The Second Letter of Peter- 4

Subtitle: The Problem of False Prophets

2 Peter 2:1-3a.  This sermon was preached by Pastor Marty Bonner on Sunday, August 2, 2026.

In chapter one, Peter has shared some things that he does not want believers to forget.  However, he now turns to encouraging them to be vigilant in defending these things from false apostles, false prophets, false teachers, false Christs etc.

The devil doesn’t want us to know and live out the truth because it is a threat to him and his purposes.  Thus, he attacks believers through the temptation of false teaching.  It is important for Christians to be aware of this and to guard against it.

Let’s look at our passage.

Peter warns about false prophets and teachers

One way that the enemy of our souls robs us of truth is by undermining its foundations.  Once the foundation is greatly removed, then greater truths can be supplanted and replaced by lies and twisted truths.

False teachers can come in a multitude of ways, and this is made more complex by the sheer number of them.  They can be deceptive with partial lies, and they can be bold with complete lies.  I’m reminded of Miss Poppin’s song that says, “A spoonful of sugar helps the medicine go down.”  We should always understand that a spoonful of “sugar” can help the poison (lies and half-truths) go down as well.

Though believers were receiving the pure and true teachings of the Messiah from his apostles, they should not expect to be somehow protected from false apostles.  In this age, Christ himself commands us to beware of false prophets and their false teachings.  His apostles went on to not only warn against them but also to rebuke them.  Essentially, we must not be deceived.

In Matthew 24:4, Jesus says, “Take heed that no one deceives you…”  He then warns of false christs in verse five, “many will come in My name, saying, ‘I am the Christ,’ and will deceive many.  In verse 11, he warns of false prophets, “Then many false prophets will rise up and deceive many.” Later in verse 24, he again warns, “For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.”

The Church will have false teachers just as Israel did. (v. 1-3a)

Deception was a big concern for Jesus.  He not only points to the real threat of deception but also speaks to it being a powerful deception.  Of course, we can overcome it, if we pay attention and guard against it.  This is what Peter is doing here.  He is passing on the Lord’s concern that we be not deceived.

It is easy to think that you cannot be deceived, but that is itself the beginning of deception.  I can be deceived, so I take care to watch carefully.

Peter’s description doesn’t use the words Church and Israel, but it is the natural understanding of what he is saying.  He uses tenses here that emphasize what has happened in the past and the expectation that it will continue into the future.  The Church will have false prophets just as Israel did.  We are not immune from it.

I do not believe Peter is making a distinction between false prophets and false teachers here.  Both of these words recognize that there are real prophets and real teachers.  Yet, false ones will also show up.  The word false here emphasizes lying and deceiving.

A person could be promoting the teachings of a false teacher.  He would be a false teacher as well.  We can make a distinction between false teachers who are “wolves in sheep’s clothing” versus those who are simply deceived.  Both are dangerous and need to be rebuked, but the simply deceived group may be saved.  We need God’s wisdom in calling people on false teaching.

The best defense against false teaching is to be focused on being a true follower of Christ.  To do this we must be students of the words of our Lord and his apostles.  We must be a faithful brother or sister in the Lord.  We see this in the life of Jesus.  He spoke the truth while loving the disciples to the end.  They all made mistakes and their flesh often was in the way of spiritual maturity.  However, Jesus was a true brother even to Judas.  Jesus knew who was going to betray him and who wouldn’t. We don’t have that same knowledge.  All we can do is be faithful in the truth to one another.  If a person is a wolf, or simply deceived, the truth in you will eventually provoke it into the open.

Peter then explains the work and effect of false teachers.  They will introduce destructive heresies in a secretive or crafty way.  They are generally not honest in the way they promote their ideas.

Heresy is a word that we rarely use outside of church.  Heresy refers to a teaching or idea that is outside of the truth and captures people from within the truth.  A person can still desire to love Jesus but have a weakness for a heretical idea.  It depends how foundational the lie is.

It is called destructive for many reasons.  Heresy, or false teaching, misleads us and affects us spiritually.  Even heresies about small matters need to be corrected.  However, some heresies are far more destructive than others. 

Paul dealt with this in the letter to the Galatians.  If it was simply a matter of choice, circumcision was not a bid deal.  In Galatians 5:6, he states, “For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.”  However, this was precisely the point.  The Galatians were not being motivated to circumcise themselves out of faith in Jesus, or love for others.  They were being motivated to do so as a necessary work for salvation.  Paul recognized that the importance of Jesus was being diminished and the importance of our work was taking its place.  Thus, he strongly states in 3:1, “You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?”  Their desire to be circumcised was in order to be acceptable to certain false teachers.  Yet, Paul saw this as a bewitching.  Somehow, they were so impressed by these false teachers that they were willing to let the cross of Christ be diminished in their lives.  Paul saw this as a separation from Christ himself.  To let yourself be separated from Christ is to be separated from the grace that is found only in him (5:3-4).  Paul is not being contradictory.  He is sifting the motivations behind the actions.

