The Acts of the Apostles 61

Subtitle: Dwelling in Unity

Acts 15:30-41.  This sermon was preached by Pastor Marty Bonner on October 29, 2023.

We have just looked at an example of the Church coming to an agreement about a serious issue that involved salvation.  This wasn’t something that they could overlook.

Of course, when people disagree, generally at least one of them are wrong, and sometimes, both are wrong.  The good news is that the Bible is very clear about things that are necessary for salvation.  You don’t have to go to a particular person to learn it, even though God does use people to bring the Gospel to us.  Yet, when you believe, you become responsible to learn the word for yourself, and to seek the filling and leading of the Holy Spirit for yourself.

Today, we have an issue that does not involve salvation.  Have you ever noticed that we can be very passionate about things that are not essential for salvation?  Some issues are trivial, but others are indirectly connected to the Gospel.  The Bible may not say that a particular belief about abortion is necessary for salvation.  However, to embrace abortion as a good, would demonstrate a misunderstanding of what God’s word is saying to us.  At some point, you may be saying the right things, but really serving another Jesus (one that approves of abortion, homosexuality, and transgender surgeries), and following another Gospel (one that doesn’t call for works worthy of repentance).

We are going to look at the issue of unity today.  We should never take unity in the Spirit of God for granted.  The enemy of our souls plots day and night in order to tear apart any unity in Christ that we may have.  Paul warned the elders of the Ephesian church in Acts 20:29-31:

“For I know this, that after my departure savage wolves will come in among you, not sparing the flock.  Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves.  Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.”

This is how serious the Gospel is, both for those in the first century and for us all this time later.  You could say that it is harder for us to hold the line on right doctrine due to the many teachers over the last 20 centuries.

Let’s look at our passage.

The letter from Jerusalem is read in Antioch (v. 30-35)

The Jerusalem church had sent a letter to the Gentile churches explaining the decision they had made.  It was entrusted into the hands of Barnabas and Paul (who were based in Antioch at the time), and Judas Barsabas and Silas (from the Jerusalem church).

When they arrive in Antioch, the whole church is gathered together in order to hear the letter.  Notice that it refers to the church as a “multitude” at this point.  In both the Jerusalem Council and in the reading of the letter at Antioch, we see the Church being very open about the dispute and how it was resolved.  There is no sense that they are protecting the people from the issue, or making the decision in a backroom with a select few.  No, the whole church is involved.

It is sad to see what goes for leadership in our modern churches.  Too often, we protect the poor sodden masses of believers from the issues that we are facing, and make decisions that we then attempt to market and advertise back to the members so that they will embrace what we have determined.  This is not a healthy thing, nor is it a godly thing.

Now, we should not confuse this process with the one that Jesus gives in Matthew 18, where two people are having issues between them.  That would be a reconciliation process between two believers.  However, in our text today, we are looking at what is a doctrinal issue.  The teaching of doctrine is always a public matter, and everyone should be made aware of false teachings in our midst, and what is the proper doctrine.  This has to do with how we define the Gospel and salvation for Gentiles.

In verse 31, we are told that the reading of the letter brought rejoicing to the group.  There is a certain joy that should be had when God helps us to have unity around the truth.  Please know that when you pick up your Bible, you can be confident that it represents what the apostles and our Lord Jesus taught.  This was confirmed by the elders and saints of the first century, establishing a sure foundation.

Unity is not about never having disagreements.  We are not unified around never having issues to work through.  Rather, we are unified around letting the Holy Spirit and the Word of God show us how to resolve our differences.  You may blanch at the fact that church life can be messy, but look at your own family, or even look at your own spiritual walk.  Following Jesus is messy for an individual, and it is messy for parents leading a family.  Why would we suddenly think that a church family, which is far larger, should somehow not be messy?  What I mean by messy is that there are times of disagreements, squabbles, and yet we seek to work them out in the love of Jesus.

We are also told that Judas and Silas, who were prophets, exhorted and strengthened the brethren with many words.  In this situation, it does not appear that they are prophesying about future events.  They are speaking by the Spirit of God to their present situation, and encouraging the people in how they can proceed in serving Christ with confidence.

After some time had passed, it was only natural that Judas and Silas would be going back to Jerusalem.  It doesn’t say that a letter was made, but I wouldn’t be surprised.  At the least, they would take a message back to Jerusalem of the joy and fraternal feelings that the church in Antioch had towards them.

There is an issue with verse 34.  Some manuscripts (and thus, some versions) do not have the statement that “it seemed good to Silas to remain there.”  Of course, even without this verse, it will be clear by verse 40 that Silas had decided to stay instead of going to Jerusalem with Silas.  So, is the verse original, but taken out by later scribes?  Or, was it not original and someone inserted it to make better sense of the flow of the story?  The second is the most likely of the two.  Regardless, It is not the kind of thing that changes the story, or even more important, changes doctrine.

