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Entries in Righteous (10)

Wednesday
Sep202017

The Judgment of the Nations II

We apologize that the audio is not available for this sermon.

Matthew 25:35-46.  This sermon was preached by Pastor Marty Bonner on September 17, 2017.

Today we finish part two in this look at Jesus judging the nations after His Second Coming.  This is an event that is in the future, but towards which we are hurtling quickly.  The Bible is clear that Jesus will return after a devastating period called The Great Tribulation.  This period is at least 3.5 years long and some speak of it as 7 years.  During this time mankind chooses to put a tyrant in charge of the world that then uses religion and economics to control all peoples.  At The Second Coming of Jesus, this governmental system is destroyed, leaving only the surviving populace left.  This is who Jesus is judging in this passage.

Last week we saw how Jesus will come in a spectacular manner and as the King of all Kings.  He sets up a throne and will judge who gets to enter into the new kingdom.  His judgment is a matter of discerning who is righteous and who is not.  Regardless of whether or not a person survives to this point, the question is the same for every person in every generation.  When I am judged by God will He see me as righteous or wicked?  It is easy to say that He will see us as “basically good.”  Of course we all think that we should be accepted.  But will God think so?

The sheep on the right hand

We left off with verse 34 last time, and saw how Jesus was separating the sheep from the goats, or the righteous from the wicked.  Thus the sheep or righteous are put on his right hand.  They are basically told that they are blessed because they will get to enter into the Kingdom that Jesus is setting up.  In Revelation we see that this kingdom will last 1,000 years on this earth and thus it is often called the Millennial Kingdom.  Technically Jesus already is a king over a kingdom.  But that kingdom is from heaven and in the hearts of men.  This point in time represents a real and significant change in the administration of Jesus.

So how does he determine the good from the bad?  Interestingly enough, he says to the people on his right hand that it is their care for even the least of his brothers and sisters.  He gives a list of 5 situations in which they helped his family (hungry, thirsty, a stranger, naked, in prison).  They had fed the hungry, gave drink to the thirsty, welcomed the stranger, clothed the naked, and visited the imprisoned.  Even more than this, Jesus states that when they helped his family they were helping him.  It is interesting that the righteous are clueless to this dynamic.  So this is not a group of people who are trained in the Word of God.  I believe that most of these people refused to take the mark of the beast, but not necessarily because they believed in Christ.  They probably witness the hatred of the world against Christians and feel sorry for them.  In helping them they take a stand against the beast and with God’s people.  Jesus accepts this as having taken a stand with Him.

This begs the question.  Just who are the brethren of Jesus?  In Matthew 12:50 Jesus says, “Whoever does the will of My Father in heaven is My brother and sister and mother.”  At the time, his mom and brothers were trying to get into see him and take him home.  They thought that he was out of his mind.  When told that his mother and brothers were outside, Jesus counters with the recognition that his true brothers (family) are those who do the will of God.  The will of God is for all people everywhere to repent of their sins and believe on Jesus, a.k.a. To become true, born-again believers in Jesus, Christians.  Sometimes people try to interpret this as the Jewish people themselves.  Let me say that its proper meaning is those who follow Jesus.  However, the bible is also clear that The Great Tribulation is about God bringing the nation of Israel to a place of repentance and salvation from their enemies.  So there is room to recognize that God will hold people accountable for how they treated Christians and Jewish people who He is bringing to salvation.  We should always beware working against those whom God has pledged Himself to. 

Now the key to this passage is the close identification that Jesus makes with his family.  These people are being blessed because they identified with the family of Jesus in times of difficulty.  Jesus considers a good deed done for them as a good deed done to Him.  This does put a bit of a wrinkle in the mentality of those who say they like Jesus, but don’t care for His followers.  If you really like Jesus then you will recognize how closely He identifies with his followers and bless them when they need help rather than piling on with the rest of the world.  You don’t have to like them, but you do need to love them.  Why?  We need to do so because Jesus loves them so much that he inseparably identifies himself with them.  This is just as important among fellow believers.  How do we treat one another as the brothers and sisters of Christ, or even as the least of his brothers and sisters?  We cannot use the status of a person and their failings as an excuse not to love them.  Now let’s turn to the goats.

The goats on the left hand

Next we are told that the goats (wicked) are put on the left hand.  In verse 41 they are called cursed, and the implication is that they are cursed by the Father.  Their punishment is given in the command to depart from Jesus and go into the everlasting fire.  This is the fire that was originally created for the devil and his angels, but to which wicked men will go also.  It is clear that there is a heaven to gain and a hell to shun, in this life.  Which will it be for you?  Sure you can deny it or theologize its existence away.  But the truth is that Jesus will judge us and give us our reward or punishment.  Which will your life warrant?

