The Gifts of the Holy Spirit- 3

1 Corinthians 14:1-19.  This sermon was preached by Pastor Marty Bonner on Sunday, June 14, 2026.

Having explained in chapter thirteen the importance of love as a permanent foundation to everything that we do as followers of Jesus, Paul now turns back to the issue of spiritual gifts and the abuses happening within the Christian gatherings in Corinth.

Chapter twelve introduced Paul’s teaching on spiritual gifts in general.  He ended that chapter with the instruction to zealously desire the greater gifts.  This statement in and of itself is not problematic to the Corinthians.  They would believe that they were seeking “the greater gifts.”  However, Paul is setting up why their fascination with speaking in tongues is a misunderstanding of what actually makes a spiritual gift greater than another.

This is why chapter thirteen may feel like it is disjointed.  Paul lays the groundwork of why love for God and others must direct our choices in the area of spiritual gifts before he comes back to spiritual gifts in chapter fourteen, where he explains why tongues is not the greater gift compared to prophecy.

Let’s look at our passage.

The need for intelligibility in the assembly of believers (v. 1-5)

Chapter fourteen narrows its focus to the spiritual gifts of speaking in tongues and prophesying because this is where the trouble was occurring in the Corinthian church.

His main concern is that speaking gifts that are exercised within the assembly of believers (i.e., during a church service) should be intelligible, understandable, to those gathered so that they can be spiritually edified.

We should not let our modern concept of church gatherings cloud our understanding of this.  A Christian gathering is not about the building.  It can be in a home, in a cave, or out in the jungle.  Regardless, when believers are gathered to worship God and encourage one another in the faith, the emphasis must be on the ability of people to understand the language of what is being said.

We should also note that Paul does not argue that the Corinthian believers do not have the Holy Spirit or that the gifts they are exercising are not legitimate.  Rather, his argument is that they are abusing them or using them in a way that is grievous to the Holy Spirit who is enabling them in their lives.

Paul opens up with tying chapter twelve and thirteen together with twin imperatives.  They are to pursue love while also zealously desiring spiritual gifts, especially that you may prophesy (rather than speak in tongues).

Please note that he uses the same verb, zealously desire, for spiritual gifts in chapter twelve and fourteen.  However, he chooses a different verb for love; pursue love.  This can be pictured as always chasing after something that is illusively out of grasp, but the better picture is that of a pathway or, even better, the person of Jesus Christ himself.  The love of Christ is always before us as an example and guide.  We must make that our aim and pursuit while exercising (or desiring) spiritual gifts.

Verse 1 also answers the question that Paul has set up at the end of chapter twelve.  What is the greater spiritual gift?  Prophecy is the greater gift within the assembly of believers.  You could also add any other word of wisdom, knowledge, etc. that is given in a language that the people understand.

In verse two Paul begins to describe some differences between speaking in tongues and prophesying.  A person who speaks in tongues speaks to God not man (v. 2).  No one understands him, and he speaks mysteries (i.e., no one understands what he is saying).  A person who speaks in tongues also edifies themselves (v. 4).  All of this can be changed if the message in tongues is interpreted for the people in attendance.  The interpretation would then be addressing the people (not God), and it would be understandable to them.  The message in tongues that is interpreted will also be able to edify the whole church.  At that point, speaking in tongues with interpretation would be functionally equivalent to prophecy.

Comparatively, a person who prophesies speaks to the people and they can understand them.  The prophecy is given to edify the whole body and not just the speaker.  Paul gives three examples of the way that prophecy can help the church: edification (build them up to be like Jesus), exhortation (whether commands or encouragements), and lastly consolation.  Paul sees these three aspects in the purpose of prophecy.

Analogies that argue for intelligibility (v. 6-12)

Verse six restates the problem in a personal way.  Paul again resorts to putting himself in the position that the Corinthian mindset would encourage.  “If I come to you speaking in tongues,” this implies if he only did this, like the Corinthians liked to do.  Paul asks how this would be able to benefit them.  It would only be profitable if he spoke a language that was intelligible, whether a revelation, knowledge, prophecy or teaching.

Thus, Paul is emphasizing that intelligibility allows for people to be built up in the faith and character of Christ.  The profit here is spiritual profit.

Paul then points to areas of life where the principle of intelligibility is necessary.  In verse seven, he speaks of a flute or a harp.  Music requires a distinction of tones in order to produce a pleasing sound as opposed to a raucous noise.

In verse 8, he moves to a bugle.  This was used in the military to quickly direct men.  Particular tunes were used to get men out of bed, or to warn of attack, etc.  If the bugler does not clearly blow the right notes, it would confuse the men and leave them open to danger.

