Such Love IV

Subtitle: Let's Be A People of the Word

2 Peter 1:12-21.  This sermon was preached by Pastor Marty Bonner on Sunday, April 23, 2023.

We continue looking at the love of God, particularly as it pertains to salvation.  We have talked about the Incarnation, that God loved us enough to take on the nature of a human.  We then talked about Redemption and the fact that Jesus died on the cross to pay the price of redemption for humanity.  Last week, we looked at God's love in pouring out His Holy Spirit and dwelling within believers.

This leads us to our subject today, God's love displayed in creating the Bible, or the Scriptures.  This is not a gift that is intended to be received and then put on a shelf in order to gather dust.  We are intended to become a people of the Word.  That is, just like we should want to be a people of the Spirit of God, so too, we should want to be a people of the Word of God.

In fact, I would say that it is impossible to be a person of the Spirit, and at the same time, not be a person of the Word. I say this because a growing number of people emphasize that they are spiritual, but not religious.  I would suspect that the Bible is tossed into the "religious" side of their equation. However, the Spirit will point us to the Word, and the Word will point us to Jesus and the Spirit that he has made available to us.

Let's look at our passage.

The experience of the disciples

At the beginning of this section, the Apostle Peter recognizes that his decease, or departure, is nearing (v. 14-15).  It is clear that he is speaking of death from the added language of "putting of [his] tent."  These were clear metaphors that no one seriously rejects.  This has put in his heart a determination to make sure that they will "always have a reminder of these things" (v. 15) after he is gone.  Yes, he is alive now reminding them of what he had taught them, but he will not be alive in the future.

Interestingly enough, Peter uses a word for his upcoming departure that we know as the word exodus.  It is most known because of the second book of the Law of Moses, Exodus.  The word has the idea of a way or road out, and is often translated as departure.  The book of Exodus is about Israel's departure from Egypt, and here Peter sees his coming departure from Earth.  This word is used only three times in the New Testament.  It is used here and in Luke 9:31 where Elijah and Moses appear in glory and speak to Jesus about his "decease which he was about to accomplish at Jerusalem."  The word for decease there is "exodus" in Greek.  The third place is in Hebrews chapter eleven where Joseph on his death bed reminds the families of Jacob that God has promised them an upcoming exodus from Egypt.

This is important because Peter uses several words that clearly connect to the Transfiguration in Luke 9, which he clearly speaks about in verses 16-18.  We will look at this in more depth in a moment.

So, how did Peter ensure that they would always have a reminder after his personal exodus?  First, he taught and preached the Gospel to churches, pastors, and bishops.  Though he would depart, other faithful people would be left behind to continue the work.  They do not so much take his place as carry the work forward.

Second, Peter is making sure a written record of his teaching is left behind.  Thus, we have the two letters of Peter.  His first letter is addressed to Christians who have been dispersed into the area of Asia Minor (Modern Turkey) due to persecution.  This second letter is basically written to anyone who is a Christian.  These are not just highly personalized letters from one individual to another.  They represent the basic teaching of the Apostle Peter, along with his sermons recorded by Luke in the book of The Acts of the Apostles.  On top of this, tradition teaches that Mark's Gospel has the Apostle Peter as its main source.  In 1 Peter 5:13, Mark spent enough time with Peter to be referred to as "my son," by him.

I believe that this is why Peter brings up the next section.  In a sense, you could ask this question.  Who wants to read a book from a first-century Israelite fisherman?  In verses 16-18, Peter establishes his credentials for caring about his teaching making it to the next generation and beyond.  An amazing outflow of God's grace has been given to him, and he feels the duty to ensure that it continues after his death.

Peter could have made a long list, but he focuses on one event, what is called the Transfiguration.  This is the word that Luke uses to describe this event.  Mark uses different words, but it is clear that they are describing the same event.  Peter, James and John see the face of Jesus transfigure, or rather transform, into a glowing, shining face of heavenly glory.  Even his clothing is described as becoming white as snow and glowing.  I always picture a mantle on a gas lantern when it is lit.

Now, there is a powerful parallel between the Transfiguration/Transformation event and what happened at Mt. Sinai in the book of Exodus.  The literary ties are too many to overlook.  There is a cloud of God that comes down on the mountain, God's voice is heard audibly from heaven, it is in the context of a new covenant being made between God and His people on earth, there is a mediator of that covenant, and witnesses to the powerful glory of God present, there is a mention of a tabernacle, and we could list more.