Peter then says that these destructive heresies can be to the point that they are “denying the Master who bought [them].”  I believe this is the main point of the Galatian heresy.  They were beginning to turn their back on Christ.  Peter doesn’t give examples of what he is thinking.

There is no question that the Master he has in mind is the Lord Jesus.  How does false teaching “deny” Jesus?  It can do so as a full rejection of Jesus.  Peter actually was guilty of this on the night of the betrayal of Jesus.  He denied knowing Christ.  Of course, this was a dangerous thing to do.  Jesus had warned his disciples that those who deny him before men will be denied by him before the Father.  How thankful we can be that this is not about ever doing it once.  If Peter had never repented and believed upon the Lord later, then he would have had to face that fearful denial of Jesus before the Father.  However, Peter did repent.  He believed upon the Lord Jesus Christ and faithfully confessed him before men.

To deny the Lord Jesus can also be to contradict particular things about Jesus that were revealed to the apostles.  In the words of Galatians, this is following “another Jesus” or “another Gospel.”  (See Galatians 1:6-10). 

Throughout history many heresies have centered on the true person of Jesus.  They will either reject his divinity, or they will reject his humanity.  Heresies have even developed around the cross and exactly what Jesus was doing.  Some diminish the price that is being paid (1 Corinthians 6:20).  They teach that Jesus was only showing us an act of love.  His lordship is often challenged.  He may be the first in time, but now that he has shown the way, we can take it from here and eclipse him.

Such heresies always diminish a core truth about our Lord Jesus.  Today, it has become vogue for society to co-opt ideas from Christ and reinterpret them.  Thus, Christ taught that a love for God and a love for one another is the whole of the Law of God.  The modern world reinterprets love to mean that you approve of all that a person chooses.  You must even approve of sinful lifestyles, otherwise you are not loving them.  This is heretical.  Jesus is the very definition of love.  He who said, “Go and sin no more.”  It is not love to pat the homosexual on the back and tell them to just be a loving homosexual.  Love speaks the truth in love.  Love challenges us to see their bondage to the flesh and its desires.  It challenges us to plead with them and love them enough to warn them.

The flip side of this is some callous Christians who so despise homosexuals that they can’t show them even the least bit of Christian love.  Jesus demonstrates what this could look like with the woman at the well in John 4.

Peter then states that these false teachers are bringing swift destruction upon themselves.  The word swift is a related form of the word used in Revelation 22:7 (one is an adjective and the other is the adverbial form).  Some versions translate the Rev 22:7 passage as “I am coming soon.”  You may note that other versions have, “I am coming quickly.”

This word can mean both.  It essentially means to be quick.  That quickness can be emphasizing the timing between now (when the statement is made) and then (when the event happens).  In this case, I am coming soon translates that meaning well.  However, it can also emphasize the quickness of the event when it happens, whenever that may be.  In such case, I am coming quickly would be a better translation.

Why is this important?  There are some who like to emphasize that Jesus and his apostles thought that he would be coming back within days, weeks, months, at most years.  However, this does not fit with many of the parables of Jesus that he used to explain the kingdom of God.  He commonly speaks of a king who is gone for a very long time.  It is so long that the stewards put in charge of his estate begin to act as if he will never return.  They drink the master’s supply and beat their fellow servants.  In each of these parables, the master shows up and quickly dispatches justice upon their heads.  The emphasis is not on the length of his absence but on the quickness of his arrival.  No one will be able to get ready once he arrives.  Judgment will be quick and swift.  Now is the day of repentance, while there is still time.

I believe that the swift destruction here should be seen in a similar way.  Many false teachers have lived long lives and did not appear to have “swift destruction.”  All judgment is in the hands of our lord Jesus.  His slowness to judgment may challenge our faith because of its timing. In fact, God may allow a false prophet to live to an old age just to test our faithfulness to His Word and the witness of His Apostles.

Every false teacher who neglects to repent before Christ will find themselves standing before Jesus one day.  They will not have a long, drawn-out appeals process. Their destruction will come swiftly.

In verse two, Peter makes it clear that false teachers will affect many, causing the Way of Truth to be maligned.  It would be one thing if false teachers only affected their own salvation.  However, they can affect the destinies of people we love.  Peter emphasizes many just as Jesus did in Matthew 24.  We cannot over-emphasize that even among those who embrace the Gospel of Jesus, many are susceptible and will succumb to these deceptions.  The word “many” says nothing about the percentage.  Yet, it should still be concerning.  Our being on guard against false teaching is not just for our own sake but also for the sake of our brothers and sisters.

Peter says that many will follow their “sensuality.”  They are living for the senses of their flesh: what tastes good, what feels good, what looks good, etc.  Of course, bodily pleasures are a part of God’s design.  There is nothing wrong with enjoying them properly.  However, we must never let the desires of our flesh become more important to us than the will of God and pleasing Him.  These false teachers live for their flesh and not for Christ.  They are led by their appetites and not by the Spirit of God.  Those who follow their teaching are being led astray into such sensuality as well. 

