The Things that God Hates 4: Hands that Shed Innocent Blood

Proverbs 6:16-17; Deuteronomy 19:9-10; Matthew 5:21-22; John 8:44; Luke 10:29-36.

This sermon was preached by Pastor Marty Bonner on September 5, 2021.

Today, we are going to look at the third thing in the list of seven things that God hates.  The emphasis moves down to our hands.  There are many sins that we do with our hands.  However, the Spirit emphasizes hands that shed innocent blood.  This is a way of emphasizing murder versus capital punishment.

God hates hands that shed innocent blood

So, what is meant by innocent blood?  The point in this phrase is that they are not guilty of anything that deserves death at the hands of society.  It is not saying that they have no sin. 

Another point to be aware of is this.  It is easy to be confused between the laws of a country and the Law of God that is made clear in the Bible.  The taking of a life of someone who does not deserve it will always be hated by God, even when the society declares it legal.  Rome had no problem killing innocents in their Colosseum in order to keep the populace entertained and distracted.  Many places in the world have no problem killing innocents because they follow a different religion.  Even in these united States, we have no problem killing innocents in the womb because their presence is an inconvenience.  Of course, to assuage our conscience, we they are treated as not being a full person yet.  Sound familiar?  Such arguments were used by some to support slavery 200 years ago.

Don’t kid yourself.  When you stand before God, you will not be able to use the excuse that it was legal where you lived.  God’s Word stands above all nations, and this Republic, and holds us accountable to the truth about God and His Law.

Exodus 20:13 is the sixth commandment that God gave to Moses.  “You shall not murder.”  Yes, we are no longer under the Law of Moses.  Yet, murder was wrong before the Law of Moses (God held Cain accountable to his murder of Abel).  In the New Testament, we are reminded that murder is still wrong in the era of the Everlasting Covenant.  Why?  It is wrong because God still hates it, and it represents a rejection of the Truth of Christ.  The Law of Moses is filled with laws that were intended to teach symbolic truths such as the laws on sacrifice and the dietary laws.  However, the moral laws were not symbolic.  Early Christians understood that these things were still sin and God did not want people of any era participating in it.

It has become common place for our larger cities to see over a hundred murders a year, with places like Chicago leading the pack with over 1 murder a day.  Our systems do not keep track of the innocent who were murdered, and even if we did, they would not put the abortion numbers in it.  How enlightened we must be that we have legalized murder at the hands of some of the doctors in our land.  Around a million innocents a year have their blood shed in the united States of America.  Yes, the Taliban in Afghanistan are even now going door to door to kill collaborators and Christians.  This may seem repugnant to our delicate Western sensibilities, but God is just as repulsed by our clinical slaughter of babies in the womb.  You shall not shed the blood of the innocent!

Even though we are not under the Law of Moses, a study of it can help us to understand how God thinks on these matters.  For instance, take the cities of refuge talked about in Deuteronomy 19.  God is making provision for a person who accidentally kills another person (innocent blood).  He does this by having Israel set apart three cities to be a place of refuge for such a person.  He even tells them to add three more as they expand.  The point is not the system, but the intent that God had in setting it up.

Not all deaths are intentional.  Though it is bad to kill someone who doesn’t deserve it, it is also bad to kill the person who accidentally killed another.  By the way, the cities of refuge were never used as a sanctuary for murderers, law breakers.  The leaders of the city were to hear both sides of the event and any witnesses that were available.  If there was enough evidence to make it clear that the death was intentional, then they were to be handed over to their executioner.  There can be no sanctuary for a murderer, but the sanctuary of true repentance and faith in Jesus.  Our Republic has done a fairly good job in making a system that protects in the cases of manslaughter, though any system can be abused.

In Matthew 5:21-22, Jesus raises the bar for murder.  If God hates murder, then He hates the junk that goes on in a heart that leads to it.  No society can hold people accountable for the things that are listed in this passage: being angry at someone without a proper cause, calling someone an “idiot” (literally “empty-head”), and calling someone a fool (as an insult).  Yet, God will hold us accountable to these things.  He hates these things.  Jesus reminds us that to think and act in these ways towards another person is to be in danger of hell.  Like Jesus told the “Sons of Thunder,” you do not know what manner of spirit you are.  God is trying to save people from their sins, not execute them for them.  However, the rebellious will eventually be dealt with by Him.

