The Letter to the Colossian Church- 1
Pastor Marty Tuesday, July 15, 2025 at 1:44PM Subtitle: A Prayer of Thanks
Colossians 1:1-8. This sermon was preached by Pastor Marty Bonner on Sunday, July 13, 2025.
Today, we begin looking at the letter to the Colossian Church. We will get into the background here in a second, but first let me sum up the letter as a whole.
The letter covers a wide range of things, but it essentially boils down to this. Paul is encouraging them to remain faithful to Jesus the Christ and let the work of the Holy Spirit transform all of their relationships.
The doctrine, or teaching, of Jesus is meant to lead to a transformation of our relationships here on earth. As we gain understanding to what God wants to do in our life, we need to surrender to His purpose. We are called to yield to that purpose and work with the Holy Spirit in order to arrive at the end He has for us.
Let’s get into the letter.
Introduction (v. 1-2)
Letters in the New Testament typically follow the form of introducing the author first, then the recipients of the letter. So here, we have Paul identifying himself as the author, but also as an apostle of Jesus the Christ, or Messiah. This is not just a personal letter. He is fulfilling his post as an apostle and has the purpose of Jesus in mind for them.
As an apostle of Jesus, he has been sent by God’s Anointed Man, not only to them, but to all the Gentiles. (See Romans 11:13 and 2 Timothy 1:11). This calling is also “by the will of God.” It seems unlikely that Paul would have called himself to represent Jesus to anyone. He had persecuted the Church, and then, he turned back from this inquisition in order to join the Christians. He had failed miserably in following God. Yet, there is God’s grace calling him. He knows that he is the chief of sinners, and yet, Jesus is the Chief of the redeemed! So, he has humbled himself and publicly preached Jesus to Jews and Gentiles.
How many people in ministry want to be somebody big, whether pastors, worship leaders, prophets etc… Whatever you do, don’t push your way into something that God hasn’t called you to do. In fact, if many of them realized what God does to make someone a prophet, they wouldn’t want to become one. Men and women of God are created through pain and suffering. In the midst of the trial, their faith in God allows His message to rise up within them. It is difficult, but it is the path our Lord walked before us, and he walks it with us even now.
Paul also mentions that Timothy is with him. Timothy is most likely penning the letter as Paul dictates. He is called a brother in Christ. We will pick up some other details as we go through the letter.
Colossians is one of four letters that Paul wrote from Prison. They are often called the Prison Epistles. Three are next to each other in the New Testament: Ephesians, Philippians, and Colossians. The fourth letter is the book of Philemon, and it has a strong connection to this letter to the Colossians. There is good evidence that Philemon was a part of the Colossian Church, but more on that in a later sermon.
Paul’s time in prison was in the early 60s AD. We know from Acts 28:30 that this lasted at least 2 years. There was a great fire in the city of Rome in 64 AD. Caesar Nero blamed this fire on the Christians and launched a persecution against them. (Note: There was no evidence for this, and many conjectured that Nero had it done by others so that he could build a new palace. However, that is also speculation.)
Church tradition tells us that the apostles Paul and Peter were both killed in this time. Whether Paul was still in prison and easy to grab, or had been released and therefore arrested at some point again, his death could salve the populous of Rome. We are told that Paul was beheaded in Rome, which was the quick death given to citizens. This would probably have Paul writing this letter under house arrest in Rome some time around 63 AD.
He is writing to the Christians of Co-LOS’-sae, which was a town in the province of Asia. Here is a link to a map.
Paul addresses them as saints. They are holy because they have been set apart for the purpose of God in Jesus. Saints are called to the holy duty of sharing the truth of Jesus to those who are still the “aints.” Thus, these saints are also faithful brethren because they have responded to that purpose and are holding fast to the truth of the Gospel, which they had received.
Paul gives the salutation of Grace and Peace. Peace (Shalom in Hebrew) was a common greeting among Jewish people, but this is even more a peace from “God our Father.” It is radical for him to include these Gentiles in with the Jews in this phrase “our Father.” Grace is a reference to God’s favor that is made available to all in Jesus and the Christians that he sends. Paul desires that the peace of God and the grace of God would be theirs.
Paul gives thanks for them (v. 3-8)
In verse three, Paul relates that he prays always for them. However, a big part of his prayers is giving God thanks for them.
It is good for our prayers to God and our attitude towards one another to start with a foundation of thankfulness and thanksgiving. The prayers of a person who is ungrateful will be tainted with anger, frustration, and complaining. It infects our relationship with God and the people around us. This is true for parents to children, spouses for one another, and any other relationship you can imagine. A good illustration of this is Israel coming out of Egypt. After God’s amazing and powerful deliverance, they spend most of the time complaining and blaming Moses, even God for their difficult situation in the desert. Of course, there were some among them who were thankful. Complainers don’t see or simply dismiss the good in their life and choose to focus on the difficult. When you are looking for something to complain about, you are going to find it.
How can a parent be thankful for an imperfect kid and a spouse for an imperfect spouse? Our thankfulness for the other person is not based upon their perfection. Rather, it is based upon the perfection of the God who gives us to one another. Have you ever thought that another imperfect person is the perfect thing for us, since we are imperfect, too?
