The Character of God- Part 3

Subtitle:  God is Compassionate

Exodus 34:6-7.  This sermon was preached by Pastor Marty Bonner on December 22, 2024.

Over the last two weeks, we have looked at the greater context of this passage, which shows God’s promise to help humanity at The Fall in the Garden of Eden.  We then looked at the immediate context of God’s miraculous deliverance of Israel from slavery in Egypt and bringing them to Mt. Sinai in order to make a covenant with them.

Today, we begin looking at the 5 character descriptions that God gives of Himself in Exodus 34:6, which begins with God being compassionate.

As we approach Christmas, it is fitting for us to contemplate the incarnation of Jesus as the compassion of God.  Jesus is the compassion of God that has come down to earth to lift us out of our predicament.

God’s compassion for Israel

In the immediate context, God’s actions toward Israel has been a demonstration of His compassion.  I’m talking about the supernaturally powerful way that God delivered them from Pharaoh and his armies.  They were redeemed out of slavery and back to the inheritance that had been promised them through the patriarchs: Abraham, Isaac, and Jacob.  They are brought to Sinai to create a covenant that is sometimes pictured as a marriage.  They are declaring that Yahweh alone will be their God, and Yahweh is declaring that He will make them His special people.

It would be good to define exactly what is meant by the compassion of God.  The Hebrew word in this verse is ra-‘khum and comes from a related noun ra-kha-mim’ (adj.=compassionate, noun=compassion).  This word has an inner and an outer aspect that we will look at.  But, I would like to mention something else before we get into that.

There is a sense that all character descriptions of God are simply facets of a unified being of God that underlies it. It might be better to think of all these different character traits as a facet of love.  God in His being is love, and that love manifests in many colorful ways.  They are all love, but they take on particular aspects of love.  That is what is happening with compassion as we break down what it essentially means.

The inner aspect of compassion refers to a deep-seated feeling (i.e., down in your guts, aka visceral).  This deep-seated feeling involves a softening towards the plight of another.  It is the part of us that sees someone in their difficulties and melts towards their need instead of being hard towards them.  There is typically a natural connection that elicits the emotion, and sometimes even a direct relationship.  This can be one human to another (simply because they are human), or as close as a father and mother towards their child.  In fact, in this passage, we are contemplating an inner softening in the heart of God towards His human creations.  He could have been hard towards the plight of Adam and Eve.  He could have been hard towards the plight of the people of Israel.  Instead, God saw them and was internally softened towards their situation.  He is their Creator.  He made them to be human imagers of Himself, and compassion for them, for us, was deeply felt within Himself.

Yet, there is always an outer aspect to compassion.  It is not a word that only speaks of a feeling.  It also refers to the action that results because of this inner softening.  Sometimes the context of these words may focus on either the inner or the outer aspect, but it is never understood that the other did not happen.  They go hand in hand.  It is the inner compassion of God that drives the external actions of God’s compassion towards us.  He is compelled by His own compassionate character to do something compassionate towards our need.

It is worth pausing at this point and asking yourself this question.  Do I truly believe that God feels compassion and exercises compassion towards me, towards us all?  I say this because there has been a targeted campaign by the devil and his angels against the character of God.  Yes, he makes this case through people, but he does so through tempting rationales like he used with Eve and Adam in the Garden of Eden.  He accuses God of not being trustworthy, having an ulterior motive, lying, and even keeping Adam and Eve from something good.  So, he tempts us to disbelieve the truth about our compassionate Creator.

God has always been, and even now is, perfect in His compassion towards us all.  He has helped us at all times along the way, but especially through Jesus.  The flip side to God’s compassionate help is our often unwillingness to accept His help.

In the final verses of Exodus 33, God tells Moses what He is going to do in this revelatory event of Exodus 34 that we have been talking about.  In verse 19, He references His compassion.  “Then He said, ‘I will make all My goodness pass before you, and I will proclaim the name of the LORD before you.  I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.’”  Essentially, He is declaring that He is sovereign in His compassion.  There is no one who can charge Him with a lack of compassion and so force Him into a particular action.

This causes some to think of God as being whimsical or capricious.  If God is such, then you can never know if you will have His compassion or not.  Perhaps, you would even believe that your own smallness would mitigate against any probability that He would have compassion on you.  This is not what is meant in this verse.  God is sovereign in His compassion, but it is not talking about a sporadic event that only falls upon certain special people that He whimsically picks. 

God’s compassion is not something He does from time to time to break up the monotony, as if He were playing with people.  Rather, the very being of God is compassion.  His actions are not like a New Year’s resolution, i.e., not like us.

