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Entries in Slavery (3)

Thursday
May242018

O, How We Need the Holy Spirit

Romans 8:12-17.  This sermon was preached by Pastor Marty Bonner on Pentecost Sunday May 20, 2018.

Today we are celebrating the truth that God has given the Holy Spirit to those who have put their faith in Jesus as His Anointed Savior for the world.  But, even more than this, we celebrate the truth that the Holy Spirit wants to fill the believer’s life in order to empower us to follow Jesus.

Over the years the Holy Spirit has been compared to nearly every power source you can think of: a battery, gasoline, dynamite, and the list goes on.  These things are good as far as they can go.  Yet, the Holy Spirit is more than just a power source.  He is a genuine personal being who can be grieved, and yet who is sent to teach us, lead us, comfort us, help us, and spiritually gift us in order to serve God.  Just as the first disciples found out that they could not follow Jesus without the help of the Holy Spirit, so we too cannot follow Jesus without the help of the Holy Spirit.

In the New Testament we see the apostles and other believers listening to and following the Holy Spirit.  They were a people who were daily being filled with the Holy Spirit, and so it must be with us today.  I pray that you will be encouraged to be a person who is listening to and following the Holy Spirit, a person who is daily being filled with the Holy Spirit, as those early Christians were and as countless Christians worldwide are giving testimony today.  We need the Holy Spirit!

We are in debt to the Holy Spirit and not our flesh

In Romans 8:12-17, we are reminded that we don’t owe anything to our flesh, but rather to the Spirit of God.  Do you tend to pay bills that you know you don’t owe?  We might be tricked into paying such a bill, but in the end we tend to only pay bills that we properly owe.  Of course this is a metaphor.  Following the metaphor, our flesh is like a scammer who keeps telling us that we owe it something, when in fact we do not.

Paul next says that if we follow the flesh (i.e. give in to the things our flesh says we owe it) we will find death, but if we follow the Holy Spirit (i.e. give in to the things that we properly owe the Holy Spirit) then we will find life.  So what is exactly meant by “the flesh?”  In this passage it is clear that Paul is not just talking about bodily needs such as: food, clothing, and companionship.  Yes, we do need to eat and sleep.  But Paul connects “following the flesh” to the “deeds of the flesh.”  The deeds of the flesh are truly physical deeds, but they refer to the tendency of our fleshly desires to lead us into sin and thus ultimately death.  Galatians 5 further explains this concept of the “deeds of the flesh,” and says that they are obvious.  “The works [deeds] of the flesh are obvious, which are: adultery, fornication, uncleanness, lewdness, idolatry, murders, drunkenness, revelries, and the like; of which I tell you  beforehand, just as I told you in time past, that those who practice such things will not inherit the kingdom of God.” 

The believer is a person who has come to see that the flesh hasn’t done anything for them.  In fact, it has been a pipeline of sorrow, pain, and death.  Moments of pleasure and ecstasy are followed by years of pain and sorrow.  However, when the Holy Spirit opened our eyes to Jesus, we not only found the way to life, but we found life itself and have a relationship with it.  It was the Spirit that led us to Jesus, and we owe a great debt to Him for opening our eyes.  Jesus is life, and those who follow Him will find life in many different ways every day, until we open our eyes in His presence and we fully experience life everlasting.  This is all the Holy Spirit’s doing.

It is important to recognize in verse 13 that the deeds of the flesh can only be put to death through the help of the Holy Spirit.  The believer has to learn how to live within a body whose desires continually try to wrestle control of our life from that part of us that has become spiritually alive to the Spirit.  This “old man” and “new creation” battle within us as we follow Christ.  Thus, Christ truly does expect those who follow Him to put to death the lusts of their flesh, every day.  If we obey the flesh, it will only bring more pain and sorrow (i.e. the seeds of death).  But, if we obey the Holy Spirit, we will find life even in the midst of the pain and sorrow of this world.  We do this not because we are slaves under a system that rewards those elite who are capable of doing it.  Rather, we do this because we have been saved and placed within the family of God.  We do this because we want to be like the our Father in heaven.

