The Kingdom of God- 3

Subtitle:  How to Enter the Kingdom of God

Various passages.  This sermon was preached by Pastor Marty Bonner on March 30, 2025.

Last week, we talked about the distinction between the present Kingdom of God and the future phase of that Kingdom at the Second Coming of Jesus.  This present phase is predominantly spiritual, but it makes an outward difference in our lives.  This is a strange kingdom that is not like any kingdoms of this world.  It is not limited to particular borders, and though it is world-wide, it is not an empire that forces nations into compliance.  Jesus is a different kind of king reigning over a different kind of kingdom, a Kingdom of God.

In Matthew’s account of the sermon on the mount (Matthew 5-7), Jesus is presented as King Messiah calling people into his kingdom.  He is also presented as the New Moses, sent to set up the New Covenant with God.

Israel was under a true bondage.   Yes, the Romans had them under their boot.  However, their biggest bondage was spiritual.  They had a king who wasn’t even from the tribe of Judah.  The priesthood and leaders of the Sanhedrin had developed a corrupt system under the color of law, but working counter to the purposes of God.  The spiritual Pharaoh of this world kept them in servitude to his purposes every bit as much as was the case before the exodus.  Those who would follow Jesus would escape by God’s strong right arm.

An Israelite who was in Egypt when Moses appeared had a choice to make.  They could follow Moses out into the desert, risking death in one form or another, or they could stay in Egypt and not rock the boat.  Even when we want free from some things, we can fear what might happen.  They had worked out a compromise with their situation.  They knew exactly what to expect from the Egyptians.  The comfort of the devil we know can outweigh any promises of God to bring us into a better kingdom.  Yet, the only way they could have participated in the kingdom that God was promising was to follow Moses, the one He had sent.

The same is true of Jesus.  He was initiating a kingdom that would be different than what national Israel had become.  Those who wanted to participate in it would need to listen to him and follow him.  This is the template for entering the Kingdom of God.  We can even recognize that God did powerful signs and wonders with Moses and again with Jesus in order to help them to have faith for such a choice.

So, as we look at entering the Kingdom of God, let me just say this.  Entering the Kingdom now is prerequisite for entering the next phase of the Kingdom at the Second Coming of Jesus.

Let’s look at some passages.

Matthew 21:28-32

Jesus used this parable to challenge the religious leaders of his day.  The tax collectors and prostitutes (among others) of their day were like the first son.  They were not interested in being a part of the Father’s work and the fruitfulness He intended.  However, now they were regretting (repenting of) their callous response to the Father.  Now, they were believing God and entering the Kingdom. 

The religious leaders on the other hand were like the second son.  They had responded in their life like they were going to do the work of the Father, but they have not actually done it.

This would have seemed to be a false analogy to them.  However, Jesus points to the prophet, John the Baptist.  His message was a simple one.  It is hard to say that there was something wrong with it.  “Repent for the Kingdom of God is near.”  He also quoted a passage in Isaiah to highlight their need to get ready for Messiah.  Messiah was coming and they would want to be spiritually ready for him.  Many people in Israel responded to John’s teaching.  They recognized that they were not ready.  They needed cleansing in their life in order to be ready. 

Why wouldn’t the religious leaders like this message?  It is because he called them to repentance as well.  Just read Matthew 3:7-12.  They were a brood of snakes who had no clue about the wrath of God that was about to pour out upon Israel.  The Messiah was coming as the One who baptizes in the Holy Spirit.  This baptism would be life to those who repented and believed, but it would be a fiery destruction for those who did not.  These religious leaders would not acknowledge John as a prophet, and therefore believe his message, because he dared to speak to them as if they were not right with God.

Thus, they refused to do the work of God, i.e., to believe upon the One He had sent.  This is the key to entering the Kingdom.  Repentance has two components to it.  It involves a change of mind that is spurred by the conviction of the Holy Spirit.  I realize that I have been rejecting the way of God and trying to forge my own way.  This change of mind about our way (and God’s way) leads to the second component: turning away from our sin and towards the way of the Lord.  These tax collectors and prostitutes were not just believing that Jesus was the Messiah.  They were also walking away from lives of sin and turning towards living out the words of Jesus.

Jesus is the litmus test for all mankind.  You can say that you love God, but what you do with Jesus and his teachings will reveal exactly what is in your heart.  Of course, no person is perfect in following Jesus.  We do not get into the Kingdom because we have a perfect record of obeying the words of Jesus.  It is his perfect performance that provides a place of grace by which we can spiritually grow to become like him, little by little.