This begs the question.  How can I be one to whom God wants to give compassion?  The truth of Scripture is that there is a foundational compassion that everyone has received.  God in His compassion has made salvation and help available to us.  However, we have to have faith in Him in order to take hold of it.  Jesus is the compassion of God.  There is no access to His compassion by ignoring Jesus and trying to sue for it on other grounds.  Even those who are rejecting God’s compassion in Jesus are swimming in the compassion of God.  They may not recognize it.  They may push it aside and go after something they think is better.  But, God’s compassion is all around us at all times.

All of God’s actions, even judgment, are impacted by His compassion.  Yet, they are also informed and affected by His wisdom and knowledge.  Imagine a child complaining that the parents are not being compassionate because they won’t give him some particular item that he fancies.  It is generally not until a child becomes an adult and matures that he comes to see that his parents were compassionate towards him, perhaps especially when they didn’t give him what he wanted.  God knows things that we cannot.  He is infinitely wiser in His decisions than we ever could be.  Thus, there is a part of this discussion about God’s character that calls for true humility on the part of us as humans.

Let’s dial back to the context of this event in Exodus 34.  When God first approached Moses about Israel’s slavery (Exodus 3), it can be read as primarily a judgment upon Egypt.  However, the story is primarily an action of God’s compassion for Israel.  Look at Exodus 3:7-8.

God gives several descriptions that help us to understand His compassion.  He states that He has “surely seen” the affliction of Israel, and that He has “heard their cry.”  He even states, “I know their sorrows.”  I can imagine that many Israelites were even then complaining that God doesn’t see or care about their sorrows in Egypt.

This then leads to verse 8, “so I have come down to deliver…”  The word to deliver has a sense of rescuing, even snatching them out of the hands of Pharaoh.  Thus, even though we can talk about God’s compassion for all humanity, in some situations, there is one part of humanity oppressing another part.  It can also be that both are mistreating one another.  God’s takes all of these things into consideration by His knowledge and through His wisdom.  Yes, God still cares about the Egyptians, but He also cares about all of humanity.  Israel was a key part of His plan to help humanity.  If God is to help all humanity, then He must step in to save Israel.  Yet, how He does it involves a wisdom that we can only superficially know.

I don’t know if we understand just how huge this statement of seeing, hearing, knowing, and coming down, is.  Humans have forever charged that God can’t know what it is like to suffer.  If He did, then surely He would do something about my/our situation.  Yet, when we are completely honest, we will come to see that God is compassionate, but also wiser than we can fully comprehend.

You actually have to get away from suffering before you can gain perspective on it.  When you are in the middle of suffering, it is hard to process your grief and emotions.  I believe that God has compassion upon our difficulties while suffering. 

When you and I imagine God having compassion on us, it does not involve Him coming down and becoming like we are in mortal flesh and vulnerable.  We want Him to strike our enemy down with fire from heaven, but what good does becoming weak like us do?  Well, God’s compassion is much deeper than we often want it to be.

You see, God’s compassion is not just about the difficult situations that may keep us down.  He also has compassion for our enslavement to sin and the consequences it brings.  Yes, He cares about your external situation, but He also cares about our internal slavery to sin.  This is a much harder problem to help.

Our natural bent is to think that God is not compassionate because of difficult things we have experienced and the things that we don’t have.  But, God made you for something greater than you may want to embrace, at least not yet.  Yes, God saw Israel in its external slavery.  Yes, God sees us in our external problems.  But, He also sees something worse in us that needs His help.

We all have different sins that we are drawn towards.  We may even find ourselves in bondage to those sins thinking that God has abandoned us.  We would be like Israel wondering where God is.  Why did He leave them in bondage for so many years, if He was eventually going to deliver them?  They needed to see their internal bondage, but often it is only our external bondage that opens our eyes to the internal bondage of sin.  We may be willing to give lip-service to God and His promises, but at the end of the day, we tend to want to do whatever we please without repercussions.

God saved Israel from Egypt, but their sins kept pulling them away from God and into bondage throughout their time in the “Promised Land.”  Eventually God let the kingdom of Israel be torn in half (north and south).  He later let each of them be conquered and taken into exile, slavery again.  Yet, even in exile, God promised through His prophets that He would have compassion upon them.  Let’s go to Isaiah and see some of these promises.

God’s compassion for humanity (Isaiah 46:3-4 and 49:5-6)

In this passage, God references the birth of Israel from the womb.  By the way, the word for womb here comes from the same root for compassion.  It isn’t the only word for womb, but it is the one used here.