We are children of God because of the Holy Spirit

In verses 14-17 we see that the Holy Spirit is an important part of being a child of God.  In first century AD Israel, they believed that they were children of God because they had been born into a particular genealogy.  Of course the Old Testament prophets had made it clear that this was not the case, but the first century Israelites were generally not listening to the prophets.  When the Holy Spirit lead people to follow Jesus and put their faith in Him as God’s Anointed savior of Israel and the world, many of them refused to believe.  Jesus challenged Israel with the truth that those who rejected Him were not children of God.  God’s children are not those who are naturally born, but rather those who are spiritually born again by putting their faith in Jesus.  John 1:12 says, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:  who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

Here Paul reminds us that it is those who are following the Holy Spirit who are the children of God.  The Holy Spirit is faithful within every generation to be working every day to lead people to believe in Jesus and to follow Him.  It is easy to think that the Holy Spirit has become less and less active, as we see more and more people rejecting Christ and living for their flesh.  However, this is a misunderstanding that has to do with where you are.  We need to have our eyes opened to the reality that the Holy Spirit is always working to convict the world of sin, judgment, and the need of salvation.  Many people are believing in Jesus Christ every day all around the world.

Paul also points out that the Holy Spirit leads God’s children to adoption rather than into slavery.  Those who come to Christ are not being led into a legalistic system.  The first century Church had to wrestle with the reality that they were not being saved by their great ability to keep the Law of Moses.  The Holy Spirit was leading them to keep the spirit of the Law, not in order to be saved, but because they had been saved through Jesus.  Thus the Holy Spirit teaches us the truth of our adoption by God to be His sons.  He leads us to become like the Father and to join Him in His work of saving people.  This is as opposed to being slaves who try to curry God’s favor through our good works.  Instead of the cry of a slave who is fearful of the master’s wrath, we are filled with the cry of a child saying, “Daddy!”  That is an amazing truth, yet, it is the work of the Spirit in our life, not an accomplishment of our flesh.

A follower of Christ should never be deceived on this matter.  The Father is not a sinner and He does not want His children to be sinners.  Similarly, Jesus is not walking in sin or walking towards it.  If we are following Him then we will be leaving sin behind.  Praise God that He has given us His Holy Spirit to lead us in becoming like the Father, not out of slavery, but out of the fact that we are His children.  Many who claim to be Christians today have believed the lie that God is no longer concerned about sin in their life.  Thus they live each day obeying the lusts of the flesh and denying the very Lord who saved them with His blood.  It is not enough to slap a thin veneer of good works over the top of a life that is lived for self and the lusts of the flesh.  Today, hear the Holy Spirit calling you to life and freedom from sin’s destructive hold and influences.

Lastly, Paul tells us that the Holy Spirit testifies to our spirit that we are children of God.  In fact, He is not the only witness of this fact that we have.  We have the person or people who have led us to Christ.  They are witnesses to us that we belong to God.  Also, we have the Word of God that is written in black and white, which tells us so.  When you add the inner witness of the Holy Spirit it can seem strange that we ever doubt we belong to Jesus.  The spirit of this age has a vested interest in trying to undermine your confidence in Christ.  We need to listen to the Holy Spirit daily, as He tells us that we are children of God.  And, as a true child of God, we need to desire to be like our heavenly Father.

Let me close by reminding us that we cannot follow Jesus in this life without the help of the Holy Spirit.  Therefore let us wake up every morning and pray that God will fill us with His Holy spirit so that we can be enabled to become like Christ, and to seek and save those who are lost in this world, those who are in bondage to the lusts of their flesh.  We can only do this as we let the Holy Spirit set us free.

We need the Holy Spirit audio

Thursday
Jul272017

Slaves to Righteousness

Romans 6:15-23.  This sermon was preached by Pastor Marty Bonner on July 23, 2017.

Last week we looked at the first half of this chapter and focused on how our water baptism symbolizes and highlights the new life that we are given in Jesus Christ.  This new life is not a life that is exactly the same as the world, yet covered by “Jesus Insurance.”  It really is a new life where we grow in our ability to walk away from the unrighteousness of the world and our own flesh. 

Now in this passage the Apostle Paul uses the imagery of slavery to make a point.  Now, I know that such imagery can be offensive to many, but please recognize that Paul is not advocating slavery here.  So, instead of letting this become a red herring, let us try to focus on the Paul’s argument that Christians should not continue in a life of willful sin.  Simply put, he reminds believers that they have been freed from sin so that they can follow Jesus.  May God help us to truly follow Jesus and experience the new life that God has for us in Christ.

