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Entries in Millennium (5)

Tuesday
Aug162016

The Lord’s Song Request

Isaiah 27:2-11.  This sermon was preached by Pastor Marty Bonner on August 14, 2016.

Today we are continuing the celebration that will occur in Israel at the return of Jesus.  At this point Isaiah picks up the image of a vineyard that belongs to the Lord, which he had used earlier in chapter 5.  In chapter 5 he tells Israel that they were the vineyard that belongs to the Lord.  But they kept producing wild grapes.  No amount of work by the Lord’s workers could make them produce good grapes.  Thus God would remove their defensive wall, withhold the rains, and allow the briars and thorns take over the vineyard.  This was a picture of the situation leading up to the destruction of Jerusalem and the exile to Babylon, as well as the second exile into the nations of the world in the first century.  At that point it would look like everything that God was doing (or perhaps not doing) was destroying Israel.  This passage reminds us that no matter how bad things get, God is always working for our good.  In the end, God will have a good vineyard that produces good grapes.  It is easy to get discouraged in the middle of God’s work in your life.  Sometimes it feels like He isn’t protecting you and bringing good to you.  However, in the end He will always prove true and faithful to those who cling to Him in faith.

A New Day for God’s People

Just as the people were singing a song of rejoicing in chapter 26, here the Lord calls for a song to be sung to or over his people.  The emphasis is on the fact of the celebratory song and not on who will be singing.  Is it the survivors who make it through the tribulation?  Is it the angels of God?  Or, is it Jesus himself?  I bring up that last option because Zephaniah 3:17 pictures the same context of Israel singing and the Lord himself rejoicing over them with singing.  Regardless the song reflects the new disposition that the Lord will have for His people.  No longer is he giving them up to the briars and thorns.  Instead, it is a new day as the Lord comes to His vineyard and makes it a fruitful one.  Instead of bringing forth sour grapes they will now bring forth good grapes.  Jesus used this theme of fruitfulness in John 15 when he said, “I am the vine, and you are the branches.  He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.  If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.” (vs. 5-6).  Jesus is not just challenging those who would turn him away, he is also encouraging those who would connect to him.  He essentially says to us that we will be fruitful and pleasing to the Father when we draw our life from Him.

In verse 3 we see that the Lord will care for the vineyard personally.  He will be their keeper and their watchman.  He will water it.  In the Old Testament rain and dew were metaphors for the revelation and teaching of God.  Thus, God will no longer be silent, but instead He will water them “every moment.”  That is not to say He will over water them.  Rather, it is the idea that at every moment he will ensure they have exactly what they need.  This picture is strong in the sense of defense, but it is also gentle in the care that God gives to His people.  He will speak to them and teach them and they will grow and be fruitful.

In verse 4 He mentions that He has no wrath in Him.  This makes perfect sense in light of chapter 24.  There God has poured out His full wrath upon the earth.  Thus this vineyard is on the other side of God’s wrath.  He is done bringing judgment.  His justice has been satisfied.  The Second Coming of Jesus will complete the wrath of God upon the earth.  Thus we will enter into a new day in which wrath is behind us, and we can now move forward into the good that God has planned for us.

