What is a Woman?

Genesis 1:26-27; 2:18, 20-22.  This sermon was preached by Pastor Marty Bonner on May 08, 2022, Mother's Day.

[Note: There is no audio available for this sermon.]

We will take a break from our series in the book of Acts in order to focus on mothers today.

It has come to my attention that there are some people who do not know what a woman is.  Since, moms are first women, it is important for us to understand exactly what a woman is.  Now, if these were just kids who couldn't define what a woman is, then we could rest at ease.  However, these are full-grown adults who have graduated from our "best" universities that are having a hard time defining what a woman is.  We have reached a point in our society where the definition of woman is essentially: you will just intuitively know it if you are one.

Of course, the halls of academia and the philosophers of our age are purposefully breaking down the clarity that God has built within His creation, within reality.  For them, there can be no “mothers” in the future.  Only professionals can perfectly create and train the next generation.  Only smart people can know how many kids we actually need.  It is humorous that, for all of their great wisdom, God did not agree with them.  Instead, He made man and woman as we really are.  In general, He gave the power of creating and raising children into the hands of moms and dads, and not to professionals.  This intelligentsia is currently muddling the definition of men and of women (similarly to how they have been muddling the definition of family and marriage) to the point that men can now be considered women and even mothers.  However, this is just a transitional stage.  The end game is to destroy the whole concept altogether.  Men, women, boys, girls, families are all doomed by the purposes of the current intelligence running this planet.

Let’s go back to the beginning in order to understand what a woman is.

An essential part of imaging God

Humans are unique among all living things on this planet because we were created in God’s image and likeness (Genesis 1:26-27).  The Image of God, or in Latin the Imago Dei, is the essential difference between us and all other things.  Though evolutionists try to make man just another animal, it really doesn’t pass the sniff test.  There is something essentially different about humans and the Bible calls it the Image of God.

Throughout Genesis, we should recognize that the Hebrew word “Adam” starts out as a descriptor and only later becomes a particular name.  It can be used to mean the name Adam, or it can mean “a man,” or it can refer to “a human,” even “humankind.”  We should be careful reading maleness into the word in verse 26.  God did not say, “Let’s make Adam in our image…”  It is being used indefinitely and should be translated a “a man,” or “a human.”  Older translations that simply put “man” are using it to essentially mean human.  It is interesting that God states His intention to make “a human” and then the next phrase is “let them have dominion…”  Chapter one of Genesis pictures the individual and plural aspect of humans altogether.  It is not until chapter two that we are given an expanded look that emphasizes the maleness and femaleness of men and women.

We should note the plural aspect that is connected to God both in this verse and throughout the Bible.  It makes sense that God would design humans with a plurality, if we are to be made in His likeness.  Image and likeness are most likely being used as synonyms.  However, the word “image” is more of an external resemblance.  Whereas, “likeness” has a more abstract sense to it.  The image of God is not only connected to the male, but rather to humans.  The imaging of God is something that men and women have individually, but also as we operate together.

Women, you were made in the image of God in a unique way.  You must reject this androgynous notion where we work to erase all the differences between men and women.  To do so is to attempt to erase God’s image within us.  Women image God in ways that men cannot, and we image God together in ways that we cannot alone.  Your greatest value is not in being married or in having children.  Your greatest value is being an imager of God.

God’s purpose was to give humans dominion over the earth.  This too goes back to the image of God.  Just as God exercises dominion over the heavens, humans would be His representatives upon the earth.  The way in which we exercise such dominion is important.  We either rightly reflect God’s image in our dominion, or we image something other than God.  We are not to destroy the earth and its animals, and yet neither are we to elevate them above ourselves.

For today’s purpose, notice that it is both men and women who are to have dominion over the earth.  It pictures a side-by-side dominion of two beings, who are in the image of God, working together in one accord.

Verse 28 gives another command to humans (men and women).  They are to be fruitful and multiply.

This involves the sexual aspect of a woman and a man.  The woman, Eve, would also become Adam’s wife.  Together they would begin to populate the planet.  By the way, Adam and Eve had many children beyond Cain, Abel, and Seth. 

However, fruitfulness and multiplying are about more than reproduction.  What would God think of a family that had 20 kids, but never taught them the way of the Lord and how to be a righteous person like the one pictured in Psalm 1?  I doubt that he would say that they had done a pretty good job.

Fruitfulness would connect to how they tended the garden and how they exercised their dominion as they increased numerically.  Were they a blessing like a fruitful tree, or were they a curse like a poisonous berry?  Does life flow in our wake, or does death and suffering follow us all the days of our life?  Physical fruitfulness should be paired with the greater fruitfulness that is in harmony with the God we are to image.