We should not jump to the conclusion that Luke made an error in his story.  Luke is describing how it happened and isn’t concerned with making every little fact explicit.  The story is understandable without verse 34.  Luke says nothing about how Judas and Silas respond to the desire to have them deliver a message.  Perhaps, Silas was originally preparing to go back, but something made him stay.  Did God change his mind, did the following episode change his mind?  We do not know.  However, unforeseen circumstances will lead to Silas going with Paul on a missionary trip.  In all of this, we know that God was leading them and knew that Paul would need someone like Silas.

Barnabas and Paul divide over John Mark (v. 36-41)

In this section, Luke describes a sharp disagreement between Barnabas and Paul, and it centers on John Mark.  The dispute happens when it comes to Paul’s heart to revisit the churches they had started earlier.  They could find out how the churches were doing and minister to them.

Barnabas clearly agrees.  Yet, trouble surfaces when Barnabas determines to take John Mark with them.  Remember that John Mark had gone with them on the first missionary journey.  When they reached the shores of Pamphylia, he abandoned them and went home.

I would point out to us that Luke is doing more than just telling a story.  Notice that the chapter opens with a doctrinal issue that created a strong dispute between some of the believers.  Paul and Barnabas had worked together to help that matter be resolved peacefully.  Yet, in a smaller matter that did not involve doctrine, they seemed unable to find a peaceful resolution.

We should also recognize that these are two men who are filled with the Holy Spirit, who have prophetic gifts, and have other men around them who are prophets.  Yet, the situation becomes so sharp that they decide to “agree to disagree,” and go their own ways.  We should recognize that this is not a matter of doctrine, but of opinion about what is the wisest thing to do.  There would be no need to convene a council every time two believers have different opinions, neither should we expect that believers will never have different opinions on a matter.

What were their arguments?  We are not told, but it isn’t to hard to supply a general sense of what they are.  Barnabas as a “son of encouragement” wants to give John Mark a second chance, so that he can learn to persevere in the Lord.  Of course, this definitely harmonizes with the fact that the Gospel is all about giving sinners redemption when they don’t deserve it.

Of course, Paul may come back with the reality that they are going into territory where people have tried to kill them.  They need people who can be trusted on the journey, and who are full of faith, not fear.  He could even remind Barnabas of the words of our Lord that a man who puts his hand to the plow and looks back is not fit for the kingdom of God.  John Mark can be a believer who is saved, but Paul probably sees him as a man who has shown himself unfit for ministry.

Both arguments have some biblical wisdom to them.  I’m reminded of the classical problem with wisdom in the proverbs.  Proverbs 26, verses 4 and 5, first tell a person not to rebuke a fool, and then tell them to rebuke a fool.  It seems contradictory, but that is how wisdom is.  Sometimes it is wise to rebuke a fool and sometimes it is not.  Wisdom is knowing when you do one or the other.  The same thing is true in this case with Barnabas and Paul.  There is a time to give people a second chance in ministry, and there is a time to pass on letting a person back into ministry (at least with you).  Of course, wisdom is knowing when.  Let’s not lose sight that we should always pray in situations like this for God’s wisdom.

It is important to see that God was quite capable of giving a direction to both of these men.  We might fault them for not seeking God’s answer, but that may not be what the Holy Spirit is showing us.  Neither man abused their gift of prophecy by declaring that God was on their side.  At least, they had the spiritual maturity to recognize that God was leaving it up to them.

As a matter of wisdom, we might recognize that later Paul will accept John Mark as a faithful minister that is “useful” to him (2 Timothy 4:11).  However, he doesn’t say that he was wrong in his earlier decision, only that Mark is now useful to him.

Sometimes it may just be that God uses our differences of personality and opinions to lead us in different directions.  Barnabas will take John Mark and go to Cyprus.  Clearly, this was instrumental in helping John Mark to become a trustworthy leader.  Paul on the other hand will take Silas and go north by land through Syria and into Cilicia where his hometown Tarsus was.

Maybe Paul was too hard, and maybe Barnabas was too soft.  We can note, however, that now there are two missionary teams working at the same time, instead of just one.  Perhaps, in going separate ways, they could best understand what God was saying to each one of them.

We should be careful about always expecting agreement on what Christ would have us do, and that Christ will always give a word of wisdom to settle every dispute.  Sometimes the Holy Spirit is silent in order to see what we will do and how we will handle it.  It can be a test, but don’t think of it as pass or fail.  God is willing to go down the path with both sides of this disagreement.

We can also second guess our past choices and decisions because of what we experience.  Be careful of that.  Paul being stoned in Lystra says nothing about whether he heard from God or not to go there.  In the end, we will have made a lot of decisions that may or may not have been wise.  Yet, the most important point is whether or not we are looking to the Lord Jesus to help us to grow to be more like him.  If we keep our eyes upon Jesus, then the Holy Spirit will help us and our overall course will have been wise (trusting Jesus) over the top of any “unwise” decisions along the way.