The rest of verse 4 and 5 recognize the fact that there is really no one who would or could come against God in battle.  Initially it has the feeling of recognizing that there is no one left to do so.  But, as a prophecy, it is also a warning back to those who would join the rebellion of the wicked.  There is no way they can win.  Thus those who are not on God’s side have a choice to make.  They can try to attack God in rebellion, in which case they will certainly lose.  Or, they can take hold of his strength and make peace with Him, which they most certainly can do.  Taking hold of God’s strength is reminiscent of Jacob when he came back from Laban to Canaan.  As He approached the Jordan we are told that the Angels of God met him.  At that point Jacob sends his family on ahead and stays over night by himself in the place that he called “double camp” (double in the sense that there was his camp and a heavenly camp of angels).  All night he wrestles with the Angel of the Lord. He refuses to let go until he is blessed.  Thus, we will either take hold of God for war (and no doubt lose), or we can take hold of God for a blessing of peace with Him.  The first person is holding on to their own strength.  They refuse to accept help from God.  But the second person recognizes their need and grabs hold of God’s strength.  Those who will trust in God’s strength will find peace with Him.  The Christian life can be seen as a person who refuses to quit trusting in God.  They wrestle with Him in prayer through good and bad times.  Though we may find injuries in this wrestling, it will bring us to blessing.  Ultimately Jesus is the strength of the Lord.  When we put our faith in Him we are taking hold of God’s strength.  God is holding out the hope of grace to those who are His enemies.  Even in the midst of judgment, God is looking for those who would submit and take hold of His strength.

In verse 6 it refers to “those who come.”  These are those who respond to God’s appeal for repentance.  They will have a place in the vineyard of God.  Thus this fruitful vineyard is not just an Israelis thing.  It will be an amalgamation of all the people who respond to the Messiah.   Most often Christians speak of national Israel and the Church as if they will be two separate entities in the future.  Yet, how are we to reconcile that with passages like Romans 11 and Ephesians 2:13-16?  Let’s look at that second passage.  “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.  For He Himself is our peace, who has made both one, and has broken down the middle wall of separation having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.”  In the day of Christ’s Second Coming, we shall truly be one.  This union will cause a fruitfulness that will fill the earth with the blessing of Jesus.

God’s Judgment will Cleanse His People, Not Destroy Them

Starting at verse 7, Isaiah looks at the judgments that will fall upon national Israel.  When they happen it will seem like God is destroying them.  But in the end, it will serve to cleanse and prune them.  The rhetorical questions hammer home the idea that though God would strike Israel, it was not to the same degree that He struck the nations around them.  God’s intention is always to turn us back to Him.  If it is possible at all then His judgments are tempered to help it happen.  That is why verse 8 uses the term “measured.”  He has carefully measured the judgment to accomplish the good purpose.

This scattering of Israel would serve to contend with Israel rather than destroying it.  This contending is definitely physical in the sense of the destruction and removal from the land.  But it is also verbal and internal.  During the day of the east wind (a scorching hot judgment of God’s Spirit), they would hear His rebukes.  But afterwards, they would have opportunity to hear His teachings, and return in repentance.  God is always working to reason with the wicked.  “Why will you die?  Choose life!”  This does not guarantee a person will repent.  But without His gracious deference, repentance would not be possible.

This last verse speaks of the day when Israel’s iniquity is covered.  God’s fury will be satisfied towards Israel by scattering them.  He will cover their iniquity and take away their sin.  We know that this can only be done by Jesus and putting faith in Him.  Thus, in that day, the nation of Israel will en masse become believers in Jesus.  Yes, many are being saved today.  But the nation as a whole is still in rebellion to the Lord.  Zechariah prophesied of a time when God will pour out a spirit of repentance upon the nation and they will see the One whom they pierced and mourn a godly sorrow over their past actions.  Thus, in the millennium, Israel will be believers in Jesus and all believers will be united in one body. 

So what will be the effect of this work of covering Israel’s iniquity?  First God will remove their altars and images.  They will be broken and beaten so fine that they are like dust.  It is sad to see Jews who are rebuilding the altars and preparing to rebuild the temple.  They are still trying to go backwards instead of following the Lord forward.  Through the time of tribulation that will come upon the whole earth, God will bring them to a place of national repentance and salvation.  What a day that will be!

Lord's Song Audio

Tuesday
Jul192016

The Coming Day of the Lord 4

Isaiah 24:21-23.  This sermon was preached by Pastor Marty on July 17, 2016.

