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Entries in Glory (11)

Wednesday
Sep132017

The Judgment of the Nations I

A great theme throughout the New Testament is the mercy and the grace of God that is offered to everyone who will put their faith in Jesus, the Son of God.  However, the reason it is such great grace and such immeasurable mercy is because it saves us from the judgments that are coming upon the earth at some point in the future.  The passage that we will look at this morning deals with this judgment that will happen when Jesus comes back to earth in order to set up his earthly kingdom.  Something we should keep in mind is the fact that by this time many “judgments” will have occurred already (as we see in the book of Revelation).  During the seven years leading up to the Second Coming of Jesus, God will send forth severe judgments on the earth.  Some of them involve the removal of His protection from our own actions.  The Beast Leader of Revelation will come forward and take control of the whole earth, bringing it under a mandatory economic system that involves allegiance to him.  He will have many people put to death.   Other judgments involve God actively doing things such as: allowing the spirit-beings to be released from the bottomless pit, earthquakes, and other environmental destruction.  We also see in Revelation 19 that the nations of the world will gather their armies together in the Middle East in order to fight against Christ and stop His coming.  We are told that these armies will be completely destroyed, and the beast and the false prophet will be captured and thrown alive into the Lake of Fire.  Thus we are given a scene of a conquering King who is judging those who are left among the nations, those who have survived the horrors of The Great Tribulation.

Takes place when the Son of Man comes

The phrase “Son of Man” was used a lot by Jesus referring to himself.  On one hand it is a title that emphasizes that someone is human, i.e. born of a human.  He wanted us to know that he truly was human.  This should not be seen as a contradiction of his also being the Son of God, i.e. divine.  On the other hand, this phrase is also a technical term for an individual that was revealed in Daniel 7:13-14.  It was revealed to Daniel that none of the empires of the earth would last.  Rather, God would give everlasting dominion and a kingdom that cannot be destroyed to a character called “The Son of Man.”  The Son of Man would be representative of the saints and share his kingdom with them.  Jesus clearly saw himself as this character and his apostles clearly taught this about him later.  This passage represents that point in the future when the Son of Man takes up this rule upon the earth.

We are told that the Son of Man would come in his glory.  The idea of coming in glory refers to both how it will appear to those who see it, but also to the particular stage of Christ’s activity.  The first coming was all about his humbling.  But the Second Coming will be all about his being glorified.  We should also connect this to Matthew 24:30.  There Jesus tells us that the Son of Man will come on the clouds of heaven with power and great glory (similar descriptions are in Daniel 7:13-14).   This glorious appearing involves visibility to the whole earth with Jesus in the sky, accompanied by angels who are most likely visible as well.  Some would also say that resurrected believers will also accompany Jesus, but that is another sermon.  On top of all of this, in the book of Revelation the Apostle John sees Jesus in a way that makes clear that he is not the same as he was when he was a lowly teacher in Israel.  His glorified form is described in Revelation 1:13-16.

“13 and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14 His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; 16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.”  (NKJV)

He is not coming again to lay his life down for sinners.  He is coming to bring the judgment that has been warned against for millennia, and He will be in glorious form.

Part of his glory is to sit on the throne of his glory.  This is as opposed to sitting at the right hand of the Father’s throne where he is now (Ephesians 1:20; Hebrews 8:1).  His Second Coming takes place because the Father has determined the time is ready for Jesus to come back and begin his 1,000 year rule on this earth.  Christians are already a part of the kingdom of God.  But that kingdom is ruled from heaven and has a very spiritual nature to it.  At this point, the Kingdom of God will take on a more physical reality because Jesus and his place of rule will be a visible place here on earth.  It is important for Christians and the denominations, to which they belong, to avoid seeing their buildings and headquarters, or even each country, as synonymous with God’s kingdom.  No leader or city on this earth is to be confused with what this passage is talking about.  Jesus is the only king and until he comes back no earthly city has claim to the allegiance of Christians.

We are also told that part of taking his place upon the throne of his glory is to judge all the nations.  As I said earlier, it is the survivors of The Great Tribulation that are in view here.  Thus Christ takes time to remove all things that are wicked before He continues His kingdom.  The nations have already had their political aspect judged.  Here the individuals of the nations are brought before Christ and he gives a decision regarding their future.  It is amazing how many people and even Christians who do not understand that Jesus is the judge of all people.  But this is a cardinal teaching of the New Testament.  Jesus is the judge of the dead and the living.  He has been given this position by the Father.  Please remember that the key understanding of the word “judgment” is that of making a decision.  He is making a decision between what is good, or acceptable, versus that which is not good, or wicked.  This is pictured by a separation of sheep from goats.  Notice that though these are all people who may not have noticeable differences to us, Jesus is able to determine a spiritual difference between them.  Those who are classified as sheep are those who are putting their faith in God.  Those who are classified as goats are those who have not trusted in God, and His Anointed One Jesus.