In parallel fashion, Jesus points out that the goats had not cared for his brothers and sisters.  In fact, this is probably putting it rather mildly.  The Tribulation period will involve one of the greatest persecutions of God’s people ever.  Those who do not pledge allegiance by taking the mark of the beast will be excluded from buying and selling, and also will be hunted down and put to death.  Whether these actively helped in this persecution, or passively allowed it to happen, they are held accountable.  Whatever good they had withheld from his family, He considers it withheld from Him.  Now, not to help people who are hungry, thirsty…etc. is an injustice on the face of it.  No person deserves to be abused for simply refusing to join a political system.  But again we notice that Jesus takes it personal.  Even believers should stand up and take notice of this.  Some believers have no problem talking about other Christians behind their back and saying all manner of things that they have no proof of.  Won’t Jesus consider it as if we did it to Him, if we are wrong?  We should love one another on its face value.  The other Christian has just as much right in God’s family as I do.  Even if I hold a position that is “above” them, it does not give me the right to be unloving towards them.  That said, we do live in an age where to hold someone accountable to the Word of God is considered unloving by some.  When we love each other, we truly love Christ.  When we correct each other we should do so with the humility of knowing that I will have to give account before Christ some day.  We must remember that we all bear the image of Christ.  When we love each other we love Christ in a very real way.  This is probably the key to understanding why Christians are not called to take over the world and fix it.  Our job is not to fix the world, but to offer it salvation.  In the middle of this, we also become a litmus test to those who interact with us and within each society.  Just as the treatment of Jesus proved Israel of the first century was worthy of judgment, so the world’s mistreatment of God’s people will prove its worthiness of judgment.  This is not a fun job, but it will allow us to become like Jesus, rather than becoming like the devil and his angels.

In conclusion, we need to see that faith in Jesus will lead to good works that God will accept.  Some people get hung up on the fact that there is no mention of faith.  However, this is like saying God isn’t in the book of Esther.  He isn’t named or blatantly acting like He did at Sinai, but He is there nonetheless.  So too, the people had to exercise faith in those actions of mercy they gave to God’s people.  Some will even say that these people aren’t being saved they are just being allowed to enter the Kingdom.  Yet, verse 46 says that these same people will enter into eternal life.  To have Jesus is to have eternal life.  1 John 5:12, “He who has the Son has life; he who does not have the Son does not have life.”  Because they are mortal, they are in the same condition that Christians are in today.  Their initial faith led to actions worthy of repentance.  Rather than joining with antichrist against God’s people, they have stood with God’s people before mankind.  This faith has put them in relationship with Christ, which is to have eternal life.  However, they must continue in faith in Jesus in order to continue in eternal life.  They are not being saved by works, but rather being saved by faith that was alive enough to do works.

Also, we should note that in this passage the main point is about helping God’s people.  So does that mean it doesn’t matter if we help the lost or not?  Or, another might ask, “Shouldn’t we help unbelievers too?”  The short answer is of course we should.  But let me simply answer this by quoting Galatians 6:10.  “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”  Clearly we are instructed to do good to all.  Friend, don’t go another day without making your peace with Jesus, and taking your place among His family.  No they aren’t easy to love, but then neither are you.  We will have to become more like Jesus in order to accomplish such a tall order!

Wednesday
Sep132017

The Judgment of the Nations I

A great theme throughout the New Testament is the mercy and the grace of God that is offered to everyone who will put their faith in Jesus, the Son of God.  However, the reason it is such great grace and such immeasurable mercy is because it saves us from the judgments that are coming upon the earth at some point in the future.  The passage that we will look at this morning deals with this judgment that will happen when Jesus comes back to earth in order to set up his earthly kingdom.  Something we should keep in mind is the fact that by this time many “judgments” will have occurred already (as we see in the book of Revelation).  During the seven years leading up to the Second Coming of Jesus, God will send forth severe judgments on the earth.  Some of them involve the removal of His protection from our own actions.  The Beast Leader of Revelation will come forward and take control of the whole earth, bringing it under a mandatory economic system that involves allegiance to him.  He will have many people put to death.   Other judgments involve God actively doing things such as: allowing the spirit-beings to be released from the bottomless pit, earthquakes, and other environmental destruction.  We also see in Revelation 19 that the nations of the world will gather their armies together in the Middle East in order to fight against Christ and stop His coming.  We are told that these armies will be completely destroyed, and the beast and the false prophet will be captured and thrown alive into the Lake of Fire.  Thus we are given a scene of a conquering King who is judging those who are left among the nations, those who have survived the horrors of The Great Tribulation.

