Tag Cloud
: Sorrow : Mothers 1 Peter Abandonment Abomination of Desolation Abortion Abuse Accounting Activism Affection Affliction Afterlife America Angels Anger Apologetics Apostasy Armor of God Ascension Ashamed Atonement Authority Babylon Bad Baptism Betrayal Bible Blasphemy Blessing Blessings Blindness Boasting Body of Christ Bondage Borders Born Again Bridegroom Calling Capital Punishment Celebration Character Children Children of God Chosen Christ Christian Life Christians Christmas Church Civil Disobedience Cleansing Comfort Commands Communion Community Comparison Compassion Complacency Complaining Conception Condemnation Conduct Conflict Conformity Confrontation Confusion Connection Conscience Consequences Contentment Conviction Cornerstone Correction Cost Counsel Courage Covenant Creation Creator Cross Crowns Crucifixion Culture Curse Darkness David Day of the Lord Death Deception Defense Delegation Demon Possession Demons Denial Dependency Design Desolation Destruction Devil Direction Disaster Discernment Disciple Disciples Discipleship Discipline Discontentment Discouragement Disease Disgrace Disputes Distraction Diversity Divine Division Doctrine Double Fulfillment Doubt Drought Drugs Duties Duty Earth Earthly Earthquakes Easter Edom Education Elders Elect Emmaus Emotions Employment Encouragement End Times Enemies Enemy Environmentalism Equality Equipped Eternal Evangelism Evil Evolution Exaltation Exalted Exclusion Excuses Exorcism Expectations Eyes Failure Fairness Faith Faithful Faithful Servant Faithfulness False Christs False Doctrine False Religion False Religions Family Famine Fasting Father Fathers Favoritism Fear Fear of the Lord Feasts Fellowship Finances Fire First Coming Flesh Flock Folly Foolishness Foreigner Foreknown Forgiveness Fornication Forsaken Foundation Freedom Friends Friendship Fruit Fruitfulness Future Gentiles George Wood Giving Glory God God’s Word Godliness Godly Good Good Shepherd Good Works Gospel Gospels Government Grace Gratitude Great Commission Greatness Grief Growth Guilt Hardship Harvest Healing Heart Heaven Heavenly Hedonism Hell Herod Hidden Holy Holy Spirit Homosexuality Honor Hope Hopelessness Humility Husband Hypocrisy Ignorance Image Immanuel Immigration Impossibility Incarnation Indulgences Inheritance Injustice Inner Battle Instructions Insults Integrity Intercession Israel Jerusalem Jesus Jewish Temple John the Baptist Joy Judas Judgment Judgments Justice Justification Justify Key Keys Kindness King Kingdom Kingdom of God Kingdom of Heaven Knowledge Lamp Law Lawlessness Leader Leaders Leadership Leftism Legalism Leprosy Lies Life Light Like-minded Lord Lost Love Loyalty Lust Lusts Luxury Malachi Manipulation Marriage Martyrdom Martyrs Mary Materialism Maturity Meditation Men Mentoring Mercy Messiah Millennium Mind Mind of Christ Ministry Miracle Miracles Mission Mocking Money Mothers Mystery Nations Natural Gifts Naturalism Nature Near-Far Fulfillment Necessities New Covenant New Man Obedience Obstacles Obstructions Offense Old Man Old Nature Old Testament One Mind Outcast Pagan Pain Palm Sunday Parable Parables Paranormal Parenting Passion Passover Patience Patriotism Peace Pentecost People of God Perfect Persecution Perseverance Persistence Personal Testimonies Perspective Perversion Pestilence Peter Pharisees Piety Pilate Politics Poor Position Possession Possessions Posture Power Praise Prayer Preaching Preparation Pride Priority Privilege Prodigal Promise Proof Prophecy Prophet Prophets Protection Protestant Reformation Proverbs Provision Punishment Purgatory Purpose Questions Racism Reason Rebellion Rebuke Reconciliation Redeemer Redemption Refuge Regeneration Rejection Rejoicing Relationship Relationships Reliability Religion Remember Remnant Renewal Repentance Reputation Resolve Rest Restoration Resurrection Revelation Revenge Revival Reward Rich Riches Righteous Righteousness Rights Riot Rivalry Robbery Roman Catholic Church Rule Sabbath Sacred Sacrifice Saint Salvation Sanctification Satan Savior Schemes Science Scripture Seasons Second Coming Secret Seed Seek Self Self Control Self-centered Self-Control Selfish Ambition Self-Righteous Servant Servant-Leadership Serve Service Serving Sexual Immorality Sexual Sin Sexuality Shame Share Sharing Shepherd Sickness Signs Signs and Wonders Simplicity Sin Sincerity Singing Singleness Sinners Slavery Sober Society Sojourner Sojourners Son Son of God Sons of God Soul Source Sovereignty Speech Spirit Spirit Realm Spirits Spiritual Spiritual Battle Spiritual Gifts Spiritual Growth Spiritual Rulers Spiritual Warfare Stewardship Stress Strife Stumbling Block Submission Suffering Supernatural Supper Surrender Syncretism Tags: Patience Taxes Teaching Tears Technology Temple Temptation Temptations Terminal Illness Test Testimony Testing Tests Thankfulness Thanksgiving The Curse The Day of The Lord The End The Fall The Holy Spirit The Law The Way The Word The World Theology Time of Visitation Times of the Gentiles Tithing Tongues Tradition Transfiguration Transformation Traps Treachery Treasure Tree Trial Trials Tribulation Trifles Trinity Triumphal Trouble Trust Truth Uncertainty Unity Unpardonable Sin Utopia Value Vigilance Vindication Virtue Virtues Volunteer Warning Warnings Wars Watching Water Baptism Wicked Wickedness Widows Wife Wineskins Wisdom Witness Women Word of God Word of the Lord Works World World View Worry Worship Worth Wrath Yahweh Yeast Zion