God uses the picture of a mother carrying her newborn baby.  He states that it was He who carried them in their “young age” (as a fledgling nation), and it will be He who carries them “even to your old age,” which must represent their nation being at a place of going out of existence.  God tells them that He will “save” them.  The word for saving them is related to the idea of delivering a baby.

Israel continually had trouble with being unfaithful towards God and turning towards idolatry.  Eventually, God would hand them over to their choice, which always led to bondage.  God in His compassion for Israel (and for us) gave them over to the bondage of their (our) sinful choices.  It is His deep compassion that wrestles with us over our stubborn sin.

It is easy to fear as our predicaments become stronger, and we become weaker (much like a person growing old).  Three chapters later God brings Isaiah back to this again (Isaiah 49:5-6).

The book of Isaiah has a section from chapters 42 through 53 where there are four “servant songs.”  This passage is part of the second one.  They are pictures of, and interactions with, the Promised Messiah.  Here, we have Messiah [Jesus] declaring what God had told him.  Messiah was formed to save Israel!

However, we also see that God says saving Israel is too small a thing for such a Messiah.  The Messiah will also be a light to the nations so that God’s salvation may reach to the ends of the earth.  You see, God had compassion on Israel, even a compassion that was filled with tough love.  But, in the end, His compassion was not just for Israel.  He had compassion for the rest of the nations as well.

This is where the greater context of the book of Genesis is intended to be understood in Exodus 34.  The tragedy of the Fall in the Garden (Genesis 3), the tragedy of man’s rebellion and destruction in the Flood (Genesis 7-8), and the casting off of the nations at the Tower of Babel (Genesis 11) may look like God just keeps picking favorites and getting rid of everyone else.  This is far from the truth, however.

Each of these events were accompanied by promises of God to help humanity.  God disciplines humanity, but through it, His compassion has always been present in the promise of the serpent-crusher, the Anointed One of God.

Think about it.  If Israel worried that God didn’t care about their situation, how much more could the Gentiles worry that God didn’t care, or even give up hope on His care?

Yet, later in Isaiah 49 (verses 14-15), God meets their complaint of being abandoned, forsaken, and forgotten, with the image of a nursing woman.  Can a mother forget her nursing child (i.e., helpless)?  Generally, the answer is no, though a broken world can stomp motherly compassion out of some moms.  Even if it happens among humans, God will not forget Israel.  It may feel like He has forgotten them, but this is simply not true.  Yet, at the same time, God cares about the Gentiles too.  He cares about the “light,” the truth, that they are seeing about His true character.  He cares that they are reached with the good news of His faithfulness, even to promises that are millennia old.

Jesus emphasized this faithfulness to his followers before he left to ascend into heaven.  “I will never leave you nor forsake you, even to the end of the age.”

God does care about us, and He has compassion for us.  Yet, in His wisdom, He deals with us in ways that is best for overcoming our sin.  This is true for individuals, but also for people groups, even all of humanity.  Jeremiah was a righteous man, but he witnessed the destruction of Israel.  God’s compassion to him and to Israel was not just focused on external circumstances (like we want it to be).  It is even more focused on internal slavery to sin.  His compassion is bigger than my external situation, bigger than my individuality, and bigger than any one group of people.  It involves all of humanity.

Genesis, Exodus, and the whole Old Testament, are about the promised compassion of God centered in the being we call Messiah, Christ.  This is Jesus.  Over 2,000 years ago, Jesus was born into this world as a baby in Bethlehem.  He is the compassion of God, however, not in the form we wanted.  Yet, he is in a better form than we could have hoped for.  Just think of how easy it is for humans to idolize a person.  We tend to idolize the wrong people because of our sinfulness.  Thus, even embracing Jesus as our Messiah becomes a test of us.

How can the life of a man 2,000 years ago help me today?  Let’s look at what the followers of Jesus discovered about him.

John 14:8-9

In this passage, we see that Philip asked Jesus to show them the Father.  In this moment, they discover that Jesus wasn’t just teaching them about God, but that they were seeing God the Father by seeing him.  Yes, Jesus was human, but in a way they couldn’t understand, he was a perfect picture of what the Father was like.

God in His compassion did not wave a wand over the world in order to fix it.  He didn’t say a word and destroy all of the evil in the universe.  Rather, He joined us in the suffering so that we can see that, all along, it was He who has suffered without us understanding the depths of it.

He who made the eye, does he not see?  He who made the ear, does He not hear?  He who made pain receptors, does He not feel pain?  Sometimes, God lets us feel pain so that we can come to realize the pain that He has endured from before the foundations of the earth.  He is not untouched by everything.  He is in intimate contact with every part of His creation at all times.  As He created, He had already counted the cost and foresaw the price of suffering He would have to pay.  He could heal the pain, and it would be worth it.

