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Weekly Word

Entries in Second Coming (12)

Tuesday
Jul102018

Seeking the Things that are Above

Colossians 3:1-11.  This sermon was preached by Pastor Marty Bonner on July 8, 2018.

Last week we talked about not turning to legalism as a legitimate expression of Christianity.  Yes, there are certain things that Christians should not do and others that they should do.  But lists of things we shouldn’t eat or drink, and special days we should observe in order to be holy has nothing to do with Christ. 

In our passage today we will see that we need to turn to Jesus rather than a list of regulations.  He needs to become our life, to become everything.  When it comes to the Christian life, we must never forget that Christ is everything to us.  He is the foundation on which we stand, the image towards which we are being transformed, the power by which it is all done, and the hope that lies before us.

So as we look at this passage, let us hear the words of life that teach us how to truly live.

We have died with Christ and been made alive with Christ

Back in chapter 2 Paul had reminded us that the fact that we have died to the world with Christ should refute the regulations of legalism.  Here in verses 1-4 of chapter 3 he continues to the other side of this truth.  We have been made alive with Christ.  Thus our life and how it is lived must be connected to Christ and not this world.  This means our focus or concern should be towards heaven where Christ is.  Christ is seated at the right hand of the Father.  His perspective and commands will be quite different from a person who is here on earth.  Ultimately it is the things of heaven, the things of Christ, that should concern Christians.

Now this could give rise to the phrase that a person is “So heavenly minded that they are no earthly good.”  However, this is not what Paul is getting at.  He is not talking about ignoring the earth, but rather about looking to Christ for our directions on how to operate in this world.  God is deeply concerned with this earth and the people on it.  That is why Jesus came and died on the cross.  When we look at life with His concerns and walk in His purposes and direction, then it does much good for this earth.  Thus to be heavenly minded as Paul means it, is to live in this life directed by the leadership of Christ.

In verse 3 he mentions that the things that make for our life are hidden from the world.  Christ cannot be seen by the world and His instructions to us cannot be seen either.  His connection to us through the Word of God and the Holy Spirit is not something that can be touched or seen.  Sure they should see how we live and the effects of these things in our lives, but they cannot actually see the influence.  Thus the world will not understand the reasons and motivations, which come from heaven.

In verse 4 we are told that when Christ is revealed from heaven in glory, it will suddenly become clear what we were living for.  In fact the glory of Christ will be our glory too!  It takes faith and trust in God’s Word.  We must believe that He will do what He has said He will do.  Christians are those who walk in the faith that though our life may not make sense to the world around us, it is directed by God Himself and will be rewarded in due time.

We put off the old man

Starting in verse 5 Paul uses several metaphors for the Christian life.  One of these is that of the old man.  It is a metaphor for our old life of listening to our flesh (body, mind, and heart) and following its desires.  We are told to put it off like we would do with the clothes that we sleep in at night, in order to then put on the right clothes to go about our day.

In fact, in verse 5 he opens with an even harsher metaphor- “put to death.”  The terminology can be a bit foreign to us.  The term “members” refers to the parts of us that are centered upon the things of the world.  These are expressed in certain sinful activities and conditions of our heart.  They need to be sacrificed on the altar to God by dying to their pull on us.  Paul lists several things.  Fornication is any sex outside of a committed marriage between one man and one woman.  Uncleanness is any impure desire or motive.  Passion is those afflictions of our mind and heart that push us towards sin.  Yes, passion can be a positive thing, but it is clearly about sinful things in this list.  Evil desire speaks for itself.  Covetousness is called idolatry because we allow ourselves to become a slave to the thing we covet rather than a slave of God.  It becomes god in our lives.  All of these things need to be put to death in our life.  This is something that has to be done daily, as they surface in our hearts and minds.  Like weeds we will not be able to completely remove all traces of them in this life.  But we can keep them from growing and bearing evil fruit in our life.  If we follow these things they will not bring us true life, no matter how alive one may feel when they first give in to them.  In the end these things will leave you empty and hopeless regardless of what Ashley Madison has to say.