Takes place when the Son of Man comes

The phrase “Son of Man” was used a lot by Jesus referring to himself.  On one hand it is a title that emphasizes that someone is human, i.e. born of a human.  He wanted us to know that he truly was human.  This should not be seen as a contradiction of his also being the Son of God, i.e. divine.  On the other hand, this phrase is also a technical term for an individual that was revealed in Daniel 7:13-14.  It was revealed to Daniel that none of the empires of the earth would last.  Rather, God would give everlasting dominion and a kingdom that cannot be destroyed to a character called “The Son of Man.”  The Son of Man would be representative of the saints and share his kingdom with them.  Jesus clearly saw himself as this character and his apostles clearly taught this about him later.  This passage represents that point in the future when the Son of Man takes up this rule upon the earth.

We are told that the Son of Man would come in his glory.  The idea of coming in glory refers to both how it will appear to those who see it, but also to the particular stage of Christ’s activity.  The first coming was all about his humbling.  But the Second Coming will be all about his being glorified.  We should also connect this to Matthew 24:30.  There Jesus tells us that the Son of Man will come on the clouds of heaven with power and great glory (similar descriptions are in Daniel 7:13-14).   This glorious appearing involves visibility to the whole earth with Jesus in the sky, accompanied by angels who are most likely visible as well.  Some would also say that resurrected believers will also accompany Jesus, but that is another sermon.  On top of all of this, in the book of Revelation the Apostle John sees Jesus in a way that makes clear that he is not the same as he was when he was a lowly teacher in Israel.  His glorified form is described in Revelation 1:13-16.

“13 and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14 His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; 16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.”  (NKJV)

He is not coming again to lay his life down for sinners.  He is coming to bring the judgment that has been warned against for millennia, and He will be in glorious form.

Part of his glory is to sit on the throne of his glory.  This is as opposed to sitting at the right hand of the Father’s throne where he is now (Ephesians 1:20; Hebrews 8:1).  His Second Coming takes place because the Father has determined the time is ready for Jesus to come back and begin his 1,000 year rule on this earth.  Christians are already a part of the kingdom of God.  But that kingdom is ruled from heaven and has a very spiritual nature to it.  At this point, the Kingdom of God will take on a more physical reality because Jesus and his place of rule will be a visible place here on earth.  It is important for Christians and the denominations, to which they belong, to avoid seeing their buildings and headquarters, or even each country, as synonymous with God’s kingdom.  No leader or city on this earth is to be confused with what this passage is talking about.  Jesus is the only king and until he comes back no earthly city has claim to the allegiance of Christians.

We are also told that part of taking his place upon the throne of his glory is to judge all the nations.  As I said earlier, it is the survivors of The Great Tribulation that are in view here.  Thus Christ takes time to remove all things that are wicked before He continues His kingdom.  The nations have already had their political aspect judged.  Here the individuals of the nations are brought before Christ and he gives a decision regarding their future.  It is amazing how many people and even Christians who do not understand that Jesus is the judge of all people.  But this is a cardinal teaching of the New Testament.  Jesus is the judge of the dead and the living.  He has been given this position by the Father.  Please remember that the key understanding of the word “judgment” is that of making a decision.  He is making a decision between what is good, or acceptable, versus that which is not good, or wicked.  This is pictured by a separation of sheep from goats.  Notice that though these are all people who may not have noticeable differences to us, Jesus is able to determine a spiritual difference between them.  Those who are classified as sheep are those who are putting their faith in God.  Those who are classified as goats are those who have not trusted in God, and His Anointed One Jesus.

This judgment will lead to an individual being rewarded because they are deemed righteous or punished because they are deemed wicked.  We are only going to look at the righteous today and will pick up the rest of the story next Sunday.  Notice that the sheep are told that they are blessed of the Father.  They are blessed because they get to experience and enter the kingdom of God.  This kingdom will not be ruled by the wicked politicians of this world, or even hypocritical religious leaders.  It will be ran by the perfect judge, Jesus Christ.  This will truly be a Utopian age in which wars will cease and the ability of mankind is enabled by the grace of God to become what He intended it to become.  The Bible says that people will live longer during this period of time and will not die from diseases and other maladies.  Revelation 20 gives some more information on this 1,000 year period.  Now it is important to recognize at this point that these people are still mortal.  However, there will also be a large host of glorified believers who have accompanied Jesus to earth along with the angels.  They are not emphasized in this passage, but we know they will assist Jesus as kings and priests in His administration.  So the Millennial Kingdom will have both resurrected humans (who cannot die) and mortal humans who can.  This mixed group will be like Noah and his family stepping off of the ark.  They were spared the destruction of God’s wrath and are blessed with the grace and peace of entering the new age.  Many people of this world believe they can bring about a new age that is full of peace and joy.  All attempts that do not look to Jesus to bring it about are doomed to failure, even if they are done by Christians.  We cannot make this happen.  But we can serve Christ faithfully as we wait for the day in which this will come to past.