Our change in status is put in terms of slavery

In verse 1 Paul contemplates a sort of “godly sinner.”  Clearly this is an oxymoron, but what I mean by it is a person who does not claim to reject Christ, but instead have come up with a religious argument why it is okay for them to continue in sin.  They see nothing wrong with sinning because it is covered by the grace of Jesus.  Paul answers the person who thinks their continued sinning somehow glorifies how great God’s grace really is with a very strong rejection of such a thought.  The phrase is literally, “may it never be!”  It is a categorical rejection of such an idea.  Thus in verse 15 he contemplates this same issue in relationship to our status as a slave under the law versus a free child of God under grace.  Paul does not give a fully explored and neatly outlined theology.  But, he does give us enough to understand what is right in this area.  The people to whom Paul is writing were well acquainted with slavery.  It was around them every day.  Paul uses this imagery to speak in a powerful way to both free and slave alike.  No free person desires to be a slave, and most slaves want to be free.  So what about the person who treats God’s grace as a license to be able to do anything?  Paul’s answer again is, “May it never be!” 

Now this is a very important concept because there are some in Christianity who are so afraid of legalism that they push grace to the point that Paul is talking about here.  I would call this a hyper-grace theology.  Christians have truly been set free, but not in order to keep on sinning.  Instead we have been set free to fight against sin without guilt and fear.  This is the proper understanding of grace.

In verse 16 Paul reminds us that we are a slave to that which we obey.  Notice that Paul uses an interesting turn of phrase.  Though he is saying they are becoming slaves, he expresses it in a way that emphasizes their freedom, “to whom you present yourselves.”  The picture is of a slave presenting themselves to their master for instructions.  A Christian is no longer a slave to sin, but they can still make the mistake of presenting themselves to sin.  Don’t be deceived.  If you do this you will become a slave to sin all over again.  To obey sin is to present yourself to it, receive its instructions, and then do it.  This always leads to death in the end.  Such “obedience” is actually disobedience to Christ.  We were not raised up to plunge into the same old life of sin.  How can a Christian be a slave to sin?  The answer is simply because they use their freedom to rebel against the command of God, and love themselves above all else.  Let me use the example of the Pharisees who confronted Jesus.  Their problem was not that they wanted to be righteous before God and their fellow man.  Their problem was that they refused to listen to God’s message through the Law- you fall short and need my grace.  Instead of seeking a righteousness from God by grace, they clung to the self-righteousness of their own making.

In verses 17-18 we see that the Gospel has freed us from being sin’s slave so that we can become slaves of righteousness.  The Gospel comes to all of us when we are slaves to sin and our flesh.  The “form of doctrine,” or teaching that they received, was the teaching of true righteousness, which can only be found in Jesus.  Paul continues the slavery terminology by saying that they were delivered from sin to this new master of the Truth of Christ, and his true righteousness.  When they believed the Gospel, they then obeyed its instructions: they repented of their life of sin, and confessed Jesus as their Resurrected Lord.  Sin no longer had dominion over them, but that does not mean they are “free” from the Gospel that set them free.

Now in verse 19 Paul makes it clear that he is using terms from the human situation of slavery because of their weakness of understanding, and their weakness towards sin.  They needed to stop serving sin and start serving the righteousness of Christ.  It is clear that Paul is uncomfortable in couching this teaching in these terms.  Grace really is about freedom.  It is the freedom to actually be able to follow Jesus, and live out the true righteousness by faith.  Anyone who teaches that freedom means you can sin if you want to do so is lying.  Sin is bondage.  So even though Grace is truly freedom and not slavery, he uses those terms for the sake of understanding.  Ultimately he is reminding us all that we are not our own.  We have been bought with a price, the blood of Jesus.  Christians are those who refuse to serve sin anymore, and begin serving Jesus.  If we continue to serve sin it will just lead us to more sin, until eventually we are destroyed by it.  But serving the righteousness of Christ will lead to holiness; a person that is set apart by God and by their life for His purposes, not sin’s.

What does our slavery produce?