This judgment will lead to an individual being rewarded because they are deemed righteous or punished because they are deemed wicked.  We are only going to look at the righteous today and will pick up the rest of the story next Sunday.  Notice that the sheep are told that they are blessed of the Father.  They are blessed because they get to experience and enter the kingdom of God.  This kingdom will not be ruled by the wicked politicians of this world, or even hypocritical religious leaders.  It will be ran by the perfect judge, Jesus Christ.  This will truly be a Utopian age in which wars will cease and the ability of mankind is enabled by the grace of God to become what He intended it to become.  The Bible says that people will live longer during this period of time and will not die from diseases and other maladies.  Revelation 20 gives some more information on this 1,000 year period.  Now it is important to recognize at this point that these people are still mortal.  However, there will also be a large host of glorified believers who have accompanied Jesus to earth along with the angels.  They are not emphasized in this passage, but we know they will assist Jesus as kings and priests in His administration.  So the Millennial Kingdom will have both resurrected humans (who cannot die) and mortal humans who can.  This mixed group will be like Noah and his family stepping off of the ark.  They were spared the destruction of God’s wrath and are blessed with the grace and peace of entering the new age.  Many people of this world believe they can bring about a new age that is full of peace and joy.  All attempts that do not look to Jesus to bring it about are doomed to failure, even if they are done by Christians.  We cannot make this happen.  But we can serve Christ faithfully as we wait for the day in which this will come to past.

We do not know when Christ will return.  We are simply told to continue to be faithful to what Christ has told us to do.  Our mission statement is that we exist to connect people to the Abundant Life found in Jesus.  We must make sure each day that we are drawing life from Jesus and following Him in all that we do or say.  We must make sure that we are taking our place in His family of believers and doing our part to encourage others.  We must make sure that we are having compassion on the lost and making them aware of Christ’s offer to join his people and enjoy the blessing of the Father.  Our reward is sure no matter how dire things may get on earth before then.

Judgment of the Nations audio

Tuesday
Apr182017

Jesus, The Suffering Servant

Isaiah 53:1-12.  This sermon was preached by Pastor Marty Bonner on Resurrection Sunday, April 16, 2017.

The death and the resurrection of Jesus is one of the most substantiated facts from ancient history.  So generally it is not because of the facts that people reject its veracity.  On one hand it seems impossible to our minds, especially in this modern age.  On the other hand, if it is true, then I would have to admit that I am a sinner and guilty before a holy and just God.  Thus this moral claim upon a person’s life is not always acceptable. 

Written about 700 years before the life of Jesus, our passage today is mid-stream in a series of visions and revelations that God gave to Isaiah.  The truth that Isaiah reveals was and still remains a shocking thing regarding the Messiah.  The Messiah was to be the Anointed One that God would send to save Israel and eventually the whole world.  Israel had been waiting for this heaven sent savior and had given lip service to the promise since at least 700 years before Isaiah.  Thus Isaiah makes several things clear:

  • God would be faithful to send the Messiah.
  • But Israel would not be faithful to receive Him.

The story doesn’t end there because God always has the last word.  Thus the unjust death of Jesus becomes the means by which we can be saved from our sins, and even more, that we can become the children of God.  Romans 5:8 says, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”  Yes, Jesus would be rejected.  But our Lord’s acceptance of this rejection becomes the very demonstration of God’s love for us.  He cares even for the sinner, and makes a way back to Him for those who will yield to the graceful drawing of the actions of His Son and the work of His Holy Spirit.  So let’s look at this passage in Isaiah 53, where we see God’s Anointed One coming forth as the Suffering Servant.