We do not know when Christ will return.  We are simply told to continue to be faithful to what Christ has told us to do.  Our mission statement is that we exist to connect people to the Abundant Life found in Jesus.  We must make sure each day that we are drawing life from Jesus and following Him in all that we do or say.  We must make sure that we are taking our place in His family of believers and doing our part to encourage others.  We must make sure that we are having compassion on the lost and making them aware of Christ’s offer to join his people and enjoy the blessing of the Father.  Our reward is sure no matter how dire things may get on earth before then.

Judgment of the Nations audio

Thursday
Jan262017

The Heart of a Righteous Person 3

We apologize, but we do not have an audio for this week.  

Psalm 51:1-9.  This sermon was preached by Pastor Marty Bonner on January 22, 2017.

We are going to look at the first half of Psalm 51 today, as we continue talking about the heart of a righteous person.  Here we see that the heart of a righteous person deals with its sin before God.  Of course, like anyone else, our flesh tries to avoid the issue of sin because it makes us uncomfortable.  However, at the end of the day, the righteous have learned that this is precisely the area that we must face if we are going to have freedom and joy. 

A unique thing to point out about the Psalms is that some of them have musical notations and statements that are not part of the Psalm, but give us information about it.  Thus, we are told that Psalm 51 was directed to the Chief Musician, but written by David.  More than this, we are also given the situation that led to David penning this Psalm, which is really a prayer.  “A Psalm of David when Nathan the prophet went to him, after he had gone in to Bathsheba.”  I think it would be good to take a few moments and remind ourselves of this situation.

In 2 Samuel 11 we are made aware of an amazing moral failure by David.  I do not say amazing because I cannot conceive of David sinning.  Rather, I say it is amazing because David has continuously stood strong against some very strong temptations: waiting patiently to be made king, showing restraint when he could have killed Saul, and refusing to reject God out of anger in difficult times.  David had weathered decades of difficulty, trusted in the Lord, and now was King of Israel.  More than this, God had blessed him and his armies were systematically subduing all the kingdoms around him.  At this point in his life, David begins to take it easy.  We are told that he, Israel’s most successful general, decided not to go to the battlefront that spring.  Instead, he stayed home.  One evening, while walking on his rooftop (think of a flat style roof), David sees a beautiful woman bathing.  This should have stopped right there.  But, David’s flesh began to leverage his power.  He inquires who the woman is and finds out that she is Bathsheba, the wife of Uriah the Hittite, who is one of David’s top 30 warriors and who had been with him in the wilderness times.  Again, it should have stopped there.  But David’s flesh keeps leveraging him.  He invites her to his place and they end up sleeping together.  David had committed adultery with the wife of one of his loyal friends.   To make matters worse, Bathsheba later sends word to David that she is pregnant.  Remember that her husband has been gone to the battlefield for a while.  David tries to cover his sin by requesting Uriah to be sent to the palace.  When Uriah arrives, David questions him about how everything is going and then tells him to go home for the evening.  His plan is that Uriah will take advantage of the opportunity and sleep with his wife.  This would cover up that Bathsheba had been unfaithful and would keep any further questioning leading to David.  Yet, we find that Uriah was a righteous man.  He refuses to go home and sleep with his wife, while his buddies are sleeping on the ground away from their wives.  So Uriah sleeps at the door of the palace.  David even gets him drunk, but Uriah still will not go home.  When David realizes that Uriah is not going to cover up his sin for him, he then changes plans.  He decides to send a note to Joab, his general, to have Uriah put at the front of the battle, and then to withdraw so that he will be killed.  Even worse, David has Uriah deliver his own death sentence.  Joab complies with David’s unlawful order and so Uriah is killed.  At this point David has been able to fix his problem.  But, he hasn’t really.  God speaks to the prophet Nathan and tells him what has happened.  Nathan then confronts the king.  David is guilty of adultery, deceit, betrayal, murder, giving unlawful orders, and pretending righteousness before the people (and much more).