As we finish this look at the Day that God has appointed in which all the nations of the world will be judged, we will see that this leads to a time of blessing for those who are left.  It is typical for unbelievers to scorn the Bible’s warning of judgment.  Yet, at the same time they will complain that if there really was an all-powerful and good God why hasn’t He dealt with all the bad stuff in the world.  When you put these two complaints together you recognize that there is no way God can “win” with such a person.  On one hand we want Him to deal with sin and evil (i.e. bring justice) and yet on the other hand we don’t want Him to judge.  God must deal with evil because He is the creator and He is good.  However, the answer that God gives in the Bible is this.  If He brought judgment to all that was evil we would all be guilty.  He does not want us to receive judgment.  So He has provided a way for us to have grace.  Jesus took God’s judgment of our sin upon Himself so that we could be pardoned.  God has given two millennia of goodness and mercy, pleading with the nations to turn from judgment and into the grace of Jesus.  Thus His judgment is not a barbaric thing, but rather, something that has been a long time coming.

In the death of Jesus we see the love and character of God.  In the resurrection of Jesus we see the reality and power of God.  In the Church we see the faithfulness of God to send ambassadors of this Truth throughout every generation.  God will not be found wanting in any kind of trial that men may wish to convene.  Lay down your complaints and find the truth of God’s love for you in His Word.

The Lord Will Reign On Mt. Zion

Starting in verse 21 we see the completion of God’s judgment upon the rebels and the subsequent rule that He will have upon Mt. Zion.  Now Mt. Zion is a reference to a physical place on earth in the city of Jerusalem.  It is the old city of David that also contains the area of the temple.  Mt. Zion was the physical place of God’s rule over Israel.  However, in the prophets we find that Mt. Zion often comes to represent the spiritual throne of God in the heavens.  Thus the earthly object is a symbol that points to a greater heavenly reality.  Thus believers in Hebrews 12:22 are told, “But you have come to Mt. Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus the Mediator of the New Covenant, and to the blood of sprinkling that speaks better things than that of Abel.”  We also see this in the book of Revelation.  There it is revealed that there will be a day when these heavenly realities (the throne of God, New Jerusalem, Mt. Zion, etc.) will come down to earth and no longer be merely a spiritual concept.

Before this happens though, the Lord’s wrath will punish the rebels.  They have refused His attempts to draw them into grace and now the day of punishment is here.  If He does not judge, He appears to approve of the damage they have done among themselves and to the faithful believers.  Thus verse 21 points out two classes of those being punished.  The first is the “Host of Exalted Ones.”  This phrase is a reference to the spiritual beings (typically called fallen angels) that had been in charge of the nations after the Tower of Babel, and yet had rebelled.  They led the nations into worshipping them as gods and throwing off the Truth of God.  The judgment of these spiritual beings is further revealed in the book of Revelation.  They will be forced out of the heavens and onto the earth where they will be punished by either being put in the Lake of Fire or into the Bottomless Pit.  The second class that is mentioned is the kings of the earth.  The leaders of mankind have been following the lead of these wicked, spiritual beings.  They will be judged as well, along with their armies as we see in Revelation 19. 

We are then told that they will be imprisoned.  Since we are dealing with  natural and supernatural beings the imprisonment brings up several questions that are answered by Revelation 19/20.  In the Old Testament the pit is often a reference to the grave, or the place where the spirits of men go to await judgment.  It is the place of the dead.  Thus the kings of the earth and their armies are going to die and go into the grave.  Yet, we see Satan, the ultimate fallen angel, imprisoned in the Bottomless Pit.  Since angels cannot physically die and thus go into the grave, God has designed a place called the Bottomless Pit where they can be restrained from interacting with the material world.  Read Revelation 19:17-20:3 for more information.