In fact in verse 6 Paul reminds us that these are the things that are bringing the wrath of God.  Just in case we thought these were nice suggestions on how to have a better life, we are reminded that those who practice such things are in jeopardy.  This world may be progressing in technology, which gives it the allusion that we are somehow becoming better.  But, morally we are not progressing.  We are wallowing in the same muck and mire that mankind has always wallowed in.  The message of the Gospel is this, “Save yourself from this wicked and perverse generation by fleeing to Jesus before it is too late!”  We will all face the wrath of God one way or another.  We will either be alive when it is poured out at the end of the age or we will face it when we die and come before God.  Believers can face both situations with confidence because Jesus has taken the wrath of God that should fall on us, upon Himself.  We can stand in His presence with confidence because of Jesus and Him alone.

In verse 7 he reminds us that these things should be a part of our past.  It is how we used to live, before Christ.  This is the old life, but now Christ is our Master and Savior.  His Spirit has taken up residence within us.  Let us not fool ourselves.  We cannot continue to follow the ways of the world and the ways of our flesh and find life.  They can only lead us to destruction.  Like Joshua of old we must choose today whom we are going to serve, and may it be Jesus that we chose to serve.

In verses 8 to 9 Paul continues with a list of deeds that many would think of as “little sins.”  We are tempted to coddle them and allow them to remain in our life.  We can justify them in our heart more easily.  But Paul warns against such deeds of the old man.  Anger- I used to get angry about things, but Christ is calling me to leave anger behind.  I am to be directed by heaven, not my anger.  Wrath- My flesh is focused on justice and getting people back, but heaven reminds us that this is not our job and that we must let it go lest we fall under the wrath of God ourselves.  Malice- This is typically a deeper-seated, festering ill-will towards others.  Christians are to root this out and reject its seductive logic.  Blasphemy- It is not just untrue things we say of God.  It basically means to slander or say untrue things about any other.  Filthy language- Our old life learned all manner of crude and vulgar ways to express ourselves.  Such talk should be left in the dust.  We must let the Lord purify our speech.  Lying- How easy it is to lie to one another in order to get what we want or to protect ourselves.  Whether it is active lying where we state untruths or passive lying where we mislead people so that they make the wrong conclusions, lying is a form of manipulation that brings destruction into our life and the lives of those around us.

Jesus was none of these things.  If we have truly rejected the world with Him and are living only for Him, then these things should change.  There is no way around this truth.  Yes, it doesn’t just happen in an instant.  But it does happen nonetheless.

We put on the new man

We will talk more about this next week.  But let’s end on the positive.  If we are to take off the old man then clearly we must put on the new man.  Paul points out in verses 10-11 that the new man is renewed in knowledge.  Knowledge is key to our transformation.  We know that these things hold nothing but God’s wrath for us.  So why would we then hold on to them?  We also know that Jesus is not like these things.  So why would we continue in them?  We also know that Christ died to set us free from these things.  So let’s be renewed in body, mind, and heart.

He also mentions that we are renewed according to the image of Christ.  The renewal is not just a “new me.”  It really is a taking on the image of Jesus.  We are taking Him on and being transformed.  In that sense, Jesus is the new man.  We are all taking on the One New Man, Jesus.  WE are the students becoming like the master, as His Holy Spirit works within us to enable the transformation.

He ends this section by pointing out that the old distinctions are irrelevant when Christ is our everything.  It doesn’t matter what race or station of life a person is or comes from.  A believer in Jesus sees one thing.  Is Christ living within that person as well as me?  Christ is everything and all those distinctions are nothing.  How we interact with people, both believers and the lost, should have nothing to do with race, economic station, gender or what else.  It has only to do with Christ.  What does He think and what does He want.  The power of Christ has come to break all of these distinctions down so that Christ indwells every kind of person on the earth, and we can receive another believer as a brother or a sister in Christ, not because of earthly things, but because of the heavenly reality that Jesus dwells within us both.  Does Jesus dwell within you today?  Pray and ask Him to forgive you of your sins and become your Lord and Savior.  Let us put off the old man and put on the New Man!

