The First Letter of Peter- 17

Subtitle: Our Witness before the World- Part 9

1 Peter 4:1-6.  This sermon was preached by Pastor Marty Bonner on Sunday, March 15, 2026.

Having looked at what Jesus accomplished through the things he suffered, Peter now calls us to have the same mind that Christ had when he did these things.  We can rejoice in having Jesus at the right hand of the Father interceding for us.  We can rejoice in salvation and the presence of the Holy Spirit in our lives.  However, it happened because Jesus was willing to suffer.  He embraced suffering for what it would accomplish.

Let’s look at our passage.

Arm yourself with the same mind Jesus had (v. 1-4)

The word translated as “arm yourselves” was typically used to prepare for battle.  It has the sense of equipping or providing yourself with what you need for a task.

So, who or what are we battling?  We can think about those who persecute and cause suffering in our lives just for doing the right thing.  I can imagine early Christians being challenged to recant their belief that Jesus was Lord, and instead, declare that Caesar is lord.  This may be true to some degree, but to a greater degree, we are arming ourselves with a mentality.  This mentality is something that is going on inside of us.  It is a mental and spiritual battle with our own flesh that can only be won when we think like Jesus did.

Our flesh is looking for any excuse to avoid suffering and obtain pleasure.  If we do not have the mentality of Jesus, then we will be overcome by the desires of our flesh.  The devil knows this and uses it for his purposes.  We can be intimidated away from the work that God has for us.  We can be shamed by social pressure to shrink away from the call of Jesus.  If you are going to follow Jesus, you will need to approach suffering the same way he did.

Now let’s be clear.  Jesus didn’t relish suffering and rush towards it with glee.  He wasn’t bored in heaven and decided to come to earth for some extreme experiences.   He wasn’t on a field trip.  On the other hand, Jesus is not trying to get everyone to like him.  He is not obsessed with getting the Pharisees and Sadducees to like him.  He is thinking about doing the will of the Father.  This is why Jesus prayed and sought God for that purpose he should pursue in the things that he faced.

Jesus did not let the threat of suffering cause him to shrink back from the good and right thing that God wanted him to do.  Yet he also knew that God had a timing to those right things he needed to do.  This timing will also affect our level of suffering.  Jesus could have been stoned to death earlier in his ministry, but it wasn’t God’s timing and way.

Here in America, our suffering is at a low level.  We are not being physically persecuted for our faith, though that does seem to be changing.  Yet there is a mental and spiritual suffering that we carry in our relationships.  Parents who are raising their children for Jesus will find that it is not easy.  Their flesh wants to quit.  It may not want to quit being a parent but at least being a parent for Jesus.  We can shrink away from the right thing that we know we should do. This is our flesh.

Peter then states that those who suffer in the flesh have been made to cease from sin.  The verb “to cease” is actually passive.  We have been made to cease from sin.  This doesn’t mean that we are perfect and never sin. Rather, sin has ceased to be the willing choice to obtain what our flesh desires.  It is no longer our target or focus.  Instead, we are focused on something else.  We have stopped going after sin through the lusts of our flesh and we have been going after something else.  Something has changed within us.  We think and act differently in life because our purpose in life is now led by Jesus.

Peter fleshes out the idea of ceasing from sin in verse two.  Peter refers to the “rest of his time” here.  Each of us have a period of our life that is before becoming a follower of Jesus and another that is after we have followed him.  This is what he is referencing.  How much time do I have left?  Whatever it is, I should use it for the will of God.

The rest of our time is, of course, hard to know for sure.  Psalm 90:12 reads, “Teach us to number our days, that we may gain a heart of wisdom.”  Wisdom recognizes that I am not guaranteed tomorrow.  How will I spend the rest of my time?  We can have a good desire to follow Jesus but be derailed by the threat of suffering.  Suffering can dissuade us from following Jesus.

Peter speaks of not living for the “lusts of men.”  It means the lusts that are common to men.  Of course, the strong desires of our flesh can be different from one person to another.  I need to particularly avoid and reject the lusts of my own flesh so that I can live for the will of God.

The will of God may lead us down a path that has suffering on it.  We can complain about it, but we lose sight of the fact that God has something good in it for you.  First, He intends to accomplish some things through the work that you do.  Second, He intends also to accomplish some things through the things you suffer.  We can forget that God is working to draw people to Christ through the things we suffer.  When wicked people persecute us for doing what is good, there is always something in the back of their head that they have to avoid or silence in order to keep going.  This is the mercy of God working to bring them back from the edge of a moral cliff.

We may want to avoid suffering.  We may even pray for God to take us to heaven.  However, who is going to influence your children, grandchildren, etc.?  Maybe you don’t have such relationships.  Regardless, our only ability to affect this world is while we are in these bodies.  Jesus is asking us to use our mortal life in order to help people come back to what we were made to do.  We were made to image God in relationship with Him.  Jesus has made that possible for those who will turn away from sin and follow him.

Listen, Jesus isn’t in heaven having a party while we suffer down here.  He is pouring out the Spirit into our lives as we seek him.  The Spirit of God is helping us to go to war against what the devil has done in people’s lives.  He is telling us today, “Pick up your cross.  If you do that, then I will fill you with the Holy Spirit, and He will help you do some powerful things.  It will have some suffering in it, but O the glory!”

Even if you don’t get to see the fruit of your suffering, that isn’t the point.  The point is that you laid down your life like a seed into their life.  I may not see it in this life, but God will keep using it in their heart and mind through the rest of their life.

Adding to this argument, Peter tells us that we have spent enough of our past life pursuing the “will of the Gentiles.”  There were Gentiles who knew God, but this is being used of the Gentiles as a whole.  They were separated and foreigners to God.  They only knew the false religions of Satan and his angels. 

