Lessons from the Underground Church 4: Doubt Makes Traitors

This is a 13 week series that will not be posted on our website.  If you would like an audio of the sermon or a written article on the sermon contents then please contact the church at AbundantLifeEverett@frontier.com.  You can also leave a message at 425.438.1500.  Thank you for your interest.

Jesus Teaches on Prayer

Mark 11:22-26.  This sermon was preached by Pastor Marty Bonner on July 19, 2020.

Last week, we talked about the situation where Jesus had cursed a fig tree and within 24-hours it was dead down to the roots.  There, we talked about the symbolic importance of what Jesus did.

Today, we are going to look at what Jesus told his disciples immediately after Peter expressed amazement that the bush was so dead only one day after Jesus spoke to it.  Peter’s amazement is itself a demonstration of his ignorance at how powerful prayer truly is.  Thus, Jesus takes advantage of the opportunity to hammer home just how powerful prayer is to the person who has faith.

We should have faith

Jesus does emphasize the faith of the person praying, but even more critical is his emphasis on whom our faith is based.  My faith must be based upon God alone.  God is the foundation of our faith, and prayer is a dependence upon the power of God.

People who do not pray do not believe that they need God’s help.  It is also possible that they may think they are too spiritual to ask God for things, but the prior reason is the most typical.  Such people will attempt to gain the goal or target that they desire by their own abilities.

Here is where we should recognize that it is unbiblical not to pray, and yet just as unbiblical to sit back and do nothing while asking God to do everything.  Instead, we are to do what we can while praying for God’s help in those things we can’t.

To emphasize the critical nature of having our faith based solely on God, here are some examples in Scripture.  When Jesus tells us that it is impossible for a rich man to enter the kingdom of God, he follows it up with the statement that with God all things are possible.  Thus, he is not impressing on us that rich people cannot be saved, but that it can only happen with God’s help- this is actually true of all of us.  This is the same message that the angel Gabriel gave to Mary when she questioned how she would have a baby- she was still a virgin.  The angel tells her that with God nothing will be impossible (Luke 1:37). 

The same God who created the universe is the Heavenly Father who watches over us.  His possibilities go far beyond our impossibilities.  He did not intend us to do life without Him.  Prayer is our ultimate birthright, to cry out to our Father for help, the one to whom all things are possible (that conform to his character, of course).

In case the teaching hasn’t sunk in, Jesus gives his disciples an illustration that is much greater than praying that no one will ever eat fruit from a particular fig tree ever again.  Praying that a mountain be removed and cast into the sea represents an extreme fantastic prayer that seems impossible.  There is an added symbol to this prayer because mountains are used as metaphors for political powers and empires, such as the Roman Empire.  It is the extreme nature of the request that highlights how unable we are, and yet how able God is.  By definition, God has the power to literally cast a mountain into the sea.  Yet, why would I ever need a real mountain thrown into the sea, and who will the resulting tsunami imperil?  A literal mountain is not the “impossible thing” that we typically need removed from our way, or life.  Instead, it represents an impossibility of any nature for which we would need God’s help.  This extreme example is intended to stretch our faith to the point that we stop limiting God just because we are limited.  Did not God literally move the waters of the Red Sea aside so that millions of Israelites could escape Pharaoh’s army?  So, can He not take care of my problem?  Of course, He can!

It is here that Jesus adds the issue of doubt.  We must not doubt God’s power, but neither should we doubt His care and concern for us.  It is one thing to have enough faith to pray a prayer, but we should not doubt that God will do it.  Granted, doubt is not the only issue here, but it is a critical one.  It might be better for us to ask the question, “Why do I doubt that God would answer this prayer?”  We will come back to this, but doubt is a huge reason why many people have quit praying, or never started in the first place.  We start doubting that God will do anything about our request.  He may help others, we tell ourselves, but I doubt that He is willing to help me.