Jesus told us that we would know false teachers, false prophets, by their fruit (Matt 7:16).  What is produced in their lives and the lives of people who follow them?  It is not always evident immediately, but it will eventually surface.  A good tree does not produce bad fruit.  Jesus described them as those “who come to you in sheep’s clothing, but inwardly they are ravenous wolves.”  A wolf may put on pretense around the sheep, but eventually a ravenous wolf will satisfy his belly with one of the sheep, however that comes about.

These false teachers will always have trouble in the area of the desires of the flesh.  They may be sexually immoral, but they may also appear quite moral in that area.  Whether they are hiding it, or they simply have other appetites, the point is not about any one sin.  The lust for money, the lust for power, or the lust for sexual immorality, all of these things can be a part or most of the motivation.

Ultimately, they give the Way of Truth (i.e., Jesus) a bad reputation.  The word for maligned is the word for blasphemy.  People will think and say untrue things about the Gospel of Jesus when we do not do a good job at exposing false teachers and protecting the body of Christ.

Verse 3a states that they will “exploit you with false words.”  The lust of their flesh will push them to use their followers for their own gain in many ways.

They obtain this through false words.  The word false here is not the same as the false prophets and false teachers.  The false teachers are liars and deceivers.  “False” in this verse is a different word that is the root for our word “plastic.”  It speaks of words that are shaped and formed not for veracity but for the ensnaring of those who will swallow and believe them.  Scammers employ these methods today.  In fact, they are most effective when we are not controlling our own greed and strong desires.

We must beware of deceptive teaching that leads us away from following Christ in righteousness by faith in him.  Or, as Paul put it, we must have faith in Christ working itself out in actions of love for God and for one another.

The deception in this world is only going to become worse.  Yes, charlatans may be somewhat easy to spot.  Like the spiritists and their seances in the 1800’s, they can employ a modern equivalent of “spirit knocking” and “smoke and mirrors.”  Yet, Jesus and the apostles all warn of great and powerful signs and wonders done by deceivers in the end times.  We must not bank on our ability to sniff out liars because of their tricks.  We must continually feed upon Christ’s Word and His Spirit so that when the day comes of great delusion, we will not become casualties.  Instead, we will rescue others from the jaws of the wolf!

False Prophets 1 audio

The Sermon on the Mount XVIII

Subtitle:  Conclusion-The Narrow Gate

Matthew 7:13-14.  This sermon was preached by Pastor Marty Bonner on April 21, 2024.

We have reached the point where Jesus concludes his sermon.  It is a series of warnings to those who have heard the teaching of Jesus.  If the warnings are heeded, then they will enjoy the fruit of being a disciple of Jesus, but if they are not, then the words of Jesus will do them no good.  Thus, it is not enough to hear the words of Jesus.  One must put them into practice in the way that he intends.

Our emphasis today is on the metaphor of a narrow gate.  Jesus is a polarizing figure, not because he intends to be so, but because he is absolute truth in a fallen and sinful world.  Thus, the words of Jesus put the ball in our court.  What are we going to do?  Will we believe in Jesus and obey his commands, or will we not believe in him and reject his commands?  In fact, Scripture reveals Jesus as the very embodiment of what the Bible itself is pointing to (Revelation 19:10).  He is the Living Word of God (John 1:1f). 

Let’s look at our passage.

Enter the narrow gate (v. 13-14)

Jesus gives his listeners a command, “Enter by the narrow gate…”  This is the righteous, proper response to hearing the Messiah.  He is opening the door to the kingdom of heaven and they need to enter.

Hearing the Gospel of Jesus Christ is a privilege and great blessing, but it also puts a big decision on your plate.  What will you do with Jesus?  This is the wonderful grace of God that He sends people with the Gospel to us.  He also forgives the sins of those who put their faith in Jesus.  On top of this, what if God only let us hear the Gospel once and then held us accountable for that first decision for eternity?  Yet, this is not how God deals with us.  He holds his hands out to us even in our stubbornness and resistance.  God’s grace allows us to repent of our past choices to reject the Gospel.

However, we should be careful not to take it for granted that we will have tomorrow, or our old age, to “get right with God.”  Now is the day of salvation.

The gate is an access point.  Jesus is the access point into the kingdom.  We need to go into it.  Yet, there is another gate, another door.  The other gate is described as a wide gate.  The narrow gate is not as easy to enter, but the wide gate is eay to enter.  There is plenty of room.  It is probably far more impressive because of its wideness too.  In fact, if we picture the narrow gate as that one degree that puts us on the right path, then we will see that the wide gate is the infinitude of other choices, and other voices, that we can hear and choose to follow.

The gate or door, as I said earlier, points to Jesus.  He alone has the words of the Father.  Jesus makes this clear in John 10:7-9.  “I am the door of the sheep.  All who ever came before me are thieves and robbers, but the sheep did not hear them.  I am the door.  If anyone enters by me, he will be saved, and will go in and out to find pasture.

There are two ways we can look at this gate.  In Matthew 7, Jesus pictures the gate as an access point onto a way that leads to a particular destination.  John Bunyan in The Pilgrim’s Progress from this Word to the Next uses this analogy.  Christian must turn away from living in the City of Destruction and go through the narrow Gate towards the Celestial City of the King. 

