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Weekly Word

Entries in Jesus (106)

Monday
May152017

A Woman Who Follows Jesus

Philippians 2:1-4.  This sermon was preached by Pastor Marty Bonner on Mother’s Day Sunday, 5/14/2017.

There are many voices today that promise women a better life by offering some philosophy or way of approaching life.  However, most of them are various ideas that come from the same source, the spirit of this age.  So women have a choice they can listen to the spirit of this age and go after the things that it promises by the ways it promotes (self fulfillment, self love, self adulation), or they can listen to the Spirit of God calling to them, “Save yourselves from this wicked and perverse generation!”

It is important to recognize that women have had a tough road throughout history.  Too often, men are guilty of not recognizing this and not loving women as we should.  So women need encouragement.  Yet, like any of us, they also need challenged.  Women are not inherently drawn to do things right.  They have the same battles with the sin nature as men do.  I believe our passage today has a good balance of encouragement and yet also challenge for God’s people, including women.  In fact, this is a hallmark of the Bible.  On one hand it recognizes our weakness and does much to give us encouragement and comfort.  Yet, on the other hand, it also recognizes our spiritual lethargy and does much to wake us up and get up headed on the right path.  Let’s look at our passage today.

She has much in Christ

In this passage Paul is trying to encourage Christians to have unity.  But he starts with a series of things that we all have in Jesus.  He uses a grammatical device of a series of conditionals.  These are intended to remind them of the fact that each of these conditionals is understood to be rhetorical.  Of course we who are Christians have all of these things.  There is no “if” about it.  This is going to be critical later.  But just understand that Paul is highlighting our relationship with Jesus.  We have everything that we need in this world without having to clamor and strive against others to get it because of our relationship with Jesus.  Christians are called to quit looking to the world for fulfillment and start receiving from Jesus all he has for us.  So what do we have in him?

The first “if” is consolation in Christ.  This word may give you the idea of a consolation prize.  Who wants that?  The word has the idea of calling someone to your side in order to speak to them.  Thus it is generally connected to some kind of help, encouragement, comfort, or even advice.  In Jesus we have this relationship in which the God of heaven calls us to His side and He speaks into our life those things that we need to hear.  You could say that the “if” statement does more than remind.  It can also be a testing question operating in such a way as to question.  Are you receiving this from Jesus or are you blocking his words into your life?  There is no question that it is available and at work in the life of a Christian, but sometimes we are not so cooperative with the Spirit of God.

The next “if” is comfort of love.  It is still understood to be “in Christ.”  The comfort of God’s love for us, especially through the person and work of Jesus, is immense.  When one thinks about how Jesus died for us while we were yet sinners, it leaves one with a powerful sense of God’s love for them.  However, the love of Christ also comes to us through other Christians who are also cooperating with God’s design to love others.  In fact, everything that we see around us becomes a testimony of the love of God intended to help us.  We are swimming in His provision and grace.  What a comfort that gives to our hearts, “if” we are seeing it and resting in it.

Next we are reminded of the fellowship of the Spirit.  “Fellowship” refers to the emotional bond that we have with other Christians by the Holy Spirit.  It starts with an inner relationship with the Holy Spirit.  He speaks to us and teaches us to follow Jesus.  When we connect with other believers who are doing the same thing, we have a powerful, shared experience of listening to the Holy Spirit.  This shared experience of learning to trust the Lord gives us a bond that is more than emotional; it is even spiritual.  When we connect with others of “like Spirit,” we have fellowship with them.  This also refers to the common lot, and common place that we have in this group we call Christians.  We have dropped away from the spirit of this world and taken our place among those who are following Jesus through the Holy Spirit. 

Lastly we are reminded of the affection and mercy of Christ.  Affection is a reference to the knowledge that God deeply cares about us, which leads to his compassionate mercy towards us.  His emotions have and do lead to actions of mercy in our life.

In all of these things there is a direct reception of them from Christ spiritually.  However, there is also an indirect reception of them through those who belong to Christ.  Granted, this is received imperfectly because it is flowing through imperfect people to a person who imperfectly receives.  That is why Paul is writing this letter.   Think about how often we wonder why God is “holding out on us,” (insert thing you want here).  Yet, at the same time He is daily pouring out such wonderful treasures upon us, directly and indirectly.  The real question is this.  Are you taking time to open yourself up to Jesus and when you do are you receiving it or are you pushing it away?  It is when we are filled with what Jesus has for us that we are enabled to get along with others, and this is directly where Paul wants to go with this.

She can have much with others also

If we have all this stuff from Jesus then it should be possible for us to be unified with other believers.  Our relationships become better because we no longer seek to satisfy ourselves by them.  Instead we are fulfilled by the vast and amazing grace that Jesus pours out upon us daily.  Before we talk about our relationship with other believers, it is important to recognize that this applies to our relationship with unbelievers, too.  Instead of needing something from them, we can love them fully and without selfish ambition because we have all that we need from Jesus.  Yet, having all that we need in Christ can never mean that we disconnect from others and become apathetic towards them.  It is Jesus himself who whispers in our ear, “Love them with my love.  Regardless of how difficult it may be, show them who I am.”