In verse 24, Jesus gives us a summation of what he is saying.  When you pray asking for something, you should believe that you are receiving it, and it will be yours.  Another way to say this is that we should believe that God is taking care of it and that we will experience His answer to our prayer.  There is a certain load and burden in life that we all need to learn to carry, but there are things that are too heavy of any of us.  Prayer is intended by God to be the place where these overly heavy burdens are moved off of our shoulders and onto God’s  O, what joy we will experience when we learn to put those things we can’t change onto the shoulders of the one who cares for us (1 Peter 5:6-7).

This is not an exhaustive summation on prayer, but we need to let it sink in on its own merits.  Once that is done, we can move on to the other lessons concerning prayer.  This summation does beg two questions.  First, what impossible things should I be praying for that actually need removed from my life?  Second, what is the source of my doubt about it?

We must deal with our sins

In verse 25, it may appear that Jesus is switching the subject, but in reality, he is still teaching on prayer.  The sentence is introduced with the connective word “and,” and it involves a particular thing that affects our prayers, sin.

Jesus brings up the heart issues of what other people have done to me.  It can be hard for me to forgive those who sin against me and this becomes a source of problems for our prayers.  It is in the heart that I am to believe without doubting.  Yet, this very heart is often full of hurts and wounds that I have received from others.  Many people stop praying because they are angry that God has allowed other people to hurt them.  Technically, these are the sins of others, but they have intersected with my life and infected my heart.  We could say that they are other people’s sins that are now stuck in my heart.  Believers must learn to deal properly with those sins.  Harboring a grudge, hurt, or anger towards another person, and refusing to forgive them, becomes an obstacle to answered prayer.  Why is this?  It may be because it affects my faith and causes doubts, leading me to doubt that God really cares about me.  However, it may be because God is not pleased and wants me to deal with my lack of forgiveness first.  Scripture does not detail the nuts and bolts behind how this affects our prayers, but that it surely does.  Jesus teaches more about this in Matthew 18:15 and the following verses.  This would be good homework for us in the area of dealing with the sins of others against me and forgiving them.

Yet, notice that Jesus does not end up on whether or not our prayer is answered.  A lack of forgiveness for those who sin against me can even become a hindrance to me having my sins forgiven by God.  This is the exact situation that Jesus describes in the parable of The Unforgiving Servant in Matthew 18:22-34.  The question ceases to be about answered prayer and becomes about my own salvation.  A lack of forgiveness is far more serious for the believer (note the irony in that term) than just having our prayers answered.

Jesus leaves the teaching there.  Perhaps, he felt that it was a sufficient amount for them to contemplate.  However, I want to look at two more areas that God’s Word tells us can be a problem for our prayers.

The first is when we sin against others.   Jesus taught on this in the Sermon on the Mount, Matthew 5:23.  When we approach God in prayer and worship, He may bring to our remembrance some way in which we have sinned against others.  We are told to go and make things right with them, and then come back to God.  We may be avoiding things that we don’t want to deal with, or we may be obstinately clinging to our own righteousness in the situation.  Regardless, we are called to be at peace with all people, as much as is possible with us.  Being right is not an excuse to treat someone harshly, in short, to sin against them.  Such, lack of repentance in our heart will cause our prayers to be hindered.  The Apostle Peter gives us a picture of this in 1 Peter 3:7. There, he cautions husbands to dwell in wisdom with their wives, recognizing that, though they have different constitutions and roles, they have the same inheritance as them before God.  Husbands who mistreat their wives (i.e. sin against them) will find that their prayers are hindered by God.  Such hindering is God’s way of getting our attention and challenging us to deal with our sins against others.

James also gives us some more instructions on prayer.  In the first chapter, he too focuses on praying without doubting. 

“If any of you lacks wisdom, let him ask God, who gives liberally and without reproach, and it will be given to him.  But, let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind.  For, let not that man suppose that he will receive anything from the Lord;” (James 1:5-7 NKJV).