A Christian doesn’t need to be against capital punishment, but they do need to have a heart that has given up anger, hatred, and despising others for their sins.  A Christian is a person who has repented of doing things that God hates, and who seeks to become like God, like Jesus, which raises this question. 

What image am I taking on?  When Cain killed Abel, 1 John 3:12 tells us that he was “of the wicked one.”  Cain had been warned by his Heavenly Father (God).  God was trying to help him overcome the temptation to sin, but Cain didn’t want to be like God.  He didn’t know it, but in refusing to become like God, he then became like someone else, the wicked one, aka the devil.  According to the Bible, Cain was not the first murderer.

John 8:44 tells us that the devil was a murderer “from the beginning.”  Who did he murder?  There may be more behind this verse than we know, since Jesus has knowledge that we do not and may be sending a message to the devil through it.  However, Genesis 3 lays out the classical act of talking someone into killing themselves.  We cannot blame our sin upon Satan, but his heart was the heart of a murderer when he tempted Eve to disobey God.  He is guilty of the death of innocent blood when he took advantage of their naivety.

I am either a child of God becoming more like Him each day, or I am a child of the devil, expressing one more novel way of becoming like the wicked one.  Thus, Jesus brought to the surface the real image that the religious leaders of his day had been taking on.  They didn’t believe that they were killers any more than our society today thinks that we are enlightened and righteous, more righteous than God Himself.  If Jesus were to step into my life, and I didn’t know it was him, would I hate him for revealing my sin?  Would I despise him and malign him to others behind his back?  Would I openly attack him?  Would I have the heart of a murderer towards him?  We duck these questions in this life because the people who may confront us are humans who are fallen too.  Lord, help us to be more aware of the image that we are taking on, and through repentance, keep near to God.

God loves hands that heal

Let’s take some time to focus on what God loves.  Instead of hands that shed innocent blood, we should have hands that help and heal others.  To show this, let’s look at the story of the Good Samaritan in Luke 10:29-36. 

The Good Samaritan had compassion upon an enemy.  The story is not ultimately about having compassion.  Most people are capable of compassion when they want to be.  However, those who were most likely to help this Jewish man along the road, a priest and a Levite, chose not to help.  We don’t know what their rationalizations look like.  Perhaps they speculated that it was a trick.  Maybe they just didn’t want to be inconvenienced or made late for the temple service.  For some reason, they both ignored the man’s dire situation.

Jesus makes the hero of the story a person that Jews despised, a Samaritan.  To be fair, there was much despising coming from the direction of the Samaritans also.  This “half-breed” follower of a religious cult was the one who stopped and had compassion on the dying Jewish man.  I know the story doesn’t exactly say the man is Jewish, but it is most likely since the man had gone “down from Jerusalem to Jericho.”  The people hearing the story that day would have understood him to be a Jew that was helped by a Samaritan.  This would be like a BLM protester finding a wounded cop and helping him, or the reverse, a cop finding a wounded BLM protester and helping him.

Just because someone is my enemy doesn’t mean that I should desire their death.  The good Samaritan is good because he did what God would do.  He did all he could do to save the dying person.  He had compassion.  The reason I said this isn’t about compassion is because it is ultimately about who we are imaging in our actions.  Many priests and Levites in Jerusalem of the days of Jesus lacked far more than compassion.  They lacked the image of God.

We are told some very practical things that the Samaritan did to help the man.  He treated his wounds with the equivalent of antiseptic and salve.  He bandaged the wounds.  He then took the man to a safe place where he would not be harmed further, and where he could recuperate.  This couldn’t guarantee that the man would live, but it would give him the best chance.  The rest would be up to God.  He even paid for the cost of the man’s convalescence.  This man was more than a neighbor.  He was more than a good neighbor.  He was a godly neighbor, the hand of God to a man in need.