What is the will of the Gentiles?  Peter gives us a partial list of such things.  Sensuality or lewdness has the sense of a person with no restraint.  That can be in speech, dress, or activity.  Lust is basically strong desires of our flesh.  Drunkenness is literally excess wine.  When we imbibe too much alcohol, it leads to sin.  The next two words go together, carousing (revelry) and drinking parties.  If you can imagine people eating and drinking to the point that everyone is drunk and then going out into the streets to do whatever comes to your pickled mind, this is what these things describe.  Finally, Peter lists abominable idolatries.  Abominable means hated which is true of idolatry.  God hates it.  However, he literally writes “lawless idolatries.”

This list is not 100% of the things we need to avoid.  In fact, many of these are easy to quit doing.  Many people can “clean up their life” and make the outside look good, but these things beg the question of why we choose them.  What is going on inside of my heart that I keep choosing to go after these things?  Jesus in the Sermon on the Mount does this with murder.  It should be easy to cut off contemplating murder.  But it is much harder to cut off the anger that leads to murder.  The harder things to cut off in our lives are things like anger, jealousy, selfish ambition and slander.  This is what James is talking about in chapter four of his letter.  Jesus is leading us away from these things and towards the will of God.

The world around you thinks you are strange for not joining them in this pursuit of pleasure.  The excess of dissipation is an overflowing of unsaved living, unhealthy, unspiritual living.  Like a flood of water surging down the course of a canyon, they can’t imagine doing anything else.  The Christian is the fish who is swimming up stream while the world around them plunges along with the water downstream.

And thus, we end up back at suffering.  Because you are strange to them, then you are viewed as a threat or a source of guilt.  You are viewed as someone who can’t be manipulated and therefore can’t be trusted.  This leads to those who will malign you for following Jesus instead of the world.  Some “Christians” may even malign you for following Jesus instead of their traditions about Jesus.  Regardless, the word for “malign” is literally to blaspheme.  We are used to that being used about God, but we can blaspheme one another when we say things that are not true about one another.  It may stop there, but maligning people opens the door to abusing them further.  People are first called evil and then it is okay to persecute, even to kill, them.  The malign statements, the blasphemies against Christians, then become justification for more sinful actions that cause suffering for God’s people.

Let us remember that Jesus faced such men, and he put his trust in the Father’s will in the moment and in His purpose through it, even though it led to his death.

God will judge those who malign you (v. 5-6)

Verse five reminds us that those who persecute us will not get away with it.  They will be judged.  All people will be brought before Christ and give an account for their life.  I do not suspect there will be much speaking on their behalf.  The emphasis is more on being held accountable for one’s life.  Those who have rejected his salvation and persecuted his followers will be found guilty on that day.  It may not look like this is the case, but this is God’s promise, warning, to humanity.

When a person is going through suffering, this may not seem very comforting.  We want God to stop it now or even before it happens.  Regardless, we are called to have faith in God.  The example of Jesus and God’s answer of resurrection makes this a well-founded hope.

By the way, Peter doesn’t explicitly say that Jesus is this one who will judge, but this is the clear teaching of the apostles and Jesus.  See John 5:22-23, Acts 17:31, Romans 2:16, among many others.

Christ is “ready” to judge the living and the dead.  This may sound like it is about to happen in a matter of days.  But the meaning is more that Christ has been given the place and authority of judging those who are alive and those who are dead.  He is ready to judge whenever the Father chooses.  Jesus was ready to sacrifice his life on day one of his ministry.  However, it was the Father’s will that this did not happen until three and a half years of ministry had occurred.  Similarly, Jesus is ready to judge now, but will not do so until the Father says it is time.

Let us remember that this is true for us as a world and for us as individuals.  When we lay down our mortal bodies in death, our judgment before Christ will be evident.

Why does the Father delay?  Particularly, why does He delay while I am suffering?  This ties into God’s purpose to send the Gospel to the ends of the earth.  This is a period of time in which the nations are given grace through Jesus.  The way that we suffer (like Jesus did) is one of the goads that God uses to prick the conscience of lost people.  If they repent, then they become a brother or sister in the Lord.  We should forgive them and love them.  If they do not repent, then they will be held accountable by Jesus. 

If you had been ripped off by a big corporation and sued them, how would you feel if you went into court and found out that the judge owned a similar big corporation?  The opposite is true with Jesus.  The One who will judge humanity on that day is One who was unjustly and wickedly treated by people.  He is not on the side of the elite.  However, he will not pervert justice for the poor.  Jesus will judge in absolute truth.  This is a sobering thought.

This brings us to one of the most disputed verses in this letter.  Peter turns from the readiness of Christ to judge the living and the dead and states that this is why the Gospel “has been preached” to the dead.  Most translations have interpretations affecting their end result.  It literally says, “For this purpose even the dead were evangelized (given the Gospel).”  It begs the question of when the evangelizing occurred.  Was it while they are alive, being dead now or was it while they were in the grave?

We will come back to this question.  Let’s continue the flow of Peter’s argument.  The coming judgment of Christ is the purpose, or reason, for this evangelizing.  Yet, Peter states that this evangelizing was done so that something else might happen.  This is what the second half of verse 6 reveals.  Let’s look at the statement first and then come back to how this all fits together with evangelizing even the dead.

The second half of verse 6 has a clear symmetry that contrasts the first clause with the second one.  It uses the phrase “on one hand” there is this bad thing, “but on the other hand,” there is this good thing.  These clauses are in the subjunctive mood which emphasizes that this is God’s desire or purpose, whether men cooperate with it or not.  Let me lay out verse 6 in a clumsy literal interpretation.

“For this reason, even the dead were evangelized in order that, on one hand, they may have been judged according to men in flesh, but on the other hand, they may be living according to God in spirit.”