These religious leaders probably fell into different categories.  Some of them really did think they were doing what they were supposed to do.  They had been taught by others that this system was God’s system, and that they were God’s faithful representatives.  However, they had to ignore all kinds of spiritual red flags that would have surfaced as they read the Scriptures.  On the other hand, there were most likely some of these men who really had no faith in God.  They simply had learned how to harness the system to their benefit.

The problem with self-justification is that it doesn’t serve you well in the end.  It only serves to blind you to the grace of God.  We would all do well to sleuth out the self-justifications that we are using to avoid obeying God.

Thus, Jesus points out that those who were believing in him, putting their trust in who he was and what he taught, were entering the Kingdom of God.

John 6:27-28

The work of God and the will of God are the same thing in this passage.  Jesus had performed a miraculous feeding of thousands in the wilderness around the Sea of Galilee.  He had then left the area at night without their knowledge.  Many of these people searched along the Sea of Galilee for Jesus, until they found him in Capernaum.

In this passage, Jesus is not mad that they worked so hard to find him.  Rather, he is pointing out that they were not as interested in what he was teaching as they were about a free lunch and a spectacle to see.  Jesus is challenging them to work for spiritual food that can give them everlasting life.  Again, it is not about the act itself.  It is about the internal intention of the doer.  Jesus wants us to come to him and learn.  However, he wants us to do it for the right reasons.

There are many today who have attached themselves to the Kingdom of God.  They call themselves Christians, but they are really looking for a free lunch.  They see it as a ticket to something in the natural: wealth, friends, good times, clean fun, etc.  However, their flesh resists the word of God making any real change in their life.  They are like the religious leaders of the days of Jesus, thinking they are good with God and incensed that anyone would say they need to repent.

This passage spells out exactly what God is asking of us.  “This is the work of God, that you believe in Him whom He sent.”  This word for believe means to trust in him, to put the full weight of our life upon him.  It is far more than just believing that he existed, or that he is the Messiah.  It is about trusting that he is the Word of God to us, that we do or don’t listen to him at our own peril.

Even though it is true that putting our faith in Jesus is how we enter the Kingdom of God, we wouldn’t be able to do that if it weren’t for God’s grace.  It is He who has formulated a plan for redeeming us out of our sins.  It is He who sent Jesus to be the perfect image of Him and the perfect sacrifice for our sins.  It is He who wants us to trust in Jesus, promising to forgive us of our sins if we do.  Entering the Kingdom is a cooperation between what God does and how we respond.

Some people try to minimize our choice by saying that it threatens the sovereignty of God.  An example of their argument is this.  “You can’t really have a choice, otherwise God isn’t sovereign.”  Of course, that turns sovereignty on its head.  It is a human telling God that He can’t create humans with the ability to choose, even when they are stuck in sins.  If God truly is sovereign, then He can do whatever He wants.  A humble reading of the Scriptures will always see the absolute challenge from God to take hold of the salvation that He has made available to us.  God’s Word can be boiled down to His hand reaching down to us and saying, “Why will you die?  Take hold of My Hand!”

Of course, even our response to that is helped along by the grace of God.  When we take hold of His Hand, we find underneath of us the Everlasting Arms of God holding us up.  Entering the Kingdom is not just a choice of man, but also a choice of God.  His Holy Spirit not only transfers us from the kingdom of darkness into the Kingdom of the Son of His love, but He also makes our spirit come alive.  We are spiritually new babies, born into a Kingdom that has older siblings to help us grow.

John 3:5-6; 14-15

In this context, one of those religious leaders, named Nicodemus, had come to Jesus late at night.  He was bucking the trend of his peers, but didn’t want them to know that he was having second thoughts.  He knew that only Messiah could do what Jesus was doing, but he was perplexed by what Jesus taught.

In this passage, Jesus explains that natural birth is not enough to bring someone into the Kingdom.  It takes a spiritual birth.  It has to be an operation of the Holy Spirit that convicts a man to believe God and do what He is saying.  A person who refuses to do this remains dead spiritually, but a person who does is made spiritually alive, born again (or born from above).

As Jesus is explaining the need for a spiritual birth, he points to an event in Israel’s history to illustrate what he means.