In light of this, mothering is one part of what women do, and the birthing of babies is only one component of giving life to our children.  We should recognize that, in general, men and women pair up and marry.  Many of those go on to have children.  However, even Jesus recognized that not all are called or “given” to be married, and “given” to have children.  Matthew 19:12 says, “For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the Kingdom of Heaven’s sake.  He who is able to accept it, let him accept it.”  Jesus points out that there are congenital reasons why some people don’t marry in adulthood.  There are also times like kings and masters who have control over another person’s experience in life.  Lastly, Jesus recognizes that some people choose to be single for the sake of doing God’s will.  Like Paul who counseled Christians to give thought to the single life, Jesus recognizes that some can “accept this.”  A woman does not have to marry and become a mother to have value.  Those things are valuable, and moms need to know that as a wife and as a mom they are of great value.  However, those valuable things are on a greater, foundational value of being an imager of God.  Single people who never marry or have children have not fallen short.  Rather, they have chosen a path that only a small percentage are able to choose.  Even the single among us are able to participate in being fruitful upon this planet in both natural and supernatural things.

Genesis 2:18-22 pairs the concepts of aloneness and help.  Adam would be alone if it were not for the woman Eve.  God did not choose to give Adam a petri dish and the knowledge of how to create another “man.”  He gave Adam a woman.  She would help him in the gargantuan task of imaging God, being fruitful, and subduing the earth.  She was God’s answer for his aloneness.  Notice that God let Adam experience aloneness before he let him experience the help of the Lord.  This is another aspect of being in His image and separates us from the animals.

It is easy to think of Eve being a helper as a subclass.  The term in Hebrew is ezer and is seen in names like Eliezer (My God is Help) and Ebenezer (Stone of Help).  It is always used in the context of great need.  When Israel was under military threat, they needed help and were tempted to look to the Egyptians or others to be their answer.  All throughout the Bible, Israel is counseled to look to God as their help, and not other people, other nations.  Here are several examples.  Deuteronomy 33:26, “There is no one like the God of Jeshurun, Who rides the heavens to help [ezer] you, and in His excellency on the clouds.”  Psalm 146:5, “Happy is he who has the God of Jacob for his help, whose hope is in the LORD his God.” 

The woman is to be God’s help to do something that would overwhelm the man who is alone.  She is representative of God’s help.  It doesn’t come in the ways that we would create, but in a way that God creates.

The woman also represents humanity as a helper to God.  Christ and the Church are described as the Mystery that marriage is representing.  In a strange way, humanity is the helper that God has created for Himself in a display of His wisdom.  He who is the ultimate source of any Help creates a helper for Himself.

These things are all at the core of what a woman is, and is the foundation of what every mom is.  May God help us to honor the mothers in our lives and help them to image God as we all should.

What Does God Really Want from Me? Part 3

Grow Spiritually through Intentionally Becoming Like Jesus

John 15:1-8.  This sermon was preached by Pastor Marty Bonner on Sunday, January 30, 2022.

What does God really want from me?  We are answering this question in a series of sermons of which this is the third.

Our last two sermons focused on God’s desire for us to connect to Jesus through whole life Worship and to connect to his people through authentic relationships.  Everything starts there.  Without a real connection to Jesus, we will not be able to connect to His people.  These other purposes then become a lifeless exercise of a moral do-gooder, as they say.

So now, we move to the next purpose that God has for us, spiritual growth.  God wants us to grow spiritually through intentionally becoming like Jesus.

Similar to how connecting had an individual aspect and a corporate aspect to it, so too, there is a personal and group dynamic to our spiritual growth.

Also, don’t forget that at the heart of each of these purposes is the demonstration that Jesus is worthy of our whole life.  The way I connect spiritually and grow spiritually either tells God that He is worthy, or it tells Him that I’m only interested in doing it my way.  Thus, it is not merely a box to check off of a list. 

We are going to see in our passage that a true living connection will always create true growth.  Let’s look at John 15:1-8.

The Analogy of Spiritual Growth

Jesus shared this analogy with his disciples depicting spiritual growth.  This vine imagery is used of Israel by the prophets, so it would have been very familiar to the disciples.  Here are some examples: Psalm 80:15; Isaiah 5; Jeremiah 12:10f; and Malachi 4:1-2.  In this analogy, Jesus explains what the important elements are portraying right up front.

First of all, Jesus is the true vine.  The use of the adjective “true” should not be overlooked.  There is a true vine, but there are also false fines in this world.  Those false vines beckon for us to connect to them.  Deuteronomy 32:32-33 calls it a Vine of Sodom.

³² For their vine is of the vine of Sodom and of the fields of Gomorrah;
Their grapes are grapes of gall, their clusters are bitter.
³³ Their wine is the poison of serpents, and the cruel venom of cobras.

This is the vine that we were tied into before we came to Jesus.  It promises life, but, in the end, it sucks the life out of you.  There is no vine like Jesus.  He gives true life, and enables us to bear true fruit.