His Life, vs. 1-4

Isaiah starts out verse 1 with the question, “Who has believed our report?”  This question is somewhat rhetorical. The rejection of Jesus makes sense when we see it on the backdrop of the lives of the prophets who predicted his coming.  They were generally rejected during their lives and many times killed by the leaders of Israel.  Later, after their word proved to be true, they honored them as prophets and kept their words.  This highlights a strange tension within us as humans.  We want a word from God, but we tend not to like what we hear.  So there has been an ever-present conundrum that God is faithful to speak and reveal Himself to mankind, but our flesh tends to push back against what He has to say.  There is a sense of frustration in Isaiah as he opens up this passage.  He has an unbelievable revelation to make clear to His people.  Yes, the Messiah would come, but we will mistreat Him and put Him to death.  Jesus came as the final word of God before Judgment Day.  Christians carry on this tradition of speaking this final word to the rest of the nations.  Here we too see a somewhat stormy welcome.  So let’s face the reality that our natural self doesn’t want to believe the message of Jesus.  We need to have our eyes and ears opened spiritually before we can see who Jesus really is.

In verse 2 Isaiah uses the image of a tender plant growing out of a hardened desert.  This spiritual imagery shows Israel to be a place devoid of any moisture.  Typically it is strong, prickly plants that can endure in such harsh environments.  However, the Messiah would be like a tender plant.  Somehow it miraculously grows in this harsh environment.  He is not what they expected.  He was humble, gentle, and not on the warpath against Rome.  Or, at least, he wasn’t in the way they expected.  Even today we must recognize that Jesus is not what most people are looking for.  We want something that changes the world and its systems they way that we want it, rather than a humble, gentle Jesus.

Isaiah goes on to point out that the Messiah would be without physical attractiveness.  One of the weaknesses of mankind is that we are easily drawn by that which is outwardly extraordinary.  We want to be on the team of the powerful athlete, the savvy business person, or the beautiful and glamorous of this world.  This is not meant to be a slam against those who find themselves to be powerful and beautiful externally.  Rather, it is a recognition of how easily we are seduced by that which is beautiful on the outside, and yet, a world of horrors on the inside.    We are often seduced by that which is strong and powerful on the outside, and yet, filled with every weakness imaginable on the inside.  So don’t get Isaiah wrong.  Jesus is strong and beautiful, powerful and desirable.  But these were all internal virtues.   God was not sending a Greek demi-god to wow the crowds and win them over through external, fleshly means.  God refuses to seduce mankind, or deceive mankind into following Him.  He presents the Messiah in a way that stands all the hopes of our flesh on their head, and forces us to turn away from them.  Of course, Satan and the world that he controls has no problem manipulating us in these ways.

Then Isaiah says that the Messiah would be a man of sorrow from whom we hide.  Jesus technically held the rights to the throne of Israel and the throne of heaven, and yet, he would live a life of sorrows.  He would know the sorrow of a leader trying to help his people, who refuse to be helped.  He would know the sorrow of a teacher trying to teach students, who refuse to be taught.  He would know the sorrow of a rich man whose wealth and power could not fix the problem.  He would know the sorrow of the poor man who has nowhere to lay his head.  He would know the sorrow of an innocent man unjustly maligned by people with wicked intentions.  When someone is being executed, you tend to keep your distance from them.  Thus when Jesus is seized and crucified, all those who claimed to follow Him hid their faces from Him.  The cross and the resurrected savior that God offers us can only appeal to our souls.  No one gets excited about picking up a cross and following Jesus.  If we are to do so, it will be because our inner man is made aware who He is.

Lastly in this section, Isaiah points out that the Messiah would look more like God is against Him rather than for Him.  To those who rejected Him, the death of Jesus would serve as proof that God was not on his side.  They believed that they were being used of God to strike this blaspheming heretic down.  There is no way that God would allow the Messiah to be killed.  However, not only in Isaiah 53, but many other places like Daniel 9:26, we are told that the Messiah would be executed.  And so, the sign of the cross and what happened on it, the picture of Jesus as he goes into the grave, each of these are abhorrent to our flesh and something that we will seek to avoid at all costs.  Yet, verse 4 also has a change to it.  Yes, he is a man of sorrows.  But, he is bearing “our” grief, and carrying “our” sorrows.  If you have ever felt like God doesn’t understand your grief and sorrow, you only have to look to Jesus and quickly you will see that He more than understands it.  He has done more than just join us in our grief and sorrow.  Even more, he dove headlong into it, and that is what scares us about Jesus.  Our flesh does not want to follow Him, but our spirit knows that he is the only way.

His Death, vs. 5-9

In verse 5 Isaiah moves to talk about the death of this Suffering Servant that God would send.  Verses 4-6 have two sides to them.  First is the aspect that this is happening because of our sins.  He is wounded because of our transgressions, and bruised because of our iniquities.  The Lord has laid on Him all of our iniquities.  In our pride we are tempted to reject such a message.  But if we think that we have been good enough, or that somehow we should be acceptable to God on our own merits, then recognize just who it is you are arguing with (i.e. God).  Can you really win an argument with Him?  Are you not just holding up a pretense to Him in hopes that He won’t see through it?  We only need to read the words of Jesus in the New Testament in order to recognize that even the best of us fall short, and that we are sinners in the end.  We want to redefine sin so that we can tell ourselves that we are good.  But that kind of logical magic will not work when we stand before our Maker.