We must understand that God will not allow us to get away with our sins.  We may be able to do so for a long time, but eventually we will be made to face them.  Righteous people are not people who have never sinned, or at some point were able to conquer sin.  They are not exalted people who are better than the rest of us.  They are people, just like you and I, who have learned to go to war against their own sin.  They are people who do not turn to pride and arrogance when they are confronted with their sin, but instead break down in repentance.  This is a righteous person.  So Psalm 51 is David’s prayer of repentance before God when he was rebuked by the prophet Nathan.

It repents of its sin

The word repentance literally means “to turn.”  When we repent we are turning away from our sin, and the path it is leading us down, and we are turning back towards God and His paths of righteousness.  Of course, this is difficult because we have sinned.  Yet, it must be done if we want to be alive spiritually.  It is only through repentance and the mercy of God that we are freed from the tyranny of sin.

In verse 1 David asks for mercy because he knows the character of God.  He knows that God is loving, kind, steadfast and unfailing in His care for mankind.  Yes, David has blown it completely.  But he has hope that God will forgive him.  We are not just talking about feelings that God has.  God doesn’t just have merciful feelings from time to time.  But, rather, God has proven Himself to have mercy as an integral part of His character.  Now, there is a difference between asking mercy when you are forced to do so, and to ask it when you are not forced.   It is interesting that in some ways God is forcing David to face his sin; there is judgment coming upon David.  Yet, in other ways, God is giving David room to respond.  Imagine if, when one sins, a policing angel from God immediately grabbed us and brought us into the heavenly court of God and we were judged there for our sin.  Of course, everyone would immediately plead mercy.  Instead, God gives us enough warning and confrontation to cause us to fear where our sin is taking us, and yet not so much that there is no room to make it right.  I say that because sins that are done in this life must be faced and dealt with in this life.  If you wait until you are brought before the judge upon your death, it will be too late to make your peace.  Through repentance we can approach the heavenly court before hand in order to deal with our sin.  This is what we see in this Psalm.  David begs for mercy.

He also acknowledges his sin, verse 3.  Yes, he had tried to hide for a while.  But in the end we find David humbling himself and acknowledging that he has sinned.  In fact, this is the reason he can hope that God will have mercy; because he acknowledges his sin.  God loves to give mercy, but He will not do so if a person refuses to acknowledge their sin.  It is through these actions of acknowledging sin and asking for mercy that God forgives and we are declared to be righteous by God.

It desires its relationship with God to be fixed

In verses 4-9 David moves from trying to be freed from his sin, to asking for his relationship with God to be made right.  You see it is good to repent out of fear of God’s punishment.  But it is even better to also want our relationship with Him healed.  David did not want to go through life without God’s presence in his life, and God’s approval upon him.  So how can this be fixed?

Though David is king of Israel, he still has a higher King over him, and that is God.  In verse 4 David says, “Against you, and you only, have I sinned.”  To our ears it sounds like David is minimizing what he did to others, like they don’t matter in some way.  What David actually is doing is recognizing that his sin was actually worse.  In other words, when he sinned against Bathsheba by inviting her to the palace and seducing her, he was even more sinning against God.  When he sinned against his friend Uriah by sleeping with his wife, it was if he had slept with God’s wife.  David is recognizing what we often fail to do when we sin against each other.  The next time you are tempted to yell at someone and mistreat them, ask yourself, “What if this was Jesus?”  It is easier to tell ourselves that what we are doing is not that big of a deal, or that the person we are sinning against is an even worse sinner than we are.  But in truth all sin is not just against each other, but even more, it is against God.  Let me make the point another way.  In Matthew 25 Jesus stated that when we help the hungry, poor, and naked, he treats it as if we did it unto him.  If this is true for the righteous things that we do, what about the unrighteous things we do?  When we mistreat one another, does not Jesus see it as if we did it unto him?  God is our judge and we will one day stand before Him to give account for our sins.  How could David ever be seen as righteous before God after what he had just done (not just to Uriah, but to God)?  How can a righteous judge forgive our sins without being seen as wicked himself?  He can do so because Jesus paid the price for the sins of “whosoever would believe on him” at the cross.  But the wicked who refuse to humble themselves, confess their sin, and ask for mercy, will receive none.