In verses ten and eleven, Paul speaks of foreign languages around the world.  The message encoded in each language is real but is also inaccessible to a person who does not understand it.  I am a foreigner to them, and they are a foreigner to me.  The term “barbarian” was a Greek term that mimicked the sounds of a foreigner “bar bar bar” and became barbaros or barbarian in English.

If you were in a group that knew you did not speak a different language, but they kept speaking it among themselves, the result is that you would feel not only left out but also pushed out.  Paul makes the point that an unknown language makes you a foreigner to the speaker.  We will be isolated from one another and limited in our ability to work together or help one another.

Christians are to be a new people.  We don’t all necessarily have the same native language, but we speak a common language in order to accomplish the purpose of God with one another.

These examples all highlight the importance of intelligibility when it comes to the verbal spiritual gifts in church gatherings.

Paul ends this section in verse twelve by calling the Corinthians who are zealous of spiritual gifts also “to seek to abound for the edification of the church.”  In other words, they should exercise them for the greater purpose of God, building up believers to be more like Jesus.

They should not be zealous for a spiritual gift as a status symbol.  They should not settle for everyone edifying themselves (everyone for themselves) when they are gathered together.

The Corinthians may have imagined that everyone was being edified in the church when they were all speaking in tongues.  However, Paul will now move to explain the purpose of tongues versus the purpose of prophecy.

Application to the believing community (v. 13-19)

Paul now moves to describe how tongues and prophecy should be exercised within our gatherings.  The first application is that the person who speaks in tongues should pray for its interpretation.  He doesn’t make clear if this is before speaking or after speaking.  The main point is not to settle for continuing in tongues without interpreting the message.  The onus is put upon the person who believes they have a message in tongues to give.  We should leave room for churches to discover in trial and error just who in the may or may not have the spiritual gift of interpretation.  Regardless, it would eventually be clear whether someone is present that is used in that way by the Spirit.

In verse fourteen, Paul describes praying in tongues, which is addressed to God, as praying with your spirit.  This is placed next to the idea of praying with your mind, which is praying in a language you understand.

When you pray with your spirit, i.e., in tongues, your mind is “unfruitful” (there is no intellectual benefit) other than the knowledge that the Spirit of God is enabling your spirit to talk with God in an unknown language.

Verse 15 includes singing in this.  To sing with my spirit is to sing in tongues, and to sing with my mind is to sing in a language I understand.

Praying with your mind is important, and most people can understand this.  However, how does praying with your spirit build you up?  It teaches you how to trust the Holy Spirit and have confidence that God knows what your spirit is saying.  It gives you a comfort in knowing that the Holy Spirit is helping you to pray to the Father.

Some may refuse such things, declaring that they will only be edified through their mind.  This seems to be a short-sighted and selfish attitude.  God knows what we need.  Why would we shut off any help that He wants to provide?

In verse sixteen, Paul questions how someone can say, “Amen,” in the assembly to something that they do not understand.  They are called “the uninformed” (some versions have “ungifted,” but this seems to be more of an interpretation).  This could be a reference to non-believers, or it could be believers who are not taught in regard to spiritual gifts (or simply don’t have the gift of interpretation).  However, it seems most likely that this is a reference to those who are uninformed in the Gospel.  How will they hear the truth and believe (say amen) if it is not in a language they understand?

Paul may even be saying that you are turning your fellow Christians into those who are uninformed by the fact that they don’t know what you are saying.  The point is that they are left out of any meaningful interaction with what is being done.

Of course, Paul is not putting tongues down.  He says in verse eighteen that he speaks in tongues more than all of them.  However, he apparently does the lion’s share of his tongue speaking when he is by himself (in personal times of prayer).  Five intelligible words are worth more than 10,000 words in tongues that are unknown.

There is a modern contention among some that there should be no tongues at all in churches today.  Yet, the Bible tells us to desire spiritual gifts because it is God who desires to work them through us for the good of the body of Christ.  We should follow love and follow the Spirit because they are one and the same.

Second, we should not let fear cause us to shrink back from spiritual gifts.  We should trust God and exercise them properly for the benefit of all who are attending, not just for ourselves.

We will stop here today and pick up later.

Gifts of the Holy Spirit 3 audio

What Are We Doing at Abundant Life? Connect Part 2

John 1:1-3, 10-13; Hebrews 10:23-25; Acts 2:40-42; Revelation 21:3-8.  This sermon was preached by Pastor Marty Bonner on Sunday, April 26, 2020. 

We are in the middle of a series on the purpose of the Church of Jesus, more specifically of our local expression of the Church.  What are we trying to accomplish here?  As we take time to delineate those purposes that we should be trying to accomplish, we must not lose sight that we are not alone.  The Lord is also working to accomplish these things through us.  It is a cooperation that happens between humans and the Spirit of God.  Thus, we should take heart even though facts on the ground may cause us to doubt.

