The Acts of the Apostles 56

Subtitle: Pressing on with Jesus

Acts 14:1-20.  This sermon was preached by Pastor Marty Bonner on September 24, 2023.

It is generally a given in any great work that hasn't been done before that there will be difficulties, obstacles, and resistance.  Learning to press on is an important skill (we could say), but it should never be separated from the Lord Jesus.

The story of the Church is just as much about the price that had to be paid by believers to spread the Gospel, as it is about the miracles and powerful moves of God.  Both were working together.  This interesting mix is demonstrated in the book of Acts.  God is moving, and yet, men like Peter, James, John, Stephen, Paul, Barnabas, and many others, pay a price in difficulties in order to spread the Gospel.

Most people would say to a man like Paul, "What are you doing here in the middle of Asia Minor?"  Of course, when we face difficulties and obstacles, we might ask this of ourselves.  What am I doing here?

Pressing on always has to be about Jesus.  We first do this with and for Jesus.  And then second, anything that is done is only done by His strength, His sustenance, and His power.  If Jesus doesn't go with us, then how will they know that God's favor rests on us? 

So, we want to be pressing on in the thing that Jesus is doing.  May God strengthen us and give us courage in this great mission that we are doing with Him!

Let's look at our passage.

They press on to Iconium (v. 1-7)

Though Paul and Barnabas ran into resistance, they continue on to another town.  We cannot let ourselves obsess on resistance.  If you are doing something with God, there is always going to be some resistance.

Even people who are working for the devil run into resistance in life.  Of course, I don't advise that. Yet, note that sinners and saints alike have to deal with resistance.  We can think that everything should miraculously go without a hitch if God is really with us, or at least, that it would be much easier.  However, if you have read your Bible for more than 5 minutes, then you know that this is not the case.

The problem is not that Christians don't know this, but that our "feeler" doesn't always check-in with the brain first.  Thus, we need to take possession of our inner life and not let our feelings push us in the wrong direction.

What matters in the end is that the work of Jesus is being done and that he is pleased.  Yes, they ran into resistance in Pisidian Antioch.  However, there was a group of believers in that town now!  The resistance moves them to a town called Iconium that is about 100 miles east of Pisidian Antioch.

In Iconium, a "great multitude" of Jews and Greeks believe.  Luke doesn't hand out this phrase generously.  "Great multitude is only used in one other place in the book of Acts.  Chapter 17 describes such a multitude in the Greek city of Thessalonica.  Now we should be careful of thinking that God is not moving if only a few people are saved.

They end up staying a long time in this city, preaching boldly, and discipling the new believers.  It also mentions that "signs and wonders" were being done by Paul and Barnabas.  Luke doesn't give us a particular example here like he does elsewhere. 

Yet, notice that it is Lord who "grants" signs and wonders as a witness to the word that is being preached.  When we are dealing with miracles, there are different issues involved.  It does involve the person who is speaking and being used of God.  But, there is also the place where you are and what God is doing there.  Miracles are ultimately an aid to faith, a help, a grace of God that He grants to us from time to time for His reasons. 

Thus, it shouldn't shock us that some places that have seen many miracles in the past are often not seeing those signs any more today.  People there might wonder where God is.  Or, they may think that "it doesn't work any more."  Some are inclined to think that it wasn't even real.  They are just stories by people who are easily tricked by charlatans.

God is faithful to move in powerful ways, but then He waits to see what we are going to do with that grace.  We need to walk those things out in faithful service to Jesus, whether he continues to grant miracles, or allows us to be tested in this area.

In the midst of signs and wonders, unbelieving Jews stir up the Gentiles of the city against Paul and Barnabas.  This creates a division within the city.  Verse 4 states that the division is between the Jews and the apostles, but in the context, Luke has emphasized belief.  This really is a division between unbelieving Jews and believing Jews.  This has always been the case from Cain and Abel on down to the modern era.  Some believe and many do not. 

Here, it is a hostile few who stir up and motivate the great middle, those who are unsure.  Be careful who you are stirred up by.  When God moves, it can divide not only people within a city, but it can also divide a denomination, a church.  You can find yourself in that strange place where sinners are believing you, and the "believers" are resisting and kicking you out of their church.