When Peter tells people about the power and future coming of Jesus in glory, he is not just following a cunningly designed story that he heard or made up.  He is an eyewitness, along with James and John, of a singularly amazing event.  Hebrews tells us that Moses was faithful as a servant of God to build the House of Israel for God.  Yet, Jesus is faithful as a son building his own house (the Church).  Jesus is not just another Moses.  He is the Greater Moses, just as he told the people "a greater [one] than Solomon is here."  Just as Moses took Joshua partway up on the mountain with him, so the Three disciples become witnesses to a greater glory of God.  Moses is enabled to see the back of God's glory, but the Three are enabled to see God's glory in the face of Jesus.  Of course, Jesus in human form is a mitigated form of the absolute glory of God.  Yet, the event signals that in some way we have been enabled to see the face of God, when mortals really cannot do so and live.  I could go on, but you get the drift.  Moses saw God's glory, but Jesus is the glory of God, the exact image of His person.  In Jesus, we have been given a glimpse of the glory of God.

The Three would go back and tell the other nine disciples what they saw.  Of course, the nine had seen some amazing things as well.  They saw Jesus walking on the water.  They also saw Jesus stand up in a boat and say, "Peace, be still!"  When the wind and waves immediately stopped, they were shocked.  "Who can this be, that even the winds and the sea obey Him?”  They didn't see the Transfiguration, but it was in keeping with what they had seen.  They would have quickly believed.

The Twelve would go forth and speak these things to the people of Israel.  Yes, there were some that wouldn't admit any miracles of Jesus, but many knew there was something different about Jesus.  They had watched him heal people blind from birth, lame from birth, lepers, demon-possessed people set free, thousands fed with just a little food in the wilderness.  They may not have seen Jesus do all the things that the apostles did, but it would fit with what they knew about Jesus.  This is why the resurrection of Jesus was eventually believed by thousands of early Judeans.  Over 500 people had seen Jesus after the Resurrection.  With such evidence stacking up, it is hard to really claim conspiracy, lying, and trickery.  Just as something amazing happened to Israel in the desert and they came out a nation with laws and religious service to which they all agreed, so the early Christianity cannot be explained by natural means.  Something amazing happened in first century Jerusalem, and it has changed the destiny of humanity!

The Transfiguration to the Crucifixion to the Ascension is a Mt. Sinai moment in which the glory of heaven comes down, meeting with His people, and makes a new covenant with them, really with whosoever will believe upon Jesus as the Christ.  Jesus doesn't just talk with God; he is revealed as the very glory of God itself.  Peter thus speaks of him receiving honor and glory from the Father when He spoke at the Transfiguration.

There are few times that it is clear in the text that God audibly speaks.  Typically it is in a dream, a vision, or through an angel.  Peter hears the voice of God say, "This is My Beloved Son.  Hear him!"  This is essentially the same message as at the water baptism of Jesus, except it adds that last part.  Any Judean of the day would have recognized the term My Son.  They would not have connected it necessarily to being divine, but as being the Messianic offspring of David promised by God in 2 Samuel 7:14.  God promises David that One from his line would be a son to God and God would give him a forever kingdom.  This is also seen in Psalm 2 where the nations of the earth are chafing under God and His King Messiah.  They are warned to kiss the Son before his wrath rises just a little. 

The imperative to listen to Jesus may not have been as quickly recognized, but it is clearly tying back to Deuteronomy 18, where Moses tells Israel that a prophet like him will come later.  He tells them that God will require it of anyone who doesn't listen to this prophet.  Thus, God the Father goes on record before three mortal humans that Jesus is the Messiah and the awaited Prophet who would set up the New Covenant, like Moses had done before.

This is a kind of layered witness.  The whole nation saw amazing things from Jesus, Caiaphas included. A smaller group (the 500) saw even more amazing things than they.  The Twelve saw even more amazing things than the 500, and the Three saw the most amazing things of all.

The prophetic Word of God 

This powerful first-century witness of God's work in Israel leads Peter to then speak of the prophetic Word of God.   Such experiences as Israel had in the first century were the foundation to the Scriptures that Israel received from Moses. This was not a bunch of guys sitting around unable to explain the weird world around them, and coming up with a story to keep the masses under control.  This is modern man's explanation of religion, but it is not God's explanation of where religion comes from.  The Old Testament and the New Testament were proven to be the very Words of God by the spectacular, more spectacular, and most spectacular events that happened with Israel and an amazing mediator at the time.  This is then further added to by prophecy that points forward to things that couldn't be known in advance, and yet come to pass.