Yet, in chapter 4:1-3, James gives us more teaching about prayer.  Prayers that are focused on our desires for pleasure in this life will also be hindered.

James says that he is writing to people who are relying on clawing their way over others to get what they want instead of praying and believing God.  Their problem is that they are not asking God for help.  They are prayerless.  Yet, in the rare times that they did pray to God, there was a second problem.  Their prayers were focused on their own fleshly pleasures.  James literally says that such prayers are bad or wicked.  God is not our Golden Willy Wonka Ticket to chocolate pleasures, or any others.  A heart that is only filled with the desires and pleasures of this life will also find that its prayers are hindered by God.  Why?  We will find them hindered because we are still pursuing the flesh instead of following the Spirit to become like Jesus.  It is not that God doesn’t want us to enjoy the simple pleasures of life.  He made them.  Yet, our flesh hijacks the purpose of our life and makes it all about obtaining as much pleasure as possible.  God in His grace will not answer such prayers.  However, let me give one caution.  Scripture does say that, if we persist in seeking wickedness, God may give us what we seek as a judgment against us.  We must not be deceived.  God will not be mocked.  If you sow to your flesh then from your flesh you will reap destruction, but if you sow to the Spirit of God then you will reap everlasting life (Galatians 6:7-8).

We need to be a people of prayer for our sakes, and for the sake of the lost around us.  Yet, to do so means to be a person who deals with the sin that is in their life on a daily basis.  Then, our hearts can be clean before God and our prayers will not be hindered, but answered.  Amen!

Prayer audio

Confrontation of a False God-II

1 Kings 18:30-39.  This sermon was preached by Pastor Marty Bonner on December 10, 2017.

Last week we saw how the prophets of Baal, a false god of the Canaanites, were unable to get an answer of fire from the heavens.  Today we will look at Elijah’s turn, but in truth it is the One, True God’s turn to prove who He is.  As the day is well past, Elijah steps forward and starts the process of setting up the sacrifice, so that he can call upon the God of Israel to show Himself to the people watching.

Israel is drawn back to God

Several phrases throughout this passage make it clear that God does not want to “wow” the crowd.  Rather, He desires to draw Israel back to Him.  We see this in Elijah’s initial address for them to “come near” and also in Elijah’s prayer that Israel would understand that God is turning their hearts back to Him.  This is an important theme throughout the Bible.  Sin has separated man from God, but God calls out to mankind to draw near to Him through His sacrifice, Jesus the Christ.  Every time a person turns to the Lord in repentance, or a group of people turn back to Him in revival, it always begins with the grace of God turning our hearts and calling us to Him.  Of course people must respond.  God will not force people to come back to Him.  But it always starts with His grace to make it possible.  This call comes through the prophet of Elijah.  Come near, and see what God will do.  They deserved judgment for abandoning God and worshipping Baal.  But, instead, God is going to give a great demonstration of His power to them, while calling them back to Him.  Elijah is not the only prophet whom God did this through.

This same theme is highlighted by Jesus and His Apostles after Him.  Let us draw near to the throne of God for mercy.  In John 7:37-38 we see, “On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.’”  Also, in Matthew 11:28-30, Jesus says, “Come to Me, all of you who labor and are heavy laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.”  The Spirit of God is continually calling us to draw near to Him.  He wants to satiate our thirst and give us relief from the burden of our sins.  But do we hear him?  And, better yet, do we respond to Him?  He calls us near so that we can experience the goodness of who He is.