We are then told that a plot developed to stone Paul and Barnabas.  This causes them to flee to another city.  We are not told how, but God caused the plot to come to their attention.

It may seem strange that they "flee."  However, they are merely following the instructions of Jesus.  In Matthew 10:16, 23, Jesus told his disciples that he was sending them out among wolves.  They would need to be "wise as serpents, and harmless as doves."  He then told them that if they are persecuted in one city, then they should flee to another.

We can misinterpret what is meant when Jesus says that "the gates of hell will not prevail against [his Church].  This doesn't mean that we as individuals are untouchable or invincible.  As an individual, or even as a whole, God may allow His people to be persecuted, and even martyred.  Our blood will only become the fertilizer to the growth of faith in the hearts of those who see it.

Yes, they flee to another city, but they are also pressing on in the mission of sharing the gospel with Jews and Gentiles.

They press on to Lystra (v. 8-20)

There is a lot in this passage, but it all involves pressing on with Jesus, and in the face of tough circumstances.  It involves keeping our eyes upon Jesus, but also, keeping focused on what part we want to do in that great work that Jesus is doing.

There is an aspect to this in which God has spoken some personal things to Paul.  But, there is also a sense in which we should want to do great things for God.  He laid his life down for me.  The least I can do is let go of my life for him and only live for his purpose.

The call of God is always challenging.  Some of that challenge we know about up front and some we do not know.  Yet, we can say "yes" to the Lord.  Mary was only a young teenager when she said to the angel, "Let it be unto me as you have said."  She is really saying this to God.

We can be guilty of over romanticizing the call of God.  It was great news that Mary would give birth to the Messiah.  Yet, the bad news is that it would be a miraculous birth, which few if any would believe.  Even Joseph thought that she had been ungodly, immoral, and was ready to put her away.  This is a tough ask, and yet Mary embraces it.

It is always easier said than done when the Lord calls us to something.  Later, she would be told by Simeon that a sword would pierce her own heart as the thoughts of many were revealed.  Further down the road, she would understand this meaning better as she watched her son being tortured to death in crucifixion.

There are some things that are a part of the call of God that He doesn't tell us about, as a grace to us.  Instead, He walks us up to the moment and prepares us spiritually for it.  He then enables us with His Holy Spirit to go through things that would seem to be unthinkable and more than we can handle.  There will be tears, but there will be the bonding that happens from joining Christ in his sufferings.

So, Paul and Barnabas press on to Lystra.  If there was a synagogue, they would have preached there, but Luke jumps right to a lame man who is in the crowd listening to Paul preach.  This was a man who had never walked from birth.  We are told that Paul saw that he had faith to be healed.  Most likely he is believing in the message about Jesus, though it is possible that Paul was also preaching about the healings that Jesus had done.  Yet, this is this lame man's day!  The Lord is going to heal him.

When Luke describes Paul seeing that the man has faith to be healed, we should be careful of seeing this as a theological statement, or the sum total of the theology of divine healing.  Paul could have gone over and whispered into his ear.  However, Paul publicly, loudly, (even rudely?), tells the man to stand up straight on his feet.  So we have two people here who have faith: Paul who is being used to administer the healing, and the man who is receiving it.

 At this point, it is probably not remarkable that Paul has faith.  However, this man is a different story.  Like I said earlier, he didn't get up that morning and see that being healed of his condition was on the schedule for the day.  It was just another day when he woke up. 

How many times do we wake up thinking that it is just another day, ho hum, until it isn't?  God can step in and change things in a moment.  We have need of endurance.  We should not become weary in the work of God, or at least, we should put our weariness on the altar before God in prayer and ask for strength.  We just don't know what a day may hold, and being faithful between such days is important.  It is the lion's-share of what we do in Christ, being faithful to what we know.