 Numbers 21 tells a brief story of Israel in the wilderness.  They were complaining against God and even calling the manna that He supplied “worthless bread.”  God then sent poisonous serpents into their camp.  Many people were dying from the serpent bites.  When they came to Moses repenting and asking what they should do, God told Moses to make a bronze serpent and put it on a pole.  Those who are bitten could look upon the serpent and be healed.

This might seem strange.  Why would God make such a weird requirement of them?  When we compare this to what Jesus is talking about, spiritual birth, it is understandable.  They had sinned and were suffering the effects of their sins.  However,  the root of their sin was a lack of faith in God’s leadership and intentions for them.  Looking upon the serpent would be both simple (no great righteous work of their own) and an act of faith.

We see this in the story of Namaan the Syrian general who had leprosy.  The prophet told him to dip in the Jordan seven times and he would be healed.  Namaan did not want to do it at first.  He was headed home, incensed that the prophet didn’t come out to see him.  Yet, his servant talked him into doing it because it was a simple thing to do.

There is no healing properties in a bronze snake, but it represented something that they would not be inclined to go look at.  They would have to trust the Word of God through Moses.  It was their faith that allowed them to live.  Spiritual birth is similar.  We are all bitten by sin and dying from it.  Unless we look upon Jesus with simple trust in him, we will die in our sins.  Spiritual birth is listening to the Holy Spirit and doing what He is calling you to do.  It is saying no to the flesh and yes to the Spirit.  The Spirit is calling all men everywhere to put their trust in a crucified Lord.  This seems silly to our flesh, but it is the requirement of the Lord in order to receive eternal life.  When people put their trust in Jesus (look upon him), a real spiritual work of the Holy Spirit is done in their life.  They are made to be spiritually alive.

Let’s go back to Matthew 21 where Jesus tells a parable.

Matthew 21:33-42

Jesus tells a parable about a landowner who plants a vineyard.  It goes to great expense to set it up and create protections around it.  He then leased it to vinedressers and went into a far country.  At vintage time, he sent servants in order to receive its fruit.  Yet, the vinedressers took his servants, beat one, killed one, and stoned another.  The landowner sent more servants, but they did the same again.  Then, the landowner sent his son believing that they would surely respect his son.  However, when they saw the son, the wicked vinedressers killed him so that they could steal the inheritance.

After telling this story, Jesus asks the religious leaders what the landowner would do.  They answered rightly that the landowner would come and destroy them.  He would then lease the vineyard to others who would render to him the fruits of the vineyard in the proper season.

Of course, this story is about them.  They are the wicked vinedressers who are killing the prophets that God sent to them.  Last of all, they are even now preparing to kill Jesus, the Son of God.

Jesus then points them to Psalm 118:22.  There, the psalmist speaks of the builders rejecting a stone that then is chosen to be the chief cornerstone by the Lord.  The message is the same.  Those who were supposed to be leading Israel to be fruitful for the purposes of God were not doing that.  Those who were supposed to be building Israel into a great temple unto God the Father were rejecting the very rock of Israel that the Father had sent to be the Chief Cornerstone.

This is not so much about Israel as it is about the religious leaders of Israel.  They were being fired by God.  He was raising up new vinedressers from among Israel and even from among the Gentiles.  They would do a better job.  These vinedressers would be Jews and Gentiles working together.

It is important to see that the present phase of the Kingdom is about fruitfulness.  God wants those who have put their faith in Jesus to be fruitful and to help the Church be fruitful.  When Christ returns, will he find a harvest of righteousness and strong believers still trusting in him?  Or, will he find us drinking with the sinners and beating His servants?

Many have served Jesus and died through the centuries.  Yet, Jesus will resurrect all the righteous who have died and all of the righteous who are still alive.  These will then enter into the next phase of the Kingdom of God.

Are you in the Kingdom now?  Put your faith in Jesus and turn from your sin.  Live your life for His purposes instead of pleasing yourself.  This will give you a place in the Kingdom of God today, and an inheritance in the future phase when Christ returns to take over the kingdoms of this world.

Kingdom 3 audio

What is the Object of Your Faith?

Numbers 14.  This sermon was preached by Pastor Marty Bonner on December 02, 2018.

We are continuing to talk about the importance of faith in our lives this morning.  It is impossible to belong to God or to walk with Him each day without it.

Today we are going to focus on the mechanics of faith.  There are two aspects to faith that are often confused in the thinking of people.  First, there is the thing for which we trust or hope.  We will call this the subject of our faith.  Second, there is the thing in which or upon which we trust.  We will call this the object of our faith. 