Weekly Word

Entries in Second Coming (10)

Tuesday
Aug022016

The Song of Salvation

Isaiah 26:1-15.  This sermon was preached by Pastor Marty Bonner on July 31, 2016.

We have been looking at the joy that will erupt from the people who are alive after the Second Coming of Jesus.  In chapter 25 we saw that all people will be gathered to the Jerusalem area and will celebrate with a feast before the Lord.  Thus chapter 26 continues in this context.  A song breaks out in which the people praise God for His salvation.

Singing for the City of the Righteous

If this passage is not taken in context, it would be easy to think this is only speaking of Jewish people.  But notice verse one focuses on the place, “in the land of Judah.”  This is a song that will be sung by all the people of God and the survivors of the wrath of God.  What is the object of this song?  They recognize the strength of their city as opposed to the cities of man, especially the City of Confusion (chapter 24), which represent and rules over them all.  Throughout history the righteous have often been walked over by the dominions of this world.  Even now the Church does not have a nation or capitol on this earth.  Thus when Jesus comes back the celebration is over the fact that finally our King is here and His dominion is one that is stronger than all those of mankind.

We can think of this city as literal in that Jesus will rule from a literal Jerusalem during the Millennial Kingdom.  Yet the earthly Jerusalem is only a shadow or symbol pointing the New Jerusalem that will come down out of heaven at the end of the Millennium.  Even then, the wording of the song goes beyond a focus on a physical city.  Notice that walls and bulwarks of this city are salvation that God appoints.  Thus the righteous recognize that no matter what our walls and defenses look like in the natural and in comparison with the defenses of this world, our city is strong and our walls impervious because it is the Lord Himself who has appointed us to salvation.  Thus after the cities of this world are turned to rubble, the righteous rejoice in the City of God.  There is another thing to notice.  In light of the New Testament, this passage becomes even more amazing because the term for salvation is yeshua.  Literally it could be read, “God will appoint Yeshua (Jesus) for walls and bulwarks (i.e. as its defenses).  Is this not what we have now?  Jesus is our defense.  No matter what the mighty of this world do and how often they take advantage of us, their defenses will fall and ours will stand in the end.

Verse 2 refers to the gates of the city.  These gates are most likely fully realized in the gates of the New Jerusalem in Revelation 21:27.  “But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.”  Gates protect access.  The wicked cannot live in this city, but the righteous are allowed access.  So who is this “righteous nation which keeps the Truth?”  It is not natural Israel.  Rather Isaiah is seeing a nation of people who have been called together out of all the nations of the earth.  Thus Peter exhorted the believers, “You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” (1 Peter 2:9).  It is a nation of God’s own making.  They are not righteous because of their biology or geography.  They are righteous because they have been made so by God Himself.  The Truth that they keep is the revelation of God: Jesus is our salvation and there is no other.  This call for the gates to open up and allow the righteous nation to come in is parallel with Psalm 24.  There the call for the gates to open up is to allow the King of Glory to enter.  “Who is this King of Glory?  The LORD strong and mighty, the LORD mighty in battle.”  It is Jesus.

Verse 3 points out the inner reality of those who are the righteous.  They have the perfect peace of God because of what goes on inside of them rather than what they are or do on the outside.  Philippians 4:6-7 says, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”  Perfect peace is that peace which has been given by God, rather than men.  When I was a kid we sang a song in which the lyrics said, “I’ve got something the world can’t give and the world can’t take it away.”  The righteous refuse to take the offers of this world and instead hang onto God in trust.  This inner trust or faith is rewarded by God with peace, both now and ultimately at His Second Coming.  Isaiah says that their “mind is stayed on You.”  The word “stayed” has the sense of leaning upon something or resting upon/within something.  Thus the righteous have refused to lean upon anything but Jesus.  They look nowhere else for their defenses, but Jesus.  Thus they will “trust in the Lord forever.”  In the face of that which tries to separate us from the Lord, we trust in the Lord.  Why?  We trust now in the light of that day of joy which lies ahead, rather than in the light of the nations and the powerful of this world.  Verse 4 ends with a phrase translated “everlasting strength.”  Literally, the Lord is an Everlasting Rock.  This picture of an unassailable place like Masada is in mind.  In this world, even the most unassailable rocks can be taken (as the Romans eventually did to the Jews there).  But the Lord is a rock everlasting.  None can climb these defenses.  The Rock is also the picture of a firm foundation that will hold up anything built upon it in the Day of Shaking.  God is an impregnable refuge for those who trust in Him.