Dwelling in unity is more about dwelling in The One who is the perfect unity.  If we will do that, then he will help us to reconcile with one another, without having to completely agree about every opinion and decision.

May God help us to dwell in unity by the help of his Holy Spirit!

Unity audio

The Acts of the Apostles 19

Subtitle: A Powerful People

Acts 5:12-16.  This sermon was preached by Pastor Marty Bonner on October 2, 2022.

What does it mean to be a powerful person?  If we use the world’s definition of a powerful person, then we are focused on someone who is in control of their life personally, who is financially powerful, and who has powerful social influence. 

It is easy for Christians to simply “christianize” these concepts rather than seeking God’s word for His definition of a powerful people.  The above concepts are focused on manipulating the world around us so that it conforms to our desires.  Using religion to do this is the very definition of witchcraft.

Don’t get me wrong.  God made us with a powerful ability to affect the world around us.  However, when we use those abilities for self-serving purposes, even to the point of co-opting religious garb to do it, we have prostituted God’s purpose in it.  Christians are those who wrestle with God in prayer over how to impact the world around them.  We don’t always perfectly understand it.  However, we must be convinced that He is the only leader that can teach us in this life.

Our passage today focuses on the powerful work that God was doing through the early Jewish believers in Jesus.  Let’s look at it.

Powerful things continue to occur (vs. 12-16)

So far in the book of Acts, we have seen some powerful things.  In Acts chapter two, we saw a powerful outpouring of the Holy Spirit, followed up by Peter’s powerful sermon.  He challenged the people, “Be saved from this perverse generation...”  This led to 3,000 people being saved.

In chapter three, we saw the healing of the man in his forties who had been lame from birth.  Again, this was followed up with a sermon from Peter saying, “Repent and be converted that your sins may be blotted out, so that times of refreshing may come from the presence of the LORD, and that He might send Jesus…”  Peter clearly saw a connection between the repentance of Israel as a nation and the return of Jesus.

In chapter four, Peter and John are arrested, threatened, and released.  However, they were not intimidated and continued to preach powerfully in the name of Jesus the Christ.

Chapter five explains the powerful deaths of Ananias and Sapphira.  This made sure that the believers and the unbelievers understood that God was at work in this group.

These verses here are another one of Luke’s summaries of how things were going with the Church of Jesus.  We are going to sift these verses into three categories: statements concerning the Apostles, statements concerning the believers, and statements concerning the others.

The Apostles-

After his death, Jesus sent his disciples to call all people everywhere to repent and believe on him.  He was God’s Anointed One, God’s savior for our sins.  He was also God’s anointed ruler for our world.  They are called apostles at this point because the term means “sent-ones.”  They are sent by Jesus to establish His Church, which means the “called-out-ones” by the way.  We are called out from among the world, but not to go away.  We come out from the spiritual prostitution of this world into the chaste life of a bride of Christ.  Our work is to pull others out from the cesspool of this sinning world.

Verse twelve reminds us that God did amazing signs and wonders through the hands of the apostles.  These are things that caused people not only to be amazed, but also to recognize that God was in them.  These apostles were just like Jesus, the same Jesus that was executed.

Healing was one of those ways that God got the attention of that first century.  Verse fifteen tells us that the apostles were healing people so much that others would bring their sick out to the street and lay them on beds, hoping that Peter’s shadow would touch them and make them well.  Now it doesn’t actually say that someone was healed this way, but that is what the people thought.  It is possible that something like this happened and word spread.  Desperate people will try anything that even has the faint odor of hope.

Yet, this is not about Peter, but rather about God’s call on his life, and his faithful, bold obedience to do what God’s Spirit led him to do.  If looking at Peter diminishes our understanding that it is the grace of Jesus that is doing this, then we need clarify the way we are looking at this.  Conversely, if we completely disregard that this is done through the hands of Peter, i.e., through his obedient faith, then we miss what God is showing us.  There are some things that God wants to do, but He has decreed that they would happen through the prayer of faith, and the actions of faith.  In short, Peter is cooperating with God, co-laboring with Jesus Christ, by the enabling of the Holy Spirit.

Verse sixteen also tells us that people from the surrounding towns and villages were coming to Jerusalem bringing sick people, and some who were tormented by evil spirits.  “They were all healed.”  This is a sign in itself.  Jesus was powerfully healing people and then the leaders pushed to have him executed by the Romans.  Yet, his disciples were now doing the very same thing.  This was getting the attention of the people.

