Our Present Life

We continue our walk through the New Testament book of First Peter and will look at chapter one verses 13-15 today. 

After reminding believers of the testing trials of this life, Peter then moves to encourage them in their everyday life.  Starting in verse 13 we have three exhortations that appear to be commands.  However, only one of them is commanded, where the other two are put out as descriptions of how to do the main command.  Can you figure out which is which?  By consulting other versions you can discover that the main command has to do with our Hope.

We Must Hope To The End

Is that correct?  Is Peter really commanding them to Hope?  Is that possible?  It is just as possible as our other command to love.  We tend to think of love and hope as feelings.  Peter is not commanding them to have “hopeful” feelings.  Rather he is talking about an action that we can choose to do.  Thus, just as love is a decision, so Hope is a decision too. 

Hope always has a future thing for which it is waiting.  So the decision here is not even about deciding to feel.  Rather it is the decision to keep waiting for that promised grace that is to be revealed at the second coming of Jesus.  The object of our hope can change because of difficulties and trials in life.  We can give up and even place our hopes on other things (perhaps even things that are not godly).  That is the decision we have to make every day in the midst of tough times.  Will I keep hoping in the grace I will receive at Christ’s coming, or will I hope for something “realistic.”  Though we are daily receiving grace from God, it is still only a portion of the fuller grace that has been promised.  There is a wonderful day ahead of us where our status as children of God will be not just revealed, but we will also receive immortal bodies that are not tainted by the sin nature.  Peter commands them to not give up that hope.  The challenge is not just to fully hope in that grace as if we had a “hope-ometer” that needs to be pegged at 100% all the time.  Rather the picture is that of a finish line or a goal.  If we are going to obtain the grace then we need to keep our hope pinned on it until we reach it.

So how can we not lose hope in God’s amazing promise in the light of this world’s trials and reminders that we are not there yet?  This is where the phrases, girding up the loins of the mind, and being sober come into play.

Girding up the loins, or waist, of your mind is a strange phrase.  It is a picture of first century clothing.  The robes they wore would have a tie or belt that kept them held shut.  If you were going outside you would tie your robe shut.  Or if you were going to do some physical labor you might even need to hike up the robe and tie it off in a way that would not encumber your feet and legs.  When this is used of the mind it is clear that a mental issue is involved.  It speaks of preparation.  What mental preparations do I need to make so that I will not be tripped up and restricted in this challenge to hope to the end?  First I need to recognize that my own desires can pull me away from it.  Also, the schemes of our enemy, satan, are focused on aiding this.  Mentally I need to be aware of those things that would keep me from the grace God has for me and prepare for them.

The phrase “be sober” also points to preparation.  However, the issue is different.  In the first I need to make preparations.  In the other, I need to refrain from things that could affect my ability to hope adversely.  Think of how alcohol affects a person in the natural state.  It causes people to lose their inhibitions and self control.  It causes people to lose their awareness of things around them.  It can even eventually lead to losing consciousness and death.  Though the believer should stay away from drunkenness, Peter is speaking spiritually and mentally here.  We need to be sober in the sense that we are not “drunk” from drinking in the lusts of our flesh.  Those who live to please their flesh, will become spiritually drunk.  They will begin to lose inhibitions and eventually any control on their fleshly appetites.  This will lead to a loss of awareness of their true spiritual condition.  They will think everything is alright.  But to any sober minded person they will be clearly out of control.  Eventually a loss of spiritual consciousness can occur.  This is where a person is unable to receive any stimuli from the Lord, whether through the cautions of others, injunctions in the Scriptures, or the pressings of the Holy Spirit.  Such a person will lose sight of the hope and degenerate into only hoping for the “next fix” for their fleshly appetites.   Let’s face it.  Satan uses the love of our flesh for the desire of this world to get us spiritually drunk.  This tactic is quite effective on those who are not mentally prepared.

We Must Be Holy

The next two verses focus on how we need to be a reflection of the one we are following.  If God’s promised grace at the coming of Jesus is what we are hoping FOR, then Jesus himself is what we are IN or ON.  We can have hope for the future because of the one on whom our hopes are placed.  There is a relationship between faith and hope.  Whatever you are putting your faith in will affect what your hope is.  Yet Peter is more focused on how the enemy derails our faith and hope.  Satan uses the impure desires of our flesh for the things of this world.  Ife we are to truly follow Jesus then it will involve a focus on being holy.  So what does that mean?

The simplest understanding of holy is the idea that something has been set apart for a divine purpose.  It is not to be used for ordinary purposes even though it may be very ordinary.  It is not the inherent quality of the thing but the fact that it has been set apart that makes it holy.  If you have put your faith in Jesus then through him God has decreed that you are for His holy purposes.  In the Bible we see Belshazzar of Babylon using the holy cups and bowls of the temple for a drunken party.  This angers God and he loses his kingdom.  However, when it comes to people, we are not inanimate objects.  We can make choices to be involved in purposes that are contrary to God’s purposes.  We don’t pursue holiness as if we could attain it.  Rather we cooperate with the holiness that God has given to us in Jesus.  We can either walk in harmony with that holiness or we can fight against it.

This is why Peter gives the analogy of an obedient child.  A child doesn’t always understand why mom and dad won’t let it do whatever its little heart desires.  It has a choice.  Obedience is not a matter of becoming a son or daughter.  It is a matter of cooperating with the reality that I belong to God because I AM his child.  If we please ourselves then Satan will succeed in getting our hopes pinned on the lusts of this world and eventually robbing us of our heavenly inheritance.  Are you about your father’s business?  Or are you in the business of pleasing your flesh?

When Scripture says, “be holy for I am holy,” it is reminding us of our nature.  We were created to reflect God.  God is holy therefore our lives should reflect that holiness.   This is not out of some puritanical prudishness.  But rather out of protection against the spiritual unconsciousness that results in the life of those who pursue the lusts of the flesh.  Those are the things we pursued in our former ignorance, before we knew Jesus and God’s love for us.  But now that we know what he has done for us and is bringing us to we need to watch our lives guardedly and keep our hopes fixed on Jesus who brings the completion of God’s grace with him.  Maranatha!

Our Present Life Audio