In our passage Paul points, in verse 2, to the need for believers to get along and to have a unity of heart, mind and soul.  Think of it.  We can have unity because we are no longer looking at each other as some kind of payday.  Jesus is our source.  Yes, he may use others.  But it is not dependent upon them.  His list in verse 2 goes through three aspects of our inner being that need to be unified with other believers.  He mentions the mind twice.  Love is generally connected to the heart.  And the word translated “one accord” in the NKJV literally means “same-souled (inner life).”  Now, the world recognizes the power of unity.  It has its own attempt at unity which usually employs a kind of dog-eat-dog system in order to see whose mind, heart, and soul gets to dominate the group.  But this is not the way of Christ.  You see, Paul wants us to have unity around the mind, heart, and soul of Jesus Christ.  It is his mind that should instruct us and lead us.  As we each surrender to Jesus, we are enabled to have unity with one another and Christ’s love can flow through us to each other.

So, what are the things that typically get in the way of Christians having unity?  Verse 3 tells us to put away selfish ambition and conceit.  When we adopt such attitudes and vices, they destroy our unity.  The word translated “selfish ambition” is actually one word.  It was used by the Greeks for those whose political electioneering was underhanded and marked by unfair means.  Such a person was willing to do anything in order to get ahead, to get what they wanted.  Now the word for “conceit” is a compound word that has the idea of vain glory, or empty pride.  Such pride is empty because it has nothing to offer others.  It is always selfish and sucks the life out of everyone that it touches.  A good metaphor would be a dark, rain cloud.  A farmer who is longing for rain is excited when they see a rain cloud.  Imagine that the cloud works very hard at looking like a good rain cloud, but in the end it sails on past and only sucks up more moisture.  Such are those who are conceited.  They work hard at looking good, but they are only good for themselves.  In fact, they are not even that.  One day they will approach their death bed and how empty they will be on that day.  They will look back with sorrow on all the relationships that they sucked the life out of, like some kind of vampiric beast.  They will be left empty in the end.  And, standing before God one day, they will be empty of anything to avoid their fate.  If we want true unity of the Holy Spirit, then we have to reject the voices and the spirit of this age, which incessantly stir up angst within us, calling us to selfish ambition and conceit.  So if these should be avoided, then what should we embrace?

The second half of verse 3 and all of verse 4 point us to the need for a humble opinion of ourselves and the need to esteem others above ourselves.  When we walk into a room our sinful nature seeks to find those ways in which we are better than others.  We tend towards an inflated view of self that affects our relationships.  So what does it mean to esteem others above self?  I don’t think it means to put yourself down in the sense of hating yourself and thinking that you have nothing to offer.  Rather, it is when we see all the ways that others are better than us.  In the world this is a threat.  But in Christ it is part of His grace to us.  Yes, we want Him to put all wisdom within us.  But in the end He scatters His gifts of wisdom, and yet for each of our benefit.  Even then we need to get to such a lowly place precisely because that is the place we need to get to if we are going to actually help others.  You cannot help others full of yourself.  God will bless you through others.  But that is not to be your focus.  Your focus is to be on Jesus and receiving from Him what you can then turn and give to others.

So ladies, and guys too, who are you following?  The next time you find yourself annoyed with someone and fighting with them over something, take time to stop and think.  What do I think I lack, and why do I think this person can give it to me?  Lord, forgive us for making others our source, for looking to others in the way that we should only look to you.  Lord, help us to walk in unity with other believers so that the world might see and know that you are a glorious savior.

A Woman who follows Jesus audio

Sunday
May072017

Walking Worthy of Our Calling

Ephesians 4:1-6 & Matthew 22:1-14.  This sermon was delivered by Pastor Marty Bonner on May 7, 2017.

We apologize that there is no audio for this sermon.

Over the last two weeks we have been talking about the wisdom of this world versus the wisdom of God.  This ended last week with the Apostle James stating that those who are truly wise should prove it by their good conduct done in meekness.  Today we are going to pick up on this concept that the wisdom of God leads to a life of good conduct done in meekness.  These are not the words that Paul uses in Ephesians 4.  However, it will become obvious that he has the same idea in mind.  What James calls “pure and undefiled” religion (James 1:27), the Apostle Paul calls “to walk in a manner worthy of the calling to which you have been called.”

It is easy to point to religion as the problem.  But the Bible does not just offer religion.  It offers a pure and undefiled religion that is worthy of the calling to which God has called us.  Some make a better distinction by pointing to extremists within religion.  They are the true problem.  Sure, extremists can cause problems.  But it fails to recognize that even a moderate religion that is untrue is harmful to an individual and the world.  The real problem is our refusal to let God cleanse our understandings of the world around us.  In a sense, it is our refusal to be broken out of the virtual reality that the Powers of this Age have immersed us in.  People who follow Jesus are not the problem.  Rather, it is people who pretend that they are following Jesus, or at the least, who follow a pale shadow of the true Jesus and his teachings.  Let’s look at our passage.

