The Character of God- Part 1

Subtitle:  Introduction

Exodus 34:6-7.  This sermon was preached by Pastor Marty Bonner on December 8, 2024.

Structure of the verses

As we approach these verses today, we find a scene where God is declaring his character before Moses on Mt. Sinai.  He refers to Himself as Yahweh, which is often written in English as “LORD” or “Lord.” Some older English versions brought it across as “Jehovah.”  Regardless, this is the name that God reveals to Moses at the burning bush.  It is often recognized as the special name that God uses in making covenant with Israel.  It essentially means, “I am that I am” and is a declaration of being the essence of existence itself, “The One Who Is Existence Itself” or “The Eternally Existent One.”

We will look at these verses in more detail in the weeks ahead, but let me point out a notes on these verses.  In verse six, we have a five-part description of God’s character.  It is poetically designed to have two sets of two character traits surrounding one.  It looks like this.

• “A God compassionate and gracious
  • Slow to anger,
• And abounding in lovingkindness and faithful truth.”

This has an effect of surrounding a central character trait and bringing focus to it.  This is not to say that God’s slowness to anger is the most important one, but that it sticks out.  This will make more sense when we look at the structure of verse seven.

Verse seven picks up character trait number four, lovingkindness, and comments upon it.  This second verse has a bracketing structure, or bookended one.  This bracketing helps to highlight a central point in this verse similar to verse six.  It looks like this.

• “Who keeps lovingkindness
  • For thousands [of generations]
    • Who forgives iniquity, transgression, and sin;
      • Yet, He will by no means leave the guilty unpunished.
    • Visiting the iniquity of fathers on the children and on the grandchildren
  • To the third and the fourth generations.”

As  you can see, the numbers (“thousands” versus “third and fourth”) correspond to one another.  Also, the next indents correspond as well (“Who forgives iniquity” versus “visiting the iniquity…”).  These contrasting brackets surround a central point that God will by no means leave the guilty unpunished.  Thus, these two verses highlight that God is slow to anger (because of His compassion, Grace, Lovingkindness, and Faithful Truth), and yet, He will not let the guilty go free.  He is merciful, but He is no pushover.

A way to highlight why this is so important is to look at how this tension, between God’s mercy and His ultimate judgment, affects people from different parts of the world.  In the West, we tend to be uneasy about God’s judgment.  We read the second part of verse seven and we think that it has turned bad.  Whereas, people in the Middle East would look at the same verses and think it is the first verse that is problematic.  It makes God sound like He is too merciful.

If you still don’t understand then think of it as a tension between God’s love.  He will be compassionate, but He must hold the wicked accountable for the sake of those they hurt.  Of course, God perfectly satisfies this tension.  Yes, He is slow to anger, but He can eventually get there.  When He does, He is not like us, losing control and choosing to go down the path of overkill.

We should also notice the contrast of ratio.  God keeps lovingkindness to a 1,000 generations, but only visits the iniquity of the fathers to the 3^rd and 4^th generation.  We see this kind of ratio in Isaiah 61:2.  There the prophet proclaims the “acceptable year of the LORD’s favor, and the day of vengeance of the LORD our God.”  Here the ratio is roughly 365 days of favor to 1 day of vengeance.  I don’t believe this is intended to emphasize the ratio, but rather the magnitudes of difference.  God’s character requires Him to eventually judge, but He is not “Vengeful.”  His character is about doing what is good to His creation.  However, what do you do when a particular created being seeks the harm of many others?  Eventually the goodness of God requires that creature to be held accountable.  Yet, God does so quickly without relishing in it. 

You could say that it is harder to get into the “doghouse” with God than it is to get out.  This is very different than people.  In fact, some people who are very judgmental of the “God of the Old Testament” will never let others out of the doghouse.  They will hold a grudge against you until they die.  God is not this way.  God’s wrath is intended to be quick, surgical, and a warning to others that they should repent before they end up in that situation.

The Message of Genesis

This revelation to Moses is not in a vacuum.  The context leading up to this passage is the books of Genesis and Exodus.  Let’s look at Genesis first.

Genesis essentially presents the problem with the world and then explains God’s solution to that problem.  Have you ever asked this question, “What in the world is God doing?”  Chapters 1 and 2 establish that the problem is not God’s fault.  He made the creation “very good.”  See Genesis 1:31.  God made the heavens, both the material stars and galaxies as well as the immaterial angels and spirit-realm.  He also made the earth where humans dwell.  All of it was made very good.  Whatever you do, don’t think you are going to get far blaming God for the evil in the world.  What we see today is not what God made.