The subject of our faith is in the future in some way.  It may only be throughout the rest of today as I have faith that God will help me today etc., but it can be something that is tomorrow, or farther in the future.  There are many things that are the subject of our faith.  Although the subjects of our faith are important, the object of our faith is even more critical. 

The object of our faith is presently with us in some way.  The object also has a past that we have become aware of to some degree.  The Christian is a person who has come to trust in Jesus Christ as the object of their faith.  The subjects of such a faith should come out of the object upon which we trust.  Because I am trusting Jesus, there are certain things for which I have faith.  One of those is to trust that He will be with us and never forsake us throughout each and every tick of the clock into our future.  Some of the subjects for which we have faith are in the future.  There is nothing of them here in the present.  Thus we trust God that though we die, yet shall we live at the Resurrection of the Righteous.

When you think about a person who first puts their faith in Jesus, you will see that they generally did not really know Christ before that event.  However, they hear the testimony of those who have had a relationship with Christ in the past and in the present.  They believe because the testimonies help to convince them.  Yet, there is also a spiritual component where the Holy Spirit is drawing people to Christ.

The most important thing you can do in the area of faith is to quit worrying about the subjects for which you trust, and focus on the object in which you trust.  If that object is not really Christ then it will not be able to hold up all that you expect from it.  If that object is Christ then you will learn that your expectations and desires are less important than your relationship with Him.  He should be the object of our faith and anything beyond spending eternity with Him really doesn’t matter.

The strength of our faith can be weak.

In Numbers 14:1-10, the people of Israel had been delivered from slavery in Egypt through amazing miracles.  There were the 10 plagues that God brought upon Egypt, the parting of the Red Sea to help Israel escape, the collapse of the Red Sea to destroy Pharaoh’s army, and the supernatural provision of water, bread and meat in the desert.  At this point they have reached the land that God had promised them.  They have followed Him through all that had transpired in the past, but now they balk at His command.  It is important to recognize that the land was everything God had promised them.  It was often described as “flowing with milk and honey.”  The testimony of the spies in Numbers 13 was that the land was very fruitful and indeed a clump of grapes was so large that two men carried them.

It is here that we see that our desire for a particular subject is not enough to keep our faith strong.  No matter how strongly I want something, the power of that desire will not sustain my faith very long.  It is easy to let the desirability of the subject also serve as the object of our faith.  Of course this is somewhat irrational and cannot last.  Just because something is extremely desirable does not mean there is any hope of attaining it.  That is to say, there is no correlation between the desirability of the subject and the likelihood of reaching it.

In fact, God was supposed to be the object of Israel’s hope for the Promised Land, which is the subject.  In this passage it is revealed that their faith was not really on God because He hadn’t changed.  He was the same God who had delivered them from Egypt and the desert.  So what was the object of their faith?

No matter how badly they wanted the Promised Land and no matter how wonderful it was, the circumstances that surrounded them looked bad.  The true object of their faith was circumstances.  If they could see how something could happen then they would “believe.”  Of course, by definition this is actually a lack of faith.  At each miraculous point in their past, they typically failed to believe that God would help them and grumbled and complained.  Yet, God blessed them anyways with liberation, protection, and provision.  They only reason they made it this far with God was because He was being merciful with them.  In truth they had exercised precious little faith in Him.  There is a certain amount of power and momentum in the desire that we have for something, but do not be deceived.  That power will not be enough to sustain you through what lies ahead.  Trying to live by the power of our desires and how favorable the circumstances are is a road that leads to spiritual destruction and more.

In truth the strength of faith depends upon our trust in God and Him alone.  All along the path from Egypt to Canaan, God had been showing Israel that He could be trusted and that He had the power to do all that He promised them.  At each step of the way, at each new circumstance, and each new fact that their minds recognized, they were being tested.  Do you trust Me now?  Have you ever thought that the difficulties you run into in life and the adverse circumstances that seem to get in your way are simply God asking you to trust Him again and again?  Do you trust Me now?  Weak faith has nothing to do with the subject, but it has everything to do with the object.  If you are having trouble trusting God it is not because He hasn’t proven Himself.  It is because you do not really trust Him in the first place.  You are trusting something else.

Our faith can be made weak by circumstances and interference.