Think about it.  This Samaritan, if he was religious at all, would have had some twisted doctrines.  No self-respecting Jew of that day would want a Samaritan living by them.  Rather, they would want good Jewish neighbors, especially a Levite or a priest.  Maybe some of their blessing will land on me!  However, this Samaritan was the better neighbor of the three, a better lover of his neighbors.  His hands were not quick to shed blood, or to allow it to happen, but quite the opposite.  They were quick to help and to heal.

So, what can I do?  Notice that this story is not about a Samaritan who purposefully walked the road looking for robbed travelers.  It was a chance (or was it) meeting that gave him no time to prepare.  This is life.  Tests and choices that come our way that we were not expecting.

What can I do?  It starts with quick repentance when hard-heartedness surfaces in me.  I must develop the image of God within my life through choosing to help others, spiritually and physically.  The sad thing is that they won’t always want your help, and may even reject it.  How more like God can you get than that?  His help is spurned every day by hundreds of millions of people.

Friend, the spirit of this world is stirring us up against one another, to despise, and not love one another, but the Spirit of Christ is here this morning to teach us to love one another, even when it hurts.

The Heart of a Righteous Person

Psalm 4:1-8.  This sermon was preached by Pastor Marty Bonner on January 08, 2017.

I want to look at this Psalm today in order to hear the heart of those righteous individuals who have gone before us.  It is easy to look at our modern technology and think that those believers before us have nothing to teach us.  However, this is a foolish idea.  If you take time to read about the righteous men and women of the Bible, you will find yourself being filled with encouragement, sometimes.  On the other hand, you may also find yourself being discouraged because you feel that you don’t measure up to them.  We can feel disqualified because we are not as good as they were.  Let me just take a moment to remind you that throughout the Bible we are shown the physical, emotional, and spiritual weaknesses of those who were called righteous.  They were not perfect individuals.  In fact, they sometimes failed God and disobeyed Him, only to have God’s discipline teach them wisdom.  They were just like you and I in their hearts.  But they learned that God could be trusted despite how difficult their situations became.  As we read this Psalm, I pray our hearts will be encouraged by what we hear.

They are moved to talk with God

Modern though likes to say that prayer was a part of our evolution.  When we were knuckle-dragging, cave-people, we were ignorant and afraid of the elements surrounding us.  Thus natural selection elevated those who developed a belief in a higher power.  This made them bolder and fearless.  To those who are so persuaded, a belief and praying to God is no longer necessary.  Our technology is quickly conquering the world around us.  We are now the higher power for which we have always longed.  Of course the Bible directly contradicts such modern conjectures.  We were not created in ignorance and insecurity.  Mankind began in a special relationship with the Creator Himself.  God taught the first pair to tend a garden that He had prepared for them.  Thus man was not at the mercy of the elements originally.  It was a result of their sin and the fractured relationship with the Creator that led man to a scary, fearful place.  Though this relationship has been adversely affected, we are still able to connect with the Creator through prayer because we were designed for communication with Him from the beginning.  Thus this psalm began as a prayer of David to the One who created us.

In verse 1 David asks the Lord to hear his cry.  He is clearly in a desperate situation, and desperate situations have a way of forcing us to get real with God.  A righteous person will not be content to go through a mere ritual of religion.  When push comes to push, they will cry out to God with a passion that is not generally present when things are going easy.  In Isaiah 64:7, the prophet complains that there is “no one who calls on Your name, who stirs himself up to take hold of You.”  Notice Isaiah’s desperation.  He feels alone.  He is calling on God’s name and stirring himself up to take hold of God.  This is a picture of holding on to God and not letting go until He answers you.  I pray that you are not content with just going through the motions.  I pray that you have learned the importance of stirring yourself up and passionately interacting with God like David is doing here.  Don’t settle for a dead faith and dead religion.  God reveals Himself to those who take hold of Him and don’t let go.

We also see in verse 1 that David prays to “the God of my righteousness.”  He recognizes that God is the source of his righteousness.  Of course, everyone thinks they are righteous.  Sometimes people use religion to justify their wicked deeds (name a religion, people have used them all).  Other times people use intellectual justifications that rely upon faulty logic.  David had been taught the Word of God, and had done his best to live by it.  It is to this One who has revealed the Way that the Israelites should live that David is appealing.  Of course our relationship with God has received far more revelation since then.  God has revealed The Way that all peoples on the earth should live.  The righteous are not those who appear to do all the right things.  The righteous are those who know that God is the source of their righteousness.  Without Him we would be trapped in ignorance.  Without Him we would still be trapped by our sins.  It is God who enables us to do and be anything that can be called good.