We have this man's faith and Paul's faith meeting up with the "granting" (verse 3) of God.  We could boil this down to the idea that God will do this every time if He really loves us.  However, too many saints, and even Paul himself, had things that were not healed, even when God was moving.  Paul prayed three times for God to heal him, but God said "no."  "My grace is sufficient for you."

We don't always know why God allows certain things like this.  It is part of a fallen world in the middle of being redeemed.  Yet, the grace of God is still with us!

At Paul's command, the man quickly stands up and realizes that he is able to walk.  Everyone there would hear the command and then see a man they absolutely know cannot walk get up and walk.  This is one of those jaw-dropping moments.

In their shock, the people think that Paul and Barnabas are gods.  They begin excitedly calling them gods, but in their local language, which it seems Paul and Barnabas do not understand.  To them a great hubbub breaks out, which would be normal under the circumstances.  Meanwhile, this people think that Zeus and Hermes are standing in front of them.

This is not really a shocker.  They are idolaters and have worshipped these gods and have stories of them coming down and looking like men, but being far more powerful.  The gods are also very immoral, but we will let that go by for today.  They are being careful to offer a sacrifice because you do not want the gods to be angry with you.

Once Paul and Barnabas figure out that the people intend to sacrifice to them, they begin talking the people out of such a blasphemous act.  When Paul tells them that God wants them to turn from these "useless things," he is referring to the idols and the gods they represent.  In Hebrew the term for idol basically means worthless, useless. 

These people have been steeped in ignorance and don't know any better.  The apostles assure them that they are only men, just like them.  The Living God wants them to turn away from these idols and towards Him.  This is the God who created the heavens and the earth.  God had turned away from the nations after the tower of Babel.  From then until the moment that day, God had overlooked the sinfulness and wickedness of these nations.  Yet, He was also working to bring the Gospel to them.  There time serving useless idols would be preparatory to them receiving the word of the Gospel.

Let me just say, it is incumbent upon any Christian minister to stop people from treating you like a god.  This is a real temptation.  When you are far from home, and the people are treating you such, you are tempted by your flesh to take advantage of it.

It is not just a temptation for missionaries.  It is a temptation when your ministry leads people to salvation.  They can have a tendency to look up to ministers and leaders as if they are something great.  We see this when large ministries have a huge moral failure, whether sexual, financial, or something else.  There are groups of people who will never believe the obvious truth, and others who are spiritually devastated to the point of walking away from Christ.  The problem is that they had put this person on a pedestal.  It may be good to honor and respect a person who brings you to the Lord and ministers to you.  However, only Jesus should sit on the throne of our heart.  He alone never fails!

Paul and Barnabas are barely able to restrain the crowd from sacrificing to them.

It is not clear when the Jews from Antioch and Iconium show up.  It was probably at least several days.  Yet, it ends up with the apostle Paul being stoned by the people of the city, dragged out of town, and left for dead. 

There are many questions about this we could ask.  Why would God help Paul escape a stoning in one town, only to turn around and let him be stoned in another?  Did Paul actually die, and God brought him back to life?  Or, did God protect him just enough for him to become unconscious, but not die?  Ultimately, it doesn't matter how God does what He does.

Most of us would call this a bad day.  Yet, let me point out some of the things that the Apostle Paul wrote to the churches that he had started.

Romans 8:18, "For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."

2 Corinthians 5-7, "For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. ⁶ Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. ⁷ And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation."

Philippians 3:10, "that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death,..."

Colossians 1:24, "I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, ..."

2 Timothy 1:8, "Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God,..."

Lastly, Hebrew 2:10, "For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. "

If Jesus went through suffering to be perfected, will I do anything less?  Will we?

There is a glory that we share with Christ even in the midst of suffering.  However, this time of bonding will burst forth in an even more glorious unveiling when Christ comes back to the earth with his resurrected saints.  May God help us to be faithful to glorify him, and to do the work that he has for us, no matter what we face!

Pressing On audio

What is the Object of Your Faith?

Numbers 14.  This sermon was preached by Pastor Marty Bonner on December 02, 2018.

We are continuing to talk about the importance of faith in our lives this morning.  It is impossible to belong to God or to walk with Him each day without it.