In this passage we have on display a common event.  We appear to believe God for something and then circumstances change.  We then lose faith.  For Israel this is when they saw that the land was filled with giants.  Similar to Peter seeing the waves and beginning to fear, or us looking at the world around us and beginning to doubt, the Israelites saw that they would have to fight giants to take the land and they lost any faith they had.  When you have that, “Oh no!” moment in which some circumstance seems to be too much, and you say, “I can’t do this,” you are revealing that you were trusting in yourself and the circumstances more than you were trusting in God.  Yes, the land was everything that they were promised, but it is inhabited by giants.  That which appeared to be great conquering faith melted like wax over a flame, or butter on the stove.

In contrast to the 10 spies and most of Israel, we that Joshua and Caleb still believe in God regardless of the circumstances.  These guys are not stupid.  They see the same things that everyone else can see.  However, their faith is not in what they can see.  They know that the Creator of the universe is not intimidated by giant humans on earth.  If the circumstances make it likely that you will win, then it really isn’t faith to believe that you will win.  Think about it.  They don’t know how God will give them victory over the giants, but they know it must happen for God to keep His word to them.

In verse 9, Joshua and Caleb remind the people that the Lord is still with them.  God hasn’t left us, and He is the one who led us to this place today.  So, why not trust Him?  In fact, Joshua and Caleb declare that not having faith in God is itself a rebellion against Him that is instigated by fear of people.  Do you believe that God is present in your life?  Has He led you to this place, and does He have a plan to take you through whatever you face?  This is what He is asking you to do.  Trust Him.  Now let’s look at the rest of this story.

We need trust in God more than we need the things it can get us.

In Numbers 14:34-45 we see that God disciplines Israel.  He is not going back on His word.  However, He tells Moses that they will have to go back into the desert for 40 years and then He will bring them back again to the Promised Land.  Of course, the people of Israel did not like that response and so they decide that they would rather die fighting giants than go back into the desert.  Thus they double-down on their rebellion against God.  They refuse to fight when He tells them to do so, and then when He says to leave, they try to fight.

In biblical terminology the Promised Land had become an idol in their heart.  Instead of God being seated on the throne of their heart, they had put the subject of their faith on the throne of their heart.  This is a human tendency.  We tend to put the ability of man and favorable circumstances as a kind of ruler that dictates to us whether to do something or not, and to believe for something or not.  This is rebellion against God and it is idolatry.

God in His love disciplines us so that we will see that we do not fully trust Him.  Even God’s discipline will lead to good things if we trust Him.  Yes, that generation would not live in the Promised Land.  However, they could infuse in their children the lesson that they had learned, so that the next generation would not repeat this error.  When God disciplines you, don’t double-down on rebellion.  Rather, embrace it and learn the lessons that He has for you to learn.  It is more important to have God than all the food of Egypt, or all the comforts of the Promised Land.  If we don’t have faith in Him then we really have nothing at all.

God will not bless our idolatry, or our rebellion against Him.  We can’t force it or make it happen.  When Israel went to battle against the giants in rebellion to God’s discipline, they ended up being defeated.  God refused to help them.  Many Christians today do not realize that they have put the subjects of their faith on the throne of their heart.  They follow a theology that tries to force God to give us what we want.  If I only do this enough or that enough then He must do what I pray.  Yet, such things are folly.  God told the Apostle Paul, “No” when he asked God to heal a physical problem that he had.  Why?  Surely God doesn’t want us sick, but rather healthy, wealthy, and wise.  God said, “No” because He knew what was best for Paul.  The thorn in Paul’s flesh would serve to keep him humble.  Besides, God’s grace is enough for us.  I don’t have to have the things I want.  Having God and being in relationship with Him in this life is enough for me and for you.

Final Thoughts

In 1 Samuel 17 we have the story of David and Goliath.  At this point in time, we have a new generation that had to learn to conquer giants themselves.  No matter how many giants that Joshua and their ancestors had taken out, none of it could replace David’s generation stepping up to the plate.  Yet, they did have an example in front of them that could help them believe.  Take time to hear the examples of the Bible and those elderly believers who talk to us today.  You need to learn to trust God for yourself and discover by faith those things that He has for you.

Have you ever thought that perhaps God likes impossible odds?  Why do we balk at this?  It makes sense that an all-powerful being would enjoy helping us through impossible situations.  Perhaps the more impossible it looks the more likely it is God who is bringing us to it.

We look to many things in this world to be the answer:  money, people, equipment, technology, skills, knowledge, etc.  However, our answer is not in those things.  Our answer is in putting complete faith in God.  Yes, we have those things, but it is God who blesses them and provides what they cannot.  So, why would I put my trust in them?  With God you can be in a desert and be filled with food, but without Him you can sit in the midst of abundance and be empty.