We may be angry that God allows their to be consequences to sin, i.e., living life adverse to His wisdom.  Yet, the consequences themselves are an invitation from God to join Him in His suffering, particularly through Jesus.  In Jesus, we are enabled to see just how much God feels about our sinful condition, and what He is willing to do to save us from it.

The amazing thing is this.  When we enter into his suffering, our suffering suddenly takes on meaning.  Victor Frankl spoke of the value of purpose and meaning when a person is suffering.  We can suffer anything, if we think it has purpose and meaning.  In Jesus, the purpose and meaning of suffering takes form.

So the disciples came to understand that seeing, hearing, and following Jesus was to see, hear and follow God the Father.  This is at the heart of the first chapter of John’s Gospel.

John 1:14-18

John describes Jesus in this passage as the very Word of God that created all things.  More than this, he is the glory of the only Son from the Father.  He is full of Grace and Truth, which are two descriptions of God’s character in Exodus 34:6.  John speaks of him existing before himself, even from the beginning of creation.  Lastly, John sees Jesus as the only one who came down from God to reveal him.  He is not just another prophet.  He is God with us, Immanuel.
Let me close by reminding us of the life of compassion that the Lord Jesus lived.  He did not come to pat the elite of Israelite society on the head.  Rather, he spent his time among the common people, the poor, the lowly, the diseased, and the oppressed.  He didn’t do this because they were righteous.  He did this because he was the compassion of God.

It was often said that he was “moved with compassion” at the multitudes.  He touched lepers and cast out evil spirits.  In Matthew 23:37, Jesus said, “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her!  How often I wanted to gather your children together as a hen gathers her chicks under her wings, but you were not willing!”

Notice the big problem with compassion here.  Sometimes the people you are trying to help are actually running from true help.  Sometimes, you have to step back and let them suffer the consequences before they will be open to true help.

Jesus sent his disciples out to share the truth of God’s love, God’s compassion for all those who want it.  May we stop complaining about our lot.  May we start praising God for His loving compassion, and the honor we have to represent it to others.  May we turn from our sin and follow the Promised One from God who leads us in victory over sin, the devil, and a world that often chooses evil over Him!

God is Compassionate audio

Where Are We Headed? Part 3

Subtitle: Ungrateful Resentment

Romans 1:18-22.  This sermon was preached by Pastor Marty Bonner on April 03, 2022.

Last week, we looked at the overall endpoint of where we would be headed if God allowed and helped us get there.  Today, we are going to step back to where we are now and show the trap that we have created for ourselves. 

Just as the universe would become a coffin in which we would find ourselves trapped, we are even now entrapped in the mechanism that will take us into what the Bible calls “The Last Things,” or the end times.

Let’s look at our passage.

Facing our true problem

Humanity is much the same as it was 20 centuries ago when the Apostle Paul described the plight of the world.  Yes, our buildings are taller and more sophisticated; our communication methods are more powerful; our weapons are far more devastating, and our wealth is vaster.  However, we are still doing the same things, just with far more powerful technology.  Our great buildings are still full of proud people who are plotting proud plans in the face of God and their fellow man.  Our communications are still used to lie and gossip about one another.  We still use our weapons in order to force our agenda on weaker nations.  We still blow that vast wealth on feeding our flesh rather than glorifying God.  Yes, we are in the same plight because we refuse to face our true problem, which is a spiritual problem that Paul highlights in this passage.

In verse 18, Paul points out that God is going to judge the ungodly for suppressing the truth even though it has been made obvious by God Himself.  We should also notice that the truth that Paul pictures being suppressed is essentially God Himself.  Through the creation, God has made His existence, eternal power, and divinity obvious to all humans. 

The Creator is ultimately something that is other than the stuff of this creation.  The incredibly complex systems that work just perfectly and with little tolerances to allow life on this planet speak of an engineer, a designer.  It speaks of a designer that is powerful enough to create all that we can see and more.  This designer would necessarily be an uncreated one.  Yet, we suppress that great and obvious truth that we call God. 

Friends, you cannot suppress the truth and be headed in a good direction simply because you desire it to be a good direction.  Truth by its very nature is unchangeable.  It simply is what it is.  In fact, it is only truth that can navigate the treacherous waters of this world for today and the future.

Like the young men in the illustration that I used during part 2 of this series, Paul points out the lack of thankfulness and gratitude that people have to God.  We deny His existence, suppress the truth about its necessity and this leads us to a place of not giving Him thanks for the plentiful resources all around us. 