The real problem is not the outward things.  The real problem is what giving into sin has done to our heart and mind.  We have been twisted inside and only God can heal our heart and mind.  The real battle against sin must be fought in these areas of our life.  We can’t fix our own wicked heart.  We need God’s help.  Thus in verse 6 David recognizes that he needs God’s help and that God will give it (“You will make me to know wisdom”).  Only God can bring the light of His Truth into our minds that have been darkened by sin.  Nathan’s rebuke was a gift from God to David.  God was revealing to David that he would not be allowed to get away with this sin.  The whole Bible is filled with God’s wisdom for the hearts and minds that have been darkened by sin.  But we will have to humble ourselves to receive it.  We will have to let go of the sensual, earthly, demonic wisdom that led us into sin in the first place. 

Also notice that David talks about being cleansed.  Verse 2 says, “Wash me thoroughly…cleanse me from my sin.”  Verse 7 says, “Purge me…wash me and I shall be whiter than snow.”  This is a metaphor of dirt.  Sin is to our heart what dirt is to a clean garment.  It defiles our heart and mind with a layer of filth that will only become harder and harder to clean the longer we wait.  Thus the mind of a sexual addict, cannot just say, “I won’t do it again,” because their mind has been defiled.  There has to be an inner cleansing that is done as we repent before God and come into relationship with Him.  No mere words can accomplish this.  Only the Spirit of God can come into a heart and cleanse it from all unrighteousness.  When we have a clean relationship with God and there are no layers of sin between our heart and His, then we can know the joy and gladness that verse 8 is talking about.  David had lost his joy and gladness.  He knew that he was destroying his relationship with God and defiling his soul.  But he had been trapped by his lusts and bound in chains by his sin.  Only God could cleanse his heart.

Lastly, as we take the initiative to “deal” with our sin, God will deal with the part of our sin that we can’t.  I can confess my sins and ask for forgiveness.  But only God can remove them from me as far as the east is from the west.  Only God can throw my sins into the sea of forgetfulness and refuse to let them be brought against me in His courts.  In fact, David asks that they be “blotted out.”  This is the picture of the heavenly books that record the actions of every person.  Yes, our actions and even our thoughts are recorded in the books of heaven.  David knew that he had a lot of bad stuff recorded on those pages.  He begs that God would blot out his sins.  Again, the only way God can legally do this is if someone pays the price for them, and that is precisely what Jesus did at the cross.  God can acquit us.  Also, once the price of a crime has been paid for we cannot be tried for it again.  We will pick this up more next week as we look at the 2nd half of this psalm.

Hopefully this walk through David’s heart has encouraged you to not run from God and try to hide your sin.  All our attempts at hiding our sin is like Adam and Eve trying to hide their nakedness from God with fig-leaves.  The fig leaves will not last; they are only a temporary fix.  Also, the very wearing of them signals to God that we have sinned.  Quit dealing with sin your way.  Quit hiding it, and pretending that it is not that bad.  It will destroy you and any relationship you could have with God.  In the end you will stand before the judge and be found lacking, unless, of course, you humble yourself and cry out to God for mercy.  Let’s be a people who are clean before God by dealing with our sin this week.

Monday
Jan162017

The Heart of a Righteous Person 2

Psalm 10:1-18.  This sermon was preached by Pastor Marty Bonner on January 15, 2017.

We continue today looking at some psalms in the Bible in order to understand the heart of those righteous individuals who have gone before us.  Last week we looked at how the heart of a righteous person: speaks to God, speaks to people, holds fast to the lessons learned by the righteous found in the Bible, and receives the blessing of God.  Today we will deal with the difficulty that presses on the heart of all who want to be godly in this world.

It has questions

In verse 1 we see that the writer of this psalm has questions for God.  It is common for leaders and those who have been Christians for a long time to give the impression that questions are bad.  This can be because they fear a young Christian falling into heresy, but it can also be a fear of losing control on what they believe.  We need to stop this fearful, knee-jerk response to questions.  There is nothing wrong with asking a question if we sincerely seek an answer.  We may not get an answer.  But God is not threatened with us asking tough questions.  It is not necessarily a sign of unfaithfulness.  That said, a questioning heart can make some mistakes.  We can make the mistake of tying our trust in God to getting an answer that our mind will accept.  In this sense we have quit seeking truth and have started putting God on trial.  The devil loves to stir up questions about God’s intentions and actions.  A mature Christian will learn to struggle with them without losing faith.  There are answers to many questions about God that can be learned in the Scriptures.  However, some things are left unanswered.  Can you trust God when He says, “I will not answer that?”  Clearly you can because countless millions have trusted God to the end of their life with those very same questions.  Lastly, questions can be the result of lacking any trust in God and perhaps even a despising of His ways.  It can be a form of rebellion that seeks to stir up trouble among Christians.  In this sense they have already judged God.  No answer will be enough to satisfy their intellectual judgments.  Thus, God can handle our sincere questions.  But, He will not satisfy the minds of those who have rebelled against Him and are seeking to put Him on trial.