Lastly, faith is not about obtaining things, but rather about remaining in a place of absolute trust in the Lord Jesus.  Is your faith completely in Jesus?  If so, then you will not be derailed when the things you want seem impossible, or God tells you, “No.”

Object of Your Faith Audio

Power and Authority Delegated

Today we will be looking at Luke chapter 9 and verses one through ten.  It is easy to think of the ministry of Jesus and his disciples in the sense that the disciples were just baggage that Jesus carried around with him.  However, in today’s passage we see that, even before the cross, Christ had sent them on missions in which they were able to do what Christ had been doing (to some degree).  How was this possible?  It was possible because Jesus had delegated to them his power and authority.

Power and Authority Delegated

In the first two verses we see that the word delegated is not used.  However, it clearly says that Jesus gave his disciples power and authority.  Of course, this is the very definition of delegation.  The word “power” focuses on the raw power to do something.  The disciples would have this “raw power” because the Holy Spirit would work through them.  Jesus was giving this to them.  The word “authority” focuses on the right or position that enables one to do something.  As personal representatives of Jesus, they are given the right to act on the behalf of Jesus in certain ways.

Now remember that Jesus has more than proven his power and authority by this point.  He has shown power over disease and nature.  He has also demonstrated power and authority over spiritual powers.  So when he tells them that he is “giving” them power we should sit up and take notice.  This somewhat amazing command is helped by the very nature of the one giving it.

Freeing a person from a spirit or from a virus is really quite similar.  A foreign entity is removed so that a person can operate as God intended them to do.  Yet, spirits do have sentience.  So Jesus tells them to cast out spirits and to cure diseases.  Yet, the authority and power is limited.  They are not told to take over the administration of Israel, or to command the Romans to leave Israel.  Thus true delegation is powerful and yet limited by the one who is giving it.  It is easy to do to dismiss the “backwards” notion of evil spirits.  However, those who have honestly researched into these things will find that too many things cannot be explained.  I won’t go into it this morning, but God’s Word warns us against opening ourselves up to evil spirits through drugs and occult rituals.  These things are ways that people give “permission” to evil entities to begin operating within them.  As our nation, more and more, rejects Jesus and God’s Word, we will begin to see more and more demonic activity.  Are you ready?

Now in verse two it mentions that they are to preach the Kingdom of God.  Thus while they do spectacular works of power, they are proclaiming a message about God’s Kingdom.  Israel had longed for the Anointed King or (Messiah) to come and rule with the righteousness of God.  His would be a just administration that would truly be God with us.  Jesus and his disciples proclaimed that the Kingdom of God was now here.  However, it has a present and a future sense.  In the spiritual, Jesus would take up rule in the hearts of his believers without an earthly throne.  By his Spirit in their hearts he would direct and rule over this kingdom from heaven.  This is not exactly what Israel was expecting.  They were looking for the Messiah to sit on a throne in Jerusalem and raise up Israel to rule over the world.  Now there is a future promise that Jesus will come back to earth in physical form.  He will also put down the armies of the nations of the world as they try to stop his coming.  Jesus will indeed rule in person on this earth one day.  But that day is not yet.  Thus there was a strong need for some powerful proof that the disciples were not just making up a likely fairy tale to explain why Jesus had “failed,” once he was crucified.

Don’t Worry About Provision

In verse three Jesus tells them not to stock up on things that they would normally take with them on a journey.  Why?  Material provisions and our worry about them can often get between us and God’s plan.  So, Jesus ensures that they will have to learn quickly how to trust God and Him alone.  In some ways not taking anything would make matters worse.  From day one they could worry about where their next meal would come from.  They could worry more.  But, as they found God supplying their needs they would grow in faith.  Sometimes God allows us to enter times that seem lean to us.  Yet, if we will trust Him, we will find that His supply will remain constant, though maybe not at the level we hope for.  If we remain thankful and faithful, we will become more like Christ and bring joy to our heavenly Father.