Isaiah then says after many days they will be punished.  Of course Revelation reveals that there will be a 1,000 years of peace on earth under the reign of Christ and His saints.  At the end of this however, Satan will be released from the pit and cause another great rebellion.  When this rebellion is destroyed by God, the heavens and the earth are melted down and all spirits are brought before the Great, White Throne.  There all receive their judgment.  The wicked are put in the Lake of Fire, which is referred to as the second death.  Think of it this way.  At the first death our spirits are separated from our bodies and thus can no longer interact with the physical world.  We can still interact with the spiritual world, however.  At the second death the spirit is separated from all of creation physical and spiritual.  There will be no coming back.  God creates a new heavens and a new earth that they will never be able to see or influence again.

In verse 23, Isaiah switches from the devastation and punishment to look at the result.  The Lord will dwell with His people.  The sun and the moon will be ashamed in His presence.  This is a personification that is intended to show how gloriously Jesus will be at His second coming.  It can also include a slam against those fallen angels (false gods) who had been associated with the sun and the moon (Apollo, Helios, etc.).  No matter how great they tried to magnify themselves, they will be ashamed when the true God of the earth arrives.  The key here is that the long awaited Anointed King that God was to send would arrive and in fact would actually be the Lord Himself.  This same theme is mentioned in Revelation: God will dwell with His people.

Notice the descriptions.  First He will reign.  He is not just a king, but the King of kings.  Yes, currently Jesus reigns over believers of the earth spiritually.  But in the millennium his reign will become a physical reality over the whole earth.  This kingship will lead us into the new heavens and the new earth, or Creation 2.0, if you will.

Then He will reign upon Mt. Zion within Jerusalem.  The millennium involves a spiritual reality taking its place upon the physical earth.  Thus Jesus will reign from Jerusalem over the earth.  However, in the new heavens and new earth, we see a new Jerusalem coming down out of heaven that will cause the earthly “old” Jerusalem pale in comparison.  Thus the physical places in the middle east today are only a shadow of the greater physical and spiritual realities that will be in the New Creation.

He will be before His elders.  The people of Israel would have seen this as the rulers of national Israel.  However, in Revelation we see that it is something more than this.  There are 24 elders that surround the throne of God.  Most scholars point out that the word “elders” is only used of humans.  Since their origin is not explained we are left with conjecture.  The number (2X12) has led most to believe that they are representatives of National Israel and the Church (12 from each).  In fact Jesus promised His disciples that they would sit on thrones with Him.  Thus the elders represent the righteous of all the nations who have finally been united into one body before the Lord.

Lastly, we are told that he will reign in glory.  This has two facets to it.  Jesus will no longer be cloaked in mere human flesh.  Rather, as the disciples saw on the Mt. of Transfiguration, and as John saw at the beginning of Revelation, Jesus will shine in a brilliance that is majestic and glorious.  Thus He reigns in a glory that emanates from Him.  Yet, we will also glorify Him.  Our natural response will be to bring honor and glory to Him in all that we do, which will no longer be tainted by our sin nature.  Yes we will worship Him in song and praise.  But we will also worship Him in the projects that we perform and do.

Let me close by recognizing that heavy things lie ahead for this world.  When and exactly how it will all play out, you cannot completely know.  However, you can know that you are ready for it.  Put your trust in Jesus today.  Cling to His words to you in the Bible with all your heart, and shine the light of the Gospel of Jesus to everyone that you meet.  Maranatha!

Day of Lord 4 Audio

Tuesday
Feb092016

True Leadership

Luke 22:24-30.  This sermon was preached by Pastor Marty on February 7, 2016. 

We have been looking at the Passover Supper that Jesus shared with his disciples on the night he was betrayed.  Each of the disciples was destined to have a critical role in the work of Jesus moving forward.  Yet, this brought great temptation with it.  They renewed an old favorite pastime of squabbling among themselves about who was the greatest disciple.  This argument gives rise to great insight from Jesus into what makes a great leader.

Who is the greatest disciple?