The second side to verses 4-6 is that his death is for our benefit.  Yes, it is because of our sins, but it is also for taking our sins away from us.  Yes, he is wounded for our sins, but so that we may be healed from their wound.  This word “healed” in verse 5 applies to both physical and spiritual things.  It is a healing of everything that is wrong with us.  Yes, in the garden, a spiritual entity (the devil) tricked our ancestors into rebellion against God, and so has inflicted the wound of sin upon all mankind.  But, in Jesus God has provided for the healing of our lives, both between each other, and with Him.  God would rather do what Jesus did than let us die with an eternal wound.  He has provided for your healing in every way.

The sheep imagery in verses 6 and 7 is important because Jesus is the Lamb of God who is being offered as a sacrifice for our sins (vs. 10).  But, he does so without protest.  In a world that rages against the authorities and demands justice, as we dictate, before God, there is Jesus.  This tender lamb is not just being sacrificed against his will and over the top of his bleating protest.  Rather, in a surreal manner, he unflinchingly takes the bitter pill and puts his faith in this plan of salvation.  He is not silent because he is broken and knows it will do no good to protest, like some kind of Hebrew Socrates standing before the men of Athens.  Rather, he is silent because this is his plan and his heart.  This is why he came down from heaven and took on flesh, to do this for us, to save us.  He is not sitting aloof in the heavens, untouched by the things that ail us.  Instead, he has come down and done for us what we cannot do for ourselves.  This is the Savior that God offers to the world, and to you.

In case it wasn’t clear yet, vs. 8 slams the point home.  He would be cut off, or executed.  It is shocking enough that he would suffer, but that he would also be executed is unthinkable.  As I said earlier this is an unbelievable story to our flesh.  But it is the Truth.  Not only would he be humiliated with death, but he would unjustly be associated with the wicked and the rich in his death (vs. 9).  He would be treated as a criminal.  Even though he is without sin, he is crucified between two thieves.  He ends up buried in the tomb of a rich man who was a secret follower of Jesus.  Yet, he is no criminal.  He is crucified because he testified that their deeds were evil and unacceptable to God.  He did not have great wealth in this life and yet he ends up in the tomb of a rich man.  Yes who ever said life was fair?  But in the end we would not want it to be fair.  If life were fair then we would all be held accountable for our sins and punished.  Yet, Jesus steps forward and pays the price for our sins and willingly associates himself with those sinners who will simply repent and put their faith in Him.  This isn’t fair, but, it is love.

His Glory, vs. 10-12

Praise God that the death of Jesus is not the end of the story.  This is what Resurrection Sunday is all about.  It is the reversal of the most heinous event in history.  The savior of the world is killed, but God overrules the wicked and their plots against him.  And, yet, even the glory of Jesus is something we don’t always understand.

The words in verse 10 seem horrific, “it pleased the LORD to bruise Him.”  However, we must understand that both Father and Son are in agreement and unified in this plan.  Thus, just as it pleased the Father to bruise, so it pleased the Son to be bruised.  It is pleasing because of what it will accomplish and not for the sake of bruising and death alone.  The age of animal sacrifice comes to an end with God’s sacrifice of his own perfect lamb, His Son, for our sakes.  Thus the glory of Jesus is that he becomes that One who fully pleased the Father, the perfect Son.

Verse 10 also says that these things will prosper in His hands.  Thus it is the glory of Jesus to prosper over the top of all that is done to him and done against him.  They can kill him, but he will be resurrected.  They can reject him, but God will accept him.  They can put him with the criminals and even in Hades, but God will raise him up to sit at the right hand of the throne of God.  They can use their authority to punish him, but God will take their authority from them and give it to Jesus, who waits for the day when he will be sent back to earth in order to remove the powers of wickedness, both natural and spiritual.  Yes, Jesus is enjoying the glory of prosperity and it is only going to increase.  The question is, “Will you join him in that glory?”  Or, will you side with the wicked against him?