Let me just say that it is clear that God used the Apostles in a way that was greater than those who were believing in Jesus.  It is also clear that Peter was used to a greater degree than the other eleven.  The apostle Paul was powerfully enabled among the Gentiles similar to Peter.  As Pentecostals, we can overly focus on the power aspect while missing the more important point.  The goal of the Good News is not to get more and more people doing what Peter and Paul did.  The goal is to change your mind about your sin, and about who Jesus is.  It is about surrendering your life to the Lord Jesus Christ.  It is about trusting him to cover your sins, and empower you to fight sin in your life, walking in his righteousness.  It is about that sorrowful pricking of the heart, where we turn away from rebellion against God, and turn towards faith in Jesus.  The one who believes in Jesus will walk as he did.  They will obey his word and the word of his apostles.  God will work powerfully through them, but it will not always look the same and be at the same scope.  We must quit worrying about the scope of His power in our life and simply cooperate with it.  Jesus did only what his Father had for him to do.  So, we too must not put our ego ahead of ourselves with dreams of parting Red Seas.  Instead, we are to be faithful and let God lead us in His powerful works expressed in our life.

The followers of Jesus-

Luke mentions the followers of Jesus, or the believers, in verse twelve.  We are told that they were in one accord.  We’ve seen this word before, and it means that they were focused with one passion as a group.  That passion was to live for Jesus and to do his work.  Luke uses this phrase of the believers seven times throughout the book of Acts.  It is not until the stoning of Stephen that it is used in a bad sense for the crowd who plugged their ears, seized him, and stoned him to death.  They were focused on the one passion of extinguishing the fire of Stephen’s preaching.

Can the Church of Jesus be of one accord today?  We might be tempted to say that the Church is too fractured to be of one accord.  However, remember that Israel was a fractured people at this time.  All of Israel was considered the people of God.  Yet, the ministry of Jesus had polarized society.  Those born of the Spirit were moving to one side of the Sword of the Lord, and those clinging to the flesh were moving to the other side.  Through Jesus, the Father was making a distinction between that which is holy and that which is unholy among His very people.  Thus, Luke is referring to those who are truly following the Spirit of God, not those who only had a profession of being the people of God. 

Can you not see how the Church has progressed to the same state that Israel was in so many years ago?  We have accreted millennia of fleshly institutions and people.  However, within this mass of the Church is a true, believing people.  The denomination doesn’t matter.  If a person is truly born again of the Spirit of God, they will quickly recognize the Spirit of God in another.  I put to you today that true believers across the world are of one heart and one mind to do the will of Jesus, rather than playing a religious virtual reality game.

The caution is that we must be careful about what spirit animates us, and what passion we are unifying around.  There is a sinful passion that operates in the crowd, the mob, this world even, to resist the will of God.  We must unify around the One True Lord, Jesus, and the One True and Holy Spirit of God.

Verse fourteen tells us that multitudes of men and women were being added to the Lord.  This is despite the fear that many felt when news of the death of Ananias and Sapphira was spread.  We should also note that they were “added to the Lord.”  All believers are ultimately added to the Lord within a local context.  No church belongs to the people there.  It will either belong to Jesus or it will not.  Let us strive to be a church that belongs to Jesus alone.

This was not a comfortable time for Christians.  In comfortable times, many people will join the Church, but they can simply be making a casual commitment.  They may join because there is a beautiful girl attending, and they hope to catch her attention.  They may join because they see a promising network of clients for their business.  They may see the potential of a place to amass social pride in religious matters.  The fleshly motivations are unlimited. 

Notice that no one casually becomes a true believer during times of persecution and difficulty.  This is part of the grace of God in it.  It is sometimes led by religious people who have no relationship with God at all.  Let me just say that you cannot have a casual relationship with the Creator of the universe.  You either take these things seriously or you don’t.  A serious believer doesn’t just read the Bible, but studies it as if their life depended upon it, as if it was actually a letter from your Creator to you.  A serious believer doesn’t just say their prayers, but seeks God for direction, wisdom, and guidance daily.  A serious believer goes to war against sin in their life, which begins in their heart and their mind, and affects their outward living.  I don’t know what you are going to do, but I’m going to serve Jesus seriously!

The others-

This brings us to the third group that Luke mentions here, the others.  Verse thirteen says that “none of the rest dared to join them…”  There was a hesitancy and a cowardice that kept them back.  Of course, there were some like the High Priest and others who were taking their stand against this group no matter what.  However, this is the group in between, the almost-persuaded group.

Let me just say that God is real, and therefore, it is a good thing to be careful about jumping on His side.  However, He is not some kind of psychotic parent who is beating people for no good reason.  If God disciplines us, it is to bring us to repentance so that we can have true life.  When we daily walk in repentance, we have fellowship with Him by His Holy Spirit.  It is a relationship that brings us healing from our sins and the sins of others, from the effects of those sins.  It gives us internal peace, true righteousness, and joy like a river in our soul!