The Call of God

Verse 1, of Ephesians 4, begins with Paul calling himself a “prisoner of the Lord.”  The main point for this distinction is to remind the Ephesians and us who is really in charge.  Paul had been arrested in Jerusalem and then he had appealed to Caesar.  This led to him being in Rome under house arrest.  It would be easy in such a situation for Paul to be so focused on Rome and its antagonism towards God’s call upon his life that he would lose sight of God’s sovereignty.  Paul wrote at least 4 New Testament letters during this time of arrest and most likely wrote many other letters that we do not have.  He is a prisoner of man, but also a prisoner in the Lord.  God had a plan through this and Paul trusted Him.  So what is this call that Paul is talking about in verse 1?

Ultimately the call is God crying out to mankind, “Come to Me, all you who labor and are heavy laden, and I will give you rest.”  (Matthew 11:28).  The call is the gracious offer of God to save us from the effects of our sin, both corporate and individual.  We are saved by grace because there is no other salvation possible, but by God, and He is not obligated to do so.  Even if we felt God had a moral obligation to try and save mankind, we have taken his grace for granted over and over again, often throwing it back in His face.  Yet, God graciously continues to offer salvation to the world.  We are saved through faith because we must believe in God and follow His directions.  It is called the Gospel of Jesus because He is the one who not only explains the plan of salvation, but also accomplishes the salvation.  The good news is that our savior has come and our salvation has been obtained. 

Paul describes this calling in verses 11-15 of this chapter.   Notice how he points to the purpose behind all that God is doing in the Church, those who have responded to His call.  The whole purpose is to help us become fully like Jesus.  As an individual the arrow of your heart needs to be towards Jesus.  However, this is not done in our own strength.  It is the Spirit of God who supplies people that He has gifted to teach.  It is the Spirit of God who has supplied us with a written account of His words, the Bible.  And, it is the Spirit of God that supplies an inner witness to our hearts of what Jesus desires of us.

This call is to anyone who will listen.  It is not limited by any race, geography, or economic status.  John 3:16 demonstrates that God so loved the world that He gave His only begotten Son that whoever believes on Him should not perish, but have everlasting life.  The call is to “whoever” would believe it.  Christians are called to take the good news about Jesus and His salvation to the ends of the earth.  2 Peter 3:9 makes the desire of God even clearer.  “The Lord is not slow concerning His promise, as some count slowness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”  He does not want anyone to perish and is gives a mission to those who answer His call:  Be my ambassador to extend this call to the ends of the earth.

Walking worthy of our calling

So what exactly is meant by walking worthy of our calling, which is to be made over in the image of Jesus Christ?  Verse 2 lists several character issues, and from other passages we know that this, by no means, is exhaustive.  Basically Paul is telling us that character matters.  He starts with “lowliness.”  It is a reference to our mindset.  It is a person who does not think of themselves as higher than others.  It is interesting to think that Jesus, who is Lord of the heavens and the earth, was lowly of mind.  This is highlighted in Philippians 2:5 and following.  To walk worthy of our calling is to walk with humility before God and others.  The next word is “gentleness.”  This word is sometimes translated meekness and refers to an inner disposition and calmness of spirit.  They are not just gentle on the outside, but on the inside as well.  Next is “longsuffering.”  This term regarding patience is about not quickly losing your temper, which flows into the next phrase, “bearing one another.”  Instead of losing our temper, we have a long fuse, and carry along the heavy things about each other.  It is not just about helping other people, but also putting up with their opinions and actions.  Any group that is going to stay connected has to learn to carry the imperfections of each other.  All of this is to be done “in love.”  Now Paul is not saying that a worthy walk is a perfect walk.  He is not a perfect man telling the Church to be more perfect.  Rather, it is about Christians helping each other to be perfected by the Holy Spirit.  Church is not a place of perfect people, but a place of people being perfected.  In fact, the same could be said about this life.  Quit seeking the perfect life and understand that life itself is perfecting you.  It is easy to be so worried about someone else judging us, that we forget we will be judged by God.  Don’t be deceived, God is saving you so that you can change and become like Jesus in character and action.  If you say you are answering that call then show it by living in a manner that agrees with your words.

Paul also brings up the issue of unity in verse 3.  This has become a buzz word over the course of the 20th century.  Yet, notice that it is a “unity of the Spirit.”  Unity is not something that leaders and Christians can engineer, or make happen.  The world and worldly churches turn to forceful mechanisms in order to “make peace.”  However, this is not a true peace.  To say, “There will be unity when you agree with us,” is not what Paul has in mind.  True, Jesus and His Apostles laid down, once and for all, the Faith that all believers should embrace.  However, the key to unity is when everyone in a church is looking to the Holy Spirit and walking in harmony with Him (i.e. walking worthy of our calling.)  Unity is something with demonstrates the level to which we are all walking in harmony with God’s Spirit.  Any other form is the wisdom of this world and not the wisdom of God.  Paul goes on for the rest of this section to emphasize that there is one Father, Son, and Holy Spirit, and that we have received one baptism, faith, and hope.  When we have a living connection with the Spirit of God, He creates unity, but not uniformity.  God’ signature is diversity within unity.  This is why the world can never have true peace and true unity.  They have embraced the wisdom of the Powers of this Age and not the wisdom of God.  They refuse the wisdom of Jesus and continue to create their own wisdom.  Such wisdom is fractured at its source and doomed to failure by its rejection of the Creator.