Last week, we focused on the fact that everything begins with Jesus.  Here is the simplified model that our church uses to picture these things.  We are currently looking at the upper left purpose, which is to connect to Jesus.  When we connect to Jesus through whole-life worship, he becomes our teacher, savior, and lord. 

However, when you connect to Him, you find that that there are other disciples who have done so before you.  Jesus has a band of disciples who are already following him, and he wants you to connect to them as well.  In fact, it is interesting that the Church is called, “the body of Christ.”  We connect to Jesus spiritually through repentance, faith, prayer, worship, and obedience.  However, we connect physically to Jesus by connecting to a group of believers, a local expression of his Church.  Let’s explore this further.

You have a new family (John 1:1-3, 10-13) 

Of the four Gospels, John’s gospel uniquely focuses on the heavenly origin of Jesus as opposed to his earthly lineage.  John establishes the relationship that Jesus had with God in eternity past before anything was created.  This is not a sermon on the trinity.  So, we won’t go into detail on verses 1-3.  Suffice it to say that God clearly existed as a community within Himself before anything was created.  When we connect to Jesus, we are connecting to this one who is connected to an eternal family that God is, and that He is still creating.  This family is far more important to God than all the material world that we see around us.  We will continue into the new heavens and the new earth, whereas this creation will be melted down and flee away.

The Bible makes it clear that God has a heavenly family made up of spiritual beings, of which some are named (cherubim, seraphim, watchers, arch-angels, and angels).  Yet, God wants humans to be part of this family.  Even more amazing, He wants you to be a part of this eternal family.  This is what John is talking about in verses 10-13.  Jesus came to what should have been his earthly family, both the micro in Nazareth, and the macro in Israel.  In general, he was rejected by his own.  However, those who did receive him were enabled to become part of his heavenly family.  Thus, we are given “the right to become children of God.”  Much of this life is about preparing us to take our place some day in that eternal family, but the family begins in the here and now.

This family of people who have received Jesus is rather large throughout the world.  Yet, God has a place for you in it.  No local church actually belongs to the pastor, or the elders, or even its members.  It really belongs to Jesus.  He is the one who said, “I will build my Church.”  God wants us to find our place within a local group of believers, and he wants that group of believers to make room for us.

The use of family terms is extremely important because God is the One who spiritually births new children by bringing them to faith in Jesus.  Children don’t get to choose who is in the family.  When a newborn baby is brought home from the hospital, the kids don’t get a vote on whether or not to keep it.  There are all kinds of growing pains as that little infant, who can barely do anything, grows up and begins to find its legs and its voice. 

This becomes our identity.  Regardless of what station of life you are in, regardless of what country you are from, how smart you are or how much ability you have, you are a child in the family of God.  The world didn’t give it to you and the world can’t take it away!  Only you can affect your status by giving in to the temptation to walk away from who you really are.

We must love one another (Hebrews 10:23-25)

In his last hours with his disciples, Jesus hammered home that he wanted them to love each other in the way that he loved them.  John 15 is a masterful weaving of these concepts.  Jesus wants us to experience the same love that he and the Father enjoy together, and it starts with learning to love other children of God.  In fact, he wants it so much that he makes it a command.  This means that we cannot tell ourselves that we love Jesus and are connecting to him if we refuse to learn to love other believers.  That is the rub, and place of tension that we find ourselves.

In Hebrews 10, you can see how the writer moves from encouraging us to hold on strongly to the hope that Christ has given to us, to loving other believers.  We are to consider how to stir up love and good works among this family.  To consider is to fix our minds upon the purpose and exercise our understanding and wisdom to develop a plan.  How can I encourage my spiritual siblings in this endeavor to love?  How can we stir up each other?

There are many things going on in the world today that can get us distracted from what God wants us to do.  Many of those things stir up fear and anxiety within us.  In such a state, we are not as well focused on love and good works as we should be.  In fact, we are tempted to go the other direction out of self-preservation and hurt feelings.  Don’t let the enemy trick you out of your inheritance.  When we overcome the obstacles of loving each other and doing good works, we become more like Jesus.  May God help us to keep focused on this in these days and the days ahead.

It is interesting that even the first century had a problem with some people not being interested in connecting to a group of believers.  The writer speaks of the “manner of some” to forsake the assembling of ourselves together.  Why do they and do we sometimes forsake gathering together?  Most likely there are multiple reasons.  In times of persecution, it is easy to go into self-preservation mode, every man for himself.  In times of doubt, it is easy to retreat into a shell and retract from other believers out of shame and guilt.  In times of being hurt, it is easy to harden our hearts towards each other and towards the command of Christ.