It is common in any group to have a clash of inflated evaluations of self and the disciples were not immune.  Verse 24 brings this out.  Of course, self-evaluations are always there and are not wrong necessarily.  However, Jesus taught that judgments should not be according to appearance, but rather should be righteous (John 7:24).  Clearly the disciples failed on this evening.  Yet, they become an example of what we should not do.  Take joy in the fact that, even when you fail, you can provide an example to yourself and others.

The word translated as dispute is a bit unclear.  The word that is translated here means more than just a dispute and the strife that goes with it.  It is literally a “love of disputes” that is referred to.  Thus this was not just a difference of opinion, but a love of arguing with each other.  Sometimes when you argue with someone you realize that either you or they fall into the trap of arguing for arguments sake.  You may use logic for your point but then refuse that same logic from the other side, which is both illogical and hypocritical.  Such love of dispute is not anchored in a love of God, or a love of righteousness and truth.  It is anchored in contention itself.  Conflict can become a habit that mimics addiction.  However, Christians are called to be peacemakers, not lovers of strife.  Their question of which of them is the greatest stirs up a spirit of arguing within the group.

Jesus steps in and uses the situation to teach about true leadership.  Notice the word “considered.”  They are all concerned on how they are considered by the others.  They each think the others should consider them the greatest.  Jesus points this out as a problem.  They are thinking like the world about power and position.  He reminds them that in the world the rulers exercise dominion and rule over the people.  The people in turn often admire them and give flattering titles like “benefactor” to them.  Thus in the world leaders are often seeking the admiration of the crowd and the titles that they may give in consideration of them.  People will often take pride in an oppressive leader if they think the leader is benefiting the status of the nation within the world.

Greatness is defined by Jesus

Our knee-jerk answer to the question of which of them was the greatest might be to exclaim, “None of you are great!  Only Jesus is great!”  Yet, take notice that this is not how Jesus responded.  None of them are claiming to be greater than Jesus.  They are only thinking among themselves, and Jesus gives them an honest explanation of what greatness is in God’s eyes, rather than men’s.  So who do you want to “consider” you great, God or people?

Christian leadership must not seek privileges nor to be served by others.  Jesus points out that in the systems of this world the older ones obtain privileges the higher they move up in leadership.  To become like the younger is not to use the system for these privileges.  In fact it is to be as one who has none.  One of the problems with our government today is the many privileges that they have legislated for themselves.  This is also seen in the way that great leaders of this world are served by lesser leaders.  To move up in leadership is to have more servants at your beck and call.  This creates a kind of sycophantic system in which younger leaders serve greater leaders in flattery and unhealthy ways in order to obtain position and privilege.  Think of how corrupt religious and secular institutions can become through this dynamic.  Even in the sciences there is a system in which the younger plebes do research and write papers in order to please the older ones who hold the power of their advancement.  In a perfect world this would not be a problem.  But, welcome to Earth.

How does the Lord respond to this?  “Not so among you!”  It is sad to see how often we have tossed such words aside in the heat of the moment in order to obtain what our flesh desires, greatness.  Whether in local churches, within denominational structures, or among the body of Christ as a whole, we have continued to transgress this command and to our own detriment.

Yet, Jesus then points to himself.  The example that Jesus gave of servant-leadership is contrary to the way of the world.  It would be interesting to know exactly when the foot-washing of the disciples occurred.  Even so, it works the same whether he had already done it or did it right after these words.  As Jesus washes their feet, he takes a lowly position that would be given to the lowest plebe in any worldly system.  All of the disciples would have stated strongly that Jesus was the greatest among them.  Thus Jesus highlights the inner dissonance that exists.  They know that he is the greatest and yet they continue to follow the world’s ways in order to obtain their own greatness.  The greatest leader in God’s eye is the one who will come down off their throne and serve those under them.  The world serves for the privileges and the accolades of men to the expense of pleasing God.  The disciples of Jesus must not follow that model.  The believer must reject privilege and use the position and power to serve those “under” their authority.  Even then, the service must be done not to please those you help, but instead God.  Of course Jesus was within 24 hours of his ultimate service.  He would become the substitute for the punishment of their sin.  If Jesus led to please his disciples, he would have never gone to the cross.  They didn’t want a crucified leader.  They wanted Jesus to walk into Jerusalem and take over.  They wanted the fame of the world, not the hatred.