In verse 20 Paul points to the reality of what our slavery produces.  When Israel was in Egypt, their slavery produced bricks for Pharaoh’s glory.  But when they served God, He led them to the freedom of producing life for themselves, and to God’s glory.  Imagine being set free by God, but then turning around and going back to Egypt in order to make bricks.  Paul is challenging us to think about what our choice in this matter leads to.

If I obey sin, it will only lead me to shameful things and then death (vs. 20).  When we were sinners we weren’t worried about what Jesus thought.  We were too busy sinning and pleasing our master, sin.  This implies that Christians should be too busy serving the righteousness of Christ that we no longer give thought to pleasing sin.  Of course, that is easier said than done.  Why go back to shame and death?  There are some who believe that a Christian is somehow immune to the effects of sin.  Even if you repent and are forgiven, sin still produces death in our lives.  If you are unfaithful and your wife leaves you, she may not come back just because you repent.  However, Paul’s emphasis here is not on the singular consequences of a particular sin.  It is on the end product of living our life in service to sin.  It leads to physical and spiritual death.  Remember Paul’s words to the Galatian Christians in Galatians 6:7-8, “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.  For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.”  Grace does not make us immune to the effects of sin.  Rather, it provides a way out from under its tyranny and dominion.

In contrast to this, to serve God produces holiness and everlasting life.  God wants us to follow Jesus by the help of the Holy Spirit.  This is what produces everlasting life.  Think of all the grace that God has given us.  He has freed us from sin and its dominion.  He has shown us the True Righteousness that is found in Jesus.  Yes, His righteousness saves us and sets us free.  But then His grace enables us to live out his righteousness too.  Thus, serving God is like a tree of righteousness in our life producing the fruit of holiness and a new life that is eternal.

So what is the conclusion of the matter?  Verse 23 lays it all out in a succinct statement, but we should also notice the change in his terminology.  When speaking of sin, he keeps it in terms of Law and slavery.  If you work for sin you will be paid death, period.  But, if you are under grace Paul drops the slavery terms.  The gift of God is eternal life in Christ Jesus.  Slavery terms are very appropriate for a person who is living for their flesh and sin because that is exactly what it is.  But they are not the most appropriate terms for our New Life in Christ.  We really have been set free in Christ to now produce the righteousness of God.  So the choice is before us.  Will we choose death or choose life?  Let’s choose life by voluntarily presenting ourselves to God, through Jesus.  He will set us free from sin and give us eternal life!

Slaves to Righteousness audio

Tuesday
Nov132012

The Virtue of Submission 2

We will finish up 1 Peter chapter 2 as Peter continues talking to us about the virtue of submission.  Last week we looked at how our response to government can send the wrong picture of what Christ is.  He was not a rebel trying to take over the earthly kingdoms of this world.  But then neither was he a sycophant who was in love with human governance.  The passage today deals with the area of slavery.

The term here could be literally translated as a house servant as opposed to a lesser slave.  However, I’m not so sure that would make a difference in the instruction given.  There were many reasons why a person may end up as a slave.  Many ended up in slavery through indebtedness.  Depending on the size of that debt they could be slaves for less or longer periods of time.  Others were captured in wars and thus had little opportunity for freedom.  Others were born into that class.  Some hired themselves out as house servants with a contract for service.  Lastly some were in an apprentice relationship and thus took care of the master’s needs in return for instruction in a trade.  Notice that even in America we still have these types of relationships.  Have we truly abolished slavery?  We may have abolished a certain form of slavery, but no economic system can completely remove the principle of slavery.  Some men will always be at the economic mercy of others, whether through fault of their own or not.  Even the false hope of communism that called for all the workers to unite and cast off their oppressors, soon itself made everyone slaves to a system that was ran by the elite in the government.  Now put yourself in God’s position.  You have to give a word of instruction to people who will live under every kind of government conceivable and under every possible variation of leadership from evil to good.  What would you say that would serve your people or children well under every circumstance?  It is easy for modern people to hear this instruction to slaves and scoff like we are somehow more righteous than God.  May we approach His Word with the understanding that God is less concerned with meeting 21st century America’s approval and more with helping his people not lose their faith in this society.