Chapter 3 then describes how everything went bad.  It has two important aspects.  Adam and Eve (humanity) have a breakdown in their relationship with God.  They had no reason to doubt God, and every reason to trust Him.  Yet, they chose to reject His wisdom and do their own thing.  Fractured relationship with God is at the heart of this world’s problems. 

However, a second issue is highlighted, there has been spiritual interference in that relationship.  The serpent lied to Eve and deceived her into distrusting God.  Revelation 12:9 makes it clear that this ancient serpent is the devil, satan, the dragon.  Regardless of whether you think this is a literal snake that is possessed of the devil or a serpentine manifestation of the devil, the end-result is the same.  The devil meddled in the relationship between humans and God.  He talked them into trusting him rather than trusting God, Who had never failed them before.  What is at question in Genesis 3?  It is God’s character.  Does He speak the truth?  Can He be trusted?  Is He actually holding us back so that we do not become as great as He or greater?  These are the aspersions satan stirs up in their minds.  Humanity has broken faith with God, but a crafty, spiritual meddler took advantage of their youthful innocence.

This sets up Genesis 3:14-15.  God curses the serpent, but gives a promise to mankind through the woman.  First, there will be hostility between the woman’s seed and the serpent’s seed (the devil’s).  Second, a particular seed, “he,” will crush the serpent’s head while having his heel injured.    If you look closely at those verses, you see that this is a powerful promise from God that their enemy would one day be dealt with through a mortal blow.  Though satan is a spiritual being, he will eventually die like a man. 

This sets up a promise or hope that humanity can hold onto, even when it seems bleak.  God particularly emphasizes the seed of the woman.  The serpent attacked through her, and so God’s counter-attack will come through her.  Yet, it will be a man who crushes the serpent’s head “he.”  God’s solution is a particular man who will be the serpent-crusher.

Genesis 4 becomes important because it shows us what the hostility between the seed of the woman and the seed of the serpent would essentially look like.  Cain and Abel are both seed of the woman in a biological sense.  Note: if you have listened to YouTube videos or documentaries that try to make Cain the offspring of a physical union between the serpent and Eve (or even Yahweh), then know that this unequivocally cannot be so.  Genesis 4:1 tells us that Adam had sex with his wife and she gave birth to Cain.  She then “gave birth again,” and it was Abel.  There is no room to insert a physical serpent offspring here.  The point of the passage is that Cain is making a spiritual choice to follow (to image) the serpent, rather than God, which is what Abel did.  There is even a scene where God talks to Cain in a Fatherly way, warning him that sin sought to master him.  The two seeds are spiritual dynamics between the sons of righteousness and the sons of wickedness.  The sons of wickedness are hostile to the sons of righteousness and choose to persecute and kill them.  However, Cain didn’t have to choose to be a son of wickedness.  God truly did put a door of hope in front of Him.  He had no reason to break faith with God and follow the path of the serpent (who was a murderer from the beginning, John 8:44).

Eve’s next son is called Seth, “Appointed One,” because God had appointed another seed for her, one to take Abel’s place.  He is not just taking his place physically, but as one appointed for the chosen line, the line from which the Serpent Crusher would come.  We see this chosen line of Appointed, spiritual men who personally represent, and have faith in the promise of God to crush the serpent’s head through a particular seed of the woman. This is revealed through prophecy, which Eve does here with Seth.  We see it several more times with Enoch and Noah.  These men are prophets who hear from God.

Thus, Genesis builds off of the First Rebellion of Genesis 3, presenting two more rebellions.  The Second Rebellion is seen in Genesis 6 as rebel Sons of God come down and create a wicked race of beings.  Regardless of how you interpret this passage, the overall point is that this speeds up wickedness until it fills the whole earth.  Noah and his family are the only ones left faithful in all the earth.  The wickedness threatens the Chosen Line and the possibility of bringing forth the Serpent Crusher.  God sends a flood to cleanse the earth and allow humanity a fresh start.

The Third Rebellion is after the flood in Genesis 11.  At the Tower of Babel, Nimrod leads a rebellion against the purposes of God.  As God confuses the languages, He also casts the nations out of relationship with Him, like Adam and Eve.  They want to worship fallen angels, and so He hands them over to these beings.    From now on, God would not deal with humanity as a whole, but only through the man Abram and the nation of Israel that would come forth from him.  Through Abraham, the chosen line, and later through Israel, a chosen nation, God would bring forth the ultimate Chosen One who would crush the serpent’s head and then bless those people and nations who would bless him.

The book of Genesis ends with Jacob prophesying over his sons in chapter 49.  There he prophesies that the tribe of Juda would hold the kingship, until Shiloh comes.  Shiloh can be translated as “The One To Whom It Belongs,” which in the context of Genesis is clearly the promised Seed of the Woman who would crush the devil’s head.

