Second, the problem is not nearly as absurd as they make it.  It would be the same problem if we ask, “Whose wife is Ruth in the Resurrection, Boaz or Mahlon?”  The presence of seven guys doesn’t change the question, but they do make it more absurd.  Ultimately, you could just say that the Bible is silent on this issue and therefore God will make the judgment then.  This would resolve the issue without giving clarity about what exactly would happen.  God is just and He can be trusted to give a wise decision.  However, this is not how Jesus responds.

The answer of Jesus

Before Jesus gives his answer, he explains in verse 24 why the Sadducees are wrong on this issue, but he does so in question form.  The NKJV says that they are “mistaken,” but the idea is that they are being led astray, or off the path of truth.  He is posing a rhetorical question, “Are you not being led astray, or deceived?”  The answer is the obvious, yes, and that they should know it.

Why are they being led astray, or better, what is their weakness that has made them susceptible to error on this point? Jesus gives us two reasons.

First, they don’t know the Scriptures.  Of course, they know the Scriptures in the sense of having read them, memorized much of them, and taught them.  However, they don’t intimately know them.  They cruise over passage after passage assuming that they have the truth without recognizing the implications in them that run counter to their philosophy.  Instead, they use Scripture to back up their positions through proof-texts and human reasoning.  If they really understood Scripture then they would not be led astray by people such as themselves who posit absurd hypotheticals, philosophies, and the reasoning of men.  So, their first problem has to do with a real ignorance of the Scriptures and the proper understanding of what God was saying in them.

Second, they don’t know the power of God.  Of course, if you were to ask them if God was all-powerful, they would have said that He was.  However, they wouldn’t apply that power to the resurrection because they have already reasoned that it can’t be.  This same problem happens with those who say that humans don’t have freedom to choose Jesus because that would mean that God is not completely sovereign.  Yet, at the same time that they say that, they are limiting God’s sovereignty by refusing to accept that God could sovereignly choose to give men a free choice.  God has the power and sovereignty to give man a real choice so that he can really choose.  Human reasoning can become a barrier to actually hearing what the Word of God is saying.

When we understand just how powerful God is, the One who created the whole universe, visible and invisible, problems like this dissipate.  Many reject the Bible because of things that sound impossible.  However, if God does exist as the Bible depicts then it is not absurd that He can do that which we cannot conceive being done.

In verse 25, Jesus finally gets to the answer.  Here, he reveals that the Sadducees are assuming something that God never said in His Word.  It doesn’t say anywhere in the Bible that our marriages will continue into the Resurrection in any way.  Now, it is a natural tendency to assume things and not question those assumptions.  Their whole argument hinges on the reality of marriage within the resurrected age.  Jesus reveals that the resurrection will not be a glorified repeat of this world.  Instead, we will be like the angels of heaven.  Angels do not need to propagate their species because God made them immortal. 

Up until now, humans have been a mortal species.  Yet, then we will not be so.  Paul speaks of this in 1 Corinthians chapter 15.  In the parallel passage of Luke 20:34, Jesus adds some more color to the statement. 

“The sons of this age marry and are given in marriage.  But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; nor can they die anymore, for they are equal to the angels and are sons of God; being sons of the resurrection.” 

The resurrection not only changes us as individuals, but it also changes us as a species.  We can’t properly imagine the resurrected state because we have precious little understanding of what that means.  We have only known mortality.

It is important to understand that Jesus doesn’t need chapter and verse to support what he is saying because he has come from the Father and knows the whole plan, whether it has been revealed before or not.  Thus, in a way, Jesus is revealing new truth.  He confirms the resurrection and he reveals that there will not be marriage there.  Men and women will stand side by side in glorified bodies that are no longer male and female as we know them here.  We will stand together as the adult children of God.  The image is that we as a whole are the bride of Christ.

Yet, the Old Testament does have many passages that hint at, and even declare a belief in the resurrection.  In Job 19:25-27, he says, “For I know that my redeemer lives, and at the last he will stand upon the earth.  And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another.  My heart faints within me!”  What kind of kinsman redeemer can redeem a person from the decay of their body?  This is an amazing passage and there are others like it.

However, Jesus knows that the Sadducees do not accept doctrine that is not in the Pentateuch (the first 5 books of the Bible).  Thus, Jesus uses the Burning Bush passage in Exodus 3.  There, God tells Moses that He is the God of Abraham, Isaac, and Jacob.  If the position of the Sadducees was correct then He would have to say that He was the God of Abraham, et al.  Yet, He says that He is, present tense.  In some way, Abraham and the other patriarchs were still very much alive.  Their spirits were held in the paradise side of She’ol, or Hades, and God was not going to leave them there forever.  In chapter 12 of his book, Daniel saw the day when multitudes who “slept in the dust of the earth,” would awake and rise “some to shame and everlasting contempt,” and others “to everlasting life.” 

We must not settle for a cultural acceptance of Christianity, but rather pursue a relationship with the Father through Jesus, and the Scriptures that reveal him.  We can only come to know them intimately by the help of God’s Holy Spirit.  Praise the Lord that we serve a powerful God who has made clear His glorious future for those who believe upon Jesus Christ!

Theology audio