In verses 5-6 we are reminded of the character of God.  The City of the Righteous will continue where the City of the Wicked is cast down.  It is part of God’s nature that He brings down the high and mighty who trust in themselves and lays them down in the dust.  This picture of total humiliation and defeat is exactly what Isaiah has described in chapter 24.  So why would anyone ever put their trust in the high and mighty of this world, whether spiritual or material?  Why trust in occult knowledge gained through rebellious spirits?  Why trust in politicians, artists, or even technology of man?  All these things are destined to be cast into the dust.  But the City of the Righteous will not be cast down, because it has been humble all along.  The rubble of the destruction is so complete that it becomes like the gravel that is used to make a road.  Thus the poor and the needy will tread over the rubble of the high and mighty kingdoms.  So which city does your heart dwell in?  The city doomed for destruction, or the City of the Righteous?

The Dependency of the Righteous

Whether the song continues in verses 7-15 or not, the theme does change.  Isaiah turns to the inner life of the Righteous.  They depend upon God and Him alone.  In verse 7 we see that they walk the straight path of the Lord.  In other words they walk a path that is measured against the Lord Himself- the Most Upright One.  The word translated “upright” is a word that draws its meaning from the context.  An upright road would be straight and level.  An upright building would be plumb or square.  Thus an upright person is a person who walks straight and stands upright.  In all of this the key is that the Lord is the “Straight One.”  It is He who judges our path and helps to make it even.  God will teach us His ways and straighten out our path if we will depend upon Him more than our own reasoning.  A person’s ways always seem right to them, unless they depend upon God’s direction more than their own.

In verse 8 we see that the righteous have waited for the Lord because He is the desire of their soul.  Notice that Isaiah sees the righteous waiting for the Lord on His path.  When we walk the way of the Lord it does not guarantee instant connection.  Many have “tried” the ways of the Lord and walked away.  However, those who wait for Him will find Him.  The ways of the Lord test us, melt us down, and temper us, until we are as we should be.  So what makes a righteous person wait?  They wait because they are not solely interested in getting something else out of God.  Too often we are trying to get something else from God because our soul desires something other than Him.  This is exactly what an idol is.  All things must be laid at His feet as we wait for Him to reveal Himself to us.  The righteous always wait for God. 

This is contrasted with the wicked at the end of verse 9.  They learn righteousness when God judges the earth.  Even more than that, when God gives grace and favor, the wicked do not learn anything.  They simply take advantage of it and the righteous, and attribute it all to their own greatness.  Given a wonderful society and good people, they will still choose wickedness (a crooked path).  This is not to say that people cannot change.  The wicked here are not just those who sin at any time.  But rather those who have rejected God’s ways and will never turn back.  Verse 11 goes further and describes that the wicked don’t even recognize God when His hand is raised for judgment.  They will not recognize until they are actually being crushed under the weight of His falling judgment.  We all have a decision to make in the now.  Either we let our hearts be broken and turn to the Lord, or we march stubbornly on, only to have our life broken in judgment.

Thus in verse 12 we see that the Lord brings peace to the righteous.  No matter what the present looks like, the Lord will establish peace for the righteous.  Their ending point is secure because of Him, not themselves.  Even our accomplishments of righteousness have been done by God who is working through us.  His Word and His Spirit, working and moving upon us enable faith and action.

In verses 13-14, we see that even after being chastised, the righteous are blessed.  Just as Israel had been chastised by the Lord many times, we also find ourselves under the Lord’s rebuke from time to time.  No matter how many nations had ruled over Israel, they still belonged to the Lord.  Thus our destiny is sure even when God is disciplining us.  Those whom He uses may fall into the dust to never be raised up again, be the righteous will be raised up by God Himself.  Proverbs 24:16, “A righteous man may fall seven times and rise again, but the wicked shall fall by calamity.”  Thus Israel, who would later find their nation broken and cast to the winds, will find that Jesus has increased the number of the people of God and has expanded the borders of the True Israel of God.  That is, Both Jew and Gentile will be drawn into one people that will be far greater than all the ancient land of Israel.  This is the destiny of those who put their trust on God and depend upon Him alone.

Song of Salvation audio

Saturday
Nov072015

Jesus Reveals The Future- Part V

Luke 21:25-28.  This sermon was preached by Pastor Marty Bonner on November 01, 2015.