This book would serve to help an ancient Israelite understand their part in the world and what God was doing.  Things were not hopeless.  God had a particular man that He would bring forward at just the right time.  It was their job (and it is our job) to keep faith in God’s plan and His Man.  They must wait for God’s Serpent Crusher.

But, one might complain with this question.  How will that help me when I am dead?  Yes, that is the question that is eventually answered through the prophets.  Even Job believed that he would see God with his own eyes at the last day, even though he would die (see Job 19:26).

The Message of Exodus

This brings us to the next book.  We find God’s chosen nation in bondage in Egypt, making bricks for the power of this world, Pharaoh.  This is partially because the Egyptians had betrayed them, but also partially because they had begun to worship the God’s of Egypt.  In fact, the Egyptian’s betrayal follows the earlier story of Joseph’s betrayal by his own brothers.  Joseph was then sent on ahead of his brothers to become the one in charge of Egypt in order to save them from a famine.  What happened in this family of Jacob was a picture of what would happen in the family of nations.

You see, you can be the chosen line, the chosen one, the chosen nation, but if you aren’t careful, you can end up in a cast out position, serving the gods of this world.   You can end up as a metaphorical slave in Egypt (your life of bondage to sin) in meaningless work for the false gods of this world.  In that condition, you can cry out, “God, where are you?”  Of course, His response would be something on the order of, “That was my question for you along time ago!”

The chosen line, and chosen nation, are not shown as perfect.  The Serpent Crusher is not a genetic experiment to breed a champion.  It is a miracle of God, despite their (our) failures.  Yet, Abraham believed God; Jacob came to believe God; Joshua, David, Isaiah, Joseph and Mary, all of them believed God.

What does Adam do following the Genesis 3 punishment?  He has a choice.  He can either walk in his own wisdom in further rebellion against God, or, he can go to work in the sweat of his brow.  He can labor to feed his wife and kids.  He can bear that punishment in the hope that God will keep his promise and crush the head of his enemy, the devil.

The message of Exodus is that no matter how chosen we are, and how much God has promised to work through us, we all end up in slavery (personally, nationally, globally).  Salvation can only come by a supernatural work of God.  God must redeem us by His own Right Hand!

Exodus is the template of God’s salvation.  He will come to us in our slavery and powerfully show up the false gods we have been serving.  He will then lift us out of bondage and cause us to inherit what we had lost.  Of course, we must simply trust Him and follow Him.  Jesus Christ is the supernatural intervention of God, and we would do well to put our trust in Him and follow Him at this juncture.

Exodus 1-18 is all about God bringing Israel out of Egypt and to Mt. Sinai, where a covenant He will cut a covenant with them.

Chapters 19 to 40 is all about the covenant.  Yet, the people are afraid of God, so they have Moses be their intermediary.  Moses goes up on the mountain for 40 days (chapters 20 to 32).  As God gives to him the details of the covenant, Israel gets tired of waiting for Moses to come back.  They make a golden calf and worship it as the god who brought them out of Egypt.  This is akin to a person cheating on their marriage partner during the ceremony!  They couldn’t even give God 40 days of faithfulness before they were going astray from Him.

What happens in a case like this?  Does a man simply say that this kind of thing sometimes happens, and then, continue to marry the woman?  God even gives Moses an offer.  He would destroy Israel and make a nation from Moses.  However, Moses points out that this will only make God look weak to the nations.  It would appear that He couldn’t really save people. 

I believe that God is actually provoking Moses to see and give voice to what God was going to do all along.  God would have mercy on Israel.  He would continue into this covenant with them.  For better or worse, He would be their God and they would be His people.  God doesn’t just want to give us the answers to the test.  He wants us to come to the realization for ourselves that His way really is the better way.  If we listen to God and pay attention, we can come to understand the God who became human and died on a cross for our sins.

Perhaps, we might understand Him enough to follow Him and lay our own lives down in such a way that others may be saved.  How many of us haven’t found ourselves trying to follow God, but then falling short and missing the mark?  Of course, we all have.

How can God put up with Israel?  Their story is our story.  God’s character is such that He helps us, forgives us, is slow to anger.  Yet, He will judge in the end.  This is the backdrop to the event in Exodus 34, where Moses goes back up the mountain after confronting Israel with their sin.  There, God reveals His amazing character to Moses.  This is what we will be looking at for the next 5 weeks.

Character of God 1 audio

Denying Jesus

Mark 14:66-72.  This sermon was preached by Pastor Marty Bonner on January 10, 2021.

In Matthew 10:32-33, Jesus says, “Whoever confesses Me before men, him I will also confess before My Father who is in heaven.  But whoever denies Me before men, him I will also deny before My Father who is in heaven.”  Jesus puts confessing him and denying him in opposite positions, and declares that our present actions toward him will affect his future action towards us.