Seek the Things Above audio

Wednesday
Nov012017

Having Confidence at His Coming

1 John 2:24-29.  This sermon was preached by Pastor Marty Bonner on October 29, 2017.

If Jesus were to return today would I be joyful without restraint, or would I be fearful with shame?  This is a powerful question.  The idea of facing Jesus (He who knows what is in a man) face to face can be intimidating.  Yet, it is important to recognize that God’s desire is not for this to be a scary and fearful thing.  Rather, He wants it to be a joyous event in which you can confidently come into the presence of Jesus, the One who paid the price for your sins.  He loves you and, whether it is at your death or the 2nd Coming, we need not fear that He will reject us.  The whole purpose of Jesus was to bring us into a close relationship with the Father, to make us a part of His family, and to cast out the fear of any rejection.  Now this is not a braggart’s confidence that we see in this world.  It is not a confidence built on our great self-attainment.  No, it is a confidence that is made of far stronger metal.  It is that which comes from an experience of the love of the Heavenly Father who as adopted us into His family.  I pray that you will allow the Holy Spirit to remove fear from your heart and replace it with a confidence in Him.

Let the Truth Abide in You

In verse 24 Paul has just finished warning believers of false teachers and even “antichrists” that would try to deceive them and lead them astray.  This verse is a conclusion to that section (“Therefore”).  Though John’s statement in verse 24 does not explicitly state what it is he wants them to have dwelling in them, the statements all around it leave no question that he is thinking of the truth they had received from the beginning.  It is interesting that believers are told to “let that (truth) abide in you…”  The truth of God comes into our hearts and naturally wants to dwell there and grow.  Thus Jesus used the parable of the seed of God’s Word being sown into the soil of people’s hearts.  Am I allowing that seed to take root and grow, as it will naturally do, or am I doing things that are adverse to this?  We can reject the Truth, but we can also displace it by filling our hearts and minds with the false-truths of this world.  Let us cling to the Truth of God.

John is writing to people of whom he is intimately aware of the Truth that they received “from the beginning.”  He knows that they received solid, undefiled truth.  However, over time they are being tempted by other so-called truths and twisting of what they knew.  Yet, Christianity is not just about receiving the Truth about life.  It is about receiving the revelation that Jesus is the Way, the Truth, and the Life.  He is the only way to the Father, and in Him Truth is a person, not just a statement of fact.  This connection between Jesus and the Truth must be understood by all His followers.  John sees this as so important that he ties our fellowship with Jesus and the Father to our holding on to the Truths about Him.  If the Truth of the Gospel (Who Jesus was and What He was doing) dwells in our hearts then we will abide in the Son and the Father.  The opposite is implied that if we let go of that Truth then we will no longer be dwelling in the Son and the Father.  To embrace the Gospel is more than embracing a set of propositions.  It is embracing a relationship with the only being of whom it can be said He is Truth.  To use another analogy that Jesus gave us in John 15, to believe the Truth of the Gospel is to connect to Jesus with a living relationship.  We draw life out of our relationship with Him.  You cannot have one without the other.  We cannot claim intimacy with the Son and Father, and yet toss aside the Truth which we received from the beginning.  As I said earlier, this statement is to people whom John knows well what it was they received.  The tragedy is that many in this world have received everything but the Truth.  Some are raised in atheism, and others in false religion, and others yet who are raised in perversions of Christianity.  These people should not hold on to what they received from the beginning.  The key is that we are holding on to the Truth that the Apostles of Jesus transmitted to us in voice and in writing, and refusing to be separated from them by any voices that have risen since then.  To remain in fellowship with Jesus is to hold fast to the teaching received from His apostles.  This cannot be avoided.