Today we continue working through the prophetic teaching that Jesus gives in Luke 21.  In these verses Jesus points to a time when he will come back to earth again, often called the Second Coming.  After having walked through the signs of the age of sorrows, and the destructions of Jerusalem that would occur, Jesus then turns to his Second Coming.

Then Jesus Will Come Back

We finished last week talking about the Times of the Gentiles.  This undisclosed amount of time would continue to manifest Gentile domination until the time allotted by God was completed.  This long period of time would eventually come to a close leading up to the Second Coming of Jesus.  It can be tempting to make the Second Coming of Jesus be a spiritual coming in 70 AD.  However, I will point out later why this stretches all credulity.

The first thing Jesus points out in verse 25 is that there will be signs in the heavens, specifically the sun, moon and stars.  It is somewhat vague here.  However, in Matthew 24 it states that the sun and the moon will be darkened and the stars will fall.  Such phrases would have been recognized by the hearers of his day.  They are used in the Old Testament as part of the Day of the Lord, when God judges the whole earth.  We have the same language used in Revelation 6:12-14 regarding the opening of the 6th Seal.  “I looked when He opened the sixth seal, and behold there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became like blood.  And the stars of heaven fell to the earth, as a fig tree drops its late figs when it is shaken by a mighty wind.  Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place.”  Darkness of the sun and a blood-like moon is usually a sign of massive dust or ash particles in the air.  However, there is more going on here.  The picture of a scroll rolling up is used to describe the sky.  Some have said this could be pointing to some kind of nuclear warfare event.  However, it could also be the effects of an asteroid or comet striking the Earth.  Now it is common in the Bible for natural events to point towards spiritual events.  So when the Bible talks about stars falling, it can be a simple description of celestial objects entering the Earth’s atmosphere and shining like a star as it burns up in the atmosphere or strikes the earth.  It is nonsensical to hold the Bible accountable to a modern, technical definition of a star.  We even still refer to meteorites as “falling stars,” even though we know they are not technically suns.  Yet, we must also realize that the idea of falling stars has been used as a metaphor for falling angels.  We will come back to this later.  The main point is that there will be disturbances in the heavens, most likely both natural and spiritual things.

Then Jesus says that there will be distress and perplexity on the Earth.  Just as the heavens are disturbed, so the Earth will be too.  The term for distress means to be in dire straits.  It was a metaphor similar to being between a rock and a hard place.  This leads to the second term, “perplexity.”  Perplexity points out the inability to move forward or escape.  This can be due to a distressed mental state, “I can’t see my way out.”  Or, it can be due to a strategic error, “Checkmate.”  Either way, people on earth will be in a state of being boxed in and not sure what to do next.

This leads to a description of the seas and waves roaring.  I think that this also hold a natural and metaphorical meaning.  Powerful blasts of “space rocks” would cause massive tsunamis and tidal waves.  Yet, the Bible also uses the tumultuous sea as a metaphor for the peoples of the Earth.  They are pushed by tidal forces beyond their control.  They are tossed to and fro by the winds of the air.  This was a picture of the frenzied and driven nature of mankind.

The next description is that men’s hearts will fail them in fear of what is coming.  Earlier Jesus had told his disciples not to fear the things of the time of sorrow.  However, these things will be tied to the wrath of God being poured out on the Earth.  The phrase literally means that men would faint or drop dead out of fear of those things coming upon the earth.  Now as I have said earlier there is both a natural and supernatural aspect to these things.  Jesus says that the powers of the heavens will be shaken.  This reference is to more than just the natural powers of the sun and planetary motions.  Here are some Scriptures that reveal that the powers of the heavens are not just about celestial objects.  1 Peter 3:22, “Jesus Christ, who has gone into heaven and is at the right hand of God, angels and authorities, and powers having been made subject to Him.”  Jude 1:13, “raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.”  Revelation 12:3-4,9, “And another sign appeared in heaven: behold, a great fiery red dragon having seven heads and ten horns, and seven diadems on his heads.  His tail drew a third of the stars of heaven and threw them to the earth… He was cast to the earth, and his angels were cast out with him.”  Thus we see that the powers of the heavens and the stars are often a reference to spiritual entities.  In Revelation 12 we see that a time will come when Satan and the angels that follow him will be forced out of the heavens and down to the earth.  Thus the last days will be scary from a natural standpoint and a supernatural standpoint.

It is at this point that Jesus says that the Son of Man will visibly return in great power and glory.  In Revelation 19 we see that this is during the great battle of Armageddon.  The armies of the world will be drawn to the Middle East by demonic messengers, where they will destroy Israel and then turn their power against the Lord Jesus as He returns.  In fact, notice that Jesus says, “they will see…in a cloud.”  The Second Coming of Christ is not an invisible, spiritual event.  It will be very visible.  Every eye will see Jesus coming on the clouds.  This fulfills what the angel told the disciples in Acts 1.  They were watching Jesus ascend into heaven until he disappeared in a cloud.  The angel said, “In like manner he will return from heaven.”  The rolling clouds and visible, glorious power of Christ is described as very bright and he will be followed by the hosts of heaven. 