It is a sobering thought that we will all stand before the Lord, Jesus Christ, and through him give account to God the Father for our lives.  In that day, all the things of this earth will be absent, and it will only matter what our Creator thinks.  It will only matter what I did with Jesus in this life.  Did I deny him, or did I confess him?

Even though God will hold us accountable, He is gracious and merciful.  Our passage today involves the Peter, the disciple of Jesus, denying Jesus three times.  In doing so, he helps us to see the mercy of God to those who are worthy of punishment, but have repented of their sins, picked up their cross, and have followed Jesus.  Praise God that we are not shackled to our worst moments in this life.  Through Jesus, our greatest failures can be forgiven. 

Now, let’s look at our passage.

Peter denies Jesus three times

No doubt, Peter would describe this as the worst day of his life.  Everything that he had been doing for three and a half years was now going up in smoke, and he was powerless to do anything about it.  The worst part of it will be that he was unable to stand by the Lord in his darkest hour.

So, we have Peter in the courtyard of the high priest’s compound warming himself by a fire along with servants and soldiers of the high priest.  The interrogation and trial of Jesus appears to be on a balcony of some sorts.  They cannot hear and see all of the proceedings, but Peter is able to keep tabs on what is happening to Jesus. 

In this situation, Peter is confronted by a servant girl and then later by several other servants.  There is a contrast here of the strength of Jesus and the weakness of his disciples.

Jesus is confronted by the strong “bulls” of Israel.  They are the ones who have great power within Israel, even with being dominated by Rome.  However, Peter is confronted by a servant girl, and other servants of the high priest.  I do not mean to diminish his situation, but rather to point out the contrast.  Peter was not ready for such a confrontation with the big boys, but neither was he ready for this chance to cut his teeth on taking a stand for Jesus.  Our Lord is ready and able for all that our enemy can throw at him, but we are weak and in need of strength, and spiritual growth.  How wonderful it is that our gracious Lord sticks with us and enables us to grow stronger by his Holy Spirit and through our failures.

We are told in the other gospels that this servant girl was the one who was in charge of the door.  Having seen Peter fairly well at the door, she recognizes him as one of the followers of Jesus.  Peter is confronted several times by her on his relationship to Jesus.  The first confrontation is, “You also were with Jesus of Nazareth.”  The second is actually spoken to the group of servants, “This is one of them.”  The third confrontation comes from the group and clearly involves multiple accusation from “those who stood by.”  Mark records one of them recognizing his accent, “Surely, you are one of them for you are a Galilean and your speech shows it.”  It was no secret that the followers of Jesus were Galilean- Judas seems to be the only exception to this.  In John 18:26, we are told that one of the servants happened to be a relative of the man, Malchus, whose ear Peter had cut off with a sword.  “Did I not see you in the garden with him?” 

After each of these three confrontations, Peter denies Jesus instead of confessing his relationship with him.  To deny is to reject the claim of something that is stated, and in this case, thereby rejecting Jesus himself.  He disowns Jesus as his acquaintance, friend, or teacher, and thereby, he becomes guilty of the actions Jesus had warned them of earlier in Matthew 10.  Peter should have confessed Christ.  To confess is to speak the same as, or agree with someone or something.  The statements that Peter is confronted with are true, but he refuses to agree with them (speak the same thing as).  However, because they are statements of relationship, Peter refuses to confess Christ as his Lord and Teacher.

Clearly the servant girl is not physically intimidating, but she can notify the larger group and get Peter arrested too.  It is amazing how people who have very little natural power in this life can suddenly have great power over our choices because of the situation.  Peter’s fear is the true source of her power over him.

We don’t know what is going through Peter’s mind fully.  Perhaps, he intends only to nip it in the bud at the first denial.  Perhaps, he justified it because he was finding out what would happen to Jesus.  Regardless of his justification, there can be no justification for refusing to stand with Christ and denying a relationship with him.  “I do not know this man of whom you speak!” 

As if this wasn’t bad enough, Peter even invokes a curse and swears that he is not lying.  The KJV and the NKJV say that “he began to curse and swear.”  Cursing and swearing here is not cussing with vulgarities and profanities.  He is actually using a curse formula to back up the truth of his statements.  This is similar to our childhood years when we might say to someone regarding our veracity, “Cross my heart, hope to die, poke a needle in my eye.”  Clearly, we were being hyperbolic when we said that- I know of no one who had a needle poked in their eye when it was found out that they lied.

Swearing is similar.  We might say, “I swear on my mother’s grave!”  In Israel, it was common to swear on the altar or the temple, etc.  It was a way of making a kind of informal affidavit that others could hold you to.