In verse 19, there is a question about what exactly Peter is saying.  He is either saying that the events of Jesus, especially the Transfiguration, have made the Scriptures even more sure, or, he is saying that the Scriptures are even more sure than his experience on the mountain.  I don't buy the argument that Peter sees the Old Testament as greater than his experience.  Like I said before, Moses wrote the Torah, The Law, in response to a great, spectacular event with God at Sinai.  It was revelation from God in the same vein as Peter, James and John experienced.  It wasn't a science of man that discovered either the Law or the Gospel.  It was a revelation of God.

This brings up the issue of science.  True science can powerfully discover how things work, and how to build technology to do things.  However, science can never tell you if you should do something.  What do you put in a petri dish to determine right and wrong, yes and no?  You are left with men making their best guess, which is a recipe for disaster.  When it comes to the heart of man and his spiritual condition, we need more than science to help us.  We need the revelation of God, which is exactly what Peter received.

Peter was an eyewitness, even an earwitness, of God's revelation.  The Old Testament was completely reliable before, but with the revelation of Jesus it is even more proven than it was before.  This would apply to the writings of the Apostles as well.  What they would write would be the blazing light of truth, powerfully confirmed in the first century as being from God.

If you don't think Peter thought of the writings of the apostles as Scripture, then note chapter 3:5 in this same letter.  There he points out that scoffers are twisting Paul's words in his letters just as they did the "rest of the Scriptures."  They knew that they were righting down the Words of God, just as Moses knew that he was doing so.

In verse 19, Peter tells believers that they would do well to pay close attention to the Scriptures.  The verb here is an intensive looking into something that is important to you.  It is important for believers to spend time in the Word of God.  If you want to know God, then you will want to read His Word because it was written for our benefit.

Peter says that they should do this "until the day dawns and the morning star rises in your hearts."  The "until" is a terminus to what he has talked about before.  Revelation 22:16 tells us that Jesus is the morning star.  So, does Peter mean that we should pay close attention to the Bible until we come to faith in Jesus, and then we won't need it any more?  I don't believe so.  The key is in noting the need for a light in a dark place.  It is true that we need the light of Jesus internally, and the believer receives such at salvation.  However, there is always a sense of "now, but not yet" with things pertaining to believers and the Church.  We are transported into the Kingdom of the Son of God's love, yet that kingdom is not fully realized on the earth.  We become the children of God, but our sonship will not be fully realized until the Resurrection. 

On top of this, we are still surrounded by a dark world in which we are shining the light.  Thus, the rising of Christ in our hearts and the Day dawning finds its complete fulfillment in the Second Coming of Jesus.

Lastly, I would say that darkness is not always associated with moral wickedness.  It is also associated with the lack of understanding in regards to the things prophesied in Scripture.  As long as believers do not have the full light of fulfilled Scripture, i.e., there are still prophecies to be fulfilled, then we need to pay close attention to God's Word, Old Testament and New Testament. 

Some people do  not buy this argument.  They have developed a sense that we have the Spirit of God, so we can just dispense with the Bible.  They see it as passé.  Does Peter make it more clear t hat we should not toss our Bibles and simply follow the Holy Spirit?

I believe this passage and others nip this idea in the bud.  In verse 20, Peter states that no prophecy came about from a person's own interpretation.  This is speaking of an idea that originates from within themselves.  Instead, the Scriptures (Old and New) came from the will of God, the Holy Spirit moving holy men to write.  Do you want to know what did come from the will of men?  False teaching and false prophecy came from the will of men.  Ultimately, even the false prophet is being led and played by the teachings of demons. 

On top of this, Paul in 2 Timothy 3:16 refers to the Scriptures as being inspired.  The word is literally "God-breathed."  Of course, the breath of God is a metaphor for the Holy Spirit.  This is exactly what Peter is saying.  The written Word of God, i.e., the Scriptures, are a product of the Holy Spirit's work over 1500 years.  Why would the Holy Spirit not want to use the holy and spiritual book that was purposefully made for the faith of believers?  Will the Holy Spirit simply start over from scratch with each new believer and try to compress all of that work into your life span?

The Apostles who were filled with the Holy Spirit focused themselves on the ministry of the Word.  They encouraged believers to pay close attention to the Word, and commended those who made sure that preaching lined up with the Word.