David has a present need, but he says, “You have relieved me in my distress.”  During present perils, it is easy to lose hope.  However, the righteous will remember past mercies to themselves and to others.  That memory becomes proof of future help.  God helps those who trust Him.  The Bible is filled with testimonies of God’s mercy to those who trusted Him.  If we discount God’s mercy in their lives and in our own then we are not being fair to God.  God has done too much for us to doubt Him.  Yes, your flesh does want Him to do more or something greater, but that is like a kid demanding ice cream and claiming their parents haven’t given them enough.  It is an immature and childish accusation.  In fact, the death and resurrection of Jesus is the ultimate act of mercy that should shake any doubt to its core.  Our future is sure, even though our present shouts that it is not.  This is the blessing of the righteous.

They are moved to talk with men

Now let’s look at verses 2 and 3.  It is easy to disconnect and go silent towards those who reject God and His Ways.  However, the righteous are moved to talk with the wicked as well.  Sure there may come a time when there is nothing more to be said.  But that does not discount that something must be said.  The unbelieving need a proper witness to the truth by those who do believe.  Part of that witness is to question the actions of the unrighteous.  David asks, “How long…”  It is partly a plea to repent and turn back to God.  However, it is also a warning.  How long will God allow you to get away with your rejection of Him and doing your own thing without His judgment?  Just as today is the day of salvation, so today is the day to proclaim the salvation of the Lord.  It is too easy to say nothing to people and pretend that we are okay.  But, the righteous through the ages have not been silent to those around them, at least at first.   David proclaims that the ungodly turn “my glory into shame.”  They were doing so by slandering any good thing that David had done.  We see the same thing done to Jesus and the early Christians.  But David may have also meant that they were shaming God by what they were doing to David.  In Psalm 3:3 David calls God, “my Glory.”  Either way, it is true that we shame God when we unjustly attack one another.  David recognizes that the ungodly seek after idols.  They have quit seeking God and given up on any help from Him.  Instead they turn to false answers, false truths.  If they are not caused to reconsider how can they then be saved?  They simply can’t.

David then turns to remind the ungodly of the faithfulness of the Lord.  He puts the point to them.  What side do you want to be on?  God is going to answer me, and in so doing you will be dealt with (of course, unless you repent).  Christians must be a prophetic voice to the world around us that God has set the godly apart for himself.  He will answer them when they call.  Why would you not want to be a part of such a group?  Yet, those who resist God and even take their stand against Him and His people are fighting a losing battle.  There are many today who reject the Bible and the Creator.  They work to diminish their affect upon this nation and world.  No matter how successful the ungodly appear, God is on the side of the godly and will answer their cries.  He is going to come in judgment against the wicked and for the righteous.

They hold fast to the lessons learned

In verses 4 and 5 David rehearses within himself, and now shares with others who are struggling with keeping the faith, those things that had been handed down by the righteous of ages past.  It is important to keep walking the right path even when we are waiting upon God to hear our prayer and answer us.  Thus David says, “Be angry and sin not.”  When you are mistreated it is natural to become angry.  Anger is a powerful motivator to do something.  Much like a reservoir of water behind a dam, the passion of our anger can break forth like an uncontrollable wave of water from a collapsing dam, or it can be released in controlled form through the proper channel of a spill gate.   Notice that it is not a sin to be angry.  It is what we do with anger that often is sin.  Thus anger is dangerous.  If it is not properly controlled and funneled into proper channels of action, it becomes destructive sin.  These words are repeated in Ephesians 4:26, and Paul adds the admonishment, “Do not let the sun go down on your wrath.”  The word translated “wrath” is talking about the ways in which anger turns into sin.  It starts internally with irritation, bitterness, exasperation, and vengefulness.  It then leads to the external action of sin.  Yes, there is much to be angry about in this world because there is much sin.  However, the believer must restrain themselves from the affect that anger can have on their fleshly heart, and funnel it into passionate prayer before God and a passionate witness before the ungodly.  That witness is both vocal and non-vocal, through the life of righteousness to which we faithfully cling.  We must walk the walk in the face of all threats against us, whether they come from others, or within ourselves.