The first question has to do with why it looks like God “hides” during times of trouble.  We sometimes refer to this as the “hiddenness of God.”  Here the psalmist is not questioning God’s existence.  Rather, he questions why God isn’t presently dealing with a situation.  It seems as if God is hiding.  There are many answers that have been gleaned from the Bible over the years.  Some have pointed out that it is more important for our faith to be strengthened then our mind to be satisfied.  There is no way around the strange reality regarding humans that our faith grows stronger in adversity.  If God were to give us every answer and protect us from every difficulty then our faith would not be stronger, but tremendously weak.  God gives us enough to believe, but not too much to weaken that faith.  Another point that has been brought up is that our sins and disobedience create a separation between us and God.  We are often concerned about everything but the sin that God is wanting for us to deal with.  Thus He isn’t hiding from us.  Instead He is waiting for us to deal with sin.  We must also recognize that God values the freedom of His sentient creations to choose their own path.  He influences enough to give us wisdom, but not too much to override our freedom to choose.  In fact, connected to this is that God has always worked in conjunction with angels and humanity.  It is not His desire to control and force everything to be His way.  He leaves room for us to respond freely.  When talking about the hiddenness of God, it is also instructive to remember that God could ask us, me, mankind the same question.  Why do you hide from me?  Perhaps He sometimes gives to us the same amount of relational attention that we are giving Him.  Clearly God is far more merciful to us than we have been to Him.  While we were still sinners, Christ Jesus died for us. (Romans 5:8).

Verse 2 ends with a cry for justice.  “Let them be caught in the plots which they have devised.”  This extends the question about God’s hiddenness to the question of why He allows the wicked to succeed.  It is a grievous thing to bear for a righteous heart to see the wicked person steam rolling the innocent and getting away with it.  At this point the psalmist from verse 3 to verse 11 makes the case for why God shouldn’t let the wicked get away with it.  So we will quickly work through these verses recognizing what makes a person wicked.  As a side-note, let me say that a wicked person can recognize their sin, repent, and be saved.  Some people object to the label “wicked” because it sounds like a person can’t change.  The Bible uses language that describes where people are at, not what they are stuck in.  Thus it has no problem calling people evil, where in our generation it is rare for society to let the term “evil” be acceptable for hardly anyone.

The wicked are boastful and proud (2, 3, 4).  They “boast in their desires” (fleshly ones) with a “proud countenance.”  This area of arrogant pride is not so easily dismissed.  I was listening to a radio program the other day where a commentator said, “I want a coach who is arrogant and cocky.”  Whether in sports, Hollywood, business, or politics, the world promotes those who are arrogant and cocky.  People often desire these traits because such people are so driven to obtain their desires that they will do anything.  Who doesn’t want to be on the winning side?  Well let me put the question another way.  Would you want to be on the winning side in Iraq today if that was to join ISIS and its proud leader Abu Bakr al-Baghdadi?  Is winning so important to you that you would throw out biblical principles, or better the ways of God?  How we obtain success is even more important than the success itself.  In fact, this begs the question, “What is success?”  If getting what I want is success then that is a sad definition.  “What does it profit a man to gain the whole world (because he wants it) and lose his soul?”  Many “successful” people that we envy have lost their souls in the process.  No one will think that these ones have succeeded in eternity.

The psalmist recognizes that the wicked bless the greedy.  The word is more than just greedy.  They are greedy for what you have.  Thus covetous might be a better word.  Instead of being a blessing to those who are hurting they bless the wrong people because they themselves have become wrong in their hearts.

In verse 3 it says that they “renounce the LORD.”  It is more than just a statement.  Such statements come from a heart that has already renounced the Lord and His ways.  They reject what God says to them and despise what God asks of them to do.  Because they have rejected God, they never think about what God thinks in their plans.  However, a righteous person is always thinking about what the Lord would have them do.  They often agonize before God in prayer about the emotional difficulties with such decisions.  Let’s say a wicked person cuts a righteous person off on the freeway and the righteous person gets mad and hits the high beam on their lights for two seconds.  Now I am not saying all people who cut someone off on the freeway are wicked.  But I am using this as an illustration.  My point is this.  The wicked person will not give a second thought about their decision to cut-off another person.  The will just keep driving and curse the person who high-beamed them.  But the righteous person will feel bad about high-beaming the person who cut them off and spend time agonizing on whether they went too far before God.  They will even ask God for forgiveness for losing control of their anger.  Of course it is not our job to determine what the other person is.  It is our job to keep our hearts right before God, even when we fail.