We are never told to use a curse formula to back up our statements, and Jesus warned us not to swear by anything either.  Rather, he tells us that we are to let our yes be yes and our no be no.  What a different world this would be if we would operate in such a fashion.  Truthfulness is passé.  Only people who are prone to lying feel the need to swear and invoke curses on themselves in order to get others to believe them.  Of course, Peter is lying now.

By his own words and by his own judgment, Peter is condemning himself eternally.  How could he stand before God with such evidence against him?  These are the kinds of things that would stand against us before God on that day, not to mention that even our thoughts and the schemes of our heart can be brought against us as evidence.

Mark tells us that the rooster crowed for the second time at this point.  Luke tells us that, even as Peter was swearing that he was telling the truth, the rooster crowed the second time.  The gravity of the moment sinks in to Peter as he hears the rooster crow, and then, as Luke records, he looks up to see Jesus looking at him.  Jesus who is in his darkest hour and is even then being accused by others looks over and locks eyes with Peter for a moment.

The crowing of the rooster and the look of Jesus stirs up Peter’s memory.  What seemed like an eternity ago in the upper room, Jesus had told him that he would do this.  He had vehemently denied that he would leave Jesus, and here he was just as vehemently denying Jesus.  Peter is broken emotionally, leaves the area, and weeps bitterly.

It is difficult to come face to face with the weakness of our flesh, especially when we are insistent on seeing ourselves stronger than we are.  However, there is a contrast here between Peter and Judas.  Both are weak in the flesh and fail to stand with Jesus.  However, Peter truly desired to stand with Jesus, and is being tripped up by his flesh.  He has not fallen so as to be beyond recovery.  Judas, on the other hand, did not desire to stand with Jesus, and his flesh leads him to destruction.  God knows our hearts and aids those who are weak and yet still desire Him.

Peter’s mistakes

It would be good for us to pay attention to Peter’s mistakes because they are our mistakes too.

Peter kept his distance from Jesus out of fear instead of courageously choosing to remain by him.  He let his fear of arrest, and the subsequent bodily harm, separate him from Jesus.  He still believes in Jesus, but he can no longer follow Jesus where he is going.  This is also symbolic of a spiritual issue that we must all face.  Just hours before, Jesus had led Peter to a place of prayer and asked him to pray with him.  Notice that Jesus did not ask them to pray for him.  His intention all along was that they would pray for themselves and the coming trial.  Peter’s failure to pray in the garden is directly connected to his failure to confess Jesus in the courtyard.  His failure in private led to his failure in public.  His spirit was willing, but his flesh was weak.

Christ is calling us into the Word of God, and into a relationship of prayer.  This is a place where we can wrestle with our flesh and fears before the One who loves us.  When we neglect to shorten the distance between us and Jesus through the communion of reading his word and prayer, we are then at the mercy of our flesh and its inability to follow Jesus.  It is not enough to be a Christian superficially.  We must draw near to Christ in our hearts privately before we will ever be able to stand with him publicly.

A second mistake is that he ends up in the wrong company.  The separation from Jesus puts Peter in a group that will not help him grow spiritually.  They do not believe in Jesus.  Now, it is one thing to be surrounded by unbelievers when you are with Jesus, or surrounded by the enemies of Christ when he is with you. It is quite another to be on our own.  To stick with Jesus was to incur suffering, but to stick with the crowd was to be pulled into sin.  Hanging with the wrong crowd will always corrupt good morals and good decisions.  This connects to his third mistake.

Peter had shrunk back from suffering, but even worse, he was willing to say, or do, anything in order to avoid it.  This is where we all are in our flesh.  We do not want to suffer in this life.  It was important for Peter and the other disciples- and us- to come face to face with the reality that they were incredibly weak in the face of physical suffering.  This is precisely why Jesus sends us the Holy Spirit.

The Holy Spirit is not a guarantee that our flesh will never get the better of us.  Rather, He is a guarantee that God is with us.  He also convicts us of the right course of action, and then empowers us to follow through.  The empowering of the Holy Spirit is not as we would like in our flesh.  In many video games, a person may gain an item that strengthens them.  Typically, there is a sound or obvious action that lets them know that they are now powered up, or invincible.  The Holy Spirit does not empower in such a way.  Rather, He empowers us as we listen and step out in faith.  Like Peter stepping out of the boat, it may seem foolish, but if God directs us then we can trust Him to support us.

Peter made many mistakes and he sinned grievously.  We can surely relate.  Let us remember the love of Jesus for Peter that later found him fishing on the sea of Galilee.  Peter was forgiven of his sins, even denying Jesus, because he was repentant and turned towards Jesus, not away.  Let us be thankful that the warning of denying Jesus before men is not about an unpardonable sin, but about something that can be repented of, that can be washed away, and can be forgiven.