We see this ungratefulness all across our land today.  We are materially blessed more than any society ever, and yet we are full of ungratefulness and still do not have enough.  Like the leech in Proverbs, we cry out, “Give more, and more!”  We are never satisfied.

This ungratefulness may seem perplexing, but you must understand that it is driven by a resentment of the Truth that we are trying to suppress.  This is why we see the purposeful breaking down of the concepts of family, marriage, gender, and even individuality.  All of these were created by God to be immense blessings to us, but our resentment of the Creator drives us to despise anything that could be connected to Him- consequently, we despise even ourselves (at least in our current form).  We despise things that are good gifts and will tear them apart with our own hands in a deluded attempt to be our own benefactor.  Ungrateful people driven by resentment of The Truth cannot hope to build anything that is good, much less a Utopian Paradise.

Verse 22 describes our society perfectly.  We are the apex of all human wisdom, but we have become fools.  We must understand that there are different kinds of fools.  Too often, we only see the moronic fool who is simple and unable to think beyond the moment.  However, there is another kind of fool, the sophisticated fool.  This is a person who is very smart in comparison to most humans, or it can be a group who represent the smartest of a society, even the world.  Yet, because they insist on disregarding the God of Israel, the One True God, they will not be able to navigate the catastrophic choices that are in front of them.

In verse 21, Paul describes how we get to such a state.  The rejection of the Truth about the One True God leads to thinking that becomes futile.  This is the phrase from Ecclesiastes, “Vanity, Vanity, all is vanity!”  Also translated as “meaningless,” futility pictures something that will not be enough no matter how sophisticated it is. 

Secondly, Paul pictures that their hearts become darkened.  Light and darkness are often employed to speak to truth and ignorance, and definitely this darkness comes upon the thinking of the fool.  However, a darkened heart recognizes that our desires, will, and affections take a turn for the worse when we refuse to admit the Truth.  Thus, the fool is not so much a fool because of his or her IQ, but essentially because their mind and heart have attached to futile, darkened things.  The fool is one who persists on a path that will destroy them over the top of all the evidence, that is, the Truth. 

This is what Paul pictures and it completely describes us today.  Even the Church has been closing its eyes and ears to the things that the Lord Jesus made absolutely clear in his word.  Thus, we can become the most sophisticated, the most religious, of fools of all time, quite literally, sophomores.

Falling into a trap of our own making

In Luke 21:34-35, Jesus warns us that Judgment Day will come upon the world like a trap.  The world cannot escape the trap of Judgment Day because it is already trapped by its own refusal to face the Truth of God.  This becomes a trap of our own making.  We can resent God for holding us accountable to Truth and Reality, or we can repent and be thankful that He loves us too much to abandon us to folly.

We are essentially trading our God-given freedom for a “scientific” dictatorship.  It matters not whether it is ran by one, a few, 545 (100 senators, 435 representatives, 9 justices, 1 president), or more.  Ultimately, we surrender our minds and hearts to an elite class that hold us in their sway.  By the way, this is even true within my life as an individual.  I can surrender my mind and heart to an elite idea (science=knowledge) that holds me in its sway.  Keep this individual aspect in mind as we move forward.

These elites are the pinnacle of society and power on this planet.  They have scratched and clawed their way to the top of the pyramid of humanity; they are the capstone.  They see themselves as having the evolutionary right to exercise dominion over all of humanity, and those who are not a part of the elite can come to admire them and vicariously lift them up.  Yet, even the elite are merely the base and slaves of the dark powers of Satan himself, many knowingly and a few unknowingly.

In rejecting God, Who is The Truth, they (I) become unaccountable to all but themselves.  There is no concept of the prophet who has stood in the presence of the Creator and can call all both small and great to repentance.  There is no true freedom of speech because, if you are not one of them, you have nothing to say that they want to hear.  Who do you think you are?  In evolutionary terms, the prophet is a nobody, and they don’t listen to nobodies.  Yet, what if God became a nobody?

Because they represent the smartest, strongest, and most beautiful of humanity (per an ungodly definition), we like sheep are led astray into a path of folly.  Is it not folly to pit all of society against itself into a seething cauldron of identities, all struggling against one another for power and ascendancy?  Who will hold them accountable for such atrocities?

The world’s vision of a utopia is not even its own vision.  It is a remnant of the Heavenly Vision of God.  The world has cast God aside, but then it has plagiarized God’s vision of a world in which there is no evil.  Of course, they have changed all of the definitions of the terms.  Thus, it will be no true utopia, and no true evil will ever be banished from its lands.  They will build a hell full of every wickedness and slap a utopia sticker on it when in truth it is only Pandemonium.