This vine imagery is mixed with another agricultural metaphor, the fruit tree.  God warned with the prophets that the fruit tree of Israel would be chopped down, but out of the stump a branch from the root of Jesse would grow up and become bigger than the original tree.  This is true also of the vineyard.  God spoke of Israel as His vineyard.  The vineyard has gone bad and sour, but a branch or a vine will grow up from the Lord to rebuild the vineyard.

Next in verse 1, we are told that the Father is the pruner.  There is a contrast between the word for “takes away” in verse 2 and “prune” in that same verse.  They both involve cutting, but one is a lopping off of the whole branch, whereas the second, is to cut out smaller parts of the branch so that it can be fruitful.  God is not quick on the trigger of lopping people off of the true vine, but He will if He has to do so for the sake of the other branches.

Another important point is that the word for “prune” in verse 2 and “clean” in verse 3 is the same word.  It essentially means to clean.  Thus, pruning was seen as cleaning a branch.  You remove the dead stuff, and make room for growth by also getting rid of perfectly good parts of the branch so that oxygen and sunlight can reach the fruit well.

This shows us a distinction in the work of the Son and the Father.  The Son’s job is to make a connection with us so life can flow into us.  The Father’s job is to maintenance the vine and everything connected to it.

The disciples of Jesus are, of course, the branches in this analogy.  In fact, anyone who believes today is a branch on the true vine of Jesus.  The analogy is showing that we are intended to be fruitful for The One who owns the vineyard.  Now, can you see why connection is so important?  It is what enables us to grow.

Now that we have all of the important elements of this analogy, let’s look at the teaching that Jesus gives us about spiritual growth.

The Truth about Spiritual Growth

There are many people who become disciples of Jesus, but that doesn’t mean that they are truly disciples of Jesus.  The truth is that there are fruitful and unfruitful disciples of Jesus.

We can be tempted to think of this as being about people who are strong and can “get it done,” versus people who are weak and don’t.  However, Jesus points to something more fundamental that just production.

Perhaps first, we should ask ourselves what is meant by “fruitful.”  It would be easy to only think of this as bringing other people to Christ.  This would be fruitful.  However, it is far more likely that Jesus sees fruitfulness here as being transformed by our living connection to him.  Over time a believer that has a living connection to Jesus will become more like Jesus.  Of course, this is not a mystical thing.  Jesus explains to us exactly why some disciples fail to become like him, and others do.

Twice in a row, in verses 4 and 5, Jesus tells them that they must “abide” in him, or “remain” in him in order to be fruitful.  At first, it just looks like God is getting rid of dead wood.  However, Jesus then explains that if you are really connected to him, you will bear fruit.  Thus, we are left with only one reason why the “lopped off” branches were unfruitful.  They lacked a real living connection to Jesus.

We can try and blame things on God, but that is a no-win game.  Jesus really is life, and if you really connect to him, his life will really flow into you.  The life that is within Jesus will flow into your life and it cannot help but make a change.

Jesus tells them that they are “clean,” or pruned, because of the word that he has spoken to them.  Of course, for us, it is the Bible, which is their accurate account of all that Jesus taught.  I must stay connected to the life of Jesus by daily taking in his word, and listening to the leading of the Holy Spirit.  As we hear the Word, and then do it, we are pruning off things like sin, and lazy habits, that keep us from being fruitful.  These for sure have to be cut out.  However, sometimes God prunes off things in our life that aren’t necessarily bad.  Just like a pruner removes good branches so that oxygen and sunlight can reach the fruit, so God calls us to remove things that are getting in the way of good growth. 

Sometimes people act like they don’t have time to read the Bible, or join a Bible Study.  Most likely, they have things in their life that are crowding out God’s word. 

Ask yourself, what is more important?  Nothing is more important than the word of God.  It is eternal life.

Let’s close by looking at verse 8.  Those who maintain a living connection to Jesus will glorify the Father.  Bearing fruit becomes another litmus test in the will of God.  Jesus is the first litmus test to those who claim to love God.  The real One True God sent Jesus.  If you really love God, then you will love Jesus.  Similarly, spiritual growth is the litmus test of whether or not I am truly connected to Christ.  You can try and fake it by making surface changes, but those changes will not be living changes, nor will they last.

The greatest way to show God the Father that He is the most important thing to you in the universe is to become like His Son, Jesus.  It is to say, “Yes,” to a life of discipleship.  If you are going to become like Jesus it will take a lot of repenting, a lot of studying God’s Word, a lot of introspection concerning what needs to change, and lastly perseverance, that is, not giving up.

The alternative is nothing to desire.  God is not playing games.  It is not enough to be in the right place and say the right things.  We must have a real living connection to Jesus by the Spirit of God and The Word.  Our life must really be that courageous life of fighting those battles, one by one.  Perhaps, we may lose one here or there.  Yet, always we will be helped by the God who loves us.

Grow 3 audio