Thus Jesus says that when we see these things happening we should look up for our redemption is near.   As Christians we are already redeemed in that the blood of Christ has purchased us back from sin and death.  However, our redemption is not complete.  We are still stuck in sinful flesh, and in a sinful world full of wickedness.  Christ will come to redeem natural Israel, and to complete the redemption of His Church.

It is important for us to understand that, though it has been a long time, God has a plan that is slowly working itself out.  This plan does have a point at which the present order comes to an end.  Think about this.  If you have not put your faith in Jesus and become his disciples, then you need to give this serious thought.  If you are not ready for His Second Coming, then you will be caught up in the judgments on the wicked.  But if you repent then you will be cared for by God Himself.  He will bring you through the fire of those times and you set your feet on a rock so that you can stand.  He will remove the wicked from the Earth and establish a kingdom of righteousness.  We have seen each of these things happen one by one.  A time of sorrows began back in the first century AD.  Jerusalem was destroyed in the first century and is now under threat of destruction again.  Mankind as a whole is rejecting the gospel of Jesus and is primed to receive the man of sin as its leader in these last days.  We are on the precipice of the wrath of God being poured out and the Second Coming of Jesus.  Prepare yourself today!

Jesus Reveals Future V audio

Tuesday
Jul282015

Parable of the Minas

Luke 19:11-27.  This sermon was preached on July 26, 2015 by Pastor Marty Bonner.

The parable that Jesus gives us today is a picture of the whole church age from the leaving of Christ to his coming back again.  As we analyze this parable we will gain a big-picture view regarding what God has been doing over the last two millenniums, and what is happening in the now.  In fact we see that both unbelievers and those who call themselves Christians have a choice to make every day.  Am I going to trust Jesus as my King or not? Regardless of our decision, it will be the key to our fate when Christ returns.  This world and the United States of America will not continue on as they are.  Father God has declared Jesus as the King of kings and Lord of lords.  This will not be overruled.  The sooner we deal with that the better it will be with us.

Jesus Had To Leave To Receive His Kingship

In verse 11 we are given the reason for this parable.  Jesus was approaching Jerusalem and the people thought Jesus would institute the Kingdom of God on the spot.  Clearly Jesus wants to dissuade their expectations and prepare them for what was really going to happen: crucifixion, resurrection, and ascension.  In fact this is a recurring dynamic that we saw back in Luke 18:31-33.  No matter what things looked like on the surface, Jesus was headed into a situation where he would be rejected and killed.

Now this parable is very similar with the parable of the talents in Matthew 25.  Though some details are different, the spiritual points being made are the same.  Jesus would not receive his kingship from the people of Israel or even the people of this world.  He is not appealing to people to vote him in as king.  That might be a bit of a shocker to those of us who are used to living in a republic.  But, rather, God the Father is his source of authority to be king of the earth.  This will not be given to any man, either now or in the future, but Jesus.

In this parable Jesus pictures himself as a nobleman with the promise to become king, but with some things to do in order to secure it.  The distant country his is traveling to is heaven.  In Matthew 25 we are told that the return is not till after a long time has passed.

Thus the world experiences a period of time when there is rightful king is not present, but his servants are. These servants are tasked with taking care of his affairs. Though it has been 2,000 years and some would scoff at the idea of Jesus returning to earth, this is the testimony of the one who rose from the dead and ascended into heaven.  He told us in advance of the Resurrection so that we could understand and believe what was going on now. 

Jesus has received His kingship and that kingship is over the whole earth, not just Israel.  In Psalm 2 we are given a glimpse into this global decree of God the Father.  “Why do the nations rage, And the people plot a vain thing? The kings of the earth set themselves, And the rulers take counsel together, Against the Lord and against His Anointed, saying, “Let us break Their bonds in pieces And cast away Their cords from us.” He who sits in the heavens shall laugh; The Lord shall hold them in derision. Then He shall speak to them in His wrath, And distress them in His deep displeasure: “Yet I have set My King On My holy hill of Zion.”  This would be a good description of the world today.  In fact, we are actually seeing many countries, who appeared to want Jesus to be king, changing their minds (AKA USA and Europe).

Before the nobleman (Jesus) leaves, he divvies out money to 10 servants, at one mina apiece.  Now a mina is about 3 months wages.  So what do these minas represent?  Jesus clearly gave the gifts of Truth, Wisdom, and Spiritual Gifts to the church as he left.  On another level we who become Christ’s servants by faith in his absence also receive gifts of him.  Now we have natural gifts such as: money, position, power, and we have spiritual gifts.  So what am I doing with these things?  Am I serving the business of my Lord Jesus, or am I using it for my own benefit?  In Matthew 25 differing amounts are given to the servants according to their ability.  But in this parable it is an equal amount.  Why this difference? Some gifts of the Lord are given in differing amounts, and others are given equally to all.  Think of it this way.  All believers receive the same Gospel and same Holy Spirit enabling them.  And yet, other things are not equal.  Not all have the same amount of money, influence, and abilities.  The question is not how much I have received, but what am I doing with it?  If you feel like God has not given you very much and you are envious of other servants who have great amounts, be careful.  God has not slighted you and if you are faithful you will be blessed.  Thus the mina really represents our life and the opportunity it gives us to serve Jesus.  No matter how long it is, we all have only one life with which to serve him.  So let’s make it matter!