Denying Audio

Repentance Or A Curse?

Today we are going to finish our study of the book of Malachi.  We pick up in chapter 4 at verse 4.  This book ends with an instruction, a prophecy and an ominous warning.  If you look at the last words of the Old Testament you will see that they are about the earth being struck with a curse.  However the last words of the New Testament are, “The grace of our Lord Jesus Christ be with you all.  Amen.”  This is very fitting in that the Old Testament lays the groundwork for understanding and receiving the work of Christ that would bring grace.  Without Christ we would only know the curse that comes upon those who sin.  But with Him we can know the grace that He has obtained for us.  Thus Malachi is warning Israel of a curse that will be upon them if they do not obey the Lord.

Remember God’s Instructions

It is clear from the previous chapters that Israel was not doing what they should be doing and that they were doing what they shouldn’t.  They are called sins of commission (commit) and sins of omission (omit).  They needed to go back and remind themselves of God’s instructions through Moses and the prophets that followed after him.  We could say that the Law of Moses was the commands and the prophets that followed were corrective instructions about the Law of Moses.  These corrective reminders are not correcting God’s Word, but rather correcting the actions and mindsets of the people who were supposed to be obeying it.

The command to remember the law is not so much about actual memory and more about the resistance in our heart that has caused us to move away from obedience to God’s command.  Sin pulls us away from God’s instructions through doubt, fear, and temptation.  We accept or create rationalizations for why it is okay for us to not obey God’s word, until we don’t even think about it anymore.  God in His mercy if faithful to send prophets who will shake us out of our lethargy and call us to remembrance of what God’s Word says.  Thus we are called to remember in order to obey.

Another reason remembering is important is because we may not receive another word for a long time.  Israel would go 400 years without hearing from the Lord again.  So it would be important for them to heed the command to actively remember God’s Word.  It is in these times of God’s “silence” that we can begin to doubt the importance of God’s instructions.  Or, we can fear those who have cast off all restraint and arrogantly flaunt their power.  Or, we can be tempted to join them.  However, Peter in 2 Peter 3 tells us that the world willfully forgets that the earth existed in the water by God’s Word and then perished in the flood at His command.  This willful forgetting may sound like an oxymoron, but it is what we do when we ignore what we know.  Peter also warns us that the present heavens and earth are reserved for a fiery destruction by God’s command.  We cannot afford to ignore God’s Word to the point of forgetting.  Many today believe that they can ignore God’s Word and still claim to believe in Jesus.  God forbid that we think such a rebellious attitude will be called faith.  In this age of changing definitions we forget that God will not be swayed by such flimsy techniques.  We will not get off on a technicality with God.

God Helps Us Remember

Now, God knows our weakness as humans.  He is faithful to remind us even though we may have fallen into unfaithfulness.  He sent Noah to the ancient world.  He sent Moses to Israel.  He sent Jesus to Israel and His apostles to the nations.  Thus he always sends His prophets and prophecy.  The Old Testament is filled with far more books of reminders and correction than it is with commands or instructions.  God also gave His prophets predictive prophecy that would verify the prophets were really from God.  The final Word from God until judgment is what He has given through Jesus and His Apostles.  It is an instructive Word and it is accompanied by predictive prophecy.  So as we see these prophecies fulfilled and lining up to be fulfilled, we can be encouraged in our faith to trust God’s Word, rather than jettisoning it.

Now Malachi gives a prophecy.  He says that Elijah would come before the Day of the Lord and remind them of the Law of Moses.  Particularly by turning their hearts back to one another.  Notice how remembering the Law is connected to relationships.  If you take the rules God gave you can put them in one of two categories: rules about our relationship with God and rules about our relationship with others.  In fact all relationships flow out of our relationship with God and His Word.  When we turn from God and His instruction it will lead to us sinning against one another, which then leads to a death of the relationship.  We are seeing this same breakdown in our own nation.  As we walk further and further away from God’s Word, our nation is seeing a breakdown in relationships at every level.  However, the bedrock relationships are those within the family.  A hallmark of American society in the 1900’s has to be the rising turbulence with the family.  Movements and ideas pitted husbands and wives against each other.  Children and parents are plied against each other.  Of course siblings have always struggled to love each other, but this is even further destroyed as a spirit of selfishness takes over the land.