Verse 11 shows that it will be to the glory of Jesus that he will justify many through his knowledge.  No one else understood how to save Israel and even the whole world, but Jesus.  The beautiful truth is that though I am not righteous, I can be justified.  And, though I am a sinner, I can be made righteous by what Jesus did all those years ago.  All I need to do is to confess my sins and repent of them.  Then I must turn towards Jesus and put my faith in him, not just that he died, but also in the words he spoke.  He must become both savior and Lord of our life.  Jesus wants to share his glory with whosoever will.  Won’t you surrender to his call today?  “Come follow me!”

Jesus, Suffering Servant audio

Tuesday
Dec272016

Truth

John 1:14-18.  This sermon was preached by Pastor Marty Bonner on December 25, 2016.

The Bible tells us in Romans 5:6 this, “For when we were still without strength, in due time Christ died for the ungodly.” (NKJV).  The writer goes on to say, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”  The timing and the way in which God loves us is not always the time and way that we want.  If it were up to us to pick the “when” of the incarnation we would choose our own time, and so would every other generation.  Also, none of us would choose the cross as the demonstration of God’s love.  In light of all of this we are told that Jesus came in “due time.”  The word translated here has the sense of a seasonal time.  So when the fruit is ripe, it is the season or right time to harvest it.  So spend some time thinking about how the 21st century is not better than the 1st century as a season for God’s greatest act of love.  If Jesus were to come in our day we would not be more inclined to accept him, and probably less.  Yes, our technology could spread his message quicker, but it could also cause it to be lost in a sea of counter-claims and conspiracy theories.  There would be just as much resistance to his message and to him.  The truth is that it would not make any of us any more likely to believe.  For every time that I have thought in my heart that I would believe if God would just prove it to me personally and right now, there are countless examples of those who did see and yet still didn’t believe.  This doesn’t mean Jesus wasn’t worth believing.  Rather, it points us to the stark reality that the logic we often lean on (God didn’t do it this way…) is very flimsy.  It cannot hold up to the truth that God has demonstrated His love toward us and in an incredible way.  All people who hear the truth are accountable to search it out for themselves because it is by this that we show ourselves to be those who truly want the truth.  However, the “search for truth” can itself become an intellectual cover for an aversion to it.  So let’s look at Jesus today and remind ourselves of the truth about who He is.

The Word Became Flesh

You will want to read John 1:1-18, but I am going to focus mainly on verse 14.  John introduces several titles or descriptive words for Jesus in this section.  The name Jesus comes from a Hebrew word that means “God Saves, or God’s Salvation.”  This would be an appropriate name for the one who would be God’s Messiah (the one Anointed by God to deliver Israel and the Gentile nations).  But in verse 1 John reveals an even deeper truth about this one they knew as Jesus.  He existed before all of creation as “The Word.”

Now, “The Word” could be translated as the reason, the logic, or the saying.  However, John’s use of the phrase “in the beginning” coupled with a consequent creation is a direct allusion to Genesis 1:1, “In the beginning God created the heavens and the earth.”  He is more than describing Jesus as a current representation of the logic or truth of God.  John is revealing that another person was hidden within the creation story.  So Genesis 1 tells us that God said, “’Let there be light,’ and there was light.”  Thus God speaks and the effect of that word is a creative event.  Jesus is revealed by John to be not just the first created being, but rather as co-existent and in union with God.  In verse 3 he says that all things that were made were made through Jesus and without Jesus nothing was made that was made.  Before he ever took on flesh and became the human called Jesus, he was the eternal and divine Word.  He was a part of the eternal Godhead: Father, Word, and Holy Spirit.  The truth about Jesus begins with his greatness and majesty.  He is the very means of creation.  He is that which brought all things into being.

It is in light of such an amazing statement that the incarnation (becoming flesh) of The Word is revealed.  The incarnation is the opposite of the greatness of his past existence.  It becomes the time of great humbling, humility, and even humiliation of the uncreated one.  Throughout history, mankind has struggled with the sense that God is removed and separated from our existence.  How can he care about us and seem so removed?  Yet, in the incarnation, God responds that He knows what we are dealing with, how hard it is, and how easy it would be to give up.  Though we may not “feel” like He cares, we can “know” that He does because of the day that The Word became flesh.