Paul does not mention the issue of being chosen by God.  But I believe it is critical to discuss at this juncture.  Throughout the Scripture we see the dual concepts of God’s call and God’s choosing, or election.  So let’s look at a parable that Jesus tells in Matthew 22:1-14 to explore what it means to be “called” versus “chosen.”

In this passage there is a call or invitation that is being sent out and there are also several categories of “unworthy” people.  Let’s first understand that Jesus is describing God’s call (as the King) for people to apart of His Kingdom celebration of the wedding of his Son (i.e. The people of God receiving Christ and coming into relationship with Him).  The servants who bear the message are the prophets of God who have been faithful throughout history to declare God’s call to the world.  The first category of “unworthy” people is those who didn’t think the invitation worth a response.  They simply didn’t respond and are apathetic to the call.  The next group is mixed, but they have one thing in common.  They are all caustic towards the call, to some degree.  If the first group is neutral, this group is negative.  Some merely ridicule the call and make light of it.  Others actively abuse the messengers, and still others actually kill some of the messengers.  Clearly this is a response that is unworthy of benefiting from the call of God.  The last group is pictured by the individual who actually comes to the wedding.  He accepts the invitation, but refuses to comply with the conditions and stipulations of the King.  It was common in those days for a King to supply mandatory garments for state functions like this.  Thus the parable implies that the man came to the event, but refused to put on the wedding garments.  He did not care for the King’s wishes, but rather only cared about what he wanted.  He liked his garments better than those supplied by the King.  This is important because Paul uses this concept of putting off and putting on clothing as a metaphor for righteous works.  Christians are called to put off the dead works of our self-righteousness and put on the living works of the righteousness of Jesus.  The man who is being expelled was called and even responded to the invitation.  But, he did not comply with the conditions and thus is not chosen.  Verse 14, “Many are called, but few are chosen.”  This is similar to the verse in Matthew 7:22-23.  Jesus said, “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from me, you who practice lawlessness!’”  These had answered the call and even had an outward showing of righteousness.  But putting on the righteousness of Christ begins in the heart.  What makes a work a dead work versus a living work?  Two people can give money to the poor, but for one it is a dead work of self-righteousness, and for the other a living work of true righteousness.  How can that be?  It is so because one has only answered the call, but has not walked worthy of the calling.  In the end they loved their own clothing.  They clung to lawlessness towards God and created a righteousness of their own.  Ultimately, the person who is chosen is the one who responds to the call by following Jesus fully.  They do not look to a man made list of do’s and don’ts.  Rather they are daily listening to the Holy Spirit through the written word, Spirit-filled mentors, and personal prayer.  They are allowing the Spirit to undress them of their own self-righteous sin, and to be dressed in the works that are born of the Spirit of God.  Don’t be deceived.  God is saving us from the lawlessness of self-righteousness.  This world reeks of self-righteousness.  Let us not think that we can remain the same and Jesus will cover everything when we die.  No.  True faith is enabled by the Spirit of God to throw off dead works and put on the living works of the Spirit of God, which is the righteousness of Christ.

Tuesday
Apr182017

Jesus, The Suffering Servant

Isaiah 53:1-12.  This sermon was preached by Pastor Marty Bonner on Resurrection Sunday, April 16, 2017.

The death and the resurrection of Jesus is one of the most substantiated facts from ancient history.  So generally it is not because of the facts that people reject its veracity.  On one hand it seems impossible to our minds, especially in this modern age.  On the other hand, if it is true, then I would have to admit that I am a sinner and guilty before a holy and just God.  Thus this moral claim upon a person’s life is not always acceptable. 

Written about 700 years before the life of Jesus, our passage today is mid-stream in a series of visions and revelations that God gave to Isaiah.  The truth that Isaiah reveals was and still remains a shocking thing regarding the Messiah.  The Messiah was to be the Anointed One that God would send to save Israel and eventually the whole world.  Israel had been waiting for this heaven sent savior and had given lip service to the promise since at least 700 years before Isaiah.  Thus Isaiah makes several things clear:

  • God would be faithful to send the Messiah.
  • But Israel would not be faithful to receive Him.

The story doesn’t end there because God always has the last word.  Thus the unjust death of Jesus becomes the means by which we can be saved from our sins, and even more, that we can become the children of God.  Romans 5:8 says, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”  Yes, Jesus would be rejected.  But our Lord’s acceptance of this rejection becomes the very demonstration of God’s love for us.  He cares even for the sinner, and makes a way back to Him for those who will yield to the graceful drawing of the actions of His Son and the work of His Holy Spirit.  So let’s look at this passage in Isaiah 53, where we see God’s Anointed One coming forth as the Suffering Servant.

His Life, vs. 1-4

Isaiah starts out verse 1 with the question, “Who has believed our report?”  This question is somewhat rhetorical. The rejection of Jesus makes sense when we see it on the backdrop of the lives of the prophets who predicted his coming.  They were generally rejected during their lives and many times killed by the leaders of Israel.  Later, after their word proved to be true, they honored them as prophets and kept their words.  This highlights a strange tension within us as humans.  We want a word from God, but we tend not to like what we hear.  So there has been an ever-present conundrum that God is faithful to speak and reveal Himself to mankind, but our flesh tends to push back against what He has to say.  There is a sense of frustration in Isaiah as he opens up this passage.  He has an unbelievable revelation to make clear to His people.  Yes, the Messiah would come, but we will mistreat Him and put Him to death.  Jesus came as the final word of God before Judgment Day.  Christians carry on this tradition of speaking this final word to the rest of the nations.  Here we too see a somewhat stormy welcome.  So let’s face the reality that our natural self doesn’t want to believe the message of Jesus.  We need to have our eyes and ears opened spiritually before we can see who Jesus really is.