In John 10, Jesus is using the imagery of the flock of the LORD.  The good shepherd lets the sheep come into the pen, which represents the place of safety.  The sheep are cared for by the shepherd, who takes them in and out in order to obtain what they need.  It is a picture of life in the kingdom.  In that sense, we are not so much trying to go somewhere.  We are simply in relationship with the Good Shepherd.

If we put these two images together, then we recognize that Christ takes care of us as we grow in this life to image the Father.  This is all possible because we have a Good Shepherd.  When we physically die, we will only enter into that next good thing that the good shepherd has for us. 

We can also think of the narrow gate in the same way that Paul reveals it in Galatians  chapter one.  People can misrepresent Jesus and the Gospel into a different Gospel, a different Jesus.  In Galatians 1:7, Paul warns against those who pervert the Gospel of Christ.  Thus, the narrow path represents the Jesus who is revealed to us, once and for all, in the New Testament and, through typology, in the Old Testament.  We must pay close attention to Jesus and put our faith in him.

The two gates open up onto two very different paths, roads, or ways.  This is not a literal path.  It represents a person who is following the Way of the LORD.  It represents living a life that is informed, empowered, and directed by Jesus.

The way of Christ (the narrow gate) is described as difficult.  The word is connected to tribulation and has the sense of pressure that squeezes us.  Of course, this is in contrast to the way that the wide gates opens up to.

The wide gate leads to a broad way.  The word broad literally has the idea of spacious country.  This road is not just wide.  It is easy with plenty of room for everyone.  There is no squeezing and cramping of your style on this path.  Essentially the difference of the two gates, narrow and wide, extend to the two paths, difficult and easy.

Imagine looking through a small gate and seeing a way on the other side that is difficult and filled with tribulation.  Then, imagine looking through a wide gate and seeing a way on the other side that is easy and has no tribulation, at least not comparatively.  Note: I don’t want to give the impression that Jesus is saying that non-believers have a life that is completely easy.  However, their way is easy in all the respects that the difficult path is hard. 

Here are some verses worth meditating upon.

2 Timothy 3:12, “All who desire to live godly in Christ Jesus will suffer persecution.”

1 Thessalonians 3:4, “We told you before when we were with you that we would suffer tribulation, just as it happened, and you know.”

Revelation 1:9, “I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island of Patmos for the word of God and for the testimony of Jesus Christ.”

The way of Jesus is difficult because of several reasons.  First, our flesh doesn’t like what Jesus commands, at least not all of it.  The Bible says that our flesh is hostile to the things of the Spirit (Romans 8:5-8). 

Second, the way of Jesus is difficult because the world is full of people who are going their own way, and many who have rejected Jesus.  They represent a flow of the stream in a different direction.  This is hard for us.  Also, Jesus tells us to love those who hate us and spitefully treat us, i.e., our enemies.  This too is very hard on our flesh.

Third, The way of Jesus is difficult because we have spiritual enemies, the devil, his angels, and the demons, who do not want us to follow Jesus.  They employ every temptation and scheme that they can to make it hard for us to follow Jesus.

I purposefully used the phrase “the way of the LORD” earlier.  We see this phrase throughout the Old Testament.  In Genesis 18:19, God recognizes that Abraham will command his children to keep the way of the LORD.  We should also make the connection back to Genesis three, where the way to the tree of life is blocked by the cherubim.  There was not going back into the garden as sinful people.  We had to trust God and go forward.  Israel had this same dynamic when they first refused to fight the giants.  When God told them that they would go into the desert for 40 years, they tried to go back and fight.  It was too late.  Their resistance and rebellion to the plan of God required going forward and learning the lessons of God’s faithfulness.  God’s way takes us forward through the scary things ahead of us, and brings us out the other side to the good thing that He has planned for us.  We can trust Him!

This is similar to how Psalm1 and Psalm 2 fit together.  The blessed man rejects the way of the wicked but meditates on God’s word.  It makes him fruitful tree.  In Psalm two, we see the Anointed One of God.  He is the perfect Israelite who sits at the right hand of the Father, even though the wicked fight against him.  It ends with saying that those who trust in Messiah are blessed, i.e., Messiah sums up the way of the LORD.  He is the ultimate tree of life to whom we can connect and become a righteous branch.  He is the waters of life to whom we can draw life and be fruitfulness.  He is the ultimate Blessed Man of Psalm 1 (Genesis 12) in whom all others are blessed.

Next, we are told that the two ways lead to two different destinations:  life and destruction.  Life here is the full life of God, eternal life, but not just in terms of length.  It is a quality of experience that can be described as a fullness of life without end.  The narrow gate with its difficult road leads to eternal life.  More than this, from other places, we know that the way itself has an experience of this life along the way (John 7:38).  