Before Elijah can set up the sacrifice, he has to repair an altar of the Lord that already existed on that site.  It had fallen apart and was in disrepair because of the abandonment of worshipping Him.  The people had grown weary of sacrificing and praying to Yahweh, and so had left off for more popular altars.  Never forget that when we abandon the things of God, their disrepair is a symbol of our lives spiritually.  Think about the abandonment of God’s exclusive institution of marriage for life.  All across this land are the tattered remnants of broken marriages left in the dust, which give us a picture of the hearts that have abandoned it.  We see the same thing with the raising of children.  Broken homes and children raised by single parents and grandparents have become the norm.  The broken kids who come out of dysfunction help us see our hearts.  Of course, we should encourage and help those who step up and care in a situation that is not optimal.    But that does not counter the point I am making.  How about the many churches around the country that are empty and in disrepair?  Sure, some of it is the fault of the churches and those who lead them, but not all of it.  There are many good churches around the country that are preaching the truth of God, but people don’t want to hear it and have abandoned being connected to a church.  The disrepair of such places becomes a prophetic symbol of our hearts and lives.  So Elijah repairs the altar because the altar is the place where an individual or a people gather to meet with God.  How is your altar today?  Is it in disrepair?  I am not talking about a literal altar.  We no longer sacrifice animals as they did in those days.  Our altar is a spiritual thing.  Wherever we draw near to God in prayer becomes our place of altar.  But the altar is about more than prayer.

First it is a place of preparation.  Yes, Elijah repairs the altar.   But then he has to put the wood upon it and then prepare the animal and lay its parts out.  Elijah also adds a strange aspect to this sacrifice.  He has a trench dug around the altar and has water poured out over the sacrifice and filling the trench.  Notice that the altar is not a speedy quick-order place.  It is a place where we spend time preparing ourselves to hear from God.  Don’t be so quick to walk away from the altar when it seems like God isn’t listening.

Of course, the altar is also a place where a sacrifice is made.  The secret is not the animal used, but the heart that prepares it, and the God to whom it is sacrificed.  God had told people to approach Him in that way.  It seems strange to us, but it is highly instructive.  First, it highlighted for them and for us the coming sacrifice of Jesus on the cross, as the Lamb provided by God.  It is also instructive because it always costs us something to approach God.  When our hearts are willing to give to God that which is valuable to us, He sees it from heaven and smiles upon us.  Elijah sacrifices a bull, but it is not the only thing being sacrificed.  The water is very precious on the heels of a 3.5 year drought.  I don’t know if it came from King Ahab’s personal stash, but everyone watching could not help but think of this as a tragic waste.  So what do we sacrifice today?  We no longer sacrifice animals because Jesus is the “once for all” sacrifice for our sins.  We put on the altar of our heart those things that would separate us from God.  Some of those things are sinful.  We should put them on the altar so that God’s fire can burn them out of our lives.  However, some of those things are not sinful in and of themselves.  We still put them on the altar and let them go because we would rather have God than those things.  Some of those things that we put on the altar, that are not sinful, will be given back to us.  We see this with Abraham and the near s sacrifice of Isaac.   When God saw that Abraham would rather have God than the son whom God had promised him for so long, then God told Abraham to stop and gave him a substitute sacrifice.  This is an amazing picture of Christ.  But it also shows that God is not interested in taking things from us.  But rather, He wants our heart to be in right relationship to those good things in our life.  They are not God and they are not our source.  Only God deserves that highest place in our heart.

The altar is also a place of humility.  Elijah publicly risks himself.  Ahab can now put him to death or in prison.  What if this public demonstration fails?  Elijah does not have the ability to bring fire down from heaven.  He hasn’t been practicing in the desert and is now ready.  It took great trust, faith, and humility for Elijah to stand up in the face of a whole nation and declare that the God of Israel is greater than the false god Baal.  The altar is never about our great ability to approach God.  It is about our desperate desire to know God and His great grace to respond to our faithful obedience.