There is a scene in the new movie, “Greater.”  There is a character that is struggling with understanding why God would let his brother die in the prime of his life.  There is a scene where he stands beside a football field in which there are a bunch of potted flowers.  His struggle with not wanting to blame God and yet feeling like God is to blame, eventually leads him to walk up near the press box of the stadium.  From that high vantage point he looks back to the flowers on the field to recognize that the flowers spell out the words, “We Trust.”  This is a powerful metaphor for life.  We are often like the players down at field level, not understanding why the coach calls us to do something.  But God has a view of this world and your life that is much higher than any press box in this world.  In the incarnation God is saying to us us, “Trust me, instead of your pain.”  In fact, if we are truthful with ourselves, the worst decisions are often made in the midst of pain and anger.  The truth is that God does care and He has even humbled Himself to step down into our difficult circumstances, not as some Titan who cannot be touched.  But, rather, He comes as a man who can be hated, rejected, and killed.

The Word did not just become a man and Lord his divinity over all mankind.  Instead, John says that “he dwelt among us,” in verse 14.  Just as God’s Spirit had dwelt in the tabernacle with Israel in the desert, here again is God in an even greater act of closeness dwelling among mankind.  He did not come to the palaces of Rome, but to the conquered people of Israel.  He did not come to the palaces of the Israeli people, but to the sticks of that nation in Galilee.  The men that he lived with for 3 and a half years were mostly fishermen and lowly.  The Word comes to become the lowly Jesus and reminds us that God Saves.  Throughout the New Testament the family terms of Father and Son are used to demonstrate the closeness of God.  Yes, Jesus is the Son of God, but he has come that we too might become sons of God.  The truth is that God is never far away, but is as close as the mention of His name.  Though I demand that he demonstrate His closeness at a specific time and in a specific way, it can never diminish the truth that He loves me, is close to me, and understands how difficult it is.  He dwelt among us!

We Beheld His Glory

The disciples of Jesus gave witness to what they saw in him.  In fact the word used in verse 14 for “beheld” means more than that they saw the glory of Jesus.  It has the idea of inspection and looking into a matter.  Jesus didn’t just appear on earth and look like something.  He lived with people and his life purposefully brushed up against others so that men could inspect his character, life, and his very being.  When we live 24/7 with someone it is most generally then that we see them in all their “glory,” (Yes, I am being facetious).  Quite the opposite, it is then that our flaws are most obvious.  Yet, John says that they inspected this man and what they found was glorious.  They saw the public and private Jesus.  They saw Jesus during the good times and the bad.  They saw Jesus when the crowds wanted to make him king and when they were crying out, “Crucify him!”  The disciples did not believe Jesus simply because of the claims he made.  They believed because of what they experienced when they lived with him.  So why does God often seem hidden?  Why doesn’t he do something like this for every one of us in every generation?  The short answer is because men most generally do not want to live with absolute truth.  We tend to want only certain aspects of truth.  The hiddenness of God is a challenge to our very character.  Do I want to know the truth, or do I simply want to feel like I know the truth?  To know the truth is to enter into a loving and trusting relationship with it.

John further describes this glory with two words and the first is Grace.  In inspecting Jesus they saw that God is gracious, even further, “full of grace.”  They watched as the woman caught in adultery (John 8:1-11) was thrown before Jesus.  Here we are given witness to the exquisite grace of God in that he is not looking for reason to punish and destroy us.  Rather, he is looking for reasons to forgive us.  In our day and age, grace becomes a trite method of declaring that nothing is really sin, or that sin no longer matters.  However, Jesus both confirms that the woman is a sinner and yet encourages her to quit being a sinner.  He knows that unless she changes she will be judged by God.  Why remove any chance of her making amends?  The grace of God is that humanity does not deserve to be saved, and yet he gives us a chance.  More than that, He guarantees that whoever wants to do so can join that part of humanity that will be victorious over the devil and reign with God in his place.  Satan will be cast down and we will be lifted up.  This is the grace of God.  But, do you trust him?

We are told of his interaction with the thief on the cross in Luke 23.  This man had lived a life of sin and stealing from others.  In the last moments of his life, in which he can really do nothing for God, he simply asks Jesus to remember him when he comes into his kingdom.  Such a simple statement of faith, and yet it was all that God was looking for.  Put yourself in God’s shoes for a moment.  Can you imagine pouring out your heart in love for another person, only to have it thrown back into your face?  It’s not enough, it wasn’t the right time, it wasn’t the right way…. Yes, we can all learn how to love others.  But, if our every attempt to love is criticized and never simply received as the love it is, then what?  Does the other person really love you?  The sad truth is that God has loved all mankind more than we deserve.  More than this, instead of throwing us away, He has simply put the ball in our court.  He is simply looking for us to trust Him.  This is the grace of our God.