It has been said that the Old Testament is the New Testament concealed and that the New Testament is the Old Testament Revealed.  This is true, but we can miss the understanding that the New Testament is shining light precisely upon the Old Testament.  Without spending the time to know what the Old Testament, you will miss much of what the New Testament says.  In truth, God's Word will put in your heart and mind the concepts and ideas that will give the Holy Spirit leverage within your soul.  Through it, we work with Him in taking possession of our soul, and obtaining the wisdom of God in salvation for us and our community.

It is the Holy Spirit that illuminates our understanding in regards to Scripture.  This work will never end while we are in these mortal bodies.  Thus, let us be a people of the Word of God and a people of the Spirit of God.  Some have acted as if these are in contention, but I believe that I have shown that they cannot be so.

Some have put down being led by the Spirit and emphasize the Word of God only.  Yet, on the other extreme, there are those who over-emphasize being led by the Spirit, even referring to the Bible as being an old, stale word from the Lord.  Yes, we want to hear from the Lord in our hearts and minds, but this process will be fraught with pitfalls and errors if we are not a people steeped in God's Word.  Thus, this is a false dichotomy.

Without the Holy Spirit, the Scriptures will fall on deaf ears when it is spoken and preached.  This is where we should remind ourselves that Jesus is the Word of God long before there was anything to write on.  The Scriptures are a mediated picture of the Lord Jesus himself.  They point to him and help us to keep from getting off track as we are led by the Holy Spirit.  This is God's love, plan, and purpose for us.

The Pharisees are forever proof that quoting a whole book of the Bible and having a graduate degree in theology cannot save you.  Paul stated that the letter kills, but the Spirit gives life (2 Corinthians 3:6).  If you focus on the words without the Spirit of God, then you will end up being a Scripture twister like all of the other false teachers.  Humble yourself by the Spirit, and ask the Lord to help you hunger for His Word, and gain understanding by it.  Let's be a people of the Word!

People of the Word audio

What Does God Really Want from Me? Part 3

Grow Spiritually through Intentionally Becoming Like Jesus

John 15:1-8.  This sermon was preached by Pastor Marty Bonner on Sunday, January 30, 2022.

What does God really want from me?  We are answering this question in a series of sermons of which this is the third.

Our last two sermons focused on God’s desire for us to connect to Jesus through whole life Worship and to connect to his people through authentic relationships.  Everything starts there.  Without a real connection to Jesus, we will not be able to connect to His people.  These other purposes then become a lifeless exercise of a moral do-gooder, as they say.

So now, we move to the next purpose that God has for us, spiritual growth.  God wants us to grow spiritually through intentionally becoming like Jesus.

Similar to how connecting had an individual aspect and a corporate aspect to it, so too, there is a personal and group dynamic to our spiritual growth.

Also, don’t forget that at the heart of each of these purposes is the demonstration that Jesus is worthy of our whole life.  The way I connect spiritually and grow spiritually either tells God that He is worthy, or it tells Him that I’m only interested in doing it my way.  Thus, it is not merely a box to check off of a list. 

We are going to see in our passage that a true living connection will always create true growth.  Let’s look at John 15:1-8.

The Analogy of Spiritual Growth

Jesus shared this analogy with his disciples depicting spiritual growth.  This vine imagery is used of Israel by the prophets, so it would have been very familiar to the disciples.  Here are some examples: Psalm 80:15; Isaiah 5; Jeremiah 12:10f; and Malachi 4:1-2.  In this analogy, Jesus explains what the important elements are portraying right up front.

First of all, Jesus is the true vine.  The use of the adjective “true” should not be overlooked.  There is a true vine, but there are also false fines in this world.  Those false vines beckon for us to connect to them.  Deuteronomy 32:32-33 calls it a Vine of Sodom.

³² For their vine is of the vine of Sodom and of the fields of Gomorrah;
Their grapes are grapes of gall, their clusters are bitter.
³³ Their wine is the poison of serpents, and the cruel venom of cobras.

This is the vine that we were tied into before we came to Jesus.  It promises life, but, in the end, it sucks the life out of you.  There is no vine like Jesus.  He gives true life, and enables us to bear true fruit.

This vine imagery is mixed with another agricultural metaphor, the fruit tree.  God warned with the prophets that the fruit tree of Israel would be chopped down, but out of the stump a branch from the root of Jesse would grow up and become bigger than the original tree.  This is true also of the vineyard.  God spoke of Israel as His vineyard.  The vineyard has gone bad and sour, but a branch or a vine will grow up from the Lord to rebuild the vineyard.