Lastly the altar is a place of prayer.  Once Elijah has everything in place, He calls out upon the Lord.  His prayer is in verses 36-37.  He makes it clear that this is about raising the honor of God and the truth about what has been going on in Israel.  He also makes it clear that this is about God turning the nation’s hearts back to Him again.  Oh that our hearts would be turned towards the Lord in the country, rather than to the world and what we want to do.  There is no shortcut to these things.  There is only a continual going back to the Lord, preparing ourselves in humility and speaking to God about those things in our life.  What is your will Lord?  I trust that You will answer, even when I go long periods of silence.  In fact, when we are waiting for a word from the Lord, it is easy to forget to be faithful to His last set of instructions.  God has told us to live lives that are faithfully following Jesus, not our imaginations of Jesus.  We are to be faithful to Jesus and to share the Gospel with the world around us.  You no longer have to climb up into the heavens to reach Him; He has come down to us in our worst hour.  Instead of running from Him, draw near!

At the end of Elijah’s prayer God responds in great power as fire falls from heaven upon the sacrifice and burns up everything even the water in the trench.  This causes all the people watching to break out in shocked praise of God.  The Lord, He is God!  This phrase is shouted by the people several times.  There was no question on that day just who was God.  It is indeed an amazing time when God demonstrates His great power.  But this demonstration is leading somewhere.  God is about to allow the rains to come back to Israel.  Men love to give credit to everything but the One True God.  In those days they would have accredited it to Baal the storm god, this was precisely his area of strength, water and fire the elements of storms.  Yet it wasn’t Baal who answered by fire that day, and thus the people would know later when the rains begin, that it was Yahweh, not Baal, who had done it.  In our day we would be giving the credit to nature, or to our scientist’s ability to manipulate it.  But, we should remember that God is the God of nature.  As the creator, He is the One who is ultimately in charge.  Nature is following the laws that He put in place from the beginning.  Now we cannot just run out and try to force God to show up in power.  Elijah states clearly that he is following the instructions that God has given him.  So what are our orders?  Though this is a real event that literally happened, there are also spiritual lessons here.  We can use this event as a metaphor for ourselves.  God needs faithful believers who will risk their lives on the altar and publically stand up for Him, whether He promises a powerful sign or not.  When we sacrifice our lives publically before the world and through prayer call upon the God of heaven, the fire from heaven will come down upon us.  This is the Holy Spirit of God.  Instead of destroying us, we are filled with the power to live godly lives and speak powerfully to the world around us.  This is the way that God has determined to turn hearts back to Him.  May we take time to repair the altar in our lives and begin walking with the Lord, rather than telling Him how He should be running things.

Confrontation II audio

Confrontation of a False God-I

1 Kings 18:20-29.  This sermon was preached by Pastor Marty Bonner on December 3, 2017.

In our passage today, we will start to look at a powerful confrontation between Yahweh (or Jehovah), the God of the Israelites, and Baal, a false god of the Canaanites.  Now we are taught in the Bible that even though idols are not really representations of real gods, there are demons (evil spirits of some sort) that lie behind the worship of those idols.  These demons use the dedication and devotion of those who play their religious “games” to obtain permission or authority over those people’s lives.  So don’t be deceived.  Magic, the occult, Wicca, and any form of using spirits to manipulate the material world around you, is a system designed by evil spirits to manipulate the lust of mankind for power over others.  This game, as I have called it, is simply seeking your permission to operate in your life, even to the point of dominating your life totally.  As we will see today, such spirits should not be listened to.  In the face of the One, True, and Living God, they are impotent.

We have a tendency to mix religious ideas

Throughout history humans have proven to have the natural tendency to mix religious ideas.  Israel in the Bible is a classic example of this.  However, there are many more.  The Romans would not destroy the temples of those nations that they conquered.  Instead they would fix up the temple, even build new ones, and add their god to the growing pantheon they had accumulated.  The underlying premise is this: we will accept your god/s as long as you accept ours.  Now this tendency may seem to be good in some ways.  However, it is not a sign of wisdom to mix things that should not be mixed.  Many of the ancient religions had similar ideas and gods who differed only by the name used of them.  The world view was often the same.  So, such mixtures were not a big deal.  But the God of Israel and the world view of the Bible was a cosmic clash with these religions.  Thus to mix them was, and still is today, asking for trouble.