God’s purpose in this evangelization is to overcome the judgments of men in this world that have sent many to the realm of the dead.  They may have been put to death in their flesh according to the judgments of men, but God intends to make them alive in spirit.  This is some of the same verbiage that was used of Jesus in 1 Peter 3:18. Jesus was put to death in his flesh but made alive in spirit.  God does not always stop persecution.  However, He always overturns it.

We can understand that God’s purpose is to change a person’s destiny any time the Gospel is preached to them.  Instead of removing death from our experience, He makes possible a greater life following that death for those who trust in Jesus the Christ.

So what is this evangelizing even the dead?  There are really two good ways to interpret this, though I know there are endless variations in them.

The first is to see this as people who are now dead, but the evangelization happened while they were alive.  God’s purpose in the Gospel is not to make us invincible to the wicked in this life, but that when we die (whether naturally or at the hands of persecutors) this will not be the last word.  They live in spirit.  Unlike Jesus, believers do not immediately receive a spiritual body.  Their spirits are with Christ at the right hand of the Father awaiting the day of resurrection when they will obtain glorified, spiritual bodies like Jesus.  Even before the cross, righteous believers like Noah, Abraham, David, and all the rest, went into the good side of the Grave (Sheol/Hades) awaiting the day when Messiah would make it possible for them to be released into the presence of the Father.

One of the fears of early believers is mentioned by Paul in 1 Thessalonians 4.  They worried that somehow believers who had died were going to miss out on the good things that were expected at the Second Coming of Jesus.  Paul explains that those who are dead will not miss out on God’s plan.

In this situation, it is speculated that Peter is encouraging them that, even though we may be put to death in flesh, we are alive in spirit.  God’s judgment makes the judgments of men irrelevant.  In fact, this being alive in spirit occurs while we are still in this mortal flesh.  This is generally what is meant by eternal life.  It is the life-giving-principle of Jesus Himself working within us, no matter what state we are in (mortal flesh, body dead but spirit with Jesus, and finally a glorified spiritual body).

This is a good, scriptural understanding.  However, Peter may have been saying something more than this.  The second interpretation actually sees this as an evangelization by Jesus after his death to those who are in the grave.  Some oppose this because it sounds like they are getting a second chance at salvation.  However, this is not necessarily the case.

Scripture does appear to be clear that we are given this mortal life to make and to demonstrate our choice regarding Jesus.  Once we die, we are held accountable to that choice.  Hebrews 9:27 states, “it is appointed for men to die once, but after this the judgment…”  2 Corinthians 6:2 states, “Behold, now is the accepted time; behold, now is the day of salvation.”  Clearly, we are called to accept God while He has opened a door for salvation.  If we wait, the time may close and be missed.  Death is equated with facing our judgment, not an extension of a season of salvation.

That said, there is a plausible way to see this in the second sense (Jesus evangelizing the dead after his death) without teaching that people get a second chance in the Grave.

In 1 Peter 3:18, we saw that Jesus went into the Grave and then to Tartarus (a prison for rebellious angels/spirits).  There he proclaimed his victory to them and the finality of their defeat.  There is no sense in that passage that he “evangelized” them.  That word is not used.  Also, it is not hard to see that while he was in the Grave where the departed human spirits are held in two compartments, one good and one bad, Jesus may do some more declarations.  Thus, we can see Jesus proclaiming his victory to those “in torments in Hades,” which would accentuate that they had chosen the wrong side.  We could also see him sharing the good news (the real meaning of the word evangelize) of his victory and what it means for those human spirits in Abraham’s Bosom, or Paradise, which is the good side of the Grave.  He is not so much giving them an offer of salvation but explaining what has happened and how they have been saved.  This makes sense because though they had a sense of the good thing God was doing, they were just as much in the dark as the disciples were to how God was going to do this.

The foundations of the Gospel were laid down in Genesis three as God pronounces judgments on the serpent, Eve and Adam.  Notice that He promises that a Seed of the Woman would come forth to crush the Serpent’s head.  He would no longer have dominion over humanity.  This is a kind of proto-Gospel.  Through the Old Testament more and more definition is given to what and how God would save humanity.  We can imagine David coming into Abraham’s Bosom and sharing with those who were there all that God had revealed in his day.  Isaiah would enter one day and share what God had showed him.  Yet Jesus coming into Abraham’s Bosom would not just lead the spirits into heaven without some kind of explanation of what had happened.

The New Testament even speaks of Abraham and Israel having the Gospel preached to them in the sense of a proto-Gospel.  Galatians 3:8 says this about Abraham, and Hebrews 4:2 expresses this sense about Israel in the wilderness.

This second view sees that sharing good news with even the dead is not the only thing in view.  The whole dynamic of Jesus going into the grave in order to bring the righteous spirits held in the grave (awaiting the price to be paid for their sins and justification) and lead them into the presence of the Father is part of the purpose of God.

This faithfulness that has happened already is part of the confidence we can have in the midst of suffering.  God will not and has not left us at the mercy of wicked men, treated as lambs for the slaughter.  Instead, God wants to use our suffering and especially how we do it in order to make peace possible with his enemies, our enemies.

The spiritual life we have in Christ while we are in the flesh will not cease when our bodies die.  Our spirits will then live before the Father in heaven until the time of resurrection comes.  Then, we will have glorified, spiritual bodies in which we will be “like the angels.”  This is the sure, proven hope that believers have when facing suffering in this life.  May God strengthen us as we live for him in this lost world.

Our Witness 9 audio

The Kingdom of God- 9

Subtitle:  A New Creation

Revelation 20:11-15; 21:1-5.  This sermon was preached by Pastor Marty Bonner on Sunday, May 18, 2025.

Two weeks ago, we looked at the Millennial Kingdom in Revelation 20:1-10.  This period of time ends with fire coming out of the heavens to stop the final rebellion that is led by the devil.  This brings us into a transitional time. 

Let’s look at our passage.