The people who weren't joining them still had a respect for them.  They esteemed them highly, held them in high regard.  The word has a sense of honor in it so that the believers were seen as an honorable thing in their eyes.  Not everyone in the world is going to think that Christians are honorable.  It is not our job to focus on what the world thinks.  Instead, we are to live a life that is honorable by God's definition.  When a Christian casts off a lukewarm life and lets God transform their thinking and living, then they will be the hope of Jesus everywhere they go. 

If we are going to be despised, then let it be for following Jesus, not for following our own flesh and desires.  Every time a story comes out of sexual abuse, or financial embezzlement, it only shows that the mentality of Ananias and Sapphira is still with us.  You can't control other Christians, and shouldn't want to do so, but you can keep your eyes on Jesus, and live to honor him!  That will make you a person who is spiritually powerful.

Friend, no matter how bad a sinner you are, you can come to Jesus, that is if you are tired of struggling in those sins, and desire to be free.  Jesus can forgive you of your past, fill you with his Holy Spirit, and enable you to powerfully walk away from your sins!  Let’s be a people of power who are powerfully cleansing our lives of sin, powerfully guarding our hearts from the lies of this world, and powerfully doing the work that Jesus has given us to do!

Powerful People audio

The Acts of the Apostles 4

Subtitle: The Comforter Has Come!

Acts 2:1-13.  This sermon was preached by Pastor Marty Bonner on May 22, 2022

Today, we will talk about the pouring out of the Holy Spirit upon the followers of Jesus in Jerusalem.  This is The Promise of the Father that Jesus explained to his disciples in John 14-16.  He told them in John 14:16, “And I will pray the Father, and He will give you another Helper, that He may abide with you forever…”

Let’s look at our passage.

The disciples are filled with the Holy Spirit (1-4)

In verses 1-4, we have arrived at the awaited day.  For ten days, the followers of Jesus have been meeting to pray, asking God to send the promised Holy Spirit.

Of course, God was not holding out on them.  It was quite the opposite.  They were about to receive great help from God.  They would be filled with the Holy Spirit, and baptized into the Spirit of God.

The tragedy of losing faith because things do not happen on our time table is great.  God has very good reasons for the timing that He picks.  Satan’s lie to us is like that of that ancient serpent in the Garden of Eden.  He convinces Eve that God is holding back something great from her, you shall be like God.  The truth is that God was all along working to truthfully and rightly bring all humanity into a place where we will be like Him, perfectly imaging him to the universe around us.  May God help us to trust Him for the timings in our own lives.

We are told that the Holy Spirit comes on the Day of Pentecost.  It is formally called the Feast of Weeks because it occurred seven weeks (seven sevens) plus one day after the first day of Unleavened Bread.  Harvest is a huge theme in the Feast of the Lord given to Israel.  In the spring, the Feast of Firstfruits celebrated the beginning of the barley harvest.  Pentecost celebrated the beginning of the wheat harvest, and in the Fall the Feast of Ingathering/Tabernacles celebrated the completion of all the harvests for the year.

We are also told that the disciples were all “in one accord.”  We saw this phrase back in Acts 1:14. After 10 days, they were still united around the singular passion for receiving what Jesus had promised would come, the Holy Spirit.  Unity is good, but it must be focused upon what God has promised, not what our flesh wants.

May God give us a singularly-focused passion to be filled with the Holy Spirit for the days that we are in.  We should lift up our eyes and look at the fields because they are ripe for harvest!  Who will go out into the field and bring them in?  O Lord, we pray that you will send laborers out into Your great harvest, and let it start with us!

There are some signs and wonders that are associated with this first outpouring of the Holy Spirit.  They are called signs and wonders because, on one hand, they are amazing things that get our attention regardless of our spiritual state, and on the other hand, they are signs that mean something to those who have eyes to see and ears to hear.

The first sign is a sound from heaven, as of a rushing mighty wind, that fills the whole house.  This is a real sound, but notice that it doesn’t actually say there is wind blowing in the room.  Wind is a term in the Bible that connects with the Holy Spirit.  The same word could be used of a spirit, wind, or breath.  When a person is alive (i.e., they have a spirit in them), it is natural for them to breath.  Breathing is a sign of a spirit inside.  It takes little extension to see the wind as a breath of God over the earth, or even ill-winds as the breath of bad spirits.  The disciples would have no doubt that this sound of a rushing wind was the promised Holy Spirit.

The second sign is divided or distributed tongues of fire that appeared over the heads of each of them.  Fire was often a sign of the presence of God going back to the wilderness wanderings with the cloud by day and pillar of fire by night.  Again, there would be no doubt that the Holy Spirit was coming upon each of them.

At this point, the Holy Spirit fills them and our third sign occurs.  They began speaking in different languages that they would not naturally know.  The Holy Spirit was giving them what to say.  We cannot say how it felt for them to be filled with the Holy Spirit, have an urge to declare the wonders of God, and have a foreign language come out of their mouths.  Regardless, these 120 people filled with the Holy Spirit and speaking in many different languages is a sign that pointed to something amazing that God was doing, but more on that in a bit.