In this way, they abuse true utopia.  Any real thing of this world will fall short of the ideal.  A real parent falls short of the ideal parent.  A real government falls short of the ideal government.  In this life, nothing real can ever compete with the ideal.  Thus, it becomes an eternal mechanism of never being thankful for the enough that we have, and always trying to wring another drop out of water out of the cloth.

Ultimately, we are reduced to a slave-class under those who have crawled and scratched their way into the capstone.  Just as marketing campaigns use all manner of psychology to get you to buy their goods, so too, those in the capstone employ psychological programming against the lowly masses.  We the masses are too dumb to know what is good for us, and so they justify themselves in their deceptions.  This creates a sinister triad of resentment, arrogance, and deceit.  This is the trap that we have made for ourselves.

“Follow the science,” “Protect American interests abroad,” and “Save the planet,” have all become trite sayings that manipulate the masses, but never actually save anything.  Never fear!  They are working on new rallying cries, so that we can create a “Great Reset,” and “Build Back Better!”

This is where we are at, where we are headed without God.  We are moving full steam into a global trap.  However, I have good news for you!  The one who puts their faith in Jesus is never trapped because God is on their side, and they are on His side.  In the midst of the most manipulated generation ever, there is the True Church of Jesus of Nazareth that listens to his teaching and follow his instructions. 

Friend, God knew where this was all headed long ago.  He has pre-positioned the answer for us in this age through the work of His Son Jesus.  Embrace Jesus today, before you get so far down the trap that you no longer want escape.

Part 3 Ungrateful audio

The End-Times Battle for Humanity

Mark 13:19-23; John 5:43; Revelation 13:5-8, 11-18.  This sermon was preached by Pastor Marty Bonner on December 27, 2020.

Being that this is the last sermon of this year, I felt it appropriate to examine the end-times battle that God has warned us is coming in His word, the Bible.  It is the apex of the battle for the hearts and minds of humanity that has been going on ever since the fall of Satan from perfection into sin and destruction.

We know very little about that initial fall, though there are some hints here and there in Scripture.  By pure logic, he appears to be the first being to fall through self-deception.  All those who came behind him, both heavenly and earthly beings, have been deceived by him to some degree.

The Bible tells us that the critical victory in this battle was won by Jesus through the cross and his resurrection.  However, it will not be completed until Jesus comes back and kicks out the usurpers, again, both heavenly and earthly.  None of them deserve to rule over humanity, but Jesus alone is worthy to receive all power and rule.

If believers in Jesus are to resist the deceptions that are even now being cast before the world, then we will need to heed the warnings of Scripture, and recognize them as they materialize.  Thus, the big-picture in the Bible must be recognized on the ground in our own life, or we will be deceived.  Let’s look at our passages.

Jesus warns of The Great Tribulation

The passage in Mark that I have noted above comes at the end of a prophecy that Jesus gives concerning the period of time between his ascension into heaven and his return to earth.  Towards the end of this period, Jesus warns about the Great Tribulation.  Mark doesn’t use the word great like Matthew does, but the description is clear.  This will be the worst time of trouble that the earth has ever seen in the past and will ever see in the future.  It comes upon the world right before the Second Coming of Jesus.  What makes this troubling time so bad is that God stops restraining Satan’s evil plans, and pours out His wrath upon a world that would choose to follow The Beast and reject the message of the Lamb of God, Jesus.  Of course, I am using terms that the book of Revelation uses.

Jesus has already presented himself and his plan to the world.  Christians are his emissaries continuing to plead with a world that has heard, and to give a hearing to those who have not.  In a spiritual sense, Satan has been presenting his plan to the world as well.  Yet, The Great Tribulation is a time when a particular being called The Beast will rise up with a plan for the world that is satanic in origin.  John 5:43 reminds us that Jesus came representing God the Father and was rejected.  However, another (christ-figure) will come in his own name, and the people will receive him.  This is the overall state of the world.  We will reject that which is good and innocent, and embrace that which is evil and guilty.  Now, let’s go to Revelation 13.

The Beast’s plan

The groundwork for Satan’s final kingdom has been laid down over the millennia.  Every empire up to now has been prologue and perhaps trial runs, or war games that are done in preparation.  Satan knows that God is partially restraining him, but he also knows that the restraint will one day cease.  He is ready with his plan at all times.

However, it is worth taking a few moments to ask this question.  Does his plan really involve helping or saving humanity?  He continually deceives the world with the carrot of a path of salvation, a path of fixing the world, that does not depend upon the One True God.  His plan tells man that there is an alternate way that does not involve following the God who actually created all things that exist.