Yet, the wide gate with its easy way leads to destruction (death).  This is reminiscent of Proverbs 14:12, “There is a way that seems right to a man, but its end is the way of death.”  We need to be careful the gate we go in, and the path that we walk (even if it is difficult).  The best things in life are always at the end of a difficult journey, and even the difficult journey itself becomes a kind of life as we persevere, cry out to God, and see His help.

The word “seems” in the above quoted verse is important.  One path seems good and feels good.  Yet, it leads to destruction.  Of course, all scams are set up to use your flesh against you.  Here, Jesus is warning us against the ultimate scam of this world.  If we follow Jesus, we will encounter difficulty, but we will take hold of the very life of God too.  If we reject Jesus, we may encounter ease and comforts, but we will find our life full of destruction in the end.

The narrow gate with its difficult way is loathed by our flesh.  However, if we continue to stay connected to Jesus by faith, we will find his supply of life flowing into our hearts and mind, even though we are in these mortal bodies.  This is why Paul taunts death and the grave.  “O Death, where is your sting, O Grave, where is your victory?”  As the follower of Christ approaches death, they can be never more alive because of what is only moments away, union with our LORD!

This is the same decision that Moses spoke about in Deuteronomy 30:19.  He said to them, “I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live…”  It really is a choice between life and death, but not just in the natural.  It is a spiritual choice that impacts eternity, and that impact on eternity impacts our mortal life now.

We end with the shocker.  The shocker is that Jesus, speaking to Jews who had the word of God and His help, reveals that few will find the way to life, and most will follow the way to destruction.  This same point is made in a different context in Luke 13:23.  There a person simply asks Jesus if many people will be saved or few.  Jesus answers with this narrow gate imagery.  “Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able.”  It is the difficulty of the road and the pampering of their own flesh that disables them.

In John 14:6, Jesus says, “I am the Way, the Truth, and the Life.  No one comes to the Father except through Me.”  Notice that the same components of the gate, way, destination are in this.  Jesus is not only the gate, but he is the path that we walk, the truth to which we hold on firmly.   Yet, relationship with the Father is the life that we will have, which is also relationship with Him.  Jesus is our everything.  Jesus is the fruitful tree of life and water of life that all who want to be fruitful in this life and the next will connect to.  When we do that, we will bring forth life in the here and now. 

Perhaps, you hear this and are discourage because you failed to follow him.  The apostle Peter also failed to follow Jesus, and yet God still loved him and offered him another chance.  Do you know that God still loves you too?  May God help us to choose life this morning and everyday hereafter so that we can be a conduit of God’s life into this world.

The Narrow Gate audio

Where Are We Headed? Part 2

Subtitle: Stuck in a Fallen World

Colossians 1:16-17; 1 Peter 5:8; Exodus 34:6. This sermon was preached by Pastor Marty Bonner on March 20, 2022.

Last week, we talked about the delusion that humanity has embraced that we do not need God, or a god, to accomplish what the Bible says God has promised.  So, we talked about how we double down on intervention, treating society like a social experiment.  The biblical framework does not have a problem with intervention so long as it is surrendered to the sovereignty of God.

Today, we can see that the world as a whole is moving towards either thinking there is no God, or gods even.  Yet, we will posit that, if there are “gods,” they are merely a part of the universe and only more advanced than us.

Regardless of this, we are refusing to listen to God’s King, Jesus, who has revealed truth to us personally and through his apostles.  In a sense, we want there to be no God, or at least for Him to leave us alone and cede the universe.

Problems with God ceding the universe

There are some big problems with this idea that God could abdicate His authority over the universe, that is, for Him to act as if He doesn’t exist and let us do what we want.  Look at Colossians 1:16-17.

When we read this, we run first into the fact that everything was made through Jesus, and it was made for him.  The whole purpose of the universe was to be for Jesus, so Christ would have to be giving it up even after having died for it.  It seems that this is not an option, since He went through such great lengths to redeem it.

Yet, we run into another problem at the end of verse 17.  It says that “in Him all things consist.”  The word “consist” has the idea of being set, or established, together.  It is a picture of the many complex systems that exist and are even inter-related.  It is not entirely clear that all things would continue to stay together if God completely ceded His authority.  Thus, we would need God to keep everything in the universe running for us, and yet stay out of our affairs.

There is another problem with God ceding the universe that we can see in 1 Peter 5:8. Even if God agreed to keep the universe running, and give up His claim on it, we are not alone in this universe.  There are interdimensional beings who have already shown a penchant for enslaving and abusing humanity.  They are light-years beyond us in abilities and knowledge, and they have the character of a hungry lion towards us.  The devil and his angels want to devour us, metaphorically speaking, and perhaps literally for that matter.

The only way that we can win against them is to resist them “steadfast in the faith.”  This is the same faith that Jude spoke of in his letter, verse 3.  “…[C]ontend earnestly for the faith which was once for all delivered to the saints.”  To stand against them, one needs to do so with complete confidence in the God that we don’t want to believe in.  This is a big problem.

Now, we would need God to keep everything running, and we would need Him to keep any higher powers from messing with us, all while acting as if He doesn’t exist.