In our passage today the prophet Elijah is setting up a confrontation with Ahab and his prophets of Baal.  This confrontation is for the purpose of proving to the people of Israel that the God of Israel was greater than this foreign god Baal.  Elijah calls out to the people in verse 21.  They are faltering between worshipping the God of Israel and worshipping Baal.  So how had they come to such a situation?

It started when the northern 10 tribes broke free from Judah and the kings of Jerusalem.  Solomon’s son did not inherit his great wisdom and tried to increase taxes with an ungrateful attitude.  This created a civil fracture with the northern kingdom going by the name Israel and the southern going by Judah.  When this happened the King of Israel was afraid that if he let his people go to Jerusalem and offer sacrifices at the temple, they would switch allegiance back to Judah.  Because of this fear, the king decided to build two different shrines in the north and told the people not to go to Jerusalem, but to offer their sacrifices in Dan and Bethel.  This was in direct disobedience to what God had spoken through Moses.  Over time this was not enough.  King Ahab had married Jezebel, daughter of the King of Sidon, for a political alliance.  He built her temples for her God Baal, and then began to promote worship of Baal while stamping out those who worshipped the God of Israel.  Instead of listening to God, they had continued to walk as the masters of their own religion.  It is popular today for people to treat spirituality like a kind of stew that they create from the different ideas of all religions.  If it doesn’t taste good, then they throw this out and add that in.  The mixed or syncretic system that each creates becomes their own personal recipe.  Now I would agree that it is a bad thing for governments to force their people to observe a particular religion, but it is an equal folly for people to think that they can determine truth or error, in regard to spiritual things, by their own tastes.  God has proven His word throughout history and also tells us that people can only see the wisdom of His word by the help of the Holy Spirit.  Thus we see in this passage the end of a typical cycle.  It starts with fear, and then fear leads to compromise and disobedience.  Disobedience over time can lead to apostasy (falling away from the faith).  Once faith is undermined by fear, we become captive to a sea of intellectual quicksand and easy prey for the devil’s schemes.  This leads us to the next point.

Elijah challenges the people to quit playing both sides.  They have to get off the fence.  Now Ahab and Jezebel have made their decision clearly.  But the average person in Israel was still in doubt.  In fact, this whole event is more about the people then it is about Ahab or the prophets of Baal.  God is calling them to repentance.  In Matthew 6:24 Jesus says, “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to one and despise the other.”  Although Jesus is speaking about the choice between God and wealth, the principle applies here.  They could not stay on the fence forever.  Elijah is calling to them like Joshua did when he said, “Choose this day whom you will serve.  But as for me and my house, we will serve the Lord.”  If you are faltering in the valley of doubt and indecision, and you have a long past of compromising what God says with what the world / your flesh says, then hear the Holy Spirit calling to you today.  It is time for you to quit faltering between two opinions.  These things will not mix together.  Jesus Christ alone is God’s answer for the sin and wickedness of the world, and for your own too.

Yahweh puts Baal to the test

Throughout this passage, but especially in verse 21, you might notice that the word “lord” is in small caps, i.e. “Lord.”  You may also notice that back in verse 13 Obadiah refers to Elijah as lord, but it is in lowercase letters.  This is the interpreter’s way of showing us that two different words are being used in the Hebrew.  Lower case lord is the term adoniy and means one who rules or is in charge, regardless of the scope.  It could be used for the man of the house, a mayor, a king, or even of God.  The term is relative and contextual.  It is similar to the Spanish word “senor.”  They sometimes refer to God as El Senor, i.e. the Lord.  But, when the word is spelled in small caps, the word that lies behind it is the name of God that was given to Moses back in Exodus 3:13-14, when he met God on Mt. Sinai in the Burning Bush.  The children of Israel were slaves in Egypt.  Meanwhile they had turned to worshipping the gods of the Egyptians.  When God sends Moses to deliver them, Moses asks God what name he should use of God.  God’s reply was “I am who I am,” thus you shall tell them “I Am” sent you.  This shortened form was the letters YHWH.  Historically it has been spelled as Jehovah or Yahweh.  It is the name of God that delivered Israel from Egypt and gave them the Law.  He is the “I AM.” 