Let’s get into the particulars of what Paul is thankful for regarding the Colossian believers.
He is thankful that they had put their faith in Jesus as the Anointed One of God and continued in that faith. They believed that Jesus is the rightful ruler over all humanity and that he would lead them (us) into God’s inheritance for the saints.
It is one thing for Jews to embrace Jesus as Messiah. They already believe that a Messiah is coming. They only have to believe that Jesus is the him. Yet, it is quite another thing for a Gentile to embrace a Jew (Jesus) as the Anointed One of God whom God has sent to be Lord over all peoples. Paul is not taking this for granted.
We need to remember that faith is not just an intellectual belief. It also involves the actions that flow from that belief. These Colossian believers had joined the community of believers, and their lives were being transformed by their response to the teachings of Jesus and his apostles.
He is also thankful for their love for all the saints. Our love for one another is the proof of our love for Jesus. We are not to have a fake worldly love, but the same love that Jesus had when he went to the cross for us. It is the same love that Paul describes in 1 Corinthians 13. In each of us, there are many things that are unlovely, but in Jesus, we can live out the love of God for one another.
At verse 5, Paul goes into a digression. Digressions are not always bad, and we should recognize that this is a digression that has been led by the Holy Spirit. Paul simply follows a chain of thoughts that are either foundational or simply an important connection to each link in this logical chain. In this digression, we see how the work of God in one person can lead to a community of people exercising faith in Jesus and love for each other.
These Colossian believers had put their faith in Jesus and were loving one another because of the hope that was laid up for them in heaven. Here, we see Paul’s famous trilogy of faith, Hope and love. The hope laid up for us in heaven is not just the idea that we will go there when we die. The Lord Jesus is at the most secure place in the universe (next to the Father), and he is waiting until it is time to return and take up the kingdoms of the earth. God has promised that the saints of every age will participate in this kingdom because Jesus will resurrect them to do so.
Thus, their love (our love) is not to be based on the hope that we are going to get something from each other. Of course, love is much better when we love each other back. However, Jesus also told us to love our enemies. The last time I checked, enemies do not reciprocate the love that a Christian gives to them.
This hope had been explained to them when they had originally received the Good News (Gospel) about Jesus the Christ. This hope is an essential part of the Gospel. All believers have this hope reserved for them in heaven where nothing (no rust, no moth, no devil) can steal or corrupt it. All believers will participate in the Kingdom of Jesus when he comes to earth again. How? We will be given immortal bodies, resurrected, in order to reign with him!
Paul notes that the Gospel not only came to them, but it was going into all the world. It then began bearing fruit and increasing (verse 6), both in the world and in them. This has been going on “ever since” they had heard and understood the truth about Jesus.
This leads Paul to mention Epaphras. In chapter 4 verse 12 we will be told that Epaphras is from Colossae. Apparently, he had received the Gospel on a trip (perhaps to Ephesus). He had then taken the Gospel back to his home town. Paul calls Epaphras a beloved “fellow bond-servant” and a “faithful minister” of Christ. A bond-servant was a slave who only did the will of their master. Whereas, the word minister was more of a position or job. It refers to a person doing a service on behalf of someone who is greater than them. These twin ideas of being a slave and being a servant recognize the dual aspect we have in Christ. On one hand, he has purchased us back from slavery to sin. We owe him everything, our very lives. Yet, in his love for us, Jesus does not treat us as slaves. Rather, we become volunteers serving his purposes.
All of these things that Paul is mentioning were related to him by Epaphras who had apparently visited Paul in his imprisonment. Thus, in verse 8, Paul writes that Epaphras had informed him about their love in the Spirit. In a way, this just comes back full circle to the love of the saints that he had mentioned earlier. However, loving in the Spirit emphasizes the leading of the Holy Spirit in their expressions of love. Loving in the Spirit is similar to the way that Paul talks about walking in the Spirit in Romans 8. Walking in the Spirit is equated to being led by the Spirit. In this case, they are being led by the Spirit in how to love one another.
It is easy to say that we love people, as long as we are in charge of what that love will look like. But, the Spirit of God challenges believers to love one another in very specific ways. Our love for one another needs to look like the love of Jesus. It needs to be sacrificial, in obedience to God and in honor of Him.
The world is good at creating an outward show that it can point to in order to declare that it is loving. Of course, these are the kind of people who hire image consultants to help them look better. God save us from image consultants. What we need is the Holy Spirit teaching us how to love. What we need is to die to ourselves and say yes to the Spirit by doing the hard things that He inspires. We need a Holy Spirit transformation!
Can we give thanks to God even when things are going “in the wrong direction?” This is where our faith in the hope that God has reserved for us can help us to be thankful. Even if things are really headed in the wrong direction- and I am skeptical of our ability to judge that well- the God who loves us enough to send Jesus to die for us on a cross can work it around to our good. Can I trust that? Our flesh can’t, but our spirit can! We can have hope because God’s faithfulness is not based upon our perfection. We can say that even now God is being faithful to us, so we have nothing to fear!
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