Next in verse 1, we are told that the Father is the pruner.  There is a contrast between the word for “takes away” in verse 2 and “prune” in that same verse.  They both involve cutting, but one is a lopping off of the whole branch, whereas the second, is to cut out smaller parts of the branch so that it can be fruitful.  God is not quick on the trigger of lopping people off of the true vine, but He will if He has to do so for the sake of the other branches.

Another important point is that the word for “prune” in verse 2 and “clean” in verse 3 is the same word.  It essentially means to clean.  Thus, pruning was seen as cleaning a branch.  You remove the dead stuff, and make room for growth by also getting rid of perfectly good parts of the branch so that oxygen and sunlight can reach the fruit well.

This shows us a distinction in the work of the Son and the Father.  The Son’s job is to make a connection with us so life can flow into us.  The Father’s job is to maintenance the vine and everything connected to it.

The disciples of Jesus are, of course, the branches in this analogy.  In fact, anyone who believes today is a branch on the true vine of Jesus.  The analogy is showing that we are intended to be fruitful for The One who owns the vineyard.  Now, can you see why connection is so important?  It is what enables us to grow.

Now that we have all of the important elements of this analogy, let’s look at the teaching that Jesus gives us about spiritual growth.

The Truth about Spiritual Growth

There are many people who become disciples of Jesus, but that doesn’t mean that they are truly disciples of Jesus.  The truth is that there are fruitful and unfruitful disciples of Jesus.

We can be tempted to think of this as being about people who are strong and can “get it done,” versus people who are weak and don’t.  However, Jesus points to something more fundamental that just production.

Perhaps first, we should ask ourselves what is meant by “fruitful.”  It would be easy to only think of this as bringing other people to Christ.  This would be fruitful.  However, it is far more likely that Jesus sees fruitfulness here as being transformed by our living connection to him.  Over time a believer that has a living connection to Jesus will become more like Jesus.  Of course, this is not a mystical thing.  Jesus explains to us exactly why some disciples fail to become like him, and others do.

Twice in a row, in verses 4 and 5, Jesus tells them that they must “abide” in him, or “remain” in him in order to be fruitful.  At first, it just looks like God is getting rid of dead wood.  However, Jesus then explains that if you are really connected to him, you will bear fruit.  Thus, we are left with only one reason why the “lopped off” branches were unfruitful.  They lacked a real living connection to Jesus.

We can try and blame things on God, but that is a no-win game.  Jesus really is life, and if you really connect to him, his life will really flow into you.  The life that is within Jesus will flow into your life and it cannot help but make a change.

Jesus tells them that they are “clean,” or pruned, because of the word that he has spoken to them.  Of course, for us, it is the Bible, which is their accurate account of all that Jesus taught.  I must stay connected to the life of Jesus by daily taking in his word, and listening to the leading of the Holy Spirit.  As we hear the Word, and then do it, we are pruning off things like sin, and lazy habits, that keep us from being fruitful.  These for sure have to be cut out.  However, sometimes God prunes off things in our life that aren’t necessarily bad.  Just like a pruner removes good branches so that oxygen and sunlight can reach the fruit, so God calls us to remove things that are getting in the way of good growth. 

Sometimes people act like they don’t have time to read the Bible, or join a Bible Study.  Most likely, they have things in their life that are crowding out God’s word. 

Ask yourself, what is more important?  Nothing is more important than the word of God.  It is eternal life.

Let’s close by looking at verse 8.  Those who maintain a living connection to Jesus will glorify the Father.  Bearing fruit becomes another litmus test in the will of God.  Jesus is the first litmus test to those who claim to love God.  The real One True God sent Jesus.  If you really love God, then you will love Jesus.  Similarly, spiritual growth is the litmus test of whether or not I am truly connected to Christ.  You can try and fake it by making surface changes, but those changes will not be living changes, nor will they last.

The greatest way to show God the Father that He is the most important thing to you in the universe is to become like His Son, Jesus.  It is to say, “Yes,” to a life of discipleship.  If you are going to become like Jesus it will take a lot of repenting, a lot of studying God’s Word, a lot of introspection concerning what needs to change, and lastly perseverance, that is, not giving up.