Servants Should Submit To Their Masters

Peter speaks to those in the lower class of society who are being told through the Gospel that Jesus has set them free and they are children of God.  Instead of promoting a revolt against Rome and all governments that supported slavery, he tells them to take their proper place under their masters with fear.  Instead of despising their master and abandoning their post, they need to serve him and not assume that God would look kindly on any insubordination.  Because we get stuck on the word slave, we refuse to move on to the deeper point.  True slavery is never about your circumstances.  It is about your heart.  We see submission and service as slavery when in fact a free man is most able to serve.  God can set us all free in the natural, but will our hearts still be slaves to pride, arrogance, and selfishness?  If we attack God for speaking to this heart issue then we must at least own up to the fact that we are seeking temporary trinkets over the top of eternal joys.

Peter then speaks to the obvious question about a good versus bad master.  The good and gentle master is compared to the “harsh.”  The Greek word is skolios (where we get the word scoliosis).   It means twisted and perverted, curved towards self.  God is not pleased when his people use the errors and sins of others to justify their own error and sin.  We are not to deceive ourselves and cloak our sinful attitudes.

Peter reminds them that suffering because of doing good will be commended by God.  When we are aware there is a God, we are not so quick to try and take justice into our own hands.  Do you remember Jesus talking to his disciples in Matthew 5:46?  He said if you love those who love you what credit is that to you?  Don’t sinners do that too?  But if you love those who hate you, then you will be rewarded by God.  The same is true here.  If you submit to a good and gentle master that is not a credit.  But to lovingly serve a twisted, perverted master is to give him a picture of Christ.  Evil will not help a wicked master.  Only good can break through if it is possible at all.  However, our flesh is tempted to not care about God’s reputation or the wicked master’s soul.  We have a day of eternal reward coming, but he has an eternity suffering ahead.

Servants Must Remember Their Calling

Peter then reminds them of the Lord Jesus who has called them to follow him.  Our master, Jesus, suffered.  How can we be above suffering?  Even those who are not servants in the natural need to recognize that, we are called to follow Jesus in his sufferings.  He suffered injustice on our behalf because he loved us.  Am I refusing to do the same?  My flesh certainly does.  We need to learn to step in his steps and follow his lead.  Remember the passage of Isaiah 52:13 through chapter 53?  He is the suffering servant who is well acquainted with sorrow and grief.  When his disciples were asleep, his two constant companions, sorrow and grief, were wide awake.  However, we also need to follow Jesus in his response.  He didn’t use injustice as an excuse for sin or deceit.  He didn’t pay back wrong for wrong.  The word “revile” literally means to heap abuse upon someone.  He had the proverbial straw that broke the camel’s back and more piled upon him verbally, physically, and emotionally.  Yet, he didn’t threaten.  Can you imagine being threatened by God?  But Jesus didn’t do that.  He committed himself to God’s judgment and submitted himself to the judgment of men.  He was free to suffer injustice because he knew in his heart that he was right before God.  God would vindicate him and reward him.

Peter then reminds them that Jesus died because of our sins.  Imagine, Jesus carried your sins on himself.  He suffered your punishment.  The true believer has felt the repugnant effect of his own sin and died to it.  On the other hand he has seen the beauty of Christ’s love and come alive to his righteousness.  The suffering of Jesus (his stripes) makes us whole.  Who might be made whole through my suffering?  I can’t satisfy the punishment of other’s sins.  But Jesus has already done that.  However, we can be a vehicle for demonstrating and revealing Jesus to them.

It is clear that Peter had Isaiah 53 in mind as he wraps up this instruction by referring to them as sheep.  Isaiah said that all we like sheep have gone astray, but God has laid on him the iniquity of us all.  Peter reminds them that they were wayward sheep who have come back to the good shepherd.  Only this shepherd is not watching over your flesh to help it be well fed.  He is watching over your soul.  Many a soul is lost for the sake of the pleasure of our flesh.  Always remember that rebellion destroys the soul.

Final Thoughts

Ask yourself, is my life reflecting Jesus or am I following a Jesus of my own making?  It is important for us to often remind ourselves of our sin and what it did to Jesus and yet his love is still towards us.

Lastly, ask yourself, do you trust God to deal with the injustices done to you in this life?  When we keep our “station” whatever it may be, even under the threat of evil, God is pleased and promises to reward us in the coming judgment.  God help us in the days ahead to understand that Jesus was not a wimp and yet he submitted.  Jesus was not a slave and yet he served us.  Let’s follow him!

Submission II Audio