We also notice that God would provide through people.  This is seen in the following verses.  This too is a pitfall.  Will I become to lean on people more than God who opens their heart towards me?  What is my motivation?  Am I seeking to mooch off of people or even worse, fleece them?  The work of a minister is to be a humble one.  I am at the mercy and care of others.  I should never take advantage of that, nor become angry when it is not up to my liking.  If God calls you to full-time ministry then He will provide for you.  It will often come through the help of people who are thankful for your ministry on God’s behalf.  Do not let that corrupt you.  Rather continually give God thanks no matter what is given and minister freely to those who do not have.  Even if you are not called to full-time ministry, no matter what God calls you to do, He will provide.  You won’t have to shake people down, or manipulate them through better fundraising techniques.  You merely need to pray and be faithful at what He has called you to do.

Don’t Worry About How You Are Received

In verses 4-5 Jesus speaks about the kinds of reception they will receive.  Now when we say, “don’t worry about how people receive you,” it doesn’t mean you don’t care about how they respond.  But, it does mean we refuse to operate out of a method that will change the message in order to get more to receive us.  Jesus was rejected by the religious leaders because he pointed out their sins.  Some would receive the disciples.  Perhaps because of what was being preached and wanting to know more.  Or perhaps, because of a miracle that they had seen the disciples do.  They would find people who wanted to be a part of the kingdom of God and would invite them into their houses and feed them.

On the other hand some people would reject them.  Not all still believe there is such a thing as the Kingdom of God.  Perhaps they have grown cynical.  They would be rejected by individuals and yet, Jesus says that they might be rejected by whole villages.  The Gospel was not to be changed in order to appease them.  Rather, Jesus instructed his disciples to shake the dust off of their feet as they left town.  This is a reference to a custom of some religious Jews who, when they left Gentile cities, would shake off the dust from their feet as a sign that they wanted no contamination to cling to them.  Yet, here Jesus uses it as a sign that the disciples had been there and would leave evidence that God could point to as proof of the guilt of those who rejected them.  When we come in the name and manner of Jesus, He will deal with those who reject us.  We need not be bitter or compromising.

The Rulers of This World Perplexed

In verses 6-10, we see Herod perplexed.  Jesus is the king of the Kingdom of God.  However, the current King of Israel isn’t sure how to take him.  Herod is himself a pretender to the throne.  Given to him by Rome’s Ceasar, Herod had no true claim to Israel’s throne.  Yet, Jesus does not seem to be trying to take it.  He doesn’t “do politics” in a way that Herod understands.  Herod also seems to have some guilt about killing John the Baptist.  He conjectures that Jesus just may be John come back from the dead.

Although God works indirectly through world leaders, His primary tool in this world is His Church- people who are surrendered to His rule and mission in their life.  God has rejected the wise men and the movers and shakers of this world.  This perplexes them.  They cannot conceive that anything great can truly be done without them.  But God has pledged to do exactly this.  If you find yourself among the powerful of this world, humble yourself and beg of God for grace.  Jesus and His Kingdom will not be brought in by Herod, Ceasar, or the leaders of the world today.  Rather, He will do so through the most humble of the earth.  1 Corinthians 2:7- 8 says, “We speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of Glory.”

Just as Herod was perplexed with Jesus, so the spiritual powers behind him are at a loss as well.  The strategy of Jesus is quite different from the schemes and tricks of the devil.  In fact, had satan realized what crucifying Christ was doing for sinners, he most likely would have refrained from instigating the leaders against him.  But now Jesus has spiritually bound the strongman.  Those who know Christ are given the right and authority to preach the gospel on His behalf.  He also chooses to confirm this gospel through signs and wonders that he performs at his desire.  Yet, the battle is not completely over.  Even as satan is spiritually bound today and all are free to embrace Jesus, many still reject Christ.  Eventually God will let the world and its leaders have the way that they have desired, which will only lead to rapid ruin for this planet.  So until the Kingdom of God is materially instituted on this earth are you operating within it by the Spirit already?  Christ is still delegating today power and authority to His faithful disciples.  We must respond in a way that waits upon the Lord for direction as to how he has determined for us to serve him.  We must also be bold in this hour when the enemy wants to cause us to fear through intimidation.  Respond to the Spirit today by putting your faith in Jesus and becoming a proclaimer of the Kingdom of God.

Power Authority Delegated Audio

On The Journey

On this Sunday we celebrate the time that we have had with Dr. Caleb Tindano of Burkina Faso.  He will be going home on June 12 and we are going to miss him.  This brother has been on a journey both literally and metaphorically.  Similarly we are all on a journey through this life.  The Bible uses this same imagery in Hebrews 11 to teach us how to walk in this journey of life and how to do it well.

