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Weekly Word

Entries in Sacred (1)

Tuesday
Sep202016

Society under Siege: The Littlest among Us

Genesis 9:6-7; Luke 1:36; Psalm 139:13-16; Jeremiah 1:4-5.  This sermon was preached by Pastor Marty Bonner on September 18, 2016.

Today we are going to talk about the topic of abortion.  I am convinced that, given enough time, future generations will judge our generation for abortion as harshly as we judge previous generations for slavery.  Some of the judgments are true.  However, sometimes we overlook the context of how people can be blind to that which is socially acceptable.  We also often overlook that many people worked within the system in order to overturn it.  The reason I bring this up is to point out that in some ways our society has gotten better and yet in other ways we have gone backwards.  Abortion is one of those areas in which we have fallen backwards.

The taking of the life of a child, whether in the womb or shortly after birth, is a practice that was not invented in the modern era.  It has happened on into the recesses of history at the altars of the fallen gods of antiquity.  Instead of looking down upon our ancestors with moral certitude, as if they were brutish, unthinking beasts, we should recognize the ways that we do the very same things ourselves.  They may not be the exact same things or in exactly the same ways, but we share a likeness to them.  When one objectively looks at a society that aborts a million babies a year, it becomes clear that something has declared war upon the littlest among us.

Human Life Is Sacred

The Word of God to Noah after the flood is an important passage.  Along with other passages in Genesis are critical because they are foundational to how we live our life.  In this country we have been building a society that no longer sees human life as absolutely sacred.  We have intellectually reached a point where we can only say, “Some human life is sacred.”

In Genesis 9:6-7 God reminds Noah that mankind has been created in His image.  This alludes back to Genesis 1:26-27.  This passage helps us to see that the fall of mankind in the Garden of Eden did not cancel out this issue.  Even in his fallen state, man is designed to be an “image-bearer” of God.  So what does that mean?  Neither passage completely explains it other than to make it the clear distinction between mankind and the animals.  Throughout history theologians have come up with an answer that divides the attributes of God into those attributes we cannot share (omniscience, omnipotence, omnipresence) and those that we can.  These are often called communicable attributes because they can be shared with us.  They are things like love, goodness, rationality, knowledge, mercy, justice, language, truthfulness, and wisdom.  This list can easily be expanded upon further thought.  Though the fall of mankind definitely impacted our ability to be “like” God, it did not change our design and status as image-bearers of God. 

In this passage God makes this point to deal with the subject of murder.  Before the flood we recognize that God gave Cain (who murdered his brother Abel) a punishment and yet also mercy.  There was no capital punishment.  Yet, the whole earth became full of violence.  So after the flood, God institutes the command that murders must be put to death by mankind.  A society (whether family or larger) would be responsible to uphold the sacredness of the image of God within mankind.  Here we see that an attack upon a human is an attack upon God by extension.  There are many today who believe that abortion is not wrong, but who are staunchly against capital punishment.  They will often point out the “hypocrisy” of a God who would say in Exodus 20:13, “Thou shalt not kill,” and then sanction the death of the murderer.  Of course this is a simplistic treatment of what God is saying.  First, it is better to translate the Exodus verse as, “You shall not murder.”  Anyone who murders other forfeits their right to life because they have sinned against the image-bearer of God.

Now notice how many of these same people will promote the sacredness of life to the degree that not even a murderer should be killed.  Yet, they only believe life is sacred when it is outside of the womb.  Even this idea is challenged by many who believe that the value of a person (rather than sacredness)is dependent upon one’s ability to help society.  Ultimately, under this kind of thinking, only certain lives are sacred, and that will always be defined by the powerful in the end.  God’s point is that the taking of a murderer’s life is righteous.  You may disagree with that, but it is far more intuitive than the idea that it is okay or good to take the life of a fetus.  Is the taking of the life of a fetus ever righteous?  What have they done that is worthy of death?  Even in the case of incest or rape, why would you punish the child for the actions of a wicked person?  Is having a baby something that will destroy a person’s life?

Though these arguments may not be persuasive enough to change a person’s mind, at least they ought to help you see that it is easier to make the case for capital punishment than abortion.  According to God the taking of a human life must only be done in response to murder and abortion fails this test.

Human Life Is Recognized In The Womb

All throughout the Bible the baby in the womb is recognized as human.  In Luke 1:36-37 the angel Gabriel has finished telling Mary that she would give birth to the Son of God.  Gabriel then reveals that Mary’s relative Elizabeth has “conceived a son.”  The language of the angel is important.  He not only refers to the product of conception in human term, but even further, in gender terms.  It is interesting that science has demonstrated that gender is determined at conception based upon which chromosome comes from the male parent.