This was not a New Testament idea.  The Old Testament clearly demonstrates that Israel and mankind did not deserve saving.  It reveals the moral warts and ugliness of our sin, and yet God’s plan to save mankind kept marching on.  No, it was not what you asked for or are even now asking for.  But it is love nonetheless.  So can you say no to such love?

The second word that John uses to describe the glory of Jesus is Truth.  Jesus made very exclusive claims.  In fact, truth by its very nature is exclusive.  In John 14:6 Jesus says, “I am the Way, the Truth, and the Life.  No one comes to the Father except through Me.”  In John 8:39-40 we are told, “They answered [Jesus] and said to Him, ‘Abraham is our father.’  Jesus said to them, ‘If you were Abraham’s children, you would do the works of Abraham.  But now you seek to kill Me, a man who has told you the truth which I heard from God.  Abraham did not do this.’”  In John 3:16 we are familiar with the statement that “God so loved the world that He gave His One and Only Son that whosoever would believe on Him would not perish, but have everlasting life.”  Yet, the sad thing is that 3 verses later (John 3:19) we are told that “this is the condemnation, that the light has come into the world, and men loved darkness rather than the light, because their deeds were evil.”  Yes, all of us have an inner aversion to truth because it exposes not just our “failures” but also those things that we would call our “successes,” but He shows to be evil.

The world today struggles under the task of finding a way forward in which it can reject the exclusive claims of Jesus and still have a moral world.  But by removing the Truth from the foundation of this endeavor, we ensure its future crumbling demise.

So the ball is in your court.  God has heard you, and He has come near to you.  God has loved you, and He has done so in a miraculous, amazing way.  The real question is not has He done enough.  The real question is can I accept the truth and let go of the lie?  Let go of the lie today and embrace the truth.

Truth audio

Tuesday
Jul192016

The Coming Day of the Lord 4

Isaiah 24:21-23.  This sermon was preached by Pastor Marty on July 17, 2016.

As we finish this look at the Day that God has appointed in which all the nations of the world will be judged, we will see that this leads to a time of blessing for those who are left.  It is typical for unbelievers to scorn the Bible’s warning of judgment.  Yet, at the same time they will complain that if there really was an all-powerful and good God why hasn’t He dealt with all the bad stuff in the world.  When you put these two complaints together you recognize that there is no way God can “win” with such a person.  On one hand we want Him to deal with sin and evil (i.e. bring justice) and yet on the other hand we don’t want Him to judge.  God must deal with evil because He is the creator and He is good.  However, the answer that God gives in the Bible is this.  If He brought judgment to all that was evil we would all be guilty.  He does not want us to receive judgment.  So He has provided a way for us to have grace.  Jesus took God’s judgment of our sin upon Himself so that we could be pardoned.  God has given two millennia of goodness and mercy, pleading with the nations to turn from judgment and into the grace of Jesus.  Thus His judgment is not a barbaric thing, but rather, something that has been a long time coming.

In the death of Jesus we see the love and character of God.  In the resurrection of Jesus we see the reality and power of God.  In the Church we see the faithfulness of God to send ambassadors of this Truth throughout every generation.  God will not be found wanting in any kind of trial that men may wish to convene.  Lay down your complaints and find the truth of God’s love for you in His Word.

The Lord Will Reign On Mt. Zion

Starting in verse 21 we see the completion of God’s judgment upon the rebels and the subsequent rule that He will have upon Mt. Zion.  Now Mt. Zion is a reference to a physical place on earth in the city of Jerusalem.  It is the old city of David that also contains the area of the temple.  Mt. Zion was the physical place of God’s rule over Israel.  However, in the prophets we find that Mt. Zion often comes to represent the spiritual throne of God in the heavens.  Thus the earthly object is a symbol that points to a greater heavenly reality.  Thus believers in Hebrews 12:22 are told, “But you have come to Mt. Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus the Mediator of the New Covenant, and to the blood of sprinkling that speaks better things than that of Abel.”  We also see this in the book of Revelation.  There it is revealed that there will be a day when these heavenly realities (the throne of God, New Jerusalem, Mt. Zion, etc.) will come down to earth and no longer be merely a spiritual concept.

Before this happens though, the Lord’s wrath will punish the rebels.  They have refused His attempts to draw them into grace and now the day of punishment is here.  If He does not judge, He appears to approve of the damage they have done among themselves and to the faithful believers.  Thus verse 21 points out two classes of those being punished.  The first is the “Host of Exalted Ones.”  This phrase is a reference to the spiritual beings (typically called fallen angels) that had been in charge of the nations after the Tower of Babel, and yet had rebelled.  They led the nations into worshipping them as gods and throwing off the Truth of God.  The judgment of these spiritual beings is further revealed in the book of Revelation.  They will be forced out of the heavens and onto the earth where they will be punished by either being put in the Lake of Fire or into the Bottomless Pit.  The second class that is mentioned is the kings of the earth.  The leaders of mankind have been following the lead of these wicked, spiritual beings.  They will be judged as well, along with their armies as we see in Revelation 19. 