God will make a new heavens and a new earth (20:11-15)

This time of transition wraps up the old creation and leads into the new creation.  God is going to make new heavens and a new earth.  However, this is preceded by a final judgment for this world and these heavens.  This judgment takes place at the throne of God.

It is important to understand that the new heavens and the new earth will never have anyone who sins and wrecks God’s loving purpose.  Some people question why God didn’t make the first creation like that.  Of course, we assume that it can be done, i.e., an imperfect world isn’t a necessary step in creating a perfect one.  It is also possible that it is not about it being necessary, but about this way being wiser than creating a “perfect” world in the first place.

The Creator has once and for all shown His true heart when He hung on a cross for you and for me.  We can trust Him.

In verse 11, we have the heavens and the earth “fleeing away” from God’s great white throne.  It is from this throne that He will judge.  What is meant by fleeing away?  It appears to be metaphorical language since the concept of fleeing implies intention.  As a metaphor, this phrase  can be translated as vanish, in the sense of avoiding the immediate presence of God.  It is unclear exactly what is happening, but the sequence is this: fire comes down out of the heavens to destroy the rebellion, the heavens and earth are removed from the presence of God, at the same time that there is a gathering of humans and heavenly beings before God.

Though the phrase is not used, this appears to be the second resurrection that is implied in verses 5 and 6.  Those who are resurrected here will be at least all those who have ever lived who did not put their faith in God.  It is also possible that there will be some mortal humans who did not join the rebellion.  When everything is melted down by the fire, they would die.  However, they would now be resurrected in order to be rewarded by God.  Regardless, this resurrection would consist of mostly, if not all, the unrighteous dead.

The judgment is simple and clear.  We have beings and things that are judged and put into the Lake of Fire.  The Lake of Fire is defined as “the second death” (v. 14).  In the first death, our spirits are separated from our bodies so that we cannot interact with the material world.  At the second death, our spirits are separated from all of God’s creation so that we cannot interact with it.  This is like a firewall between the new creation that will be and those of the old creation who refused to trust God.  As best we know, no one ever comes back from the Lake of Fire.

If you follow through Revelation 19 and 20, you will see a series of beings and things put into the Lake of Fire.  First, we see the Beast and the False Prophet cast into the fire (19:20) at the beginning of the Millennium of King Jesus reigning physically upon this earth.  After the 1,000-year reign and the rebellion led by the devil, we then see the devil cast into the fire (20:10). 

Following the resurrection of all those still in the grave, there is a judgment of these souls.  It is also assumed that, as the devil was judged, so too will the other heavenly beings.  Paul speaks of the Church judging angels in the future in 1 Corinthians 6:3.

Regardless, the judgment of that day will be based upon the lives that people lived.  Did they live a life that flowed out of trusting God’s Word, or did they trust in themselves or something else?  All those whose names are not found in the book of life and whose deeds were wicked will be thrown into the fire (20:15).  Finally, both death and Hades (the grave) are thrown into the fire.  I do not believe this intends to imply that these are two spiritual beings.  I believe that, as God empties the grave and removes all things into the fire that belong there, death will cease to happen and the spiritual holding place we call the grave will become no longer necessary.  Whatever this place is in the spirit realm, it will be thrown into the Lake of Fire.  Thus, the imagery is death dying along with the grave dying.  They will never reappear in humanity’s experience again.

This will leave God with only righteous, resurrected humans along with righteous, faithful angels standing with God before His throne.  This brings us to the new creation.

Creation 2.0 (21:1-5)

There is no dramatic explanation of how God creates (similar to Genesis 1-2).  We don’t have to know how God does it.  He has created this creation, and He can create another one.  Verse 1 simply has John seeing a new heavens and a new earth.  In fact, a lot of things are described as new in this place.

Along with the new heavens and new earth, there is a new Jerusalem, which is a big city that comes down out of the heavens.  There are new bodies for the righteous human spirits.

The idea for something “new” can be contemplated from different angles.  It can be new in the sense of time, chronologically.  This would distinguish between a previous thing that used to be new, but is now old, from another thing that is currently new.  This typically would mean that the old thing, whether it has passed away or still exists, would be of the same kind as the new thing.

However, in this passage, the word for new is different.  It contemplates the idea of newness from the sense of quality.  This is not just a brand new earth of the same kind.  It is an earth 2.0.  It is an upgrade.  It is of a new, better quality.  This is true of all the things described as new in these passages.  God is not recontinuing the old things.  This is why we see things like death and the grave going into the Lake of Fire.  God is doing a new thing that is both chronologically and qualitatively new.  This will be a new life for humans of a greater quality than is experienced on this planet.

The new city that is provided is called the New Jerusalem.  It is presented as a dwelling place for God, the Lamb and immortal humanity.  This is a city that is qualitatively different than the old.  We will dwell directly in the presence of God without separations from His presence.

This is a city that has been built by God (Hebrews 11:10) and is symbolic of the bride of Christ who dwell in it with him.  This is not a city like the cities of this world.  It will be of a completely different quality and character.

Verse 4 emphasizes that the experience of life in the new creation will not involve the bad stuff of this world.  All tears will be wiped away.  This isn’t just about the absence of harmful and sad things.  It is also about healing.  There is a tender and personal touch from God that appropriately removes the sadness of the old world from our spirits.  There will be no more death.  There will be no sorrow, crying or pain.  The former things (the first things) will have passed away.

It is possible that the new heavens and new earth are made out of entirely new material.  It is also possible that the old heavens and earth are melted down into a plasma that is then reformed into better material.  It is not important for us to understand the physics of this new creation any more than we need to understand the physics of resurrection.  We know that God created the first heavens and earth, so how hard is it to believe that He can make new ones that are even better?

This new world will be a universe without any rebellions and wickedness.  We will live in perfect harmony with God.