“Do business till I come” implies that we should be doing the business he wants done versus the business we want done.  Thus verse 10 is critical.  Jesus has come to seek and save the lost.  That is his business.  We are to use all the gifts that come to us in life to add people to the house or Church of Christ, or better bring them into relationship with him.  Now notice that Jesus does not leave task masters behind to whip us and make us work.  He only leaves us with the means to do the work and the knowledge that he will return. 

Lastly, the citizens in this parable are the lost who do not want Christ to be their king.  Matthew 25 does not have this aspect.  But it can initially be seen as Israel’s rejection of Christ as king.  The country men of Jesus would not have him as king.  It is interesting that such a situation happened when Herod the Great was to become king.  He had to go to Rome in order to secure the kingship.  When the Jews found out about it, they sent a group to Caesar to protest.  Of course he was a wicked man and worth resisting.  But Jesus is the righteous one they said they were awaiting.  Yet, it goes beyond Israel.  To this day many individuals and nations have rejected Jesus as King.  They make it abundantly clear to God the Father that they do not like his decree.  Thus Psalm 2 becomes very descriptive of the world back then and today.  Even America is in the middle of changing its mind on who it will serve.  Initially we threw ourselves at the mercy of God.  “Our cause is just, save us.  We have no king but King Jesus!”  These are the kinds of things we said.  God was merciful and we were able to prevail against the British Empire.  But now we will not have Jesus as King of this nation. And, this is being made abundantly clear to God in heaven.  How we ought to warn people of the coming judgments upon those who refuse to trust God’s ways.  Regardless of our objections, Jesus will return and he will be king.

When He Returns He Will Begin His Rule On Earth

The day or hour of the return of Jesus is not known by anyone, but the Father.  Thus Jesus is pictured preparing a place for his servants and waiting the command of the Father to go back.  In verses 15-26 we see this return.

The first thing he does is settle accounts with his servants.  Part of his kingship is to settle accounts with his servants who served him while he was gone.  It is possible to see a hint towards the rapture in the phrase, “he then commanded these servants to whom he had given the money to be called to him” in verse 15.  The judgment seat of Christ is described in 1 Corinthians 3.  This is where each Christian’s work will become clear, whether it was valuable for Christ or not.  Even some who work will find that their work is not up to par.  But they will still be saved.  This shouldn’t be confused with the Great White Throne Judgment that happens after the millennial reign of Jesus.  It is a judgment of believers only and they are not being judged for salvation, but for rewards.  This parable adds another possibility (which we do not see in 1 Corinthians 3) that some will not work at all, but justify their lack of concern for Christ’s things.  This surface profession has no desire to work for his kingdom beneath it.  Only 3 of the 10 workers are revealed.  One turned a mina into 10, another turned a mina into 5 and the last did nothing with it. Those who are faithful will receive a reward that involves their activity in the future kingdom.  Even though there is varying levels of success, those who work all receive reward.

Yet we see a different situation with the servant who does not work. These servants have obviously done something, but they have done nothing in regards to the Lord’s business.  They are content to live life for themselves and give lip service to their connection to Jesus and take hold of his gifts.  In the end they only surrender back to the Lord what he gave them in the first place (their life), but no goods and no increase.  This is a description of all who live for themselves.  They use God’s gifts for their own benefit and eventually surrender them one by one until in death they surrender it all, only to be found wanting.  They were only servants in name.  They never really put their faith in Jesus as their kings, or in the reality of his coming back.  It is sad to see the self-justification of this individual.  It is made by blaming his actions on the Lord himself.  “You are harsh, rough, and rigid,” (see vs. 21).  Also he complains that the servants do the work, but Jesus reaps the benefits and then holds us accountable.  Matthew adds a motivation of fear.  He is afraid that if he doesn’t have at least what he was given that he will be judged.  The hypocrisy of the answer is that they then should have done a bare minimum so that there was at least an increase.  Thus to them who accuse God of being harsh and use it as an excuse, God will show himself harsh.  But to those who recognize the grace of God and use it to motivate themselves, God will show that He is gracious.  Jesus is a good king.  Why would we fear if we are doing our best to work for him?  This makes the harsh things being said about Jesus and God in the modern age dangerous.  We have much to answer for.  In Luke this servant just loses his mina.  But in Matthew 25 the unprofitable servant is cast into utter darkness where there is weeping and gnashing of teeth.  Thus some who claim to be believers will find themselves losing what was given to them and kicked out of the kingdom.