In verse 2 Isaiah uses the image of a tender plant growing out of a hardened desert.  This spiritual imagery shows Israel to be a place devoid of any moisture.  Typically it is strong, prickly plants that can endure in such harsh environments.  However, the Messiah would be like a tender plant.  Somehow it miraculously grows in this harsh environment.  He is not what they expected.  He was humble, gentle, and not on the warpath against Rome.  Or, at least, he wasn’t in the way they expected.  Even today we must recognize that Jesus is not what most people are looking for.  We want something that changes the world and its systems they way that we want it, rather than a humble, gentle Jesus.

Isaiah goes on to point out that the Messiah would be without physical attractiveness.  One of the weaknesses of mankind is that we are easily drawn by that which is outwardly extraordinary.  We want to be on the team of the powerful athlete, the savvy business person, or the beautiful and glamorous of this world.  This is not meant to be a slam against those who find themselves to be powerful and beautiful externally.  Rather, it is a recognition of how easily we are seduced by that which is beautiful on the outside, and yet, a world of horrors on the inside.    We are often seduced by that which is strong and powerful on the outside, and yet, filled with every weakness imaginable on the inside.  So don’t get Isaiah wrong.  Jesus is strong and beautiful, powerful and desirable.  But these were all internal virtues.   God was not sending a Greek demi-god to wow the crowds and win them over through external, fleshly means.  God refuses to seduce mankind, or deceive mankind into following Him.  He presents the Messiah in a way that stands all the hopes of our flesh on their head, and forces us to turn away from them.  Of course, Satan and the world that he controls has no problem manipulating us in these ways.

Then Isaiah says that the Messiah would be a man of sorrow from whom we hide.  Jesus technically held the rights to the throne of Israel and the throne of heaven, and yet, he would live a life of sorrows.  He would know the sorrow of a leader trying to help his people, who refuse to be helped.  He would know the sorrow of a teacher trying to teach students, who refuse to be taught.  He would know the sorrow of a rich man whose wealth and power could not fix the problem.  He would know the sorrow of the poor man who has nowhere to lay his head.  He would know the sorrow of an innocent man unjustly maligned by people with wicked intentions.  When someone is being executed, you tend to keep your distance from them.  Thus when Jesus is seized and crucified, all those who claimed to follow Him hid their faces from Him.  The cross and the resurrected savior that God offers us can only appeal to our souls.  No one gets excited about picking up a cross and following Jesus.  If we are to do so, it will be because our inner man is made aware who He is.

Lastly in this section, Isaiah points out that the Messiah would look more like God is against Him rather than for Him.  To those who rejected Him, the death of Jesus would serve as proof that God was not on his side.  They believed that they were being used of God to strike this blaspheming heretic down.  There is no way that God would allow the Messiah to be killed.  However, not only in Isaiah 53, but many other places like Daniel 9:26, we are told that the Messiah would be executed.  And so, the sign of the cross and what happened on it, the picture of Jesus as he goes into the grave, each of these are abhorrent to our flesh and something that we will seek to avoid at all costs.  Yet, verse 4 also has a change to it.  Yes, he is a man of sorrows.  But, he is bearing “our” grief, and carrying “our” sorrows.  If you have ever felt like God doesn’t understand your grief and sorrow, you only have to look to Jesus and quickly you will see that He more than understands it.  He has done more than just join us in our grief and sorrow.  Even more, he dove headlong into it, and that is what scares us about Jesus.  Our flesh does not want to follow Him, but our spirit knows that he is the only way.

His Death, vs. 5-9

In verse 5 Isaiah moves to talk about the death of this Suffering Servant that God would send.  Verses 4-6 have two sides to them.  First is the aspect that this is happening because of our sins.  He is wounded because of our transgressions, and bruised because of our iniquities.  The Lord has laid on Him all of our iniquities.  In our pride we are tempted to reject such a message.  But if we think that we have been good enough, or that somehow we should be acceptable to God on our own merits, then recognize just who it is you are arguing with (i.e. God).  Can you really win an argument with Him?  Are you not just holding up a pretense to Him in hopes that He won’t see through it?  We only need to read the words of Jesus in the New Testament in order to recognize that even the best of us fall short, and that we are sinners in the end.  We want to redefine sin so that we can tell ourselves that we are good.  But that kind of logical magic will not work when we stand before our Maker.

The second side to verses 4-6 is that his death is for our benefit.  Yes, it is because of our sins, but it is also for taking our sins away from us.  Yes, he is wounded for our sins, but so that we may be healed from their wound.  This word “healed” in verse 5 applies to both physical and spiritual things.  It is a healing of everything that is wrong with us.  Yes, in the garden, a spiritual entity (the devil) tricked our ancestors into rebellion against God, and so has inflicted the wound of sin upon all mankind.  But, in Jesus God has provided for the healing of our lives, both between each other, and with Him.  God would rather do what Jesus did than let us die with an eternal wound.  He has provided for your healing in every way.