We are then told that they will be imprisoned.  Since we are dealing with  natural and supernatural beings the imprisonment brings up several questions that are answered by Revelation 19/20.  In the Old Testament the pit is often a reference to the grave, or the place where the spirits of men go to await judgment.  It is the place of the dead.  Thus the kings of the earth and their armies are going to die and go into the grave.  Yet, we see Satan, the ultimate fallen angel, imprisoned in the Bottomless Pit.  Since angels cannot physically die and thus go into the grave, God has designed a place called the Bottomless Pit where they can be restrained from interacting with the material world.  Read Revelation 19:17-20:3 for more information.

Isaiah then says after many days they will be punished.  Of course Revelation reveals that there will be a 1,000 years of peace on earth under the reign of Christ and His saints.  At the end of this however, Satan will be released from the pit and cause another great rebellion.  When this rebellion is destroyed by God, the heavens and the earth are melted down and all spirits are brought before the Great, White Throne.  There all receive their judgment.  The wicked are put in the Lake of Fire, which is referred to as the second death.  Think of it this way.  At the first death our spirits are separated from our bodies and thus can no longer interact with the physical world.  We can still interact with the spiritual world, however.  At the second death the spirit is separated from all of creation physical and spiritual.  There will be no coming back.  God creates a new heavens and a new earth that they will never be able to see or influence again.

In verse 23, Isaiah switches from the devastation and punishment to look at the result.  The Lord will dwell with His people.  The sun and the moon will be ashamed in His presence.  This is a personification that is intended to show how gloriously Jesus will be at His second coming.  It can also include a slam against those fallen angels (false gods) who had been associated with the sun and the moon (Apollo, Helios, etc.).  No matter how great they tried to magnify themselves, they will be ashamed when the true God of the earth arrives.  The key here is that the long awaited Anointed King that God was to send would arrive and in fact would actually be the Lord Himself.  This same theme is mentioned in Revelation: God will dwell with His people.

Notice the descriptions.  First He will reign.  He is not just a king, but the King of kings.  Yes, currently Jesus reigns over believers of the earth spiritually.  But in the millennium his reign will become a physical reality over the whole earth.  This kingship will lead us into the new heavens and the new earth, or Creation 2.0, if you will.

Then He will reign upon Mt. Zion within Jerusalem.  The millennium involves a spiritual reality taking its place upon the physical earth.  Thus Jesus will reign from Jerusalem over the earth.  However, in the new heavens and new earth, we see a new Jerusalem coming down out of heaven that will cause the earthly “old” Jerusalem pale in comparison.  Thus the physical places in the middle east today are only a shadow of the greater physical and spiritual realities that will be in the New Creation.

He will be before His elders.  The people of Israel would have seen this as the rulers of national Israel.  However, in Revelation we see that it is something more than this.  There are 24 elders that surround the throne of God.  Most scholars point out that the word “elders” is only used of humans.  Since their origin is not explained we are left with conjecture.  The number (2X12) has led most to believe that they are representatives of National Israel and the Church (12 from each).  In fact Jesus promised His disciples that they would sit on thrones with Him.  Thus the elders represent the righteous of all the nations who have finally been united into one body before the Lord.

Lastly, we are told that he will reign in glory.  This has two facets to it.  Jesus will no longer be cloaked in mere human flesh.  Rather, as the disciples saw on the Mt. of Transfiguration, and as John saw at the beginning of Revelation, Jesus will shine in a brilliance that is majestic and glorious.  Thus He reigns in a glory that emanates from Him.  Yet, we will also glorify Him.  Our natural response will be to bring honor and glory to Him in all that we do, which will no longer be tainted by our sin nature.  Yes we will worship Him in song and praise.  But we will also worship Him in the projects that we perform and do.

Let me close by recognizing that heavy things lie ahead for this world.  When and exactly how it will all play out, you cannot completely know.  However, you can know that you are ready for it.  Put your trust in Jesus today.  Cling to His words to you in the Bible with all your heart, and shine the light of the Gospel of Jesus to everyone that you meet.  Maranatha!

Day of Lord 4 Audio