Today we are going to focus on the mechanics of faith.  There are two aspects to faith that are often confused in the thinking of people.  First, there is the thing for which we trust or hope.  We will call this the subject of our faith.  Second, there is the thing in which or upon which we trust.  We will call this the object of our faith. 

The subject of our faith is in the future in some way.  It may only be throughout the rest of today as I have faith that God will help me today etc., but it can be something that is tomorrow, or farther in the future.  There are many things that are the subject of our faith.  Although the subjects of our faith are important, the object of our faith is even more critical. 

The object of our faith is presently with us in some way.  The object also has a past that we have become aware of to some degree.  The Christian is a person who has come to trust in Jesus Christ as the object of their faith.  The subjects of such a faith should come out of the object upon which we trust.  Because I am trusting Jesus, there are certain things for which I have faith.  One of those is to trust that He will be with us and never forsake us throughout each and every tick of the clock into our future.  Some of the subjects for which we have faith are in the future.  There is nothing of them here in the present.  Thus we trust God that though we die, yet shall we live at the Resurrection of the Righteous.

When you think about a person who first puts their faith in Jesus, you will see that they generally did not really know Christ before that event.  However, they hear the testimony of those who have had a relationship with Christ in the past and in the present.  They believe because the testimonies help to convince them.  Yet, there is also a spiritual component where the Holy Spirit is drawing people to Christ.

The most important thing you can do in the area of faith is to quit worrying about the subjects for which you trust, and focus on the object in which you trust.  If that object is not really Christ then it will not be able to hold up all that you expect from it.  If that object is Christ then you will learn that your expectations and desires are less important than your relationship with Him.  He should be the object of our faith and anything beyond spending eternity with Him really doesn’t matter.

The strength of our faith can be weak.

In Numbers 14:1-10, the people of Israel had been delivered from slavery in Egypt through amazing miracles.  There were the 10 plagues that God brought upon Egypt, the parting of the Red Sea to help Israel escape, the collapse of the Red Sea to destroy Pharaoh’s army, and the supernatural provision of water, bread and meat in the desert.  At this point they have reached the land that God had promised them.  They have followed Him through all that had transpired in the past, but now they balk at His command.  It is important to recognize that the land was everything God had promised them.  It was often described as “flowing with milk and honey.”  The testimony of the spies in Numbers 13 was that the land was very fruitful and indeed a clump of grapes was so large that two men carried them.

It is here that we see that our desire for a particular subject is not enough to keep our faith strong.  No matter how strongly I want something, the power of that desire will not sustain my faith very long.  It is easy to let the desirability of the subject also serve as the object of our faith.  Of course this is somewhat irrational and cannot last.  Just because something is extremely desirable does not mean there is any hope of attaining it.  That is to say, there is no correlation between the desirability of the subject and the likelihood of reaching it.

In fact, God was supposed to be the object of Israel’s hope for the Promised Land, which is the subject.  In this passage it is revealed that their faith was not really on God because He hadn’t changed.  He was the same God who had delivered them from Egypt and the desert.  So what was the object of their faith?

No matter how badly they wanted the Promised Land and no matter how wonderful it was, the circumstances that surrounded them looked bad.  The true object of their faith was circumstances.  If they could see how something could happen then they would “believe.”  Of course, by definition this is actually a lack of faith.  At each miraculous point in their past, they typically failed to believe that God would help them and grumbled and complained.  Yet, God blessed them anyways with liberation, protection, and provision.  They only reason they made it this far with God was because He was being merciful with them.  In truth they had exercised precious little faith in Him.  There is a certain amount of power and momentum in the desire that we have for something, but do not be deceived.  That power will not be enough to sustain you through what lies ahead.  Trying to live by the power of our desires and how favorable the circumstances are is a road that leads to spiritual destruction and more.