The significance of the commotion (5-13)

It doesn’t seem like the crowd is drawn by the sound of a rushing wind, or that the sound of the wind continued.  It is the sound of 120 people proclaiming the wonderful things of God in many different languages that draws them.

We are not told exactly where this house is in relation to Jerusalem or the temple mount.  However, few houses would have been able to accommodate 120 people.  This is probably a place that is built close to the temple mount with large balconies and openings.

Jerusalem is also filled with people from all over that part of the world.  They are hearing languages of the places that they had come from.  There would naturally be many languages spoken in Jerusalem: Aramaic, Greek, Hebrew, and perhaps even some Latin, but the emphasis is on languages that are from far away.  There would be no reason people to learn most of these in Israel, much less Galileans.  They are speaking about the wonderful works of God.

The crowd is amazed and perplexed about how it is possible for these Galileans to be speaking all of these languages.  Of course, some mocked them saying that they were drunk, but that is only a refusal to try and understand what is happening.  Drunk people do not suddenly speak languages they haven’t learned declaring the wonders of God.

We will talk more about this event over the next two weeks.  For today’s purposes, we will focus on two important connections to what God is doing here.  We already know that this is connected to a harvest of believers coming into the Kingdom of God from among all nations.  This is essentially what Jesus said was the purpose of the Holy Spirit being poured out.

The first connection regards the sound of wind and the presence of God hovering over the people.  This harkens back to the imagery in Genesis 1, where the Holy Spirit hovers over the waters of the earth preparing for God to bring order to His new creation, and to fill it with creatures.  Here, the Holy Spirit hovers over these new creations of God, and prepares to fill them with His Spirit in parallel to the waters being filled with water creatures, the skies with flying creatures, and the earth with terrestrial beings.  These new creations would be filled with the Holy Spirit of God Himself!

The second connection regards the giving of the Law at Mt. Sinai.  Moses led God’s people out of bondage in Egypt to Mt. Sinai.  At Mt Sinai, a covenant was cut with God, and God gave them a gift of The Law.  It would teach them righteousness, but also be a sign of the true righteousness of the One True God to the nations that would encircle them later.  In Acts chapter 2, Jesus has led God’s people to Mt. Zion (Jerusalem) where he cut a covenant with God on the cross.  God gave them the gift of His own Spirit.  It would teach and empower them, but it would also be a sign of the righteousness and grace of God to the nations of the earth. 

These picture two very different messages to the earth:  Behold, the severity and the goodness of God.  Of course, there was goodness under the Law.  Just ask, Rahab, Ruth, and many others.  However, the Law emphasized the righteousness of God. He is fundamentally a God of Truth.  There is also righteousness during the Age of the Spirit of Grace.  However, the pouring out of the Spirit emphasizes the grace and mercy of God.  He is fundamentally a God of Loving-Kindness.

There are also word and picture similarities between the two events.  Both events describe the presence of God accompanied by loud sounds and fire.  The people of Israel stand amazed at the presence of God in both cases.  There is also a sealing of a new covenant with God in both cases.  And, both are being sent to be a witness of God to the nations.

The third connection is with the events at the tower of Babel.  The tower of Babel involved the rebellion of Nimrod and the people of the earth.  God had told them to spread out and fill the earth, but Nimrod counseled those around him not to do that.  They build a god-gate, most likely trying to connect to the pre-flood “gods” that had brought “civilization” to the ancient world.  This ended with a judgment from God in which He confused their languages, gave them boundaries on the earth, and gave them into the hand of false gods by disowning them.

There are two words specifically used.  The first is the word translated as “divided” or “distributed.”  The divided tongues like fire that are placed above the 120 points us back to a time when all of the nations were divided (Genesis 10:32).  Deuteronomy 32:8 talks about a time “When the Most High divided their inheritance to the nations and separated the sons of Adam, He set the boundaries of the peoples…”

The second word is the word “confused” or “Perplexed.”  The crowds are confused by what they hear and the same word is used of Genesis 11:7 where God says, “Come, let Us go down and there confuse their language, that they may not understand one another’s speech…”

Essentially, God is signaling that a reversal of the Babel Judgment has begun.  At Babel, they could not understand one another.  At Pentecost, God the people are able to understand.  At Babel, they are dispersed in judgment and disowned by God.  At Pentecost, God is dispersing His people to go to the ends of the earth and bring whosoever will back into the people of God, His called-out ones.

This event was as significant to the god of this world as the trumpets of Joshua were to the giant-clans of Canaan. The evil spirits of the world would be quaking as they began to hear about this spirit-filled people who were coming out into the nations.

How about you, my friend?  Are you filled with the Holy Spirit, and do you hear that mighty trumpet blast of the Holy Spirit calling us to follow Him?  O, God help us to not trade our inheritance for a bowl of beans!