The sheep imagery in verses 6 and 7 is important because Jesus is the Lamb of God who is being offered as a sacrifice for our sins (vs. 10).  But, he does so without protest.  In a world that rages against the authorities and demands justice, as we dictate, before God, there is Jesus.  This tender lamb is not just being sacrificed against his will and over the top of his bleating protest.  Rather, in a surreal manner, he unflinchingly takes the bitter pill and puts his faith in this plan of salvation.  He is not silent because he is broken and knows it will do no good to protest, like some kind of Hebrew Socrates standing before the men of Athens.  Rather, he is silent because this is his plan and his heart.  This is why he came down from heaven and took on flesh, to do this for us, to save us.  He is not sitting aloof in the heavens, untouched by the things that ail us.  Instead, he has come down and done for us what we cannot do for ourselves.  This is the Savior that God offers to the world, and to you.

In case it wasn’t clear yet, vs. 8 slams the point home.  He would be cut off, or executed.  It is shocking enough that he would suffer, but that he would also be executed is unthinkable.  As I said earlier this is an unbelievable story to our flesh.  But it is the Truth.  Not only would he be humiliated with death, but he would unjustly be associated with the wicked and the rich in his death (vs. 9).  He would be treated as a criminal.  Even though he is without sin, he is crucified between two thieves.  He ends up buried in the tomb of a rich man who was a secret follower of Jesus.  Yet, he is no criminal.  He is crucified because he testified that their deeds were evil and unacceptable to God.  He did not have great wealth in this life and yet he ends up in the tomb of a rich man.  Yes who ever said life was fair?  But in the end we would not want it to be fair.  If life were fair then we would all be held accountable for our sins and punished.  Yet, Jesus steps forward and pays the price for our sins and willingly associates himself with those sinners who will simply repent and put their faith in Him.  This isn’t fair, but, it is love.

His Glory, vs. 10-12

Praise God that the death of Jesus is not the end of the story.  This is what Resurrection Sunday is all about.  It is the reversal of the most heinous event in history.  The savior of the world is killed, but God overrules the wicked and their plots against him.  And, yet, even the glory of Jesus is something we don’t always understand.

The words in verse 10 seem horrific, “it pleased the LORD to bruise Him.”  However, we must understand that both Father and Son are in agreement and unified in this plan.  Thus, just as it pleased the Father to bruise, so it pleased the Son to be bruised.  It is pleasing because of what it will accomplish and not for the sake of bruising and death alone.  The age of animal sacrifice comes to an end with God’s sacrifice of his own perfect lamb, His Son, for our sakes.  Thus the glory of Jesus is that he becomes that One who fully pleased the Father, the perfect Son.

Verse 10 also says that these things will prosper in His hands.  Thus it is the glory of Jesus to prosper over the top of all that is done to him and done against him.  They can kill him, but he will be resurrected.  They can reject him, but God will accept him.  They can put him with the criminals and even in Hades, but God will raise him up to sit at the right hand of the throne of God.  They can use their authority to punish him, but God will take their authority from them and give it to Jesus, who waits for the day when he will be sent back to earth in order to remove the powers of wickedness, both natural and spiritual.  Yes, Jesus is enjoying the glory of prosperity and it is only going to increase.  The question is, “Will you join him in that glory?”  Or, will you side with the wicked against him?

Verse 11 shows that it will be to the glory of Jesus that he will justify many through his knowledge.  No one else understood how to save Israel and even the whole world, but Jesus.  The beautiful truth is that though I am not righteous, I can be justified.  And, though I am a sinner, I can be made righteous by what Jesus did all those years ago.  All I need to do is to confess my sins and repent of them.  Then I must turn towards Jesus and put my faith in him, not just that he died, but also in the words he spoke.  He must become both savior and Lord of our life.  Jesus wants to share his glory with whosoever will.  Won’t you surrender to his call today?  “Come follow me!”

Jesus, Suffering Servant audio

Monday
Apr102017

When God Calls Our Bluff

Luke 19:37-40.  This sermon was preached by Pastor Marty Bonner on April 9, 2017.

Today is Palm Sunday.  In and of itself it looks like a good day in the life of Jesus, at least on the surface.  But as we did deeper into what is really going on here, we see that ultimately it is a very sad day that reveals exactly why the crucifixion and the resurrection are necessary components to the salvation of a human being.

The calling of someone’s bluff comes from gambling at poker.  Instead of only waiting until you have a good hand to bet large, a person will learn to play a more difficult game of pretense.  I may pretend I have a bad hand or pretend I have a good hand.  It makes it more difficult for others to tell if I am really bluffing.  Now, between humans, this simply comes down to who is best at bluffing.  However, you can always be wrong when you call someone’s bluff.  If you call you must be ready to pay the price if you are wrong.  At this point let’s switch to the topic at hand.