Verse 5 ends with the declaration, “Look!  I am making all things new (qualitatively better).”  What does this mean to us now?  It means that we can trust God.  We can die to the things of this world without fear.  We are promised a better to anything that we lose in this life.

Now, all of this is symbolic of what God is doing in our lives today.  He is already making all things new by starting inside of you.  This then makes a difference in the immediate world around  you.  We are participating in the dawning of the new creation.  Our lives are meant to be the evidence, the foreshadowing, of the new creation that will be finished in the future.

This is why we have verses like 2 Corinthians 5:17.  “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.  Also, Galatians 6:15, “For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation [does avail something].”  Being a new creation in God will accomplish something.  Letting the Spirit of God work His new creation power within us is the joy of every believer.  May God help us to lean into His work, to cooperate with Him!

New Creation audio

The Acts of the Apostles 17

Subtitle: Lying to the Holy Spirit I

Acts 5:1-6.  This sermon was preached by Pastor Marty Bonner on September 11, 2022.

What a horrible thought it is to lie to the Spirit of God.  What a horrible thought it is that a sin might be judged by God on the spot by striking a person dead.  It sounds like it must be something in the Old Testament, but today’s story is here in the New Testament at the beginning of the Church. 

These are the things that God would have us contemplate today.  Furthermore, they are the things that should convince us that God is not playing games, and that this day of grace that we are in is still deadly serious.

I think that we might be surprised at who did not survive if God were to strike dead every single person who was lying to the Holy Spirit in the American Church.  Through the prophet Moses, God warns “Be sure your sin will find you out” (Numbers 32:23 NKJV). 

Of course, it is rare for God to strike people dead on the spot for even gross sin in this life, but the question is not when will it happen.  The question is will He strike me with eternal death.  Whether during this life, or when you stand before Jesus the judge after death, if you have not been living for Christ, then it won’t matter much that He gave you more time.

Let’s get into our passage.

Ananias becomes a cautionary example (vs 1-6)

Last week, we looked at Barnabas and how he was an encouraging example, or an exemplar, for believers.  It is not by accident that the very next story is a cautionary example about a person doing something similar to what Barnabas did, but lying to the Holy Spirit about it.

We all can think of examples in our lives of people to emulate and others to avoid.  However, you may not have someone that is at the level of an apostle like Barnabas, or on the other side, at the level of Ananias and Sapphira for bad.  Ultimately, this lesson teaches us that following Jesus is not a game that we can play.  Of course, Jesus is the perfect encouraging example.  However, people like Peter, John, Barnabas, and Paul show us that we can rise above our sin and weakness through Christ. 

Of course, to do so, we must take our sin seriously, and we must take Christ’s salvation seriously.  There is a tendency for us to think of the Church Age as a time of grace in which sin is no longer a big deal.  It is all covered by the death of Jesus, hurrah!  Yet, the writer of Hebrews warns us in chapter ten that if a person was put to death without mercy under the Law of Moses if two or three witnesses testified, then an even worse punishment awaits those who trample the Son of God underfoot, treating his blood of the new covenant as a common thing, and insulting the Spirit of Grace (28-29). 

Luke leaves out many details that we would like to know.  However, it is apparent that Ananias sells a plot of land of some sort and then donates the money to the church.  From Peter’s reaction, we can know that in some way Ananias has made it known that he is donating all the proceeds of the sale.  This could have been a legal stipulation in the sale document itself, or it could have simply been a public declaration before the church and, or, its leaders.

In verse 2, the phrase ‘kept back’ has a connotation of embezzlement, which lets us know in advance that he is doing something wrong.  The point of the story is not for us to judge for ourselves the scenario.  We don’t have all of the facts to do so.  The point of the story is to caution us against a severe sin.  Notice the difference.  Luke is not trying to put us in the judgment seat.  He is trying to keep us out of the defendant seat.

When Ananias brings the money to the Apostle Peter, he is rebuked on the spot for his sin.  How did Peter know?  He knew by the help of the Holy Spirit.  In terms of the gifts of the Holy Spirit, we would say that Peter was given a word of knowledge by the Spirit.

Of course, any leader in any group could covet such near omniscience.  Thus, tyrants will do openly to get information on everyone what cults do openly, but with more seduction in getting the information.  Such leaders will build networks and systems of gathering information on all of your secrets so that they can use it against you in order to further their power.  Woe to those who would pervert the Church of Jesus for their own empowerment and glory.

Yet, this is not what Peter is doing.  This is something that is pure and clean and comes from the pure and clean Spirit of God.  Peter rebukes Ananias, and it is a fearful day for those who are sinning.  Yet, rebuke also opens the door for repentance.  Thus, it is a strange day in which things can go in vastly different directions.  I will either repent and be cleansed, or refuse and be hardened even more.

When we look at the specifics of the rebuke, Peter twice refers to his sin as, vs 3, “Why has Satan filled your heart to lie to the Holy Spirit,” and vs 4, “You have not lied to men, but to God.”  Of course, he did lie to men, but his sin is far worse than that.  He is lying to God Himself.

How has he lied to God?  First, he has lied to leaders whom he knows to be full of the Holy Spirit.  He has lied to a body of believers who are Spirit-filled.  Interesting question here, had Ananias been filled with the Holy Spirit?  Is it possible that a person could be filled with the Holy Spirit, but then lie to the Holy Spirit?  We don’t know specifically with this case.  However, King Saul had the Holy Spirit come upon him and he prophesied.  Yet, he later turned to the witch of Endor for occultic help because his rebellions against God’s Spirit had caused God to leave him.

Peter mentions Satan.  Satan is at work here, and Peter knows about Satan stirring your baser notions in order to get you to resist what God is doing.  Listen friend, don’t play fast and lose with the things of God.  It won’t be worth it in the end.  Even if you get away with it for all of your life, you will regret it when you stand before Jesus.  Just as Israel drew near God with their lips while their hearts were far from Him, so can we.  In fact, all of life is a challenge asking us if our worship and strong talk was all lies.  From time to time, Jesus challenges us, “Will you too go away?