The last thing the king does is to deal with the citizens who reject him as king.  These citizens are executed.  Let us never fool ourselves.  In this life there is a heaven to gain and a hell to avoid.  God will bless those who in righteousness serve him and he will punish those who in wickedness rejected His attempts to give them Truth.  God is leading this world into the greatest era of peace it has ever known.  But mankind will not have it.  It fights against His purposes and refuses to cooperate.  Thus a date of judgment has been set.  Until that day comes our judgment is not set in stone.  We can affect it to the good or the bad.  Make sure you become a servant of Jesus today and ensure your place in his kingdom.

Parable Minas audio

Tuesday
Jun092015

The Kingdom of God

June 7, 2015-Luke 17:20-37

Today we have a portion of Scripture that deals with the Kingdom of God.  In the book of Daniel it was prophesied that God would establish a kingdom that would smash all the empires of this world into bits and fill the whole earth.  This promise and many others like it seemed to be a pipe dream to many in the first century.  The big question would be, “When is it really going to come?”  Even today, we have that same sense with the second coming of Jesus.  It is easy to let the question of “when” turn into cynicism that it is never going to happen.  In this passage Jesus gives us a key understanding to aid the believer’s faith and hope.  In essence he reveals that we are already participating in the Kingdom of God.

The Kingdom of God is Already Here

Jesus is approached by the Pharisees regarding the question of when the Kingdom of God would come.  They knew that the prophets promised an anointed leader from God who would judge the nations of the world and lead Israel into a Kingdom of God.  This raising up of Israel under the banner of the Messiah was what a believer at that time was looking towards. Here is a man whom many are saying is the Messiah, and who has amazed them with his understanding of Scripture.  Thus they want to know what he thinks about the Kingdom.  The answer Jesus gives to the Pharisees is to basically tell them that the Kingdom of God is not a visible kingdom. 

They had defined God’s kingdom within a very narrow sense:  the messiah coming, judgment of the nations, and Israel raised to rule over the earth.  This had kept them from recognizing the very, real, but invisible, rule of God that existed already.  They were looking for signs that such things were about to happen.  The truth is, no matter how amazing Jesus was, there was no sign that he was going to judge the nations and rule over the world from Jerusalem.  Jesus tells them that the coming of the kingdom is not something that can be observed with the eyes.  Sure if you know what you are looking for you can recognize the Kingdom of God.  But this is precisely what their problem was.  The Kingdom of God is not like the kingdoms of this world.  It does not have a capital city with well defined borders, palaces and armies that can be seen in this world.  This is not the same as saying that God doesn’t have a real kingdom.  No, His kingdom is very real, but you won’t observe it with your eyes.

He then explains that the Kingdom of God is within the hearts of faithful believers.  The kingdom was already present in the lives of those who trusted God and followed Him.  Now it would be easy to see this as only referring to those who believed on Jesus.  However, I think his point is broader than that.  Even those prophets, who never saw Jesus, still believed on the promises of God and lived lives surrendered to the rule and authority of God.  They had experienced His kingdom within their hearts and had expressed it into the world they lived.  We see this same dynamic in the Lord’s Prayer.  Notice that it begins with recognition of God’s rule in heaven and praying for it to be the same on earth.  Such a prayer is surrendering one’s self to be a vehicle of it.  “Lord, rule in me first; so that your rule may be seen in this earth.”  The faithful have always prayed for and lived out the rule of God.  In that way they have always experienced the Kingdom of God.  Now this is not a denial that there will never be a day when there is an observable kingdom that rules over the nations of the earth.  Rather, it is the correcting of an error that sets us up for disappointment and unbelief.  If we always live as if God’s promised kingdom is way out there somewhere, we will grow weary.  But if we live every day knowing that God’s Kingdom is ruling within me and being expressed into my life, then I am only awaiting the next phase of that Kingdom.  If we see now as lacking, we will miss the experience of the very, real Kingdom of God in the now.  In fact we may miss out on the future Kingdom experience because our faith and hope gives out.  Recognizing God’s kingdom now readies us and strengthens us for his coming.  I am experiencing more than a down payment now.  I am experiencing the heart of what is to come, even though it isn’t obvious to the untrained eye.

Jesus Will Leave and then Come Back

In verse 22 Jesus turns towards his disciples and gives further understanding.  The Pharisees needed to quit looking ahead and enter into the Kingdom of God as it was then.  But the disciples were the ones who were entering into and experiencing the Kingdom of God through Jesus.  They could rightly look ahead, but needed understanding.  Part of that understanding was that Jesus was going to go away for a while and then later come back.  He says to them that the day will come when they will long for just one of the days of the son of man.  This future longing will not be satisfied, “you will not see it.”  This passage is an important balance to those who say that Jesus and his disciples expected him to come back in their lifetimes.  Here, Jesus points out a future longing that will not be satisfied.