Comforter Has Come audio

What Are We Doing Here At Abundant Life? Serve Part II

Romans 12:3-11.  This sermon was preached by Pastor Marty Bonner on Sunday, June 7, 2020.

Today, we continue talking about the purposes of Christians and the Church, specifically serving Jesus by serving one another.  Two weeks ago, we saw how that service can take on very practical forms and be very humbling: the washing of one another’s feet.  Let’s continue in the Romans 12 passage in order to talk further about the giftings that God gives each of us in order to serve one another.

It is true that all giftings in our life are from God and thus could be called spiritual.  However, some gifts are recognized as especially spiritual.  These include prophecy, speaking in tongues, healing, words of knowledge, among others.

A division within the body of Christ has occurred in which some believe that these spiritual gifts were only for the first century believers in order to start the Church, and others believe that they are active still today.  This division has led to two extremes that are both dangerous.  It is commendable to be careful so that you are not deceived by false teachers, but it can lead to a critical and skeptical spirit that refuses to accept any spiritual gifts as legitimate.  On the other hand, it is commendable to step out in faith and trust God, but it can lead to an extreme gullibility and even lust for things such as: wealth, health, and power.

God’s Word is given to us so that we will have a balance that is informed by His Word and the Holy Spirit.  We should neither fail to use the gifts, nor should we abuse them.  Let’s look at our passage.

Do not be proud and arrogant

In the first two verses of Romans 12, Paul emphasized that the servants of God must not be a people who have conformed to the world, but rather, they must be a people who are transformed by the Spirit of God renewing their minds.  Thus, we need to have our worldview and motivations transformed by God if we are going to serve Him.  We should also recognize that conforming to the world can take on many different flavors, among them are false religion, whether Christian or not.

It is no shock that this area of giftings in the Church is a source of much spiritual good, and yet also much fleshly destruction.  Paul puts his finger on the outward red flag that tells us that conformity rather than transformation is present, and that is pride.  The servant of the Lord must not be proud or arrogant towards other believers, or the world.

Paul uses the phrase “thinking too highly of yourself than you ought.”  He sees the problem of pride as one of crossing a boundary.  There is an obligation or “oughtness” that should restrain us from becoming proud and arrogant as the servants of the Lord.  We are sinners, but he has rescued and saved us.  We had nothing to offer, but he put gifts of grace within our life.  Our fellow brothers and sisters are also servants of the Lord with different gifts of grace in their lives.  Those who have high positions in the Church may look like they have a high position (by the world’s estimation).  However, they aren’t higher, but lower.  Just as Christ lowered himself to the lowest place and became the scapegoat for us all, so leaders are actually servants of God’s people so that they can be equipped and helped to serve the Lord.

Don’t be deceived.  Pride and arrogance are never warranted, and are easy to see in others, but the Spirit of God through the Word of God is able to lay His finger upon any pride that we have and lead us out of its bondage.

Paul then adds the metaphor of sobriety versus drunkenness.  We are to think soberly as God enables us.  This is important because of the parable of Christ that warns his servants not to “beat their fellow servants and drink with the drunkards.”  Matthew 24:45-51.  Pride and arrogance are equivalent to being drunk with the drunkards, that is the people of this world who are unaware of God’s salvation and plunging into sin.  The warning is that they think the Lord is never coming back and then take advantage of their position among His things.

Paul also connects this to the “measure of faith” that God has given to each of us.  It is highly unlikely that he is talking about saving faith here, although God does enable us to have faith for salvation.  Rather, he is talking about the particular capacity to recognize the gifts of grace that He gives us for the general good of his Church, and then the capacity to execute that gift properly.  The areas of recognition and execution are both twisted and perverted by the drunkenness of pride and arrogance.  Just because God has put gifts in your life does not authorize you to misuse them for your own purposes.

In verses 4 and 5, Paul reminds them of two important principles.  The first is that we are each a part of the singular body of Christ.  There is only one body of Christ and we are all apart of that unified whole that is directed by him.  He even takes this further in verse 5 by saying that we are members of each other.  This reminder goes back to the oughtness referenced before.  Harming others for your own benefit is illogical in the context of the body of Christ.  To hurt others is to hurt yourself because you are connected to them and need the gifts of grace that God has put in them, just as they are towards you.

Even though we are all part of one body, we are not gifted and placed in the body of Christ to serve the same function.  God’s gifts are varied by function, and they are varied by the scope of that function.  These differences should never threaten the unity of the body and its ability to function as a whole.  Clearly individuals and large groups of believers have failed in this area.  However, never underestimate the power of the Lord to bless and use those who will humble themselves in this area and step out in faith.  If we quit because others have done poorly then our excuse will not stand before Christ.  Jesus told the apostle Peter after his resurrection, “If you love me then feed my sheep.”  This was not only in the context of Peter’s own failures, but also in the context of the failures of the religious leaders of that day.  We must quit looking at what has happened in the Church.  Instead, we must repent of our own pride and embrace the body of Christ and the functions of grace that God leads you to perform.