If God calls our bluff, there is no question.  He knows our thoughts and our heart better than we do.  Thus, for God the risk is not calling our bluff.  The risk is to let us continue pretending that we have a good hand when in reality we are living in a land of our own imagination.  People who try to live in reality based upon imaginary things and pretense ultimately will find their dream world turn into a nightmare as everything they think is good proves not to be so.  The point today is that God loves us too much to let us keep bluffing.  In reality this is exactly what Jesus is doing that day all those years ago.  Let’s look at the passage.

Jesus Presents Himself as Messiah and King

The larger context tells us that there is a Passover festival at hand in Jerusalem.  Many people are coming to Jerusalem to celebrate.  So, we find Jesus making his way to Jerusalem.  However, there are some unique things that he does.  He purposefully comes in such a way that the religious people of Israel will know that he is presenting himself as the Messiah.

The two terms, Messiah and Christ, have come to us from the first century.  Messiah is a Hebrew term that means “anointed one.”  Throughout Israel’s history God had progressively revealed to them that He would eventually send His Anointed One who would be King of Israel and would restore Israel and the even the world to righteousness.  He himself would be perfectly righteous.  Some passages to back this up are: Psalm 2, 1 Samuel 2:10, and Daniel 9:25.   During the time of David it was revealed that the Messiah would be of the line of David.  So they had a promise of a coming savior who would fix all that was wrong with Israel and take over the whole world.  So, if Jesus is presenting himself as Messiah, we might ask the question, “Why didn’t he do it?”  It has been said that Jesus came the first time to fix only our spiritual problem and that his Second Coming will be about fixing our natural and geo-political problems.  Though there is some truth to this, it is a gross simplification.  To fix a person’s unbelief and sin, is to transform their life in the natural.  Thus those who believed in Jesus and followed His ways discovered a transformed natural life, as well as a supernatural one.  Let’s look at the Second Coming.  Though Jesus will clearly remove the wicked kings and armies of this world and take over politically, it is also clear that he deals with our spiritual enemy, the devil.   By the time of Jesus, the Greek language was as prevalent in the near east as English is throughout the world today.  Thus the word Christ was used as a synonym for the Hebrew term Messiah.  It too meant an anointed one.

Throughout his ministry Jesus had asked people to keep the fact that he was the messiah under wraps.  He wasn’t ready to announce himself yet.  But on this day he is ready.  Before we look at how they would know that is what he is doing, let’s look at the timing issue first.  Throughout their history Israel had waited for the messiah.  Definitely since the prophet Isaiah who spoke of him throughout his book, but especially Isaiah 53.  That would be over 700 years.  But they had also been waiting since David and his many prophecies 950 years earlier.  In some ways we can even go back to Abraham and God’s promises to him, or Eve and God’s promise that one of her seed would crush the serpent’s head.  It is hard to keep positive about a promise that takes so long to keep.  God’s timing is clearly not our timing.  How many generations had been born, heard the promise, hoped in it, and then died without seeing it?  Of course no one person had to wait over a 1,000 or even 2,000 years.  Yet, intellectually they would recognize that it has been a long time.  This would raise the question, is it really going to happen?  Doubts, and even cynicism, easily creep in.  This is typically handled one of two ways.  We either outwardly reject it and live openly without that hope, or, we keep the doubt internal.  We keep up the bluff that we believe in order to get the best out of the system that such belief has built up.  So when Jesus presents himself that day, there are people in different categories.  There are some who have held out hope against all odds that the Messiah would still come someday even though it had been so long.  There were others who only pretended that they believed the Messiah would come.  They actually lived their lives based on other hopes.  Then there are those who had outwardly given up in believing.  The life of Jesus had stirred all of these different groups.  His miracles and powerful words shook them to the core.

I point all this out because we are in the same boat today.  We have been waiting for the Second Coming of Christ coming on 2,000 years.  In 2 Peter 3:3-4, the apostle warns us, “Knowing this first, that scoffers will come in the last days, walking according to their own lusts, and saying, ‘Where is the promise of His coming?  For since the fathers fell asleep, all things continue as they were from the beginning.’”  These same categories exist in our churches and across this world.  In our humanity and in our sinfulness we want, and even demand, God to do it now!  We want Him to operate on our timetable.  Since God has not cooperated, we cast Him aside and seek to make ourselves God: observing all things (omnipresent), knowing everything (omniscient), doing anything (omnipotent), and living as long as we want (immortal).  So the question today is this, do you trust God’s timing even though it has been so long?  Are you willing to wait, or are you only pretending to be waiting for Him.  One day He will call our bluff and Jesus will present himself to our surprise.  On that day the hidden hand that we really have will be laid on the table for all to see.  Don’t cast away the promise of God and forge your own way.  The siren call of the modern world and its technology is that we no longer need a God.  We can become the gods that we have always wanted.  The problem is that there really is a God and He really has asked us to wait for Him.  Future us will slam into that reality at light speed, just as Israel and Rome did all those years ago.

