Now that Easter has passed, we will continue our walk through the book of Luke. We are seeking to remind ourselves who the True Jesus is. Our passage today is Luke 7:36-50. If you remember, the passage before this is all about how the religious leaders had rejected John the Baptist because he was too anti-social and yet, they had rejected Jesus because he was too social. He was a “friend of sinners.”
It seems very appropriate for Luke to share a story that clears up the truth about how much of a friend Jesus was to sinners. In some ways He is and in others He is not. If you are a sinner who likes your sin and won’t change for anybody (not even God or Jesus), Jesus won’t be your friend, in the end. He will be your judge. However, He will be the kind of friend to you who continues to try and speak the Truth into your life so that you can avoid that judgment. Yet, Jesus did not have a problem with interacting with sinners and this was in great contrast to the religious leaders of His day. Let’s look at the passage to clarify this issue.
The accusation that Jesus is a friend of sinners is very true because He was not afraid to interact with them in their lives and let them intersect what He was doing. In this story we are going to see two very different kinds of sinners.
The first sinner is the Pharisee who we find out later is named Simon. This Pharisee invites Jesus to his house for a meal and Jesus accepts the invitation. We don’t know Simon’s motives, but more than likely Simon is seeking to deal with this “Jesus-problem” on his own. If he can poke, prod, test and catch Jesus teaching error in some way then he will be hailed as a great rabbi by his peers. If he was truly interested in Jesus no doubt he would have approached Jesus much like Nicodemus did; in secret at night. Now before we leave this let me ask you this question. Would you accept an invitation from a hypocritical religious leader who only wants to trap you? The love of Christ does not reject Simon, but rather accepts the opportunity to be Truth in his life. This man does not think that he is a sinner. However, his sins were of a religious kind. He was proud of his ability to do the Law. Thus he was self-righteous around others. He would be guilty of nit-picking on the finer points of the Law and yet ignoring the bigger issues to which it pointed. He will also show that he is quick to judge others and yet lacked proper introspection. Still Jesus goes to his house.
The second sinner is the woman from the town who is a sinner. She comes into the home uninvited and imposes herself on their mealtime. Simon normally would have had her thrown out. But he waits and watches to see what Jesus will do. We are not told what the woman’s sins are. They must be something that is known publically for Simon to know. Is she an adulterer, prostitute, or thief? Next we can ask why she is there and crying so badly. It seems clear that she has either heard of the teachings of Jesus by others, or she has heard Jesus teach. He may have even spoken directly to her. We have to be satisfied with not knowing on that account. It is clear that she is convicted of her sin and yet thankful to Jesus for what He has taught or done for her. The good news that even though she is a sinner, if she will repent, God still has a place for her, has filled her with tears of regret and yet tears of joy. Notice that Jesus does not make an issue of her presence. Instead he allows her to stay.
What is interesting is that both the Pharisee and the woman are breaking social custom here. He did not show the common courtesies one would show in that day and she entered someone’s home uninvited when they were entertaining guests. Yet, she is doing so out of love and Simon is doing so out of lack of respect.
The woman’s actions are self-effacing and humble. She weeps and washes the feet of Jesus. Drying the feet with her hair was something that slaves would do. She is kissing His feet the whole time. Then she anoints the feet with a costly, perfumed ointment.
We contrast this with the Pharisee who neglected to have the feet of Jesus washed and then has him lay at his table with dirty, stinky feet. This is dishonoring to Jesus. Lastly, he despises the woman and the lack of response from Jesus. Though the judgment is not spoken outwardly, it is there nonetheless. Most likely this despising was obvious on his facial expressions. Either way, Jesus knew exactly what he was thinking.
Why is Jesus interacting with these two sinners? His whole purpose is redemptive. He wants to bring them to repentance for their sins so that they can be in fellowship with The Father in Heaven.
Jesus tells a parable to Simon in order to help him see the other side of this situation. Right now, Simon is invested in the position that the woman is a sinner and should be thrown out. The parable is parallel to the people at the meal. God is the creditor and it is the Pharisee who owes a debt of 50 denaria to God. Likewise, it is the woman who owes a debt of 500 denaria to God. Jesus accepts the fact that the quantity of this woman’s sin was greater than Simon’s. However, most likely Simon didn’t believe He had any sin debt to God. Jesus then asks the question. If their debts are forgiven which of them will love more? Notice that Simon is focused on the great quantity of the woman’s sin. Jesus says that he should be focused on both of their abilities (rather lack of ability) to pay anything.
There is nothing in this world like true forgiveness. When we know that we have done someone wrong, then come clean with them about it, and they truly forgive us…the feeling is of amazing relief, joy and thankfulness. It invokes the desire to love that person in a far deeper way. Yet, if we don’t think we need forgiven of something, we won’t care what the other person thinks or does. In both cases, it will show up in our actions. Thus the formula: Forgiveness will lead to loving actions.
Sometimes people confuse what is being said in vs. 47. Jesus is not saying that the woman will be forgiven her sins because she loved much. If you carefully read the passage you will see that the forgiveness comes first and the love follows. Jesus is pointing to her actions and saying that her great love is proof that she knows she has been forgiven of a great debt. She does all she can at the expense of her own self-respect to honor Jesus. Simons actions on the other hand were anything but loving. Even the loving action of inviting someone to dinner and feeding them is tainted by the disrespect and dishonor in all of his other actions. Thus his lack of love is proof of what? This is the unspoken question that Jesus is putting back to Simon. The unseen always has visible effects. Sometimes people deceive others and even lie to themselves. But that truth is incontrovertible. Thus Jesus gives the woman assurance that her sins have been forgiven her. Why? She is forgiven by the grace of God because of her faith in the Word and Person of Jesus. Such blessed assurance to receive from Jesus himself. You have been forgiven (perfect tense).
This all begs the question: Was Simon forgiven? In the parable both are forgiven. But in reality Simon acts as if he doesn’t even have a debt.
The real question is to us who are reading this today. What about me? Do I recognize that I have a debt of sin to God? Do I also recognize that I have no way to pay for my sin? It doesn’t matter if we quantified our sin and compared it to others. The truth is that we are all in the same boat: we don’t have anything of value that will cover our sins. If we are to be free of that debt, God himself must freely forgive the debt. Why would He do that? Scripture is clear that it is by grace (freely given) we are saved through our faith in Christ and even that is not of ourselves. If you don’t think your sin is bad enough to warrant eternity lost then you need to spend some time meditating on what it means to be a traitor and join rebel forces against the Creator, the Heavenly Father, who alone is Good. It matters not your rank among sinners. Only that you are one. Praise God that He befriends sinners in order to redeem them back to Himself. Thus Jesus says to the woman who was a sinner: Go in peace. Go in peace with God, peace within yourself, and peace with even those who still accuse you. I no longer have to fear the finger pointing of men like Simon when I know beyond the shadow of a doubt that God has forgiven me.!