In truth the strength of faith depends upon our trust in God and Him alone.  All along the path from Egypt to Canaan, God had been showing Israel that He could be trusted and that He had the power to do all that He promised them.  At each step of the way, at each new circumstance, and each new fact that their minds recognized, they were being tested.  Do you trust Me now?  Have you ever thought that the difficulties you run into in life and the adverse circumstances that seem to get in your way are simply God asking you to trust Him again and again?  Do you trust Me now?  Weak faith has nothing to do with the subject, but it has everything to do with the object.  If you are having trouble trusting God it is not because He hasn’t proven Himself.  It is because you do not really trust Him in the first place.  You are trusting something else.

Our faith can be made weak by circumstances and interference.

In this passage we have on display a common event.  We appear to believe God for something and then circumstances change.  We then lose faith.  For Israel this is when they saw that the land was filled with giants.  Similar to Peter seeing the waves and beginning to fear, or us looking at the world around us and beginning to doubt, the Israelites saw that they would have to fight giants to take the land and they lost any faith they had.  When you have that, “Oh no!” moment in which some circumstance seems to be too much, and you say, “I can’t do this,” you are revealing that you were trusting in yourself and the circumstances more than you were trusting in God.  Yes, the land was everything that they were promised, but it is inhabited by giants.  That which appeared to be great conquering faith melted like wax over a flame, or butter on the stove.

In contrast to the 10 spies and most of Israel, we that Joshua and Caleb still believe in God regardless of the circumstances.  These guys are not stupid.  They see the same things that everyone else can see.  However, their faith is not in what they can see.  They know that the Creator of the universe is not intimidated by giant humans on earth.  If the circumstances make it likely that you will win, then it really isn’t faith to believe that you will win.  Think about it.  They don’t know how God will give them victory over the giants, but they know it must happen for God to keep His word to them.

In verse 9, Joshua and Caleb remind the people that the Lord is still with them.  God hasn’t left us, and He is the one who led us to this place today.  So, why not trust Him?  In fact, Joshua and Caleb declare that not having faith in God is itself a rebellion against Him that is instigated by fear of people.  Do you believe that God is present in your life?  Has He led you to this place, and does He have a plan to take you through whatever you face?  This is what He is asking you to do.  Trust Him.  Now let’s look at the rest of this story.

We need trust in God more than we need the things it can get us.

In Numbers 14:34-45 we see that God disciplines Israel.  He is not going back on His word.  However, He tells Moses that they will have to go back into the desert for 40 years and then He will bring them back again to the Promised Land.  Of course, the people of Israel did not like that response and so they decide that they would rather die fighting giants than go back into the desert.  Thus they double-down on their rebellion against God.  They refuse to fight when He tells them to do so, and then when He says to leave, they try to fight.

In biblical terminology the Promised Land had become an idol in their heart.  Instead of God being seated on the throne of their heart, they had put the subject of their faith on the throne of their heart.  This is a human tendency.  We tend to put the ability of man and favorable circumstances as a kind of ruler that dictates to us whether to do something or not, and to believe for something or not.  This is rebellion against God and it is idolatry.

God in His love disciplines us so that we will see that we do not fully trust Him.  Even God’s discipline will lead to good things if we trust Him.  Yes, that generation would not live in the Promised Land.  However, they could infuse in their children the lesson that they had learned, so that the next generation would not repeat this error.  When God disciplines you, don’t double-down on rebellion.  Rather, embrace it and learn the lessons that He has for you to learn.  It is more important to have God than all the food of Egypt, or all the comforts of the Promised Land.  If we don’t have faith in Him then we really have nothing at all.

God will not bless our idolatry, or our rebellion against Him.  We can’t force it or make it happen.  When Israel went to battle against the giants in rebellion to God’s discipline, they ended up being defeated.  God refused to help them.  Many Christians today do not realize that they have put the subjects of their faith on the throne of their heart.  They follow a theology that tries to force God to give us what we want.  If I only do this enough or that enough then He must do what I pray.  Yet, such things are folly.  God told the Apostle Paul, “No” when he asked God to heal a physical problem that he had.  Why?  Surely God doesn’t want us sick, but rather healthy, wealthy, and wise.  God said, “No” because He knew what was best for Paul.  The thorn in Paul’s flesh would serve to keep him humble.  Besides, God’s grace is enough for us.  I don’t