In verse 4, Peter describes just how needless this sin was.  It was his property.  No one forced him to sell it.  After the sale, it was his money to do with as he would.  No one forced him to declare that he would give all of the money to the church.  Why didn’t he just make it clear that he would only give part of the proceeds?

Let’s say it was a plot of land that was worth $10,000 USD.  If he simply gave 10%, it would have been a $1,000, which is a significant donation.  Even $100 would be helpful to people.  In fact, any gift you give for the work of Jesus is significant, whether $1 or $10,000, because it is given to God.  It is holy.  The widow only gave a mite, and yet our Lord said it was greater than those who gave bags of Gold.  God does not judge value as we do.

Jesus does not force people to give to his mission.  You are free to give what you want.  But, the case of Ananias shows that, though we are free from constraints by the Lord, we are not nearly as free from sin in our hearts.  Ananias was free to give in relation to God, but his sin held him in bondage and led him to the slaughter.  Sin had taken root in his heart somewhere along the line, much like Judas before him.

And that is where the problem lies, in his heart.  In verse 3, Peter says, “Why has Satan filled your heart to lie,” and in verse 4, “Why have you conceived this thing in your heart.” 

Peter is not saying that Satan made Ananias sin.  Satan can’t make anybody sin.  In fact, you are quite capable of being tempted by your own flesh without his help.  However, he is a real influence, a real interloper, nonetheless.

It is one thing for a temptation to “fill” our heart or mind.  This is being a fallen human being in a fallen world.  However, you can keep from playing with that temptation.  Notice the use of the word “conceived” by Peter.  This should bring to mind the picture that James gives us in James 1:14-15.  “Each one is tempted when he is drawn away by his own desires and enticed.  Then, when desire has conceived, it gives birth to sin; and sin, when it is full grown, brings forth death.”

Notice the progression.  It begins with the temptation within our heart and mind.  If we do not nip it in the bud in that moment (bringing every thought into captivity to the obedience of Christ), we will then be dragged away and enticed by our own desires.  It is not Satan dragging us off.  It is our own desires.  At some point your desires conceive.  You have given yourself over to do the sin.  You first want to do it, and then you plan to do it.  Eventually conception leads to birth.  This sin will come out into the world through words and deeds.  They may be hidden and done in secret, but into the world the little sin babies will be hatched.  And, when sin has grown to full maturity, it brings forth death.

We must guard our hearts!  O, how our hearts are laden down with impure desires that only serious warriors will rise up against and slay by the power of the Holy Spirit.  Yet, you actually have to take possession of your heart before you can then guard it.  This picture can be seen through Israel’s conquest of the Promised Land.  Picture the Promised Land as your own soul.  When you get saved, your life is full of many gigantic strongholds of sin.  You look like a Lilliputian compared to them, and you are!  However, God has promised to give you victory if you will attack the strongholds relying on His help.  Too many Christians have settled for a small plot of victory, and have allowed the enemy quarter in their own hearts and mind.  Such activity will not last us because the Holy Spirit is always calling us to rise up and fight!

After Peter’s rebuke, we are told that Ananias falls down and breathes his last.  He dies on the spot.  There is no sense that Peter knew that this was going to happen.  Though God revealed the sin of Ananias, that is not reason to automatically believe he knew death was coming.

So, why was God so harsh?  Perhaps, He determined that it was important at the onset of this group to make it clear that, even when God is being gracious, He is not to be mocked.  Every man is a liar and the judgments of Jesus are righteous and true.  We can be assured that sin has take deep root in the heart of Ananias, and he is boldly lying in the face of the powerful working of God through the Apostles.  It is hard to understand how he could be so bold, but such is sin.  It blinds us to our true condition and danger.

Our theology can so promote grace that we no longer have people who are afraid to sin.  In general, you do not have to fear that God will strike you dead for sinning today, but in the words of Johnny Cash, “Sooner or later, God‘ll cut you down.”  Sin that is not fought by the help of God’s Spirit will breathe death into your life and the life of people around you.  It is not just a matter of your eternal destiny.  It is also a matter of whether you are a source of sin and death in this life, or a source of life that comes from the Spirit of God.

God’s desire is for you to fight the sin that He reveals in your life.  His word shows us what sin is, and His Spirit helps us to see it in our life.  In short, the Holy Spirit convicts us of our sin, and points us to the righteousness of Jesus.  Yes, we are to believe in Jesus for salvation, but we are also to continue believing in Jesus for taking possession of our soul, sanctification.  The Holy Spirit really can strengthen you and help you to get victory over strongholds of sin in your life, but He won’t repent for you.  He won’t get you out of your bed in the morning and force you to pray for strength.

The problem is not that God is mean and scary.  The problem is that we don’t take God serious enough to take sin serious enough.  Imagine that your sin is so horrible that God Himself had to become a man in order to pay the price for it.  Yes, it is easy to imagine that Hitler’s sin is so bad that it would take that, but not mine (of course, we would never say those words).  To the degree that you think sin is not a big deal is to the degree that you diminish the sacrifice of Jesus on the cross.  However, the more you see the glory and majesty of the righteousness of Christ, then the more you see the depths of shame and dishonor our sinful ways are towards God and one another.

Christian, we must become convinced that sin is breathing death into our life and the lives of the people we love.  We must desire to destroy its hold on our hearts, and we must learn to lean on Jesus for victory in the way that David did when standing against Goliath.

We have to stop here today.  We will pick up with the story next week.   Until then, I pray that the love of God will convince us to cast off any dalliance we may have with sin, and to turn our eyes unto Him.  Only He can give us victory against sin, the world, and the devil!