In verse 25 he reminds us that this is the promise that God gave us, eternal life.  Those who embrace the Truth about Jesus and the Truth of Jesus are now connected to eternal life.  When we speak of eternal life it is easy to focus solely on length of time.  It is true that eternal life is of unending duration.  However, if you read the passages of the Bible that speak of “eternal life” it will be clear that it is more about quality of life than it is about quantity.  We don’t just live, but we experience the very life of God (i.e. eternal life).  We live in a world that owes its existence to God and yet is separated from the eternal life of God.  It is dying even as it lives.  But in Christ we are living even as we die.  The eternal life that we are connected to is not intimidated by death, but in the end will swallow it up in victory.  This is the life that Christians can experience right now.  No, I won’t live forever in this mortal flesh, but I have a relationship with a kind of life that is greater than mortal death.  This life is extremely important and we need to live in Christ in order to experience it.  This world works daily to try and extend life, deferring the consequences of our fleshly desires.  Though we may open such a Pandora’s Box through technology, it will not give us the life that we desire.  It will only bring us to greater sin and sorrow.  Jesus is the only way to true life.  God’s plan will work, but man’s plan will only forge ever stronger chains for mankind.

Now verse 26 turns our attention back to those deceivers that would try to separate us from the Truth (i.e. the eternal life of the Son and the Father).  There are many deceivers today.  Some wear religious garb and give sermons on whatever day of the week they hold dear.  Others have websites that promise all manner of secret knowledge that will fill that sense of lacking that you have.  When I look at most of the TV and movie programming, the music, and books of this world, I see a continual onslaught of the idea that we can be good without having to believe in a God, Sin, and a Savior.  We are pointed to ourselves, or mankind as a whole, as the answer to fixing everything and having a great life.  We are encouraged to put our faith in mankind’s ability to achieve all this through the power of science and developing technologies.  Such deceivers, whether they know it or not, serve only one purpose: to separate us from the Truth, whether we have received it yet or not.  It is to separate us from a relationship with Jesus in which we experience eternal life in the now.  How are we to keep from falling to such deceptions?

John points to the anointing within all God’s children (vs. 27).  His main point is that you do not need some guru to come along and explain everything for you.  They already had Jesus and the Truth about Him.  They were not missing out on any special knowledge.  If you are a Christian, but feel that you are missing something, the answer is not to pursue information “out there.”  All you need to do is get back to the Truth and the Faith once and for all delivered unto the Saints, that is the Word of God.  When you are reading God’s Word and daily walking in a living relationship with Jesus, you are not missing anything.  Deceivers many claim to be Christ or to be from Christ, but none of them have come, riding on the clouds of heaven and descending to the Mt. of Olives.  Too many Christians are hungry for a miracle worker or a wise teacher, when we already have the anointing of God Himself, the Holy Spirit, dwelling within our life.  The metaphor of anointing reminds us of the special calling to which we are called.  “The anointing” points to the Holy Spirit coming into the life of a person in order to live for God and accomplish His business.  This Spirit dwells in believers and leads us to become more like Jesus. John’s point is not to say there should be no teachers.  They wouldn’t have come to know the Gospel without teachers and all churches had teachers in their midst.  But once you have come to know the Truth and have entered into relationship with Jesus through God’s Spirit, you have all that you need to be acceptable to God and live a full life.  You are not lacking anything.

When a person lives such a life they are ready for the return of Christ (vs. 28).  You can have confidence that you are ready for His return, a confidence born of the Holy Spirit and not the false spirit of this age.  The Pharisees had great confidence, but it was based upon their own ideas, and their own works.  Analyze your own confidence.  What is it based upon?  If it is something other than the witness of the Holy Spirit within you, and the Word of God, then you have a confidence that is like those Pharisees.  The Holy Spirit will lead us to put our confidence in Jesus and His work (past, present, and future) in our life.  That daily relationship of learning to take our feelings, desires, and hopes before Jesus, and learning to trust Him over them, is crucial to growing a proper confidence.  Those who are confident in Christ will rejoice at His coming.  But those who are confident in themselves and the things of this world will be ashamed.  Ashamed because they did not truly trust in Him, or ashamed because they deserted Him and lived for themselves.  Ashamed because they will be separated from Him and not have eternal life.  Now the words in verse 28 are literally, “and that we might not be made ashamed from Him.”  The preposition is often translated as before.  Though this is true, the preposition in the Greek actually emphasizes separation.  Such a person will not just be ashamed before Jesus, but also be separated from Jesus and His eternal life.