Use the gifts that God gives for His purposes

In verses 6-8, we have a difficult part of this passage to bring into English, not because it is hard to understand, but because of the structure of the Greek language.  To bring it into English properly, words have to be added due to the context of what he has said and the subject matter, which is God’s gifts of grace.  Ultimately, Paul is emphasizing that if we have a particular gift of grace then it has been given to us by God to use.  We must use these gifts of grace for God’s purposes and for the good of the body of Christ.  In 1 Corinthians 12:7, Paul tells us that, “the manifestation of the Spirit is given to each one for the profit of all.  This is God’s intention and this is exactly how we should use them.

The first gift described is that of prophecy.  Prophecy is a word from God given to an individual for God’s people.  It can be regarding past, present, or future things, and is to be carefully examined by the elders to determine if it is contrary to Scriptures, or whether it is to be retained as truly from the Lord.  Even then, I we must exercise caution in this area.  We should not treat modern prophecy as if it is an addition to the Bible.  God gave the grace of establishing once and for all the faith that we are to believe to those first century apostles.

Prophecy is a heady gift and can easily lead to pride and arrogance in one who is not strongly connected to the Lord and His people.  God can and does speak to every believer in Christ, both through the written word and by His Spirit.  However, He has gifted some individuals to serve as another source of His influence.  Like the prophets of old, they encourage and exhort people in light of the dangers and needs of the present.

Paul basically tells us t hat if God has given us the gift of prophecy then we should do it with the measure of faith that He has given us.  So, God not only supplies the gift, but also supplies the faith to exercise it.  This opens a whole area that we should recognize.  Among people who have the same gifting, there will still be a difference in their sphere of influence or scope of operation.  These things vary in their measure.  No matter the measure of our sphere of influence, it will require bold faith to be exercised.  Stepping out in faith does not come naturally.  It comes by the help of the Spirit of the Lord, and yet we still have to cooperate and step out.  Thus, our measure of faith may be higher than our level of exercise.  Like an athlete discovering the physical limits of their ability, so in spiritual gifts, we must learn to exercise faith to increase our service for the Lord.

Paul then gives us a list of giftings.  It is implied that they also are given with a varied measure of faith.  However, Paul adds the emphasis that we should exercise the gift for the purpose God gave it.  To the degree that He has gifted you with service, then you should give yourself to serving (also, translated as ministry).  To the degree that He has gifted you with teaching, you should give yourself to teaching.  You won’t find the full degree of what He has given you unless you get out there and start being faithful to the little that you do understand today.  We must never see gifts as ours, but as God’s grace put within our life.  I am a steward and must operate in keeping with the One who gave it to me. 

The list continues with exhortation.  This is the same word that is used of the Holy Spirit, the Paraclete.  It involves a whole host of things that are a help to us by coming alongside of us: comfort, correction, encouragement, instruction, etc. (basically everything that could conceivably help us).

In verse 8, another structural change happens in which Paul emphasizes not just doing the gift, but also how we do it.  Those who are gifted with giving should give with a single focus, that is, generously.  Those who are gifted with leading should give themselves to leading with an eager diligence.  Those who are gifted with giving mercy should give mercy with cheerfulness.

In all of this, Paul is describing some of the diversity and variety of God’s gifts within His people.  Other lists and teaching are given in 1 Corinthians 12-14.  Ultimately, the Apostle Peter sums it up in 1 Peter 4:10 when he says, “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.” 

There is much more that can be said on this issue, but I want to end with a final emphasis.  In verse 9, Paul begins a section of biblical instruction that has a rapid-fire, staccato feel, to it.  However, at the root of these instructions is our need to serve one another in love.  The love of God must be the root of our serving.  Anything else is unacceptable to God.  With that said, I find it fitting to end with Paul’s words to the Corinthians.  After explaining the use of spiritual gifts for 30 verses, he then says this.

“But earnestly desire the best gifts.  And yet, I show you a more excellent way.  Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.”

This reminds me of the Ken Gulliksen song, Charity.  “If I have not charity, if love does not flow through me, I am nothing.  Jesus reduce me to love.”  Ah, yes, the reduction process.  The difficulties of your life and the struggles that you have with others are all a part of God’s process of trying to reduce you down to His love alone. 

Over the last three months, things have been drastically different, and there appears to be more craziness on the horizon.  Let us remember that the only answer to the chaos of this world is a child of God trusting Him in faith.  We must be a people who are trusting in God and not the voices of this world.  When our hope is only in what God supplies, we will be like a tree planted by the waters, that does not fear when the heat comes, and is not anxious in the year of drought, nor will we cease being fruitful!  (See Jeremiah 17).  God help us to be fruitful trees in these days.

Serve II audio