Wicked Judgment

Luke 22:63-71.  This sermon was preached by Pastor Marty Bonner on March 20, 2016.

Today is Palm Sunday, the Sunday only days before Jesus is crucified.  Palm Sunday is all about the question, “What will you do with Jesus?”  Will you receive him as your king and the Lord’s anointed, or will you reject him and put him to death?  Mankind as a whole is looking for some kind of superman who will have the wisdom and power to fix the problems of mankind.  This same desire morphs into the desire to build some kind of artificial intelligence that can take all the data of the world and somehow tells us how to fix all our problems.  In Jesus God has offered mankind the perfect king who has all wisdom and power.  He is the only one authorized by God to rule over all of mankind and creation.  All other attempts to put the whole world under one man or group of men are essentially rebellions against God’s man.  The judgment of Jesus was and will be righteous.  However, the passage that we are looking at today demonstrates the opposite of this.  The wicked judgments that lead to the crucifixion of Jesus are themselves proof of man’s inability to accomplish this pipe dream of building its own superman.  This is the all too common story of men abusing their power and the crowds of people who love to have it that way.

Jesus Is Mistreated

The treatment of those who are arrested has been historically one of “guilty until proven innocent.”  Many people have been beaten and abused long before any guilt had been established.  The presumption of innocence has been recognized as a noble principle that civilized societies will seek to uphold.  History has taught us that such noble aspirations are often tossed aside.  Thus we see the all too familiar story playing out with Jesus.  He has been questioned, but there has not been a trial.  Yet, we see those who held him beating him.  This rough treatment is allowed to happen because the leaders who are present believe Jesus deserves death.  They have a particular end in mind for him regardless of any legality.  When you put Matthew, Mark and Luke’s testimony side by side, you see that this has been a kind of “midnight trial” at the High Priest’s home.  The trial at dawn before the Sanhedrin becomes a kind of for form only trial.  They had rehearsed the points that had already been hammered out in the night.  Thus Jesus is arrested and put on the cross in a matter of hours.  Such rush to judgment and haste to execute is spoken against all throughout the Bible by God.

We also see that they enjoyed the mistreatment so much that they mocked him.  Most likely all manner of uncivil and course things were being said.  However, we are given an example.  Jesus was known as a healer and a teacher, but also as a prophet.  Thus they blindfold Jesus and take turns hitting him.  They then ask Jesus to figure out who hit him.  If he is a prophet surely he should be able to prophesy who hit him.  Such a wicked game is made only more so by the fact that Jesus was able to know exactly who hit him.  Yet, that was irrelevant to our Lord.  This is the attitude of our Lord.  While the whole world is ripping his flesh like ravenous wolves, he is silent doing the will of God and making their salvation possible.

It also says that they spoke blasphemously about him.  Thus they reproach him, rail against him, and say things about him that are blatantly untrue.  Basically they make him out to be a deceiver and a liar who has come to destroy the nation.   This is particularly sad because Jesus had come to save us from such a being, the devil.

Jesus Is Officially Condemned

Starting in verse 66 we see that the scene changes.  Having spent the night calling witnesses and seeking legal cause to execute Jesus, the leaders are ready to go public.  This public trial is where they will jump through the hoops so that they can say they did everything right.  The council here is the Great Sanhedrin, which was composed of 70 elders and presided over by the High Priest.  They were typically priests, scribes, and Pharisees.  As dawn breaks they move their grilling of Jesus to the official place for trials.  It is likely that there are some members of the Sanhedrin that were not at the High Priest’s home earlier (Nicodemus would be one such likely member).  However, a majority of the body are already in on the arrest and judgment of Jesus.  There is no question how this council will rule.

This trial seems to go pretty quick.  Thus they quickly put the question to him.  “If you are the Christ then tell us.”  Jesus points out that they are not interested in the truth of whether or not he is the messiah.  Jesus had dealt with these leaders over the last 3 years and had been grilled by them over and over again, especially over the last 5-6 hours.  They will not believe regardless of any proofs Jesus has given and could give at that moment.  Jesus also points out that if he were to question them they would simply not answer and refuse to let him go.  We see an example of this several days before in Luke 20:5-7.  They challenged Jesus on where he got the authority to teach in the temple compound.  Jesus told them that he would answer their question if they would answer one of his.  After they agreed, he asked them, “John’s baptism, was it from heaven or men.”  The leaders had reasoned out that if they answered heaven then Jesus would challenge why they didn’t believe him and be baptized by him.  Yet, if they answered from men, the people would stone them because the people believed John was a prophet.  Thus they answered, “We don’t know where it is from.”  Jesus had often shut down the attacks of these leaders and shown how flimsy their line of reason was in public.  He could clearly do so again.  He could remind them how unable they were to judge whether John was a true prophet and yet now they presume to know for sure that Jesus could not be the Messiah.  But none of this would help.

Thus Jesus repeats the two offending statements in front of the official governing body.  The first offending statement is a reference he makes to Daniel 7:13-14.  Now Luke records a brief statement made during the day trial.  However, Matthew and Mark record a longer statement made during the middle of the night trial at the home of the High Priest.  Jesus says, “You will see the son of man sitting at the right hand of the Power, and coming on the clouds of heaven.”  Compare this to the Daniel passage in which Daniel is shown the successive world empires.  They want to have the kingdom of the world, but it will be taken from them and given to a particular person.  Daniel 7:13-14, “I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven!  He came to the Ancient of Days, and they brought Him near before Him.  Then to Him was given dominion and glory and a kingdom, that all the peoples, nations, and languages should serve Him.  His dominion is an everlasting dominion, which shall not pass away, and His kingdom the one which shall not be destroyed.  Here we see two beings, the Ancient of Days and the Son of Man who would come on the clouds of heaven and receive an eternal kingdom.  The understanding of this passage is that the Ancient of Days is God the Father.  The mystery “Son of Man” is described with terms that give him divinity.  First he rides the clouds, which in the Old Testament is only spoken of by God.  Also, he receives an everlasting kingdom.  It is understood that the Jews did not have a concept of the trinity.  However, it is not often recognized that they had an understanding of Two Powers in heaven.  They believed that there was an invisible Yahweh and then a visible Yahweh.  This is often seen in the passages that refer to the Angel of the Lord.  When Jesus references this passage, he knows that they see the being as a divine character that is the visible representation of the invisible Yahweh.  Later this view would be declared heretical because it was too helpful to the teaching of Christians.  This was not something they would accept.  Jesus could not be this divine character from Daniel 7.  Thus they question him further, “Are you the Son of God.”  This phrase simply means divine just as Son of Man means human.

The second offending statement that Jesus makes is in response to their question.  Jesus admits that he is divine.  “You rightly say that I am.”  Our world is in great turmoil today.  The sea of mankind is being tossed to and fro by many winds.  Satan is preparing himself for his final assault upon mankind and the claim of kingship by Jesus.  There is no room for being on the fence or hiding in the shadows.  War is being unleashed in the heavens.  Which side are you on?  Do not take the side of violent men who abuse power in such a way as to execute an innocent man.  Do not participate in the violence of leaders, nor in the violence of fellow citizens who love to participate in social violence of any kind.  Jesus demonstrates to us the heart of God.  Though He has all power and authority, still He does not abuse that authority.  Yes, there is a judgment day coming to the earth, but it will be the righteous judgment of one who laid his life down for us all and not the wicked judgment of those who will kill anyone in order to keep their power and authority.  Choose this day whom you will serve.

Wicked Judgment audio