Are you ready for the return of Christ?  Will it be a time of rejoicing and celebration, or one of fear and shame?  If we have continued with Him through temptations, trials, and sufferings, then we will have nothing but a confident rejoicing when we come before Him.  It will be a final uniting with one who has helped us through all the good and the bad of this life, and more than that, the one who loved us enough to lay His life down for us.  Such a being you would never have to be afraid of unless you had deserted Him along the way.

Confidence at His Coming audio

Tuesday
Aug022016

The Song of Salvation

Isaiah 26:1-15.  This sermon was preached by Pastor Marty Bonner on July 31, 2016.

We have been looking at the joy that will erupt from the people who are alive after the Second Coming of Jesus.  In chapter 25 we saw that all people will be gathered to the Jerusalem area and will celebrate with a feast before the Lord.  Thus chapter 26 continues in this context.  A song breaks out in which the people praise God for His salvation.

Singing for the City of the Righteous

If this passage is not taken in context, it would be easy to think this is only speaking of Jewish people.  But notice verse one focuses on the place, “in the land of Judah.”  This is a song that will be sung by all the people of God and the survivors of the wrath of God.  What is the object of this song?  They recognize the strength of their city as opposed to the cities of man, especially the City of Confusion (chapter 24), which represent and rules over them all.  Throughout history the righteous have often been walked over by the dominions of this world.  Even now the Church does not have a nation or capitol on this earth.  Thus when Jesus comes back the celebration is over the fact that finally our King is here and His dominion is one that is stronger than all those of mankind.

We can think of this city as literal in that Jesus will rule from a literal Jerusalem during the Millennial Kingdom.  Yet the earthly Jerusalem is only a shadow or symbol pointing the New Jerusalem that will come down out of heaven at the end of the Millennium.  Even then, the wording of the song goes beyond a focus on a physical city.  Notice that walls and bulwarks of this city are salvation that God appoints.  Thus the righteous recognize that no matter what our walls and defenses look like in the natural and in comparison with the defenses of this world, our city is strong and our walls impervious because it is the Lord Himself who has appointed us to salvation.  Thus after the cities of this world are turned to rubble, the righteous rejoice in the City of God.  There is another thing to notice.  In light of the New Testament, this passage becomes even more amazing because the term for salvation is yeshua.  Literally it could be read, “God will appoint Yeshua (Jesus) for walls and bulwarks (i.e. as its defenses).  Is this not what we have now?  Jesus is our defense.  No matter what the mighty of this world do and how often they take advantage of us, their defenses will fall and ours will stand in the end.

Verse 2 refers to the gates of the city.  These gates are most likely fully realized in the gates of the New Jerusalem in Revelation 21:27.  “But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.”  Gates protect access.  The wicked cannot live in this city, but the righteous are allowed access.  So who is this “righteous nation which keeps the Truth?”  It is not natural Israel.  Rather Isaiah is seeing a nation of people who have been called together out of all the nations of the earth.  Thus Peter exhorted the believers, “You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” (1 Peter 2:9).  It is a nation of God’s own making.  They are not righteous because of their biology or geography.  They are righteous because they have been made so by God Himself.  The Truth that they keep is the revelation of God: Jesus is our salvation and there is no other.  This call for the gates to open up and allow the righteous nation to come in is parallel with Psalm 24.  There the call for the gates to open up is to allow the King of Glory to enter.  “Who is this King of Glory?  The LORD strong and mighty, the LORD mighty in battle.”  It is Jesus.