Lying to the Holy Spirit audio

Where Are We Headed? Part 5

Isaiah 25:1-12.  This sermon was preached by Pastor Marty Bonner on April 17, 2022, Resurrection Sunday.

We will finish this series today.  We started off by talking about the fine sounding promises of the elite of this world: creating utopia, everyone learning to get along, science solving every problem, etc.  The problem is that at the end of every one of these promises is a road full of brokenness and being used. 

It is not like science was invented 20 years ago and we just need to give them more time.  The great powers of this world know that people see this, and so they build ever new forms making the same old promises.  They manipulate us to rebel against the old forms, which they created by the way, and put our hopes in the new forms. 

Of course, we should start asking ourselves a couple of questions.  Can they actually deliver such promises?  And even more insidious, do they really intend to deliver these things for every one?  Perhaps, this is their utopia and it requires a seething mass of humanity in shackles everywhere.

Twenty-nine centuries ago, God showed the prophet Isaiah that the capital cities of each nation, even Israel, were full of sin and tyranny over the people.  He promised two things: judgment on the cities and their elite, and salvation for the oppressed.

Let’s begin to look at Isaiah 25.

The world’s false promise of salvation

We should note that chapters 13 to 23 in the book of Isaiah are prophecies of judgment against each nation and its leading city that was around Israel.  Israel is included in this series of dooms (Samaria in Isaiah 17 and Jerusalem in Isaiah 22).  Chapter 24 becomes the climax and template for the book of The Revelation of Jesus Christ, or The Apocalypse.  It is sometimes called Isaiah’s Apocalypse.  It pictures the whole earth devastated under the wrath of God’s judgment.  This is not just a judgment on a particular nation, or city.  This is something that encompasses all of the nations. 

On the heels of this, chapter 25 is essentially a hymn of praise, a rejoicing over God’s saving judgment in chapter 24.  Humanity has been oppressed by other humans who have prostituted themselves to power, money, and even wicked spiritual beings who truly manipulate things on this earth.  The day will come when God will unleash a final salvation of the poor and needy from the oppression of the wicked.

In some ways, nothing has changed today, other than the oppression becoming more sophisticated and deceptive.  However, Resurrection Sunday and the Cross of Jesus the Christ is a reminder from God that He has not forgotten His promise.  The death and resurrection of Jesus shows us that our greatest problem is not billionaires and an elite shadow-government.  Rather, our greatest problem is our own sin and tendency to rebel against trusting God and His promise. In a sense, we are discouraged by the “success” of the wicked, and drawn into their world of compromise to whatever individual degree we choose.  If Christ did not do what he did 20 centuries ago, none would be saved from the wrath of God that even now looms over this world like a dark shadow because we all would be complicit.

Chapter 25 speaks of a particular city, even though the preceding chapters make clear that all the great cities of the earth will be judged.  It is called a “fortified city,” “a palace of foreigners,” and “the city of the terrible nations.  Note that the term terrible has the idea of awe and fear inspiring.  The shock and awe of the great nations of the earth is seated or headquartered in a particular city.  This is parallel with the city Babylon the Great that is destroyed in The Revelation.

This city is the city that rules over the world, and has changed locations throughout the centuries.  In fact, in keeping with Revelation’s harlot imagery, we should see the capital cities of the world as prostituting themselves saying, “Pick me!  Pick me!  I want to be the seat of power and authority in the earth.”  Of course, they do not cry out to God and His Anointed One Jesus.    Instead, they build an Olympus like system of oppression over the common people, and propagate themselves through a dog-eat-dog climbing of the mountain.  Those who are able to raise themselves up out of the sea of humanity and sit atop the pinnacle of earthly power become the modern demi-gods of this world.  Such is the true actions of Satan, always promising godhood to those who serve him and his purposes. 

This “godhood” is not all it is cracked up to be as the “demi-gods” realize that they are simply slaves to the devil and his angels.  The revelation of the One True God is that these beings will all suffer the second death and their greatness will be no more. 

Today, we see this same model and struggle.  The powerful cities of the earth merely struggle with one another for the “privilege” of being the next city that rules the world and oppresses at will, projecting power globally at will.  This final city is the one that Isaiah refers to and John as well.

In verse 4, we are shown that the poor and needy are under great distress.  The terrible ones of the earth blast against them like a storm against a wall, and like a hot desert wind serving as the furnace of their affliction.  They need refuge from the storm and shelter from the heat.  The elite have never cared for the average person of this world, the poor and needy.  No matter how much they may give lip service to it, they only care about themselves in the end.

Verse 7 mentions a covering of evil that has been cast over the nations.  This covering can also be seen as a veil.  It has several layers that are spiritually connected.  Ultimately, there is a veil of spiritual deception that has been instigated by the devil and his angels and cast over all the world.  Second Corinthians 4:3-4 says,

“…even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.…” 

Also, those powerful men and women of the earth, who have learned to also operate behind veils of intentions and actions in order to manipulate the masses for their ends, create evil covers.  Of course, at our current stage there are often competing veils.  However, even this competition is a kind of a veil.  In the end, they are all on the same team working towards the same ends.  Things are never as they seem with these people, and with these spiritual beings.  There is always enough truth to sell the poison and lies mixed into it.  This is their mode of operating.

Lastly, in verse 11, Isaiah prophesies that God will bring down their great pride and the trickery in their hands.  Their tricks are similar to the veils.  The tricks represent the plans they operate behind the veils.  Their cunning craftiness seems to work to their great gain, but God will eventually bring it down on their heads.  “What will it profit a man if he gains the whole world, and loses his own soul?”  Matthew 8:36 (NKJV).  This judgment day is true for the individual powers as each empire replaces another one, and it is true globally as God promises an end to this dog-eat-dog wrestling of the terrible ones on the earth, and the oppression is puts on humanity.  In fact, it is time to admit that even Washington D.C. has taken its place as a city of the terrible nations oppressing the poor as they vie for power over the world.  Like little children, our state capitols are in her tresses scooping up what little tidbits they can from their mother’s industry, i.e., prostitution.