Believers Live By Faith

In Hebrews 11:8-12, the Holy Spirit reminds us of the life of Abraham and Sarah.  They were called to leave their home country and to travel to an unknown place.  There they would live in tents with a nomadic lifestyle.  They would also have kids at an extreme age (90 and 100).  Lastly they would be the source of multitudes.  These descendants are more than just the biological, but more importantly, include those who are children of Abraham by their faith in Jesus Christ.

Over and over again the passage states that they did all this by faith.  Now this is important because in Hebrews 10:38 it says that “the just shall live by faith.”  This is a quote from the Old Testament passage of Habakkuk 2:4.  It is similar to Paul’s statement in 2 Corinthians 5:7, “we walk by faith, not by sight.”  Now what did they do by faith?  Several verbs are given to explain their actions of faith.  First is “obeyed.”  Obedience is something we naturally resist.  However, faith enabled them to go to a country that they didn’t necessarily want.  They also, “dwelt,” “waited,” and “bore.”  Each of these were things that were not easy to do.  They dwelt in a land in tents, as nomads, and among hostiles.  They waited when all of us would vote or now.  And, Sarah gave birth at 90 years old.  When do you say, “no thanks, but I changed my mind.”

Faith is that inner knowing and trust that God will do what he has said he will.  But far simpler than that, faith knows this: at the end of the day God is good.  The strange thing about believers is that they could look at all the stuff going on around them and quit trusting God.  But instead they continue to trust that God is what he says he is, he is good.

Believers Die in Faith

In Hebrews 11:13-15 we are reminded that Abraham, Sarah, and all other righteous people died while having faith in God.  To those who don’t believe in God this would probably be the strongest argument for walking away from this “God.”  The Spirit reminds us that though Abraham didn’t see all that was promised to him, it wasn’t because God wasn’t good or that he doesn’t really exist.  It does mean that the scope of his promises is far greater than our life.

There is a modern phenomenon that psychiatrists increasingly encounter called “Truman Show Delusion.”  The Truman Show was a movie in which a man’s whole life was secretly filmed and he eventually discovers that everyone in his life, even his wife, is an actor in a show in which he was the only real thing.  However absurd this may seem we sometimes act like this in regard to life.  God’s promises are greater than you and your life on this earth.  They encompass all believers of all time and all life, both this temporary life and the eternal life we have begun to enter.

Abraham didn’t see all the promises.  But he did see them by faith, “afar off.”  He was also assured of them.  This assurance can only really come from God himself.  When we assure ourselves it only works so long.  This is a supernatural assurance that is in the face of even death itself.  They “embraced” those promises as well.  They changed their lives and raised their kids in the environment of a full embrace of God’s promises.  “We want them and we will see them someday.”  By doing this they were confessing their true identity as nomads in this world.  God’s promises are about things that are beyond this life, which makes us nomads among those in this world who see this life as all there is.

By faith, believers are citizens of a heavenly kingdom (vs14).  Just like people who go to another culture experience a cultural dissonance, so believers feel that dissonance everywhere they go, even in their home town.  This world does not value true faith in the One True God.  Spiritually it is not our home and this makes us homesick for that place we have never been.  We know it by faith.  It is a country and a capital city that will be supplied by God himself.  No civilization or world of man will create them.

The reason I entitled this section, Believers Die in Faith, is because of the words of verse 13.  Believers not only live by faith, but when they come to the end of their life, that same faith continues.  It looks forward with the trust that God is good and it is not over yet.

God Rewards Our Faith

Ultimately our very salvation and eternal destiny is tied to our faith in God, specifically the Lord Jesus.  Ephesians 2:8-9 says, “by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest any man should boast.”

But another aspect of this in Hebrews 11:16, is that God is not ashamed to be called their God.  More than that, he is not ashamed to claim us in the life to come.  He walks into a room of the world’s rich and powerful, beautiful and strong, and picks up those whom the world looks upon as weak, poor, ugly, undesirable.  They are beautiful to God simply because of their faith in him; faith that endures through death.  You are beautiful to God to the degree you trust him.

Thus God has prepared this place for those who have trusted him in life and in death.  God’s kingdom will come down and not just be in our hearts.  Jesus will literally come through those clouds and establish a world of peace that operates on the basis of trust in God.

No matter where you are on this journey, your faith will be tried.  You are a stranger in a strange land and that is an uncomfortable feeling.  May you remain faithful to Him who is always faithful and in the end will be found to have been completely good.

On The Journey Audio