Finally, let’s look at Exodus 34:6. Several times, we see God proclaiming to Moses His own character, specifically, that He is gracious and has a steadfast love- this includes the notion of mercy.  If God really is gracious and loves steadfastly, could He agree to what we are asking Him to do?

Let us explore an illustration from the family.  Let’s say that your adult son loves to game with his buddies all of the time.  Sometimes they even come over and eat a bunch of food while networking their systems together to play.  Let’s say that your son comes to you and asks you to provide for the house to be used by him and his buddies, as well as keep it fully stocked with food, water, power, etc.  Similarly, they ask you to provide 24/7 security so that they can be safe.  And, they want to pretend that you don’t exist.  In fact, you should just move out and expect no more communication from them ever.

I’ve taken some time to put the picture on the table.  Now, put aside the fact that all parents would be highly offended at such a plan.  Could a good parent go along with such demands?  And, if they did, would this be good for their son and his buddies?  What kind of people would they become under such circumstances?  Perhaps, we should recognize that God is often the counter-balance to our wickedness.  A good God could not go along with this idea and still remain good.

Where would we end up if God allowed us to have it to ourselves?

If there was some way that God could agree to all of the above, where would we end up?  There are several possibilities of which I do not believe any of them end well.

First, we could destroy ourselves, which is most likely.  Even secular prognosticators of the future warn that we are most likely going to destroy the whole human race before we develop the technology to spread out.  This is what drives guys like Elon Musk.  We have to get some humans off of this rock before we destroy the whole planet and the humans on it.  Yes, many governments have continuity of government bunkers and seed vaults, etc.  However, that is a big risk to gamble that you can ride out any storm that humanity will be able to devise in 50, 100, or 1000 years.

Whether through war, or some other mechanism, our technology is at a level that such things are not so far-fetched.  If by some grace of God- irony intended- we were able to keep from annihilating all humanity, then we could only succeed to a degree far short of what we will want.

Do you remember the statements made as we entered the 1800s with the discovery of a small pox vaccine?  It was projected that science would vanquish all sickness and disease by the end of the century.  Needless to say, our gusto is somewhat tempered today.  In fact, we are seeing old “conquered” diseases come back as super strains due to the pressures that antibiotics have put on their reduplication over the years.  However, let’s say that we were able to fix our DNA, and genetically conquer all disease?  Well, we would need to fix the problem of aging.  What if we were able to fix that?  Eventually, our physical bodies would be the weak link.  Our quest to become ever more god-like in our powers would lead us to leave our biology behind and become machine, or we could attempt to go the Eastern Mysticism route and try to become pure spiritual beings.  Regardless, no matter how high we “ascended,” we could never be God, who is beyond this universe by definition and by logic.

Read this article by Eric Betz that was published on September 10, 2020, and is called The Big Freeze: How The Universe Will Die. 

“The comos may never end.  But if you were immortal, you’d probably wish it would.  Our comos’ final fate is a long and frigid affair that astronomers call the Big Freeze, or Big Chill.

“It’s a fitting description for the day when all heat and energy is evenly spread over incomprehensibly vast distances.  At this point, the universe’s final temperature will hover just above absolute zero…

“No normal matter will remain in this final “Dark Era” of the universe, which will last far longer than everything that came before it.  And the second law of thermodynamics tells us that in this time frame, all energy will ultimately be evenly distributed.  The cosmos will settle at its final resting temperature, just above absolute zero, the coldest temperature possible.”

We would always fall short, and we would turn ourselves into an unrecognizable, freakish shadow of what we once were.  What would we do when we hit the limits of the universe?  Would there be more than one of us?  Is this universe big enough for so many little gods?

Ultimately, our greatest problem is unsolvable by science.  The moral problem of man has its roots in a spiritual problem.  We are not in right relationship with God, and we are wicked.  Jeremiah 13:23 says, “Can an Ethiopian change his skin or the leopard his spots?  Then you could do good who are accustomed to doing evil.”  God is not being bitter here.  He is putting His finger on the problem.

1 Corinthians 15:50 says, “Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.”  Truth cannot be redefined to our liking.  Only truth can fix our moral problem, and without God, we are woefully short in that department.

If we do not have God, then the best we can do is become stuck in a material universe as fallen beings with no way out, that is, a prison universe, and waiting for an inevitable end of all things.  Who wants to be an immortal sinner who has ceased to enjoy life a 1,000 years ago, or a billion?  Who wants to be in the vice of the Big Freeze, unable to do anything but exist?

God loves us, God loves you, too much to leave us to ourselves.  He has promised to bring us to immortality and a perfect society in the way that is best for us, and in a way that works.  Perhaps, hell is best thought of as what this universe will become when God takes whosoever believes in Him into the Final State of the New Heavens and New Earth.  Or, perhaps, that is only wishful thinking.  Perhaps, we should turn back now and take His hand, and His offer to become a part of His family.