The rewards of following Jesus

In verses 28-30 Jesus changes his tone.  Though he has verbally stripped them of any appearance of being great disciples, he transitions to what they have done that he thinks is truly great.  On top of that he tells them they will be rewarded for it.  Many had left Jesus over the course of the last months.  The crowds had quit following after him.  Even Judas was in the middle of leaving him.  The disciples themselves would scatter in unbelief of what would happen to Jesus the next day.  Even today, followers of Jesus are being challenged.  Will we leave Jesus in order to give allegiance to something else?  Or, perhaps we will simply redefine Jesus and thus serve “another” Jesus, a Jesus of our own making and in our own image?  These men had remained with Jesus through his trials.  The word has the sense of a trial that is intended to prove the genuineness of something.  Jesus was enduring a test to prove whether he truly was the Anointed Son of God.  His teachings and way of living life was undergoing a test.  And, as he is being tested, so those who are learning his way are to be tested.  Jesus was joyous to have these men in all their weakness and frailty, who had nevertheless stuck with him.  “Who else has the words of Life, Lord?”  The truth of Christ and his way is undergoing a test in this generation.  Will we stand by Jesus unwavering, or will we betray him?  Will we learn to seek his approval, or will we seek the consideration of each other, striving to be seen as great?  His testing is our testing.  So, learn to trust the master.  His way leads to life.

Verses 29-30 are interesting.  In a sense Jesus speaks of two kingdoms: one that he is giving to his disciples and one that they will join him in later.  The way they lead in the kingdom that he gives them will be rewarded in the Lord’s kingdom later.  He will not be present as they lead the Church after his ascension.  Thus their faithful service in the first century to lay down a foundation for the Church to be built upon would be rewarded in the coming millennial kingdom.  If we will listen to the commands of our Lord then we will find sure reward later.  Do not worry about the level of your authority and strive to get higher and higher.  Whatever authority comes your way in life, use it to honor Jesus and not yourself.  Use it to serve those under you in a way that will cause the Lord to think you are great.  At times that may make people under your influence to think less of you.  But that must not matter to us.

Do not embrace worldly thinking in any part of your life, much less within the Church.  It is high time that we drop the ways of the world and adopt the ways of the master, our Lord Jesus.

Leadership audio

Tuesday
Jul282015

Parable of the Minas

Luke 19:11-27.  This sermon was preached on July 26, 2015 by Pastor Marty Bonner.

The parable that Jesus gives us today is a picture of the whole church age from the leaving of Christ to his coming back again.  As we analyze this parable we will gain a big-picture view regarding what God has been doing over the last two millenniums, and what is happening in the now.  In fact we see that both unbelievers and those who call themselves Christians have a choice to make every day.  Am I going to trust Jesus as my King or not? Regardless of our decision, it will be the key to our fate when Christ returns.  This world and the United States of America will not continue on as they are.  Father God has declared Jesus as the King of kings and Lord of lords.  This will not be overruled.  The sooner we deal with that the better it will be with us.

Jesus Had To Leave To Receive His Kingship

In verse 11 we are given the reason for this parable.  Jesus was approaching Jerusalem and the people thought Jesus would institute the Kingdom of God on the spot.  Clearly Jesus wants to dissuade their expectations and prepare them for what was really going to happen: crucifixion, resurrection, and ascension.  In fact this is a recurring dynamic that we saw back in Luke 18:31-33.  No matter what things looked like on the surface, Jesus was headed into a situation where he would be rejected and killed.