David next reminds himself to Meditate.  The righteous build a habit of meditating on their life before God in private.  This is not the eastern form of meditation where one is trying to clear their mind of everything.  That kind of meditation only opens you up to spiritual deception.  Biblical meditation is to bring the issues of our life before God, think about what the Scriptures say, and to think about what God would have us do.  It lays all that before Him and asks for His Spirit’s leading.  All of this happens within our heart when we are alone.  Of course, this can be alone in the sense that it happens in your mind when no one is intruding.  However, David refers to his bed.  We need to seek out times alone, so that we can meditate before the Lord and grow in understanding.  Jesus often sought out times alone to pray before the Lord.

David then remembers, “Offer the sacrifices of righteousness.”  The righteous always continue in the religious service that God has asked of them and yet do not allow it to become only a form.  They refuse just to go through the motions without a real life of trust and faith backing it up.  Thus many times to do the right thing is itself a sacrifice.  Our flesh doesn’t want to do it, but we die to the desires of our flesh and live out the righteousness of God.  This is the sacrifice that is pleasing to God.

Lastly, David says, “Put your trust in the Lord.”  Ultimately the godly throughout history teach us that the only wise thing we can do is to put our trust in the Lord, even when it seems like He is silent.  It must be done even when it seems like He is letting the ungodly win.  We need each of these lessons in our life today.  It may not seem like much, and the devil will tell you it is not enough.  But, he knows that a person who does these things will become impervious to his assaults, and will ruin his work in the lives of others.

They are blessed by God

The psalm ends with recognition that the ungodly are often cynical about such a witness from the righteous.  “Who will show us anything good,” is actually a challenge.  The ungodly have been tempted into following the logic and the thing that brings them something they desire.  They have become enslaved by their fleshly desires.  This is a sad way to be.  Only God’s grace can break through such cynicism.  So, David recognizes that the righteous will continue to look to God.  The phrase, “the light of your countenance,” is an allusion to the priestly blessing in Numbers 6:24-26.  There it says, “The LORD lift up His countenance upon you and give you peace.”  This is a picture that God not only is aware, but He is looking upon us and His face is shining with good-will towards us, rather than a dark and stormy face of judgment.

This leads to the recognition that God gives gladness and joy to the righteous.  His truth tempers our immaturity and folly.  It fills us with the joy of knowing that God is more powerful and wise than anything that stands against us.  Thus, we cannot lose.  He is going to answer at the proper time.  So what makes you glad?  Is it bumper crops, which is basically economic increase?  If your joy is based on such temporary things, then you will be increasingly saddened and driven to leave God’s ways behind and forge your own path of success.  But, if you make relationship with God your joy, then you will never lack its presence in your heart, even when you are in the valley of the shadow of death.

Thus David talks about how the righteous are given peace and sleep in God’s safety.  God is our protector.  Why should we fear?  David says that he can sleep at night because God is what gives him peace and safety.  Though the world around us rages, we can be at peace as long as God is pleased.  Similarly, if the whole world is singing our praises, we dare not be at peace if God is unpleased with our life. 

The word translated “alone” in the last verse makes it sound like God is the only thing that makes David safe.  That is true of course.  But the word might better be translated in this way.  “In solitude, You, O Lord, make me dwell in safety.”  This reference to solitude is a reference to God’s place of safety, or refuge.  We always have such a place internally within our mind and heart.  We can enter into this refuge and commune with the Lord even in the presence of our enemies.  However, such a place of refuge is also literal at times.  David fled into the wilderness from Saul and there God gave him a refuge, and a place of solitude in which he was safe from Saul’s threats.  During that time God spoke to David and encouraged him, while David waited for God’s promises to come true.  God periodically gives us breaks from the onslaught of the battle in order to comfort and encourage us.  This is the blessing that the righteous have from the Lord.  May we live faithfully for Him to the end of our lives!

Heart of a righteous person audio