Now John the Baptist was a fulfillment of this Malachi prophecy.  They had gone 400 years without a true prophet and then John comes out of the wilderness crying, “Repent for the Kingdom of Heaven is at hand.”  We know this for two reasons.  First, the angel Gabriel told John’s father Zechariah about John before his birth.  In Luke 1:17 the angel says, “He will also go before Him [messiah] in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.”  The “Him” here is of course Jesus the Messiah.  But also notice that the angel clearly quotes from the Malachi passage.  Thus, John was not actually Elijah at the DNA level, but he prophesied in the spirit and in the power of Elijah.  Second, we know John is the fulfillment of this prophecy because Jesus said so.  Matthew 11:13,14, “For all the prophets and the Law prophesied until John.  And, if you are willing to receive it, he is Elijah who is to come.”  Jesus couldn’t be any clearer.  Notice that He says the Law itself was prophesying.  Each time it was obeyed a person was acting out a prophecy about Jesus.  When Jesus says, “if you are willing to receive it,” He is not just talking about  their faith or lack thereof.  It is also a warning about what would happen if they didn’t receive it.

Refusal To Repent Brings A Curse

Just as the nation of Israel rejected John the Baptist, so they went on to reject the Lord to whom the Law of Moses pointed.  Clearly the majority did not keep themselves in remembrance of God’s Word.  Thus a curse came upon the land.  Now the first part of the curse is a spiritual thing.  It is what we do to ourselves when we refuse to believe over the top of God’s grace to help us remember.  If we turn the lights off when God tries to turn them on, we make it harder to obey the next time.  This hardening of our heart builds spiritual calluses upon our mind and heart.  Over time we can endanger our eternity.  Even today, God’s grace has raised up a nation of believers who are reminding the world to turn back to the Creator.  When such overtures of love are rejected it affects what we become.  It hardens us and takes us down a path of pride.

The curse is also seen in the natural.  Pride always leads to destruction, both spiritual and natural.  God will not let pride exalt itself forever.  Thus Israel’s leadership trusted in its own wisdom and righteousness and went on to be destroyed by the Roman legions.  However we see this same warning to the world in our days.  We are becoming increasingly hardened against God’s Word and persisting in our own wisdom and pride.  This means the future of this world and its present system is under a curse.  Spiritually it refuses to see and in the natural destruction will come upon it.

However a remnant did believe.  They obeyed the Word of the Lord and were spared through the curse.  In the period leading up to Israel’s destruction in 70AD the believers knew that Israel was under a curse for rejecting Messiah.  The fled the city and escaped its destruction.  They knew that God had a heavenly Jerusalem for them and could let go.  But those who had refused to follow God clung to the earthly Jerusalem and paid a dear price.  We are in this same position today.  Clearly only a remnant of the world will truly believe.  How big is that?  It is bigger than the pessimists think and less than the optimists believe.  The main point is that if you dare to believe God in these trying times, He will bring you through and you will not be under a curse, but rather, a blessing from God Himself.  Does that mean you won’t have a difficult time?  Early believers were dragged out of their houses and taken to jail, sentenced to death, etc…  Jesus promised us tribulation in this dark world.  But our blessing is that no matter what the world does to us, it can’t take away our inheritance and place in God’s family.

Thus, a greater parallel to Malachi 4:4-6 lies ahead.  The ultimate Day of the Lord has not happened yet.  Though Israel was judged, the nations of the world were not.  The book of Revelation is about the coming Day.  Notice that God will be faithful to send a witness of the Truth and though a remnant believes and is saved, the majority will reject the message and perish under the autocratic rule of The Antichrist, the Man of Sin.  Difficult days lie ahead.  But God has given you the Truth at how to be saved out of them and led into a glorious future.  Get back into the words of Christ and His apostles.  Study how they make sense of the Old Testament and put your faith in Jesus today, because you will never need Him more than you will in the days ahead.

Repentence or Curse Audio

Glorifying God

Today we will move into chapter 2 of Malachi.  God continues to challenge the priests of Israel.  In chapter 1 he calls them to task for not correcting the people who brought lame, sick, and blind animals to sacrifice.  The priests not only were disobeying the Law, but they had also developed an attitude that God’s commands and the sacrificial system were tiresome.

Glorifying God

In verses 1-2 the priests are warned that if they do not give glory to God’s Name then a curse will come upon them.  So what does it mean to glorify God’s Name?

The word for “glory” comes from a root that refers to something heavy.  This is reminiscent of chapter one where the prophecy given to Malachi is called a “burden.”  To glorify God is to give Him (and His Words) a certain weight in the sense that He cannot be tossed aside lightly.  In fact God is to be glorified (treated as heavier) above all other things in this world. His Word should be too heavy to toss aside or ignore.  This is exactly what the priests have been doing.  In fact when we ignore God’s Word it is like ignoring a Mac Truck coming at you on the freeway.  It’s weight is real and you ignore it to your own peril.