Satan loves to project himself as the light-bringer who is only seeking to free humans from the tyranny of God.  However, this is either a form of psychosis, or pure deception.  He either really thinks that he can make something better than God, or he knows that he can’t, but wants to “stick it” to God anyway.  It is highly doubtful that Satan actually wants to help mankind.  We are simply a means to an end, useful idiots in a megalomaniacal plan that will destroy all those who participate in it.

Regardless of the true intentions of this being, one thing is absolutely clear from Scripture and from history.  He cannot save humanity; or better, he is unable to save humanity.  He is impotent, and powerless to stop the coming judgment day for himself or humanity.  Thus, his plan is itself a dream world that can never truly be because it refuses to submit to reality, and the God who created it.  Perhaps, this is why we see so many revolting against reality and seeking to make their own imaginations real and consequence-free.

Scripture warns us continually against trusting evil, fallen spirits and their propaganda.  In the Old Testament, people were warned against seeking the wisdom, or the leading, of these spirits instead of God Himself.  Leviticus 19:31 says, “Do not turn to mediums or necromancers; do not seek them out, and so make yourselves unclean by them: I am the LORD your God.”  I could quote many others.  It is generally presented as a loyalty issue in the Old Testament, but it does include a warning against deception.  Deuteronomy 11:16 says, “Take care lest your heart be deceived, and you turn aside and serve other gods and worship them…”

Ultimately, the New Testament makes it abundantly clear that Satan and his spiritual cohorts are deceivers.  In John 8:44, Jesus says, “You are of your father the devil, and your will is to do your father’s desires.  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  When he lies, he speaks out of his own character, for he is a liar and the father of lies.”

Evolutionists and modernists love to present religions as the attempt of ancient man to explain the cosmos so that he wouldn’t be afraid of the dark, the unknown.  This itself is a propaganda.  Religions all have a spiritual origin.  The false religions of the world and the twisting of true religion are all propaganda from evil spirits who are intent on separating mankind from its Creator.  The doctrines and teachings of demons are more prevalent today than ever before.  They have even infiltrated much of the Church, just as they had infiltrated the religion of Israel in the days of Jesus.  Christians today must wake up to the spiritual deception that comes through secular and religious sources.

The Beast of Revelation is not Satan, but a representative of Satan (see 13:1-4) that comes on the scene with a global kingdom in the last days.  The picture of the beast rising up from the waters is not what he actually looks like.  Rather, it is a symbolic picture of his character, and the attempts at such a global kingdom by Satan.  The origin and identity of this Beast is scattered throughout Revelation.  However, it is in Revelation 17:8 where we are told, “The beast that you saw was, and is not, and is about to rise from the bottomless pit, and go into destruction.  And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.”  This picture of beings coming out of the bottomless pit happens several times in Scripture.  In Revelation 20, Satan himself is captured, chained, and locked up in the bottomless pit for 1,000 years and then is released at the end of the millennial reign of Christ.  This makes it pretty clear that the bottomless pit is some kind of prison, or holding place, for spirit beings that God determines must be removed from His creation temporarily.

This is all tied to Revelation 9 and the sounding of the fifth trumpet.  An angel with a key to the bottomless pit comes down and releases a locust hoard whose king or ruler is called The Destroyer (Abaddon in Hebrew, Apollyon in Greek).  This is a key point in the end times.  These are not actual locusts.  However, the symbol of locusts describes the kind of voracious beings they are.  They are destroyers by nature and leave everything wasted in their wake.  Also, they are clearly spiritual beings who have been locked up in the bottomless pit for a long time (many connect these to the time before the flood).  The king and leader of these spiritual locusts is The Destroyer, which is another name for The Beast.  The beast is also a spiritual being that apparently tried to rule the earth in the past, and was judged, imprisoned, and will be released at the end of the age.  This evil, spiritual being will come out of this prison with a pent-up rage.  Yes, the world is going to embrace a global leader who is a psychotic prisoner of the spirit realm.

His plan requires: global political control of the nations (13:7), global religious control through worship (13:8,12), and global economic control through a mark of the beast (13:17).  It will be touted as guaranteed security and peace for the world, but will lead to anything but.  It will be tyranny over the masses of humanity.  It would be a boot in the face of humanity forever, if God allowed it to continue.  Those who reject this pledge of allegiance that is called the mark of the beast will be killed, and the world will buy the idea that it is for the sake of peace (they will be pictured as terrorists that are thwarting peace). 

The plan of Satan and his Beast will end up leading humanity down a path that is away from God’s.  God made mankind to be imagers of Him.  However, Satan plans to deconstruct the mark of God or image of God that is upon us.  The term “mark of the beast” can refer to a mark, but it can also refer to the fact that the taking of this thing marks us as something less than human.  Of course, it will be marketed as a means of becoming something greater than human, breaking free from our human shackles, but this itself is a lie, which I will come back to in a bit.