Part 2 Stuck audio

The Wisdom Behind Contentment

1 Timothy 2b-10.  This sermon was preached by Pastor Marty Bonner on November 22, 2015.

Last week we looked in depth at being a person that is thankful and gives thanks.  Today we are going to look at the other side of the coin and that is contentment or the lack thereof.  It has been said many ways throughout history, but Benjamin Franklin summed it up nicely when he said, “Content makes poor men rich; discontent makes rich men poor.”  Thus the question of what it really means to be rich has a very complex answer.  The modern world has much invested in stirring the discontent of the individual, all the while promising great riches and the like.  Whether it is in advertising, or politics, much money and energy is moved by the stirring of discontent.  However, most generally, it leaves a wake of emptiness and devastation behind it. 

There is certain wisdom in contentment that is seen in a story that a former United Kingdom ambassador, Philip Parham, shared regarding a rich industrialist who comes upon a fisherman who is sitting lazily by his boat.  It goes like this:

“Why aren’t you out there fishing?” the industrialist asked.

“Because I’ve caught enough fish for today,” said the fisherman.

“Why don’t you catch more fish than you need?’ the rich man asked.

“What would I do with them?”

“You could earn more money,” came the impatient reply, “and buy a better boat so you could go deeper and catch more fish. You could purchase nylon nets, catch even more fish, and make more money. Soon you’d have a fleet of boats and be rich like me.”

The fisherman asked, “Then what would I do?”

“You could sit down and enjoy life,” said the industrialist.

“What do you think I’m doing now?” the fisherman replied as he looked placidly out to sea.

Illustration from Our Daily Bread, May 18, 1994, https://bible.org/illustration/lazy-fisherman.

Some Are Not Content With God’s Word

In our text this morning the Apostle Paul has been sharing with the young minister, Timothy, things that he should teach.  It is at the end of verse 2 that he tells Timothy to teach and exhort all the things that came before.  However, he also, points out that Timothy will run into people who reject these things and desire to teach and exhort something different.  These teachers would be within the Church of Jesus, but they would refuse to promote the sound teaching that had been once and for all handed down to the saints by Jesus Christ and His Apostles.  They have received the Truth, but they are not content with it.  They would rather pick and choose what parts they will believe and then “fix” those parts with which they disagree.  Thus they end up teaching something which is otherly from what Jesus and the Apostles taught. 

Of course today we stand at the heights of 20 centuries of such men who have come and gone, while leaving behind their accretion of human wisdom.  They have created much doubt and division within the body of Christ, and leave some extremely dogmatic over questionable things, and others unable to trust whether they can believe anything.  There is no doubt that the Bible we have is from the Apostle’s hands, and with very little differences, and none of them meaningful.  But, there is some doubt about what exactly was meant in certain passages.  Paul is talking about people who have rejected clear teaching from those who know.   This is still happening today.  However, we should also recognize that much of our disputes today are over areas that could be explained in several different ways.  So let me just sum this up by giving the caution.  Be careful of always searching to find an explanation that you like regarding unclear passages.  This kind of risk can lead down very dangerous paths.  Rather, it is better to pray for understanding, keep an open spirit to the Spirit of the Lord, and be content with being faithful to what you do know.  We err in trying to explain everything.  Let’s be honest.  God has not explained everything to us in the Bible and we are often driven to fill in all those gaps with our own human reasoning.   If your faith depends upon those “fillers” then you are on shaky ground.  Learn to rest in the Lordship of Jesus and your discipleship.  By striving to “master” the Scriptures we can be in danger of becoming the master, rather than the disciple.  Even if you do settle on a view of a questionable passage, you should hold it humbly with the recognition that you could be wrong.

Paul goes on in verse 4 and following to reveal the spiritual problems that give rise to such men.  First they are prideful rather than humble.  They have an over-inflated view of their mind or of some man that they admire.  When Jude tells us that the Faith was “once and for all delivered unto the saints” in the first century, he puts us in a place of humility.  We are the receivers, whereas Jesus and the Apostles were the givers.  How can the 21^st century follow the wisdom of the first century?  The question is flawed because it ignores the Truth.  The Gospel is not first century wisdom.  The Gospel is Timeless wisdom brought down from heaven to contradict the wisdom of all centuries that have and will ever exist.  Thus the Gospel is a rebuke to the wisdom of this age. Until we see ourselves as beggars of truth and come to God’s Son and His Apostles as those who have set a banqueting table for us, then we will be doomed to the same fate of these teachers Paul warns against.

He also points out that they have an unhealthy fixation with disputes.  The word for “obsessed” in the NKJV has the idea of an illness of the mind.  This is a person who not only strives against God’s Word, but also against people.  They love to dispute controversial issues and argue over words and their meanings.  Instead of accepting the Words of the Spirit with contentment, they quibble and become judges of their fellow man and even God Himself.  Such internal, spiritual problems always surface in relationships.  Thus they envy the honor and esteem of others.  They stir up strife between brothers.  They literally “blaspheme” (slander) both God and man.  They live upon evil suspicions of others, always assuming the worst of them and innocence of self.  Thus they create constant friction within the group in hopes that it will lead to their own benefit.