Another way that we should recognize the weight of God’s Word is how seriously we take it.  If you were in line to inherit a large fortune and then were told by a lawyer that the Will had been changed and you now inherited nothing, you would want to see the document.  You would seriously read through every paragraph and line because you have so much riding on what it says.  God’s Word is even more important than that.  Yet, it is so easy at times for us to treat it as if it was just a bed time story.  If there is something in God’s Word that you don’t understand then it should bother you to the point that you study, pray, and seek for understanding.

Another thing about glorifying God’s Name is pointed out by Jesus.  He chastised the religious leaders for treating the traditions of men as more important than God’s Word.  Over time we can lose sight of what comes from the traditions of past leaders and what comes from God’s Word.  When they clash we should choose God’s Word over the top of men’s simply because God’s Word has greater Weight than men’s.  Thus we give glory to God when we obey Him over the top of men.

Remember how Paul commended the Berean’s for checking the Word to see if it backed up what Paul was saying?  This is the heart that we need to have.

The Coming Curse

God warned that a curse would follow on the heels of not glorifying Him.  Now in Deuteronomy 27-28 the blessings for obedience and the curses for disobedience were spelled out in the Law.  In fact, when Israel entered the land of Canaan they spit up into two groups on Mt. Gerazim and Mt. Ebal.  They recounted the curses and blessings.  So God is keeping His Word to which Israel agreed to be accountable.

Now it is one thing to be cursed by a witch, warlock, or shaman.  Christians need not fear these curses.  We can trust in the covering of the Son of God, Jesus.  However, when God sends a curse it cannot be avoided and there is no protection from it.  We Americans need to take this to heart because we have been tossing God and His Word aside both in the secular world and in the religious world.  We have been blessed by God to the point that we have become the greatest power in the world.  However, we will find that blessing cursed if we do not turn back to God and glorify Him.

What does such a curse look like?  Basically God begins to remove or diminish the blessings that he has given.  Their economy would plummet to the point that they would have to borrow from other nations instead of being the ones giving loans.  Their military would be defeated and they would eventually come under the subjugation of other nations.  Their population would be increasingly impacted by governmental corruption, crime, war, disease and overall generational degeneration.  In short God will face them to face the Truth of His Word.  Is any of this sounding familiar?  I believe that a curse from God has entered the land of the United States of America.  It is not an all or nothing thing.  It always comes slowly and over a long period of time so that people can repent.  Are we repenting as a people?  Quite the opposite.  We seem intent on pressing the pedal to the metal as we plunge off the cliff of rejecting God’s Word.  The curse will only become more obvious in the days, months, and years ahead.  We will be forced to face the Truth of God’s Word.

Know this: God always warns the ignorant and curses the unrepentant.  We become cursed because he removes his hand of protection and blessing.  Today we have become “willingly ignorant.”  God is faithful to warn through faithful Christians and devastating events.  Will we repent?  Each generation makes a decision as to what path they will walk: the path to blessing or the path to curses.  The path to curses always ends in destruction.  Paul warned Christians in Galatians 6:7-8, “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.  For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.”  We cannot make a mockery of God’s Word and expect anything but corruption and destruction, period.  But if we want “life” we must listen to what His Spirit is saying.

God Desires Faithful Servants

In verses 3-7 God tells them what is going to happen to them and then reminds them of the day when he first called the sons of Levi to serve Him.  There were some who took God’s Word lightly such as the sons of Aaron, Nadab and Abihu, who were killed by God for disregarding His command.  But the rest feared the Lord and glorified His Name by obeying.  They served God in Truth and in Faith.

Now we should remember that all believers in Jesus Christ are priests unto the Lord.  In 1 Peter 2:9 it says, “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.”  When you look at verse 6, God describes what he is looking for in a priest.

First we see that “God’s Word was in his mouth.”  Our mouth needs to be praising and speaking the Word of the Lord.  Why wouldn’t it?  Perhaps we let ourselves become enamored with other words?  Next we do not promote injustice.  God is concerned with the way that we treat one another.  It needs to be just, not as we define it, but as God defines it.  The priest of God needs to be at peace and straight with God.  There are no issues that are separating us.  Rather we are honestly seeking to serve Him with all our heart.  Next, we should “turn others back towards God.”    This is not just the job of pastors.  However, pastors should take it doubly to heart.  A priest encounters people who are walking away from God and works to encourage them back into the path towards Him.  Lastly, the priest of the Lord faithfully gives God’s message to a lost world.

O friends, how we need to recapture the true priesthood of all believers.  We are called to be the hand, voice, and Words of Jesus in the lives of our nation.  May we have a healthy fear of God that does not settle for being plundered by the enemy.  But, rather, rises up and faithfully speaks in the face of increasing notoriety.

Glorifying God Audio