Elijah is not acting on his ideas.  It is Yahweh, the God of Israel that is putting Baal to the test and has told Elijah what to do.  He is following the orders of the Lord.  Thus, this story which appears to be a clash of humans, is even greater a clash of gods.  It is a confrontation between the God of Israel and the god of the Canaanites that Ahab and Jezebel were pushing on the people of Israel.  The test is simple.  They will both prepare sacrifices on an altar.  But, instead of lighting it on fire, as is usually done, they will each pray to their god and whichever god answers by fire will have proven that they are greater.  Fire has to come down out of the sky and light the sacrifice on fire.

What can be lost in this story is the fact that God does not give such dramatic proof on demand.  Imagine our success at evangelism, if God always responded with fire from heaven.  We could fill Safeco field in Seattle or any local ball field with the promise that they will see God answer with fire from heaven.  Atheists themselves can think that they are smart to use this against Christians.  Come on, let’s see if your God can do this!  Prove your God exists by doing it again.  Now we must recognize that God is not some kind of “dog on a leash” that does tricks on demand.  He is God and He chooses the timing and audience of the proofs of His power.  The truth is very few of the people alive on the earth in those days saw this proof.  Of those who saw this proof, it did precious little to stop Israel’s slide into idolatry and disobedience to God.  Sure, people who are scared to death by such events may be in church tomorrow.  But, over the long period of life in which God does not do this, over and over again, they will follow the same course of fear, doubt, compromise, disobedience, and apostasy.  Over time God has given many proofs of His existence and power, but it is too easy to say that we would believe if He would just do it for us.  We can miss the forest for the trees.  We want to see a particular tree, when we are surrounded every day by proofs of God’s existence and power.  The universe is crying out every day that such ordered power could not exist without a designer that is greater than it.  The spread of the Gospel of Jesus Christ into vastly different cultures shouts out the existence, truth, and power of God.  Also, in the hearts of individuals surrounding you, every day, is the testimony that God’s Spirit is speaking to their heart through these things and delivering them out of their own bondage to sin.  Yes, we ignore mountains of evidence everywhere around us and demand that God show us something that we dream up.  Such a person does not deserve a miraculous sign because they are not a person of faith.  So let’s look at the attempt of the prophets of Baal.

We get a glimpse into the ideas of the Canaanite religion.  They get to start first and it appears to be some time in the morning.  They begin calling on Baal to light the sacrifice on fire.  It is interesting to note that Baal was seen as not just a god of fertility, but also of storms.  So to cause lightning to fall from the sky is supposedly right in his wheelhouse.  They began leaping around the altar in some kind of ritual dance as they pray.  After hours have passed we reach noon.  At this point Elijah begins to mock the prophets of Baal.  He tells them to cry louder; surely Baal is really a god.  Maybe he is meditating, busy (a euphemism for going to the bathroom), or he went on a long journey.  He might be sleeping.  Cry louder so you can wake him up!  These taunts may seem to be in bad form for the servant of the Lord, but the taunts are not for the prophets of Baal.  Elijah is speaking for the benefit of the people who are watching.  He is trying to get them to think about what they are seeing and what possible explanation can be given for Baal’s impotency.  We don’t need to mock people’s religion, however, we do need to get people to think about what they are believing and the inability of the religions of this world to overcome the sin nature.  Only the gospel of Christ has shown itself to have the power to overcome the sin of an individual.  Yes, there are people who pretend to follow God, but this has never been the Gospel (Come, pretend to believe in Jesus!)  No, the Gospel is an invitation into a relationship with God, not a new set of rules.