We see a dehumanizing plan throughout the world today in a variety of ways.  Our schools are wanting to teach our children that they are not bound by biological gender.  Their sexual preference need not be limited, but can be fluid.  We need not be accountable to our decisions because our technology allows us to have remake reality.  We can have abortions or sterilize ourselves in order to embrace sexual immorality.  In the end, we are being propagandized that reality itself is the enemy.  Our biology is the enemy.  We are being led down a path of hating the weakness and frailty of our humanity.  Instead of waiting for the Creator to make us immortal, we will make ourselves gods, which is the original lie that Satan told Eve.  “You will be like God.” 

Why is Satan so bent on teaching us to destroy our humanity and to make ourselves over in an image of our own making?  Is it just pure hatred against God and His Creation?  Or, is something else going on?  Hebrews 2:16 reminds us that God does not give help to angels, but does give help to the offspring of Abraham.  Of course, we are told elsewhere that all who put their faith in Jesus become his, and, by definition, also become the offspring of Abraham.  Redemption is not available for any beings, but humans.  Think about that for a moment.  Why would I make myself something other than human?  That would disqualify me from being redeemable.  It is a mark of a beast because, in taking it, we become something less than human.  Thus, Revelation 14:9 and the following verses warn.  Anyone who takes the mark will be doomed to the Lake of Fire, the second death, no option for redemption.  Yes, the plan of Satan is to dehumanize humanity and thus damn us forever.

The Lamb’s plan

The plan of Christ requires us to be patient, and to embrace our weakness.  We are to embrace our humanity as God created us instead of fighting against it.  We are to live in loyalty to Jesus and die with faith in him and his plan.  A plan in which Jesus will resurrect all who believe upon him to inherit immortality, and a place with him in a New Heavens and a New Earth.

Our weaknesses are not our problem.  Our problem is that we are deceived into thinking that they are the things that hold us back from greatness.  Our weakness is actually the greatest strength that we have.  It is our weakness that allows us to be forgiven, redeemed, and resurrected. 

Contrary to the motives of Satan and The Beast, Jesus has proven his intentions and ability.  At the cross, Jesus shows the depths that he is willing to go to in order to save us, and he does just that.  His resurrection proves to all time that he is the Lord of Life and is able to conquer death.  Even if Satan intended to try and give to humanity what God is offering, he cannot deliver.  Everything he would try would be a cheap imitation that leads to destruction in the end.  Only Jesus is both worthy and able to raise humanity up out of its weak state and put us into a state of strength that is even greater than that of the angels. 

What kind of heart do I have?  One that wants to follow a crushing beast so that I can feel strong and powerful for a brief amount of time?  Or, one that will follow a sacrificed lamb who trusts the plan of the Father, which feels weak and powerless to our flesh?  You see our hearts and the choices we make are demonstrating to God whether he should give us true strength or not.  Only those who can humble themselves and lean upon Him and His strength can receive the strength that He has offered us.

The Beast’s plan gets mankind to trade its freedom for security, but Jesus offers us true freedom, the freedom of the Sons of God.  True freedom cannot be found in fighting creation and its Creator, fighting our nature and nature’s God.  This only leads to self-tyranny, and ultimately to the tyranny of Satan as a useful idiot in his kingdom.  2 Corinthians 3:17 says, “Where the Spirit of the Lord is, there is freedom!”  This is a true freedom where I am no longer a prisoner to sin and my own fallen flesh.  It is a true freedom where I am no longer manipulable and easily duped through the baser desires of my flesh.  It is a freedom in which I break free from my human condition by trusting in the God who loves us with a steadfast love, and mercies that are new every morning!

The plan of the Lamb does not reject and despise our humanity, but instead it capitalizes on the very reality of our humanity, even embracing it and joining us in our humanity.  If we embrace our weakness and learn to lean upon God’s loving strength that He has promised to use on our behalf then we will rise triumphant in the end.

In the years ahead, depending on how much longer God allows this to go on, we will face a growing case that is being made for us to use technology to free ourselves from these human shackles.  It is a deception and a lie.  Even with our knowledge of DNA, we cannot genetically manipulate ourselves into godhood.  We cannot seize the reins of our evolution and lead ourselves to a place that we’ve never been and by a being who is anything but God.  No.  His plan will make us beasts, irredeemable, and destroyed in the end.  Trust the plan of God.  This may not sound scientific, but it is actually created by the One who created all that we seek to understand through science.  Think about that.

End-Times Battle audio