He goes on to point out that in the midst of this longing for him to be physically with them, people would speculate about his coming.  “He is here, or He is there!”  In other passages this speculation is connected with false prophets, false teachers, and even false christs.  Matthew 24:23-24 says, “Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it.  For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.”  People are never more vulnerable to shams and cons than when they want something badly.  This longing that should be in the heart of true believers will be plied upon by deceivers.  Jesus warns us not to trust any who claims to be the Christ, know when he is coming, or where he is.  There are many such examples today.  Those who point to some Christ figure who is already here but hasn’t shown himself yet, are charlatans.  Jesus points this out by telling us that his coming will be as obvious as lightning in the sky.  The coming of Christ will be no secret or invisible coming.  There is no time where he is on earth waiting for mankind to be ready for his revelation.  No. He will be revealed at his coming in an obvious and glorious way.

Yet, before he leaves, he must suffer rejection.  This is a small line in the context of the future coming kingdom.  But he speaks of the work of salvation on the cross and his victory over death in the resurrection.  The messiah must be rejected by this world and leave.  Thus the believers hope is place in the return of the rejected King.

The World Will Not Be Ready For His Coming

Starting in verse 26, Jesus gives two examples from the Old Testament to inform us.  The first has to do with Noah and the global judgment that came at that time.  Noah lived in a society that had been warned of God’s coming judgment, but had rejected it.  They had plunged headlong into a path of rebellion against God and His Word.  By Noah’s day, most people scoffed at the idea of a judgment.  Yet, God had given Noah specific instructions on how to avoid the coming judgment.  This is a picture of how God is dealing with this generation.  He will give the world plenty of warning and He will faithfully give instruction on how to avoid the coming judgment.  But only a few will take advantage and be saved.  The world will not be ready as a whole for the coming of Christ.  Instead it will be focused on enjoying life rather than escaping judgment.  The things Jesus mentions are not necessarily wrong.  The emphasis is not on the moral nature of the actions.  The emphasis is on the lack of wisdom.  They continue on with life in the midst of judgment being poured out on the earth.  A wise man looks ahead and prepares for the future.  The ancient world perished, not for lack of knowledge, but for lack of faith in God’s warning.  The cares of this world had pulled their hearts away from Him and choked out any faith.  They lived for the kingdom of man rather than the kingdom of God.  The believed only in the kingdom of man and held out no hope for the kingdom of God.

Next we are reminded of Lot.  The people of Sodom and Gomorrah had done the same thing.  Lot had continually warned them against the wicked things they were doing.  They pretty much had told him to shut his mouth.  Yet, on the day that Lot left Sodom, the judgment of God rained down upon them and they were caught off guard.  Again, this happens, not for lack of knowledge.  They just didn’t believe.

This is how it will be when Jesus returns.  God will pull out the righteous and rain down judgment upon a world that would rather serve its own kingdom rather than His.  Jesus refers to it as a day of the son of man being revealed.  His true glory and righteous judgment will be unveiled and made known to the world.  This is the same word that is the title of the book of Revelation.  A world that scoffs at a quaint idea of Jesus will get a rude awakening on that day, only too late. 

Starting in verse 31, Jesus gives several warnings to us as disciples, so that we will not experience the judgment of God.  He warns against attachment to the things of this world.  Our desire to save and hold on to the things of this world will jeopardize our salvation.  He then tells us to remember Lot’s wife.  She had done exactly this.  Even though she had the information on how to be saved, and even though she was in the middle of being physically saved from the judgment, her heart was still connected to Sodom.  Salvation is not about geography or biology, it is a matter of the heart.

Thus the day of Christ’s coming will be a day of separation.  It will separate the righteous from the wicked so that judgment will only fall upon the wicked.  Jesus gives several scenarios in which he reiterates that one person will be taken but another left.  Two people will be in bed, or two women grinding their grain, or two men in the field.  The point in these issues is not the ratio, but rather it is about the separation.  Many who are close in every respect will find that they are left while others are taken.

At this point the disciples as the question, “Where, Lord?”  In all likelihood they are wondering where the ones will be taken to.  However the answer of Jesus is clearly in reference to the judgment of the wicked.  So that poses the question to us, “Are the wicked those who are taken or are they the ones left?”  I believe that the two illustrations of Noah and Lot, which are the context of this statement, give us the answer.  In each case the righteous are taken out of the way so that the judgment coming will be upon the wicked.  It is also clear in Revelation that the judgments of God are poured out on the whole earth.  Thus the wicked would still be on the earth.  Jesus seems to disregard the concern for where the righteous are going to be taken and focuses upon where the judgment will fall.  Like a decaying body laying out in a field will be surrounded by the eagles that seek its flesh, so the wicked all across the world will find themselves unable to escape the circling judgment of God.

Friend, have you made sure that you will escape this judgment?  The only way of escape is to put your trust in Jesus and turn towards him as you leave your sins behind.  Make sure that your salvation is sure today.

Kingdom of God Audio