The alternative is nothing to desire.  God is not playing games.  It is not enough to be in the right place and say the right things.  We must have a real living connection to Jesus by the Spirit of God and The Word.  Our life must really be that courageous life of fighting those battles, one by one.  Perhaps, we may lose one here or there.  Yet, always we will be helped by the God who loves us.

Grow 3 audio

The Risk of Spiritual Negligence

We apologize that there is not an audio available for this sermon.

Hebrews 2:1-4; 1 Timothy 4:13-16.  This sermon was preached by Pastor Marty Bonner on January 02, 2022.

Negligence is often defined as conduct that falls short of a reasonably prudent person.  Its antonym is attention.  A prudent person is one who is careful to think about things in order to choose as best a course as possible.

Notice that the bar is not set at the most prudent person, but at a reasonably prudent, or within reason.  Of course, this is a fairly abstract concept that begs a lot of questions.  Most people in a society may be unreasonably negligent due to a number of factors.  Thus, we are talking about more than what the average person would do.

God has gone out of His way to speak to us about the pitfalls of life and eternity.  The sooner that we learn to take that seriously, and give it the amount of thought and prudence it deserves, the better it will be for us and others around us.

Today, we will look at things that Christians can neglect, and the risks they run when doing so.  Let’s get into our first passage.

Don’t neglect your salvation

The writer to of this letter to the Hebrews was concerned about the appeal of the visible Old Testament rituals, compared to those of Christianity, which were more spiritual.  It was possible for Hebrew Christians to let sentimentality about the temple, its services, and its rituals draw them away from Christ.  Some even did apostatize, i.e., falling away from believing in Christ, and went back into Judaism.  This clearly was more of a problem before the destruction of the temple in AD 70 (almost 40 years).

The writer spends most of the letter showing how Christ and the spiritual worship of Christians was far superior to the Law of Moses.  Yet, some were in jeopardy of neglecting their salvation to the point of falling away.

Verse 3 reminds them that the salvation that they had been given through Christ was “such a great salvation.”  Jesus is the Savior of that salvation.  He was the first to reveal God’s plan of saving Israel and the Gentiles.  His disciples then became those who spoke the Gospel to Hebrews and Gentiles.

In verse 4, the writer reminds them of the great signs and wonders that even the apostles did.  Also, he reminds them of the pouring out of the Holy Spirit and His gifts that were spread among the people.

Now, what Israel received from Moses was a great salvation.  There is no doubt about it.  But when it is compared to what Jesus and the disciples had done, it falls short.  It is one thing to set someone free from physical slavery, but if they fall short of spiritual salvation, then their eternity is at stake.  Christ came to save us from our greatest enemy, which is sin and its resultant death.

If the Old Testament covenant had strict punishments for neglecting a temporary salvation, then how much more important is it for us not to neglect the New Covenant in Christ?  It is extremely important.  The risk is eternity.

In verse 1, they are told that they “must give the more earnest heed” to the Gospel that they had heard.  There are three parts to this.  “Must” speaks to necessity.  There is no option in this.  “The more earnest” speaks to a high level, and “heed” is a way of saying careful attention.  It literally means to bring something near for inspection and care.

So now, you and I have been told about God’s great salvation through Jesus Christ, and we have believed the message.  Yet, we must give a high level of care and inspection to that message and the result that it has given us.  So, let me ask this.  What has the greatest part of your attention in this life?  Do you give entertainments more attention than your own salvation?

The writer tells us what we risk at the end of verse 1.  We risk drifting away from our salvation, from the Savior.  Drifting has a sense that you lack aim and purpose.  You are just going wherever life and your flesh take you.  Even worse would be sailing away or driving away on purpose.  Whether drifting or purposefully leaving, it all starts at the same place: neglecting the truth and the greatness of what Christ has done for you.

Let’s look at another area of neglect in 1 Timothy 4.

Don’t neglect God’s Word

This passage actually lists a lot of things that we must not neglect, but they can be categorized in two areas.  First, we look at those things that have to do with God’s Word.

Verse 13 mentions reading.  We are to read the word individually, but we are to read it among our assemblies as well.  Literacy rates have not always been as high as they are in our country.  For many Christians, reading the word was impossible, but they could hear it and memorize it.  Make sure that you are not neglecting the reading and hearing of God’s Word on a daily basis, not just in Church. 

Next is exhortation.  This is not just a job for pastors, and it is more than telling others what to do.  It is related to the word for the Holy Spirit given in John, the Paraclete, the Helper.  It means to either come alongside someone, or to call them to your side, in order to speak a word of help into their lives.  It could be information, correction, direction, etc.  This sermon is an exhortation that is based upon God’s Word.