Later in verse 44 we see Elizabeth use the term “baby” used of the baby in her womb.  I bring this up to point out that the Greek term translated baby is the same term “baby” used in Acts 7:19 in reference of a baby that had already been born.  The language of the early believers clearly demonstrates the belief that they saw the baby in the womb the same as a newborn baby.  Although there is a distinction between them (i.e. whether birth has occurred), there is far more commonality.  Both are human and extremely vulnerable.  They require total care.  But this is only the beginning.  When we look deeper into how God and the Bible speak about life in the womb, we are amazed at what is said.

God Has A Plan For Each Life

Psalm 139:13-16 is a powerful song of David.  Under the inspiration of the Holy Spirit he describes the depths of God’s knowledge of our lives.  Any time you are tempted to think God has forgotten about you, sit down and slowly, meditatively read Psalm 139.  In this portion we are told that it is God who “formed” David’s “inward parts” and “covered” him in his mother’s womb.  Though the development of the unborn baby is hidden to the eyes of man, it is not to God.  In fact God is actively involved in the formation of the child. 

A further point is made.  Even when a child is still being formed, the days that have been “fashioned” for it are written down in God’s book.  This idea that God had a purpose for the child even before it could demonstrate ability is a marvelous thing.  David does not elaborate on this point, but let’s look at another passage in Jeremiah 1:4-5.

“Now the Word of the LORD came to me, saying, ‘Before you were born I consecrated you; I appointed you a prophet to the nations.’”  Here we see that God not only knows a child and how long it will live, but God also has a purpose for that child.  It would be easy to say that God only has a purpose for great people like Jeremiah, Abraham, Moses, or Jesus.  However, this flies in the face of all the Scriptures which speak of God’s purpose for all mankind.  In destroying the lives of unborn babies we squelch a part of what God wants to do in our lives. 

So where does this horrible idea come from that we should abort about a million babies a year in the USA and 59 million since 1973?  Countless societies throughout history have purposefully killed, sacrificed their children to the God’s of their time.  Perhaps we have created our own new God called comfort and ease.  Clearly a war has been declared and is being waged against our babies.  This war is waged by the same spiritual being that convinced Eve that the fruit would make her life better.  Women today need to see through the deception of the serpent and the destructive lies that he has promoted in our society.  Abortion is an evil that will only bring death and destruction into your life.

Of course there are difficult situations that can make this issue complex and challenging.  I've mentions the cases of rape and incest earlier.  No matter how traumatized a young girl may be, we only traumatize her further when we encourage her to terminate her pregnancy, which is a euphemism for killing the human that has been conceived within her.  Abortion may make her life “easier” in that she doesn’t have to go through 9 months of pregnancy and give birth to a child she hadn’t planned for.  But, it does not make her life easier in getting over what happened emotionally and even physically.  Let me be clear.  Having a baby will not “fix” a woman in this case.  But trusting God and going forward can.  Giving love and life in the face of evil is the greatest act of defiance against our spiritual enemy.  Likewise, to turn to death as a solution to evil is to be overcome by it.

What if a woman’s life is in danger?  We must admit that this can happen.  The point here is not against a child ever dying.  There are some choices that only God should make.  If a woman’s life is in danger, the doctor should do their best to save the baby without endangering the mother.  If the baby is lost, at least it is lost over all our efforts to give it a chance at life.  This is the exact opposite of an abortion.  Even when we approach childbirth with a great respect for life, and looking to God for help, some die during birth and some even before (both babies and mothers).  Such tragic times may seem like God is not involved, and that they had no purpose.  But this is not completely true.  Yes, tragedy causes some to become hard and angry towards God.  But tragedy has also caused some to become a source of comfort and care for others that would not have come about without it.  God does not always step in and miraculously protect because He wants us to grow in ways in which we become more like Him.

Let me close by recognizing that our battle is not against people.  To save babies we do not have to fight women.  The deception of Satan is great in our land.  Although a punishment was given to Eve, God also gave her grace.  One of her offspring would one day crush the serpents head.  God would redeem Adam and Eve back from their unwise choice.  God is still the same today.  Christians must be a heart of compassion towards women who have had abortions.  Yes, it is wrong and even evil.  But they have been deceived by a world that could care less about her.  The truth can set her free.  God loves her and will even still give her true healing if she will turn to Him.

The Littlest among Us audio