Paul tells us that such people have a depraved mind.  They had received the truth, but it has been robbed from them and corrupted with the poison of human reason.  Later in verse 11 Paul tells Timothy to flee such ways.  In verse 5 Paul also points out that they somehow think they will gain by such ways.  The gain is most likely both money and influence.  They promote discontent in others to enrich and empower themselves.  There is a great discontent brooding within the body of Christ today.  Due to deception, error, and pride, the Church has fractured into hundreds of denominations.  Some are full blown cults that undermine the basic doctrines of salvation.  Others involve subtler distinctions that should not have led to separation.  Now there is nothing wrong with distinctions in the body of Christ.  This is healthy.  However, we must not let it disintegrate into what is being described in this passage.  The spiritual problem of pride and human wisdom dredges up much wickedness in the Body of Christ.  When will we stop letting those who are not walking according to the humble ways of Christ lead us down such paths?  Paul tells Timothy to withdraw from such men.  Instead many Christians suspend their trust in Jesus and trustingly follow a dynamic teacher.  God forgive us for such sin.  We are under the command of Jesus to flee such wickedness and work to promote wholeness in the body of Christ.  Yet, wholeness does involve separation from some.  A good church will protect the body of Christ from the harm of error and human wisdom without descending into pride and arrogance itself.

The Root of Discontent Is Exposed

In verse 6-10, Paul turns the motivation for gain of the false teachers, and redeems the true “gain” that we ought to seek.  Thus he states, “Godliness with contentment is great gain.”  The false teachers use “godliness” and God’s Church as a means for promoting themselves.  However, if they were content with God and what He had given them, they wouldn’t be doing what they are doing.  Of course the gain Paul has in mind has nothing to do with money and power over people.  Rather, it is in a mind and life of peace with God and others.  We should not strive with one another like the disciples often did in front of Jesus.  We should not let selfish ambition, even to be the favorite of Jesus, cause us to harm one another.  Thus much evil ambition promotes itself under the banner of godliness, worship, and spirituality.  The spirit of discontent will poison your mind and corrupt the way that you are living for Jesus.  But, when you reject discontent and embrace contentment you can rest in the provision and love of our Lord without fighting with one another.

Paul then reminds us that we can’t take anything with us when we die.  Why do we strive for so much that we can’t hold on to?  It has been said that the only thing we can take into eternity is the souls of those whom we’ve helped to believe.  You can spend your life trying to obtain the temporary or we can spend our life making an eternal difference.  Even, this can be corrupted as we seek to be “the best” at something.  Many that we call the best in the Church will be shown to be far less than they appeared.  And, many that we call the least in the Church will be shown to be far more than they appeared.  It is foolish to strive for such temporary distinction, when it is what the Lord says in eternity that will really matter?  Thus learn to have contentment with what God has given you and fully embrace it with thankfulness.

In verse 8 Paul points out that we do not need much in order to be content: food and clothing.  Actually “clothing” could be better translated as covering (whether clothes or shelter).  Regardless, the word for “enough” is the same word used in 2 Corinthians 12:9.  “My grace is enough for you.”  It is sufficient, enough to satisfy.  Jesus says it is enough, but your flesh cries for more.  Oh, friend, don’t despise the good Jesus has given in hopes for the lesser things your flesh desires.  When the world or a worldly Christian tells you that you don’t have enough, your flesh will gladly latch on to it.  It always wants more and is never satisfied.  Thus we are ripe for temptation and destruction when we let it lead.  Do you remember the words of the Lord in Matthew 6:31f?  ““Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

Lastly, Paul talks about those who desire to be rich.  The word for “desire” here is not the normal word meaning lust. Rather, it points out that you want something and mentally plan to obtain it.  The person here has made it their plan and intention to work towards not just money, but also the abundance of possessions of any kind.  Such people have not learned to have faith in God even though they have very little.  In fact their faith is dependent upon having abundance.  Discontent leads to a desire to fill one’s life with more than you really need, rather than trusting the supply of God.  Thus Paul tells us that he had learned how to live with little and how to live with much.  His faith in God enabled him to go through the trials of both without losing his faith.

Thus the person who is intent on riches falls into temptation and snares.  This is the time of proving whether your faith is real or not.  We will either restrain ourselves and give thanks to God, or we will be caught in a destructive trap and fall.  Praise God that a person who falls can be restored through repentance and those who are spiritual should always work to help such a person.  Yet, why suffer such things knowingly?  The desire to be rich also opens us up to many more foolish and harmful lusts.  The whole world of the rich and famous is a minefield of bombs (vices and temptations) that you will not get out without having paid the uttermost.  Thus the person ends drowned in destruction.  The words translated there are literally “destruction, even utter destruction.”  The flood here is an allusion back to Noah and the ark.  God’s wrath was poured out upon those who were following their flesh rather than the Spirit of God and its warnings.  Such destruction begins in this life but it is not yet carved in stone.  This is the time of discipline when a disciple can repent and follow the master.  This is the time when we can be saved from destruction or persist and go on to eternal destruction.  Thus the wisdom of contentment is not a quaint thing.  It is the deliverance of your very soul from the hands of the Tempter!

Contentment mp3