Next is teaching.  He is obviously talking about the teachings of Christ and his apostles.  We must pay attention and incorporate the teachings of Christ into our lives.

Lastly, in verse 15, he mentions meditation.  Christians do not meditate as the eastern mystics do.  We are not trying to empty our minds.  Rather, we fill our mind with God’s Word, and then mentally digest it through prayerful contemplation.  Don’t rush through this part.  It is commendable to read through the Bible in a year, which takes about 4 to 5 chapters a day.  However, it is also good to take a small “bite-size” piece and spend time before the Lord.  What did it mean to them, and what doe sit mean to me?  What are you saying, Lord?

Verse 16, again uses a word that tells us to pay attention, but especially to ourselves that we are continuing in, or keeping our life centered upon the teaching of God’s Word.  It is not enough to know a lot about the Word of God, and yet, not put it into practice.  Faith that is alive will act on the teachings of Christ and his apostles.

If we do this then verse 16 says that we will save ourselves and those who we speak to.  In a sense, neglecting the Word of God, then leads to us neglecting our salvation, which leads to us drifting away from the Lord Jesus, our Savior.

Don’t neglect the giftings of God’s Spirit

The second category mentioned in this passage that we can neglect is the gifts of God’s Spirit.

1 Corinthians 12:11 tells us that the Spirit of God gives to each believer in Christ spiritual gifts as He wills.  The word for gift is literally, “the resultant of God’s grace.”  The question is what is that result?  They are clearly supernatural giftings with which the Spirit of God enables each believer.  These gifts are seen as a result of God pouring out His grace through the Spirit.  These are not the result of natural capabilities, but an enabling and instigating that comes from the Holy Spirit.

If you are a believer in Jesus Christ, then you should be both praying for the Holy Spirit to instigate gifts within you, and walking by faith in those giftings as you discover them.

The whole purpose of a spiritual gift is not about you.  It is always about helping the Body of Christ in some way.

None of us would have come to Christ without the gifts of the Spirit working in others.  It takes time to recognize and grow in our own spiritual gifts.  God will use mature believers around you to help you come to understand His giftings in your life.

Next week, we will continue looking at the things that that we must not neglect.  I pray that we will all avoid the risks of spiritual negligence, and instead, focus upon Christ and truly be his disciples.

What Are We Doing at Abundant Life? Grow Part 1

1 Peter 2:1-3; Psalm 1.  This sermon was preached by Pastor Marty Bonner on Sunday, May 10, 2020, Mother’s Day.

Today is Mother’s Day and we pray that all you moms are encouraged today.  We use the word “mom,” or “mother,” to refer to that special relationship that begins when a baby is conceived.  The baby is then birthed into the world and needs a lot of help.  A mom’s job is to help that baby grow up into an adult that no longer needs her to change their diapers, feed them, do their laundry, and tell them to clean their room.  This growth is not just physical, but includes mental, emotional, relational, and especially spiritual.  A mom sure has her work cut out for her!

We are continuing on to the second purpose for believers corporately and individually.  We need to grow to be like Jesus.  Just as moms raise babies until they are ready to leave the nest, so new believers need to be helped along by other mature believers.  In short, new believers need to grow, or to mature, in their faith.  This growing is not to be measured against one another.  We all fall short.  Rather, we are measured against Jesus.  He is the full measure of what it means to be a mature Son of God, and compared to him, we will fall short until the day of our resurrection.

Now, let’s look at a couple of passages and talk about the purpose of Growing.

We need to grow up spiritually

To connect to Christ and his followers is not an end goal; it is only the beginning.  1 Peter 1 ends with the apostle reminding believers that they have been born again, or spiritually born from above by the incorruptible seed of God, which is ultimately God Himself, but also involves His Word to us.  In chapter 2, he commands them to desire the “milk of the word,” but he qualifies this desiring with the added description of “laying aside” a number of bad things in our lives:  malice, deceit, hypocrisy, envy, and all evil speaking (aka slanderous and defamatory speech).  Not everyone that he is writing to is a new Christian, but Peter is concerned that they understand what should properly occur.  Newborn babes in Christ need to take in God’s Word and thereby grow spiritually.