Verses 5-6 repeat some of the same reasons.  The wicked couldn’t care less about the decisions or judgments of God in heaven.  Their pride causes them to sneer at all their enemies with the attitude that they can’t be moved or hurt.  “I shall not be moved!”  This attitude sometimes comes from tiring of being the good guy.  We can reject the path of the humble and chose the path of the pride because we never want to hurt again.   Of course this is often just trash talk.  We will all face adversity and difficulty, even those who do their best to avoid it.  What is interesting is that the righteous are actually able to say, “I shall not be moved.”  They can because they are trusting in God and, when the dust of this life settles, the righteous will be left standing with Christ and the wicked will be blown away as the chaff.  In this life the righteous have much adversity.  But none of it can move us if we keep our trust in Jesus.

In verse 7 the psalmist points out that the mouth of the wicked is full of all manner of evil.  They curse God and people.  They practice deceit in what they often say.  They speak oppression for others.  There is nothing to find in their mouth but trouble and iniquity.  It would be better off if they never spoke because of what happens when they do.

Verses 8-11 basically depict the wicked person secretly preying on the helpless of society.  This dog-eat-dog mentality is the logical conclusion of a materialistic, evolutionary world-view.  If there is no day of judgment to an all-powerful God, then why would I live my life by rules that seem to make me the prey to those who don’t?  Thus the wicked see the righteous as unbelievable fools.  Such people become their meal each day.  Yes, the righteous see the same problem, but refuse to join the ranks of the wicked in order to protect themselves.  There is something that holds them back.  So let’s read on.

It has faith

The rest of the psalm moves back to addressing God.  At the end of the day the righteous would rather trust God then trust the snake-oil that the wicked have purchased with their souls.  Yes, it may appear for a season to be working, but in the end the piper must be paid.  Though the righteous don’t have all the answers, and they don’t understand every why to God’s actions, or lack thereof, they still trust Him.

In verse 14 we see that the righteous trust that God is not hiding.  But rather He is keeping track of the actions of mankind.  Psalm 56:8 says, “You number my wanderings; put my tears into Your bottle; are they not in Your book?”  The Book of Revelation refers to books being opened at the great judgment, and that men will be judged by the things written in them.  It may feel like God doesn’t care and isn’t observing your situation, but in the end you can trust that He is intimately aware and even recording all that you do and all that has been done to you.  So don’t give up.

Not only is God keeping track, but He is also keeping track in order to repay people for their deeds.  He is going to repay the wicked.  Romans 6:23 says, “The wages of sin is death.”  This is not just physical death, but spiritual death as well.  God doesn’t just repay the wicked, but He also repays the righteous.  “The gift of God is eternal life.”  Thus God will help the fatherless, who have no one to stand up on their behalf.  The same is true for the widow and the poor person.  We can know that God will make everything right in the end.

So verse 16 declares the faith that God is the King forever.  He is the ultimate authority, and no matter how great the wicked may succeed (even the devil), it will not remove Him from His place of authority and power.  He is the King of kings and Lord of lords.  So, it may trouble us that God allows the wicked a time of power and authority, but He has set a day in which all things will be set right.  We must trust Him.  In fact, it is partly a tribute to His grace that He gives the wicked their moment in the limelight, for they will spend eternity in darkness, separated from any good thing of God’s.

Lastly the righteous have faith that God will help the humble, vs. 17.  God has heard the cries of the humble (notice it doesn’t say righteous).  Even the wicked think they are right in what they do.  But God will judge on the side of the humble.  This is a reminder to the righteous to avoid the path of pride and arrogance because it leads to destruction.  Yes, we can question God, but we must remain humble if we want to avoid destruction.  It doesn’t say that God will help the humble by answering their every question.  So what is the help God will give?  First He will strengthen their hearts.  Such difficulties of God’s hiddenness and the success of the wicked can cause our hearts to faint and give up.  But God has strength for the heart of those who trust Him without giving up.  By His Spirit He encourages us from time to time if we are listening.  The psalmist also says that God will help the humble by making Himself hear.  This is a humorous way to put it.  But it is also a way of making it absolute and concrete.  Yes, though it seems like God is deaf to our cries today, there is a day when He will make Himself hear.  We need to wait for that day in trust.  Don’t grow weary in waiting.  They that wait upon the Lord will renew their strength.  They will mount up on wings with eagles; they will run and not be weary; they will walk and not faint!”  Why?  We will do these things because the Lord our God is with us and will deliver us.  Amen!

Heart of a Righteous Person 2 audio