Now this parable is very similar with the parable of the talents in Matthew 25.  Though some details are different, the spiritual points being made are the same.  Jesus would not receive his kingship from the people of Israel or even the people of this world.  He is not appealing to people to vote him in as king.  That might be a bit of a shocker to those of us who are used to living in a republic.  But, rather, God the Father is his source of authority to be king of the earth.  This will not be given to any man, either now or in the future, but Jesus.

In this parable Jesus pictures himself as a nobleman with the promise to become king, but with some things to do in order to secure it.  The distant country his is traveling to is heaven.  In Matthew 25 we are told that the return is not till after a long time has passed.

Thus the world experiences a period of time when there is rightful king is not present, but his servants are. These servants are tasked with taking care of his affairs. Though it has been 2,000 years and some would scoff at the idea of Jesus returning to earth, this is the testimony of the one who rose from the dead and ascended into heaven.  He told us in advance of the Resurrection so that we could understand and believe what was going on now. 

Jesus has received His kingship and that kingship is over the whole earth, not just Israel.  In Psalm 2 we are given a glimpse into this global decree of God the Father.  “Why do the nations rage, And the people plot a vain thing? The kings of the earth set themselves, And the rulers take counsel together, Against the Lord and against His Anointed, saying, “Let us break Their bonds in pieces And cast away Their cords from us.” He who sits in the heavens shall laugh; The Lord shall hold them in derision. Then He shall speak to them in His wrath, And distress them in His deep displeasure: “Yet I have set My King On My holy hill of Zion.”  This would be a good description of the world today.  In fact, we are actually seeing many countries, who appeared to want Jesus to be king, changing their minds (AKA USA and Europe).

Before the nobleman (Jesus) leaves, he divvies out money to 10 servants, at one mina apiece.  Now a mina is about 3 months wages.  So what do these minas represent?  Jesus clearly gave the gifts of Truth, Wisdom, and Spiritual Gifts to the church as he left.  On another level we who become Christ’s servants by faith in his absence also receive gifts of him.  Now we have natural gifts such as: money, position, power, and we have spiritual gifts.  So what am I doing with these things?  Am I serving the business of my Lord Jesus, or am I using it for my own benefit?  In Matthew 25 differing amounts are given to the servants according to their ability.  But in this parable it is an equal amount.  Why this difference? Some gifts of the Lord are given in differing amounts, and others are given equally to all.  Think of it this way.  All believers receive the same Gospel and same Holy Spirit enabling them.  And yet, other things are not equal.  Not all have the same amount of money, influence, and abilities.  The question is not how much I have received, but what am I doing with it?  If you feel like God has not given you very much and you are envious of other servants who have great amounts, be careful.  God has not slighted you and if you are faithful you will be blessed.  Thus the mina really represents our life and the opportunity it gives us to serve Jesus.  No matter how long it is, we all have only one life with which to serve him.  So let’s make it matter!

“Do business till I come” implies that we should be doing the business he wants done versus the business we want done.  Thus verse 10 is critical.  Jesus has come to seek and save the lost.  That is his business.  We are to use all the gifts that come to us in life to add people to the house or Church of Christ, or better bring them into relationship with him.  Now notice that Jesus does not leave task masters behind to whip us and make us work.  He only leaves us with the means to do the work and the knowledge that he will return. 

Lastly, the citizens in this parable are the lost who do not want Christ to be their king.  Matthew 25 does not have this aspect.  But it can initially be seen as Israel’s rejection of Christ as king.  The country men of Jesus would not have him as king.  It is interesting that such a situation happened when Herod the Great was to become king.  He had to go to Rome in order to secure the kingship.  When the Jews found out about it, they sent a group to Caesar to protest.  Of course he was a wicked man and worth resisting.  But Jesus is the righteous one they said they were awaiting.  Yet, it goes beyond Israel.  To this day many individuals and nations have rejected Jesus as King.  They make it abundantly clear to God the Father that they do not like his decree.  Thus Psalm 2 becomes very descriptive of the world back then and today.  Even America is in the middle of changing its mind on who it will serve.  Initially we threw ourselves at the mercy of God.  “Our cause is just, save us.  We have no king but King Jesus!”  These are the kinds of things we said.  God was merciful and we were able to prevail against the British Empire.  But now we will not have Jesus as King of this nation. And, this is being made abundantly clear to God in heaven.  How we ought to warn people of the coming judgments upon those who refuse to trust God’s ways.  Regardless of our objections, Jesus will return and he will be king.