But it is not just God’s timing that bothers us.  It is also the way in which He does it.  There are parts of the plan that Israel liked (getting rid of the bad guys and ruling over the whole earth).  But clearly there were other parts that they didn’t like.  Jesus comes down the Mt. of Olives to the city of Jerusalem riding on the colt of a donkey as prophesied in Zechariah 9.  But, this gives a far different picture of God’s Anointed King than our flesh would like to dream up.  He does not come as the proud, flamboyant hero that our flesh desires.  Instead, he comes as the humble, peaceful, unpretentious leader who is not drunk on their own authority.  He did not have a sword, nor an army behind him, at least in the natural.  He came not to pat the people on the back and say good job.  But, instead he comes to save them from their sins, and those powers that used their sins to hold them in bondage.  He was not after geo-political boundaries that day, but rather to break down the boundaries and walls that they had built around their hearts (that we build around ours even today).  The heart of the matter is this, we want a leader who will not demand our hearts change, but rather will change the world around us.  We want things to change without us having to change.  Of course this is impossible.  Even progressives who say similar things, but in order to increase our faith in the intellectual elite that will lead us into the New Age of Mankind, do not recognize that the only change that matters is the one that must happen in our sinful and rebellious heart.  No.  Mankind cannot fix itself because to do so is to refuse to change in the one area that it must (in hearts and minds).  Thus our own hearts set us up for the betrayal of leaders who promise heaven and yet deliver hell, who look like Jesus but in the end they are a devil.  Jesus did not fit the profile that the religious leaders had in their mind.  All their lives they had said that they loved God and wanted His Messiah.  And yet, Jesus was the fulfillment of all of this.  God called their bluff and many of them were found wanting.

The History of the Church

There are two aspects to the history of the Church.  On one hand it may seem that it is no different from Israel and that God’s plan didn’t work.  Definitely, the Church as an institution of people is like Israel because it is made of people.  Yet, on the other hand, in the midst of it all, we do see people who believed God and refused to only honor Him with their lips.  They were not bluffing.  Just as Israel had her prophets and believers within the midst of many unbelievers, so too is the Church.  When the hard call came to them in their day and age, they rejected what the world was offering and followed Jesus.  Thus the early apostles did not create little kingdoms over which they all reigned as popes.  Instead, they each sacrificed their lives to give the Truth of Jesus the Christ to the world.  The reformers in Europe refused to shut up and obey man, but instead lost everything in order to follow Jesus.  Dietrich Bonhoeffer said of Martin Luther that he thought he had left everything behind to enter the monastery.  But what he found in the monastery was that there was one more thing he needed to let go of, his pious, proud self-will.  Thus Luther had to leave this in the monastery and go back into the world, all the while being called a heretic and blasphemer by those who held the reins of power.  None of these people were perfect, only Jesus is perfect.  But they understood that to follow Jesus is to let go of everything that comes between us and him.  It is ours to simply say yes to his timing and to his way.  Yes, it will often be inconvenient and difficult.  But it always leads us away from destruction and towards life.

What is it that Jesus is calling us to do today?  Yes, in general, we are to be faithful to His Word and promote Jesus as savior and Lord.  But what is he specifically saying to you about your life.  Every time we read God’s Word, His Holy Spirit works in our hearts to call our bluff, or at least to get us to resist turning towards it.  He calls us to be real.  So what were the responses on that day?  There really are only two that are possible.

The Response to Jesus

Let us not kid ourselves.  Jesus was clearly presenting himself as God’s Messiah (The Anointed One) who was the rightful King of Israel.  As this gauntlet is thrown down those who believed that he was Messiah began to rejoice.  His ways had confused them because he wouldn’t do anything that looked like he was going to take over.  So on this day his followers are ecstatic because they think they know what will happen next.  Finally, he is ready to do what we have asked him to do.  Though they are in for a rude awakening as to what is next, it is still important to recognize their response to Jesus.  They quote from Psalm 118, which was a psalm predicting a coming Anointed King who would save Israel.  They believed in Jesus, and thus believed God who had sent Him.

All that said, even when we initially respond correctly, our faith is always going to be challenged.  Today when he rides down the hill on a donkey their faith is strong.  But what about later when he hangs on a cross and is buried, will they still believe?  When he is resurrected and yet ascends into heaven without fixing everything, will they still believe?  If we really trust God and His Anointed One, Jesus, then it is our duty to follow and accept that His way is perfect and mine is not.  You see even then their hearts were still their greatest enemies.  Would they be led astray by their wicked hearts?  Thus the reality is this, those who believe will do the actions of faith.  Their heart and their mind will protest a thousand times and yet, at the end of the day, they will choose to trust God over their own heart and mind.  We will be tested on this time and time again throughout our life, not because God is trying to disqualify us, but because He is perfecting us.  He is making us to be like Jesus, if we will let Him.

The Second response is simply to not believe.  Those who did not believe that Jesus was the Messiah resisted and did the actions of unbelief.  Thus the religious leaders rebuke Jesus and tell him to rebuke his disciples.  Resisting can be open and heavy or hidden and slight.  Regardless it is of the same ilk, unbelief.  We are no different today.  We must all come to Jesus as both savior and Lord.  Yes, we want saved but we can’t dictate the terms of our salvation.  We must follow him, not because he is headed in the direction that we desire or does what we desire.  We must follow him because he is the Truth, and the Way, and the Life.  We must follow him because he is the only Righteous One.  Become a follower of Jesus today by walking away from the life that your flesh wants to create, whether religious or not, and letting him who alone has the words of life lead you forward no matter what that may look like.

When God calls your bluff audio