Verse 3 points out the inner reality of those who are the righteous.  They have the perfect peace of God because of what goes on inside of them rather than what they are or do on the outside.  Philippians 4:6-7 says, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”  Perfect peace is that peace which has been given by God, rather than men.  When I was a kid we sang a song in which the lyrics said, “I’ve got something the world can’t give and the world can’t take it away.”  The righteous refuse to take the offers of this world and instead hang onto God in trust.  This inner trust or faith is rewarded by God with peace, both now and ultimately at His Second Coming.  Isaiah says that their “mind is stayed on You.”  The word “stayed” has the sense of leaning upon something or resting upon/within something.  Thus the righteous have refused to lean upon anything but Jesus.  They look nowhere else for their defenses, but Jesus.  Thus they will “trust in the Lord forever.”  In the face of that which tries to separate us from the Lord, we trust in the Lord.  Why?  We trust now in the light of that day of joy which lies ahead, rather than in the light of the nations and the powerful of this world.  Verse 4 ends with a phrase translated “everlasting strength.”  Literally, the Lord is an Everlasting Rock.  This picture of an unassailable place like Masada is in mind.  In this world, even the most unassailable rocks can be taken (as the Romans eventually did to the Jews there).  But the Lord is a rock everlasting.  None can climb these defenses.  The Rock is also the picture of a firm foundation that will hold up anything built upon it in the Day of Shaking.  God is an impregnable refuge for those who trust in Him.

In verses 5-6 we are reminded of the character of God.  The City of the Righteous will continue where the City of the Wicked is cast down.  It is part of God’s nature that He brings down the high and mighty who trust in themselves and lays them down in the dust.  This picture of total humiliation and defeat is exactly what Isaiah has described in chapter 24.  So why would anyone ever put their trust in the high and mighty of this world, whether spiritual or material?  Why trust in occult knowledge gained through rebellious spirits?  Why trust in politicians, artists, or even technology of man?  All these things are destined to be cast into the dust.  But the City of the Righteous will not be cast down, because it has been humble all along.  The rubble of the destruction is so complete that it becomes like the gravel that is used to make a road.  Thus the poor and the needy will tread over the rubble of the high and mighty kingdoms.  So which city does your heart dwell in?  The city doomed for destruction, or the City of the Righteous?

The Dependency of the Righteous

Whether the song continues in verses 7-15 or not, the theme does change.  Isaiah turns to the inner life of the Righteous.  They depend upon God and Him alone.  In verse 7 we see that they walk the straight path of the Lord.  In other words they walk a path that is measured against the Lord Himself- the Most Upright One.  The word translated “upright” is a word that draws its meaning from the context.  An upright road would be straight and level.  An upright building would be plumb or square.  Thus an upright person is a person who walks straight and stands upright.  In all of this the key is that the Lord is the “Straight One.”  It is He who judges our path and helps to make it even.  God will teach us His ways and straighten out our path if we will depend upon Him more than our own reasoning.  A person’s ways always seem right to them, unless they depend upon God’s direction more than their own.

In verse 8 we see that the righteous have waited for the Lord because He is the desire of their soul.  Notice that Isaiah sees the righteous waiting for the Lord on His path.  When we walk the way of the Lord it does not guarantee instant connection.  Many have “tried” the ways of the Lord and walked away.  However, those who wait for Him will find Him.  The ways of the Lord test us, melt us down, and temper us, until we are as we should be.  So what makes a righteous person wait?  They wait because they are not solely interested in getting something else out of God.  Too often we are trying to get something else from God because our soul desires something other than Him.  This is exactly what an idol is.  All things must be laid at His feet as we wait for Him to reveal Himself to us.  The righteous always wait for God. 

This is contrasted with the wicked at the end of verse 9.  They learn righteousness when God judges the earth.  Even more than that, when God gives grace and favor, the wicked do not learn anything.  They simply take advantage of it and the righteous, and attribute it all to their own greatness.  Given a wonderful society and good people, they will still choose wickedness (a crooked path).  This is not to say that people cannot change.  The wicked here are not just those who sin at any time.  But rather those who have rejected God’s ways and will never turn back.  Verse 11 goes further and describes that the wicked don’t even recognize God when His hand is raised for judgment.  They will not recognize until they are actually being crushed under the weight of His falling judgment.  We all have a decision to make in the now.  Either we let our hearts be broken and turn to the Lord, or we march stubbornly on, only to have our life broken in judgment.