When He Returns He Will Begin His Rule On Earth

The day or hour of the return of Jesus is not known by anyone, but the Father.  Thus Jesus is pictured preparing a place for his servants and waiting the command of the Father to go back.  In verses 15-26 we see this return.

The first thing he does is settle accounts with his servants.  Part of his kingship is to settle accounts with his servants who served him while he was gone.  It is possible to see a hint towards the rapture in the phrase, “he then commanded these servants to whom he had given the money to be called to him” in verse 15.  The judgment seat of Christ is described in 1 Corinthians 3.  This is where each Christian’s work will become clear, whether it was valuable for Christ or not.  Even some who work will find that their work is not up to par.  But they will still be saved.  This shouldn’t be confused with the Great White Throne Judgment that happens after the millennial reign of Jesus.  It is a judgment of believers only and they are not being judged for salvation, but for rewards.  This parable adds another possibility (which we do not see in 1 Corinthians 3) that some will not work at all, but justify their lack of concern for Christ’s things.  This surface profession has no desire to work for his kingdom beneath it.  Only 3 of the 10 workers are revealed.  One turned a mina into 10, another turned a mina into 5 and the last did nothing with it. Those who are faithful will receive a reward that involves their activity in the future kingdom.  Even though there is varying levels of success, those who work all receive reward.

Yet we see a different situation with the servant who does not work. These servants have obviously done something, but they have done nothing in regards to the Lord’s business.  They are content to live life for themselves and give lip service to their connection to Jesus and take hold of his gifts.  In the end they only surrender back to the Lord what he gave them in the first place (their life), but no goods and no increase.  This is a description of all who live for themselves.  They use God’s gifts for their own benefit and eventually surrender them one by one until in death they surrender it all, only to be found wanting.  They were only servants in name.  They never really put their faith in Jesus as their kings, or in the reality of his coming back.  It is sad to see the self-justification of this individual.  It is made by blaming his actions on the Lord himself.  “You are harsh, rough, and rigid,” (see vs. 21).  Also he complains that the servants do the work, but Jesus reaps the benefits and then holds us accountable.  Matthew adds a motivation of fear.  He is afraid that if he doesn’t have at least what he was given that he will be judged.  The hypocrisy of the answer is that they then should have done a bare minimum so that there was at least an increase.  Thus to them who accuse God of being harsh and use it as an excuse, God will show himself harsh.  But to those who recognize the grace of God and use it to motivate themselves, God will show that He is gracious.  Jesus is a good king.  Why would we fear if we are doing our best to work for him?  This makes the harsh things being said about Jesus and God in the modern age dangerous.  We have much to answer for.  In Luke this servant just loses his mina.  But in Matthew 25 the unprofitable servant is cast into utter darkness where there is weeping and gnashing of teeth.  Thus some who claim to be believers will find themselves losing what was given to them and kicked out of the kingdom.

The last thing the king does is to deal with the citizens who reject him as king.  These citizens are executed.  Let us never fool ourselves.  In this life there is a heaven to gain and a hell to avoid.  God will bless those who in righteousness serve him and he will punish those who in wickedness rejected His attempts to give them Truth.  God is leading this world into the greatest era of peace it has ever known.  But mankind will not have it.  It fights against His purposes and refuses to cooperate.  Thus a date of judgment has been set.  Until that day comes our judgment is not set in stone.  We can affect it to the good or the bad.  Make sure you become a servant of Jesus today and ensure your place in his kingdom.

Parable Minas audio