Peter only uses the metaphor of milk because that is the only thing that newborns can handle.  However, the apostle Paul adds the concept of solid food to this metaphor in 1 Corinthians 3:12-2.  Thus, God’s Word is compared to food that has some parts that are easily digested by spiritual infants, and other parts that require some spiritual maturity in order to digest.

The digestive process in regard to infants and maturity is an amazing thing.  Milk is a simple food that their body is able to break down for energy.  In fact, you could say that this whole area of salvation and God’s purpose for believers is the milk of the Word.  These are the simple concepts that speak to us of our sinful condition, and yet God’s loving mercy towards us.  The concepts of salvation are the simple things.  Yet, any child who properly takes in the milk they need will also grow and develop the ability to eat more complex meals.

This whole process of maturity brings the infant to the place where they are fully developed and able to digest solid food.  This will enable them to do far more work then when they only drank milk.  Of course, this is a metaphor regarding our spiritual life.  Mature believers should be careful not to push new believers too quickly.  Allow for natural development and absorption of the simple truths of God’s Word into their life.  However, they do need to be challenged to choose to grow, as Peter is doing.  Peter connects spiritual growth to two things.  First, putting off the negative things that would stunt spiritual growth, and going after the thing that will positively cause you to grow, God’s Word.

Now, let’s go to Psalm 1 in order to see another analogy that Scripture uses for spiritual growth.

The analogy from the plant world: a fruit tree

There is a powerful contrast in this psalm between the righteous and the wicked, those who are spiritually alive and those who are not.  However, we will only focus on the development of the person who is spiritually alive.  Here the analogy is not of a child, but of a fruit tree.

Before the psalmist describes the fruiting tree, he describes what it means to be a righteous person who is spiritually alive and blessed by God.  They avoid following those who are not spiritually alive, those who follow the desires of their flesh and their natural mind rather than God.  This is described in three ways.

The counsel of those who are not following God is to be avoided.  You can’t grow spiritually if you are listening to people who are living for their flesh.  Like Adam and Eve with the serpent in the Garden, we can be led astray from the blessing that God has for us.

The path of sinners is a reference to their way of life, the direction in which they are headed.  I’ll give you a hint; it is away from God.   Believers should give themselves to the purposes of God and leave the purposes of this world and their own flesh behind. 

Lastly, the seat of the mockers is a powerful image of those who observe the life of the righteous, ridicule them, and laugh them to scorn.  Like the stubborn thief on the cross, they would rather ridicule the righteous than learn anything from them.

We should also notice that this is the same pattern that Peter used.  Believers are to leave these bad things behind and press into that which will make you spiritually grow.

Verse 2 of Psalm 1 shows us the thing that the righteous go after.  It says that they delight in the law of the Lord and meditate on it day and night.  Both are important and are reciprocal.  You won’t meditate on God’s Word unless you are delighting in it, and you won’t delight in God’s Word unless you are meditating on it.  No one is saved in a vacuum.  Someone delivered the Word of God to them that sparked faith in Jesus and a delight in this knowledge about salvation.  That initial new birth is the response to believing God’s Word, and delighting in what it tells us.  Mature believers are to help new believers get into the Word of God and learn to incorporate it into their daily life.

Verse 3 then gives the powerful spiritual image that God intends for us to experience.  We become like a fruit tree that is well-situated next to an abundant water source, which is the Word of God.  Because it is daily drawing nutrients into itself through the aid of the water, it is able to fruit in the proper seasons.  Being a child of God is not just about my character and activity.  It also involves having something in our life that can give life to others.  This is not innate to ourselves, but is the result of a life lived upon the Word of God, and listening to the Holy Spirit.  As we talked last week, being in the Word of God, prayerfully meditating upon it, hearing the Holy Spirit, and then acting in faith is the process that God uses to help us maintain our connection to Jesus and grow into a fruitful tree that blesses others.

This underlines an important principle.  Those who are blessed by God become a blessing to others.  God’s blessing is not about hoarding and taking care of ourselves.  It is an abundant life that blesses all who come into contact with it. 

There are many seekers out there who spiritually do not know their right hand from their left.  They are lost.  Are there any believers in the Church of God who are mature enough and blessed enough to become mothers in the house of God?  Are there any who can birth new believers into the Kingdom and then help them to feed upon the milk of the Word?  Are there any who can do this until they are mature enough to walk on their own?  May God help us not to become stagnant, nor to feed upon stagnant waters, but instead, to be a tree of life that does not wither, and brings forth fruit in the proper season!

Grow I audio