At this point the prophets of Baal become more desperate.  We are told that they cut themselves with knives and pierced themselves with lances.  Surely, Baal will answer now that he sees how strong our devotion is to him.  Again we see the common belief among the ancient religions that if I cut myself, or sacrifice my child, then the gods will act on my behalf.  Such gods demand that people suffer and hurt themselves in order to receive good from them.  Though the One True God may allow us to suffer from time to time, it is no so that we can curry His favor.  He allows us to suffer so that we can identify with His suffering and that we can participate in His overcoming victory over all sin and suffering.  What a sweeter victory we shall have because of our difficulties and sufferings in this life.  God responds to us when we have a broken and contrite heart (repentant heart).  This is the heart he hears.  The volume of your prayers is irrelevant.  The sacrifices you make are irrelevant, if they do not come from a broken and repentant heart.

The prophets of Baal kept it for at least 3 more hours.  We are told that at the time of the “evening sacrifice” Elijah took his turn.  It is not the prophets of Baal who have failed.  It is Baal who has left his followers in the pinch.  The time of the “evening sacrifice” is not clear.  If you go by the words alone then you would think of it happening at twilight as the sun goes down.  However in the days of Christ we are told that the evening sacrifice happened around 3:30 in the afternoon.  Regardless, the prophets of Baal have used up most of the day without success.  Verse 29 is a sad verse.   I say that not because Baal fails, but because it demonstrates the plight of all who leave God behind in search of something better.  “There was no voice; no one answered, no one paid attention.”    You see, they weren’t looking for a voice per se.  The “voice” is a metaphor for fire from heaven.  Just like pictures speak a thousand words, so fire coming from heaven and consuming the sacrifice would speak volumes to the people.  However, Baal was silent that day.  We will look at Elijah’s success next time.  But let us pause and analyze this failure.

There is a part of us (that modern, scientific part) that would think that gods are fictions of the mind.  Of course no fire fell from heaven.  But we need to recognize that the same Bible that records no fire falling that day warns us that Satan is capable of “lying signs and wonders.”  In Revelation 13:13 we are told that the False Prophet, who leads the world to worship the Antichrist, will have the power to call down fire from heaven in the sight of men.  Thus, we need to recognize that even though Baal is not a literal god, the evil spirits behind the worship of Baal do have the power to wow people.  So why did no fire fall that day?  It seems that would have been a perfect time to do so.  The biblical answer is as it always has been.  They were restrained by God.  They were told by the Lord of the Heavens to stand down.  Even today we are told that the Antichrist, or man of sin, would come forth if he could.  But God is restraining what the devil is able to do.  What a shock people will get in the days ahead.  After years of rejecting the truth and proofs of God, they will get a show from a deceiver who calls down fire from heaven.  In this sense we see that it isn’t about dramatic and miraculous proofs.  It really is about truth.  Jesus is Lord and no amount of great signs in the heavens and fire from the sky can change that.  The devil is a liar and is not leading the world to progress and godhood.  No, he leads them to destruction.

Christian, today, though we see evil all around us, we must recognize that the devil is being restrained by God, to some degree.  This is not the time for fear and doubts.  This is not the time for compromise and disobedience.  This is not the time for slack hands.  Today is a day to be sharing the Truth of God with the world around us.  Yes, many will mock and throw it back in our face.  However, the gods of this world are impotent in their lives.  And, there are some, knowing the impotence of that which they follow, who will believe, if we only stand for the Lord.

You know what, this world does not need fire from the heavens to fall in a stadium and burn a bunch of meat on some sticks and stone.  What it needs is a man or woman of God who will sacrifice their reputation and let the fire of the Holy Spirit come down upon them.  When we let the Spirit of God work through us, we become the proof that people are seeking (if they are honestly seeking).  Let’s be about our Father’s business, but not in our own strength, but in His strength and power.

Confrontation I audio