Thus in verse 12 we see that the Lord brings peace to the righteous.  No matter what the present looks like, the Lord will establish peace for the righteous.  Their ending point is secure because of Him, not themselves.  Even our accomplishments of righteousness have been done by God who is working through us.  His Word and His Spirit, working and moving upon us enable faith and action.

In verses 13-14, we see that even after being chastised, the righteous are blessed.  Just as Israel had been chastised by the Lord many times, we also find ourselves under the Lord’s rebuke from time to time.  No matter how many nations had ruled over Israel, they still belonged to the Lord.  Thus our destiny is sure even when God is disciplining us.  Those whom He uses may fall into the dust to never be raised up again, be the righteous will be raised up by God Himself.  Proverbs 24:16, “A righteous man may fall seven times and rise again, but the wicked shall fall by calamity.”  Thus Israel, who would later find their nation broken and cast to the winds, will find that Jesus has increased the number of the people of God and has expanded the borders of the True Israel of God.  That is, Both Jew and Gentile will be drawn into one people that will be far greater than all the ancient land of Israel.  This is the destiny of those who put their trust on God and depend upon Him alone.

Song of Salvation audio

Saturday
Nov072015

Jesus Reveals The Future- Part V

Luke 21:25-28.  This sermon was preached by Pastor Marty Bonner on November 01, 2015.

Today we continue working through the prophetic teaching that Jesus gives in Luke 21.  In these verses Jesus points to a time when he will come back to earth again, often called the Second Coming.  After having walked through the signs of the age of sorrows, and the destructions of Jerusalem that would occur, Jesus then turns to his Second Coming.

Then Jesus Will Come Back

We finished last week talking about the Times of the Gentiles.  This undisclosed amount of time would continue to manifest Gentile domination until the time allotted by God was completed.  This long period of time would eventually come to a close leading up to the Second Coming of Jesus.  It can be tempting to make the Second Coming of Jesus be a spiritual coming in 70 AD.  However, I will point out later why this stretches all credulity.

The first thing Jesus points out in verse 25 is that there will be signs in the heavens, specifically the sun, moon and stars.  It is somewhat vague here.  However, in Matthew 24 it states that the sun and the moon will be darkened and the stars will fall.  Such phrases would have been recognized by the hearers of his day.  They are used in the Old Testament as part of the Day of the Lord, when God judges the whole earth.  We have the same language used in Revelation 6:12-14 regarding the opening of the 6th Seal.  “I looked when He opened the sixth seal, and behold there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became like blood.  And the stars of heaven fell to the earth, as a fig tree drops its late figs when it is shaken by a mighty wind.  Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place.”  Darkness of the sun and a blood-like moon is usually a sign of massive dust or ash particles in the air.  However, there is more going on here.  The picture of a scroll rolling up is used to describe the sky.  Some have said this could be pointing to some kind of nuclear warfare event.  However, it could also be the effects of an asteroid or comet striking the Earth.  Now it is common in the Bible for natural events to point towards spiritual events.  So when the Bible talks about stars falling, it can be a simple description of celestial objects entering the Earth’s atmosphere and shining like a star as it burns up in the atmosphere or strikes the earth.  It is nonsensical to hold the Bible accountable to a modern, technical definition of a star.  We even still refer to meteorites as “falling stars,” even though we know they are not technically suns.  Yet, we must also realize that the idea of falling stars has been used as a metaphor for falling angels.  We will come back to this later.  The main point is that there will be disturbances in the heavens, most likely both natural and spiritual things.