Enough about the wickedness of this world and its judgment.  This is a chapter about celebrating God’s final judgment!  Hallelujah!

Rejoice for Yahweh really saves!

Yahweh is the name given to Moses at the burning bush.  It speaks to God’s eternal being.  He is not only the always existing one, but also, He is what He always will be.  This word has historically been transliterated into English as Jehovah.  Regardless, it is not important to get hung up on the change of language and misunderstanding of scholars.  In the end, the One True God knows when we are faithfully referring to Him.  Many people knew the proper spelling and pronunciation of God’s name in the first century, but they perished because their hearts were far from Him. 

As I said earlier, this chapter is a hymn or psalm of praise as the dust settles from chapter 24. The righteous are seen rejoicing that God’s counsels of old have proven to be faithful and true.  Imagine it.  In Isaiah’s time (700s BC), the counsels of God were already ancient, starting with Adam and then to Noah, to Abraham, to Moses, to David, to Isaiah and lastly to Jesus.  In all of these, God has counseled us to trust in Him and His plan to save us.  If we do, we will not be put to shame, but all of those who cast Him aside and join the terrible ones will be put to shame.  Yes, it doesn’t look like that here on earth, but what we see today is not the whole sum of reality, nor of our existence.  Even now, those same counsels are a strength for the needy.  It gives us faith and purpose.  It gives us understanding and wisdom. 

We understand that Christ came to deal with our greatest enemy first, and it is our job to go to war against that great enemy within that seeks us to join the prostitution of the earth.  My sin and the desire of my flesh for it is the Goliath that I must slay!  Before we can deal with the tyrants of the world, we must all deal with our own inner tyrant screaming to get out.  This is why all revolutions ultimately fail.  Without facing truth, we only replace the old system with a new system destined to be corrupted and prostituted.  Praise God that He has revealed the things behind the curtains of today in the days of old, and we have these counsels faithfully preserved by His grace.

The salvation of Yahweh of course involves His judgment of those terrible ones.  You can picture the 2^nd Coming of Christ and his judgment against the kings of the earth along with the spiritual interlopers operating on the earth.  That day is coming as sure as the dawn.  We can even rejoice today as the Spirit of God opens our hearts to the truth that only He can deliver.

The great corruption across the world is part of the deception of the devil.  When his man the Antichrist comes forward, it will be a mockery, a trick, that pretends to put down the “wicked of the earth” for the sake of humanity.  Yet, his true intentions will quickly become seen.  By his fruits you will know him.  I don’t plan on being around to have to figure it out, but the counsels of God have warned the world of an arch-deceiver that will stand over all the earth at the end of time with an iron fist over religion, politics, and the economy.

Yes, there will be a revolt against the current political world in order to make room for a “grand new age of enlightened global governance.”  However, it will be done by people who are spiritually in chains to their sins, and they will only build a platform for the greatest evil this world has ever known.  Hallelujah that He promises to bring it down and remove it completely!  Here is a quote from Isaiah 24:21-22. 

"It shall come to pass in that day that the LORD will punish on high the host of exalted ones, and on the earth the kings of the earth.  They will be gathered together, as prisoners are gathered in the pit, and will be shut up in the prison; after many days they will be punished.”   

Note that it is referring to heavenly and earthly beings.  The rejoicing is not so much about their fate as it is about God’s relief for our oppression, and His restitution of righteousness.

Verse 8 talks about God swallowing up death forever, and wiping the tears from all faces.  Note that this identical to the language given to John in Revelation chapters 20 and 21.  The death of death and the destruction of the grave is something that seems to be mere poetry.  However, the resurrection of Jesus becomes God’s proof that He is greater than all of the things that oppress and hold us back from the destiny that He has for us.  Even death will flee away before the power of our God! 

The salvation of Yahweh is not just a temporary salvation during my short existence on this earth, but goes forward into eternity.  The shocking salvation of Yahweh is just as awe-inspiring, and even terrifying, as the actions of the terrible ones, but it is different in that it is good and righteous.

The tender picture of the Creator of all things wiping the tears from our eyes is what God wants you to know about Him, and to believe in Him, to trust in Him, to bring you to that precious moment.

Verse 6 pictures God creating a feast for the poor and needy after He has put down the terrible ones.  This is already spiritually true in Jesus.  At the cross, Jesus neutralized the only true weapon Satan could wield against us, our sin and the law.  Even now, we have a spiritual smorgasbord that Christ has given us in His Word, and gives to us daily by His Holy Spirit.  We can walk in these ancient counsels that continue to prove faithful and true.

This leads to verse 9 where the people celebrate by saying, “Behold, this is our God; we have waited for Him, and He is saving us.  This is the Lord; we have waited for Him; we will be glad and rejoice in His salvation!”  Some versions say that He will save us, or in the future.  That is a possible translation.  However, the word simply means that it isn’t done.  In the context of God’s recent judgment here (recent within the prophecy, but still future to the hearers of the prophecy), it is better to translate it as something that is started, but is still continuing.  It’s not completed yet.

Friend, God has loved you with an everlasting love, but He is also truth.  Your sin, my sin, has to be dealt with.  Jesus did his part to pay the price for our sins.  However, can we do our part by repenting of not putting our full trust in him?  Can we begin trusting in Jesus today and start walking a life that is founded upon God’s counsels?  May we realize that without God, this world has nothing for us, but with Him it is an amazing world of God’s grace!  Don’t prostitute yourself by casting off God in order to get more of this world.  It will only bring pain in the end.

Yahweh Saves! audio