Now, I want to be careful here because I know that there have been some real injuries that have occurred in churches across this world.  However, I also know that there is just as much the tendency to be offended over things that I shouldn’t be.  Anyone who is intellectually honest with themselves will recognize that we can get off-base on either side of this debacle.  It is not right to beat people over the head, in the name of Jesus, and then tell them they are commanded by Christ to love it.  Yet, neither is it right to sit at home and point the finger at all churches saying, “They’re all hypocrites!”  Family is not easy, and few siblings would stay together if they didn’t have loving parents who taught them how to love each other.

We are told that this is going to be even more important as we see the Day [of the Lord] approaching.  The Day here is talking about the Second Coming of Jesus to judge the nations and set up His earthly kingdom.  Yes, this world is not going to continue as it does forever.  In fact, the world never stays the same.  There is a continual pressure building and working towards a modern tower of Babel.  It is building towards a modern rebellion against the Gospel of Jesus and the plan of God.  This world is not content to wait upon the Lord, but instead rushes ahead with its own purposes that will bring about destruction.

We are either going to be sucked up into this alternative family that refuses to become like God, or we are going to do the hard work of encouraging our siblings and helping them to continue.  Your flesh says that it isn’t worth it to love those people, but the Spirit of God is saying that you should dig deep and give them your all, like Jesus did.

We will have troubles with our siblings

I have briefly touched on this already, but let’s take a few moments to sink our teeth into the fact that we will have troubles with our new spiritual siblings.

The New Testament is clear that there will be false believers, teachers, prophets, and Christs.  We don’t have to try and figure out who they are through some kind of fascist or communist snitching culture.  We are simply to love one another, which takes dying to yourself and the help of the Holy Spirit.  It is hard to fake dying on a cross (I’m not talking about Hollywood).  At some point, it just gets too real and too painful.  People will either truly get saved at that point, or their flesh will cause them to bolt.

This earthly family of God is messy business.  Yet, not all problems in Church are because the other person is not really saved.  It can become a crutch, or a knee-jerk reaction, to label everyone who I don’t like, or who I don’t agree with, or who steps on my toes, as a false Christian.

Your brother isn’t always the devil.  Sometimes, he is just like you, wrestling with what it means to love others.  Take, for instance, the issue of older siblings.  Older siblings are supposed to help the younger siblings by teaching them the ropes, and watching out for them.  Sometimes, older siblings can forget that they are not the parent, and their younger siblings don’t belong to them.  They can be harsh, demeaning, and throw their weight around.  However, younger siblings can sometimes get a little too hot for their britches, and think that they can take on the world without their older siblings.  They can be annoyed with the strengths and abilities of their older siblings and act out of envy.

In all of this, God is calling us to authentic relationships with one another.  Yes, love, but not a false, superficial love that is like a photoshopped picture that has no connection to reality.  When a relationship is authentic, it is messy and filled with growing pains.  However, if we listen to the Spirit of God, it will be good. 

I was born into a Christian family and was raised in the Church.  And, yes, I have been hurt by other Christians, but I will tell you that if you keep your eyes upon Jesus then those difficulties will become the times where you grew the most in becoming like Jesus.  We need each other because we will never look like the Father without the adversity that we pose to one another, and without the Spirit-filled help that we can give to one another.

So, what does a person do when faced with all this messy business of Church, and the family of God?  Let me encourage you to keep your faith in Jesus.  I could have quit “doing church” along time ago, but I couldn’t do that without walking away from Jesus.  I guess it depends on what a person pours into the meaning of “doing church.”  My point is that this is God’s plan not mine, and He doesn’t change His plans because my feelings were hurt.  Instead, He comes alongside of me and helps me through it.

God has a purpose in believers doing life together as a family.  He will work it all to the good in the end.  We just have to trust Him.  The book of Revelation is meant to be a message of hope.  It tells us that regardless of all hell breaking out on this earth, God will finish what He has started.  It may hurt today, and it may be tough today, but there is coming a day when all the hard work will pay off.

3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.”

6 And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. 7 He who overcomes shall inherit all things, and I will be his God and he shall be My son. 8 But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”  -Revelation 21:3-8 (NKJV).

My focus is really on the end of verse 7.  “I will be his God, and he shall be my son.”  Those are amazing words for you and for me.  The picture of having the tears wiped from our eyes by God himself is precious, and it is your destiny.  There will be no more death, sorrow, crying, or pain because the way things are now will become but a memory.  Friend, I encourage you not to lose faith in Jesus because connecting to his followers is difficult.  Instead, continue to hear Jesus calling you by his Spirit, “Pick up your cross, and follow me.”  “I know the way that is filled with an abundance of life!”

Connect II audio