Then Jesus says that there will be distress and perplexity on the Earth.  Just as the heavens are disturbed, so the Earth will be too.  The term for distress means to be in dire straits.  It was a metaphor similar to being between a rock and a hard place.  This leads to the second term, “perplexity.”  Perplexity points out the inability to move forward or escape.  This can be due to a distressed mental state, “I can’t see my way out.”  Or, it can be due to a strategic error, “Checkmate.”  Either way, people on earth will be in a state of being boxed in and not sure what to do next.

This leads to a description of the seas and waves roaring.  I think that this also hold a natural and metaphorical meaning.  Powerful blasts of “space rocks” would cause massive tsunamis and tidal waves.  Yet, the Bible also uses the tumultuous sea as a metaphor for the peoples of the Earth.  They are pushed by tidal forces beyond their control.  They are tossed to and fro by the winds of the air.  This was a picture of the frenzied and driven nature of mankind.

The next description is that men’s hearts will fail them in fear of what is coming.  Earlier Jesus had told his disciples not to fear the things of the time of sorrow.  However, these things will be tied to the wrath of God being poured out on the Earth.  The phrase literally means that men would faint or drop dead out of fear of those things coming upon the earth.  Now as I have said earlier there is both a natural and supernatural aspect to these things.  Jesus says that the powers of the heavens will be shaken.  This reference is to more than just the natural powers of the sun and planetary motions.  Here are some Scriptures that reveal that the powers of the heavens are not just about celestial objects.  1 Peter 3:22, “Jesus Christ, who has gone into heaven and is at the right hand of God, angels and authorities, and powers having been made subject to Him.”  Jude 1:13, “raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.”  Revelation 12:3-4,9, “And another sign appeared in heaven: behold, a great fiery red dragon having seven heads and ten horns, and seven diadems on his heads.  His tail drew a third of the stars of heaven and threw them to the earth… He was cast to the earth, and his angels were cast out with him.”  Thus we see that the powers of the heavens and the stars are often a reference to spiritual entities.  In Revelation 12 we see that a time will come when Satan and the angels that follow him will be forced out of the heavens and down to the earth.  Thus the last days will be scary from a natural standpoint and a supernatural standpoint.

It is at this point that Jesus says that the Son of Man will visibly return in great power and glory.  In Revelation 19 we see that this is during the great battle of Armageddon.  The armies of the world will be drawn to the Middle East by demonic messengers, where they will destroy Israel and then turn their power against the Lord Jesus as He returns.  In fact, notice that Jesus says, “they will see…in a cloud.”  The Second Coming of Christ is not an invisible, spiritual event.  It will be very visible.  Every eye will see Jesus coming on the clouds.  This fulfills what the angel told the disciples in Acts 1.  They were watching Jesus ascend into heaven until he disappeared in a cloud.  The angel said, “In like manner he will return from heaven.”  The rolling clouds and visible, glorious power of Christ is described as very bright and he will be followed by the hosts of heaven. 

Thus Jesus says that when we see these things happening we should look up for our redemption is near.   As Christians we are already redeemed in that the blood of Christ has purchased us back from sin and death.  However, our redemption is not complete.  We are still stuck in sinful flesh, and in a sinful world full of wickedness.  Christ will come to redeem natural Israel, and to complete the redemption of His Church.

It is important for us to understand that, though it has been a long time, God has a plan that is slowly working itself out.  This plan does have a point at which the present order comes to an end.  Think about this.  If you have not put your faith in Jesus and become his disciples, then you need to give this serious thought.  If you are not ready for His Second Coming, then you will be caught up in the judgments on the wicked.  But if you repent then you will be cared for by God Himself.  He will bring you through the fire of those times and you set your feet on a rock so that you can stand.  He will remove the wicked from the Earth and establish a kingdom of righteousness.  We have seen each of these things happen one by one.  A time of sorrows began back in the first century AD.  Jerusalem was destroyed in the first century and is now under threat of destruction again.  Mankind as a whole is rejecting the gospel of Jesus and is primed to receive the man of sin as its leader in these last days.  We are on the precipice of the wrath of God being poured out and the Second Coming of Jesus.  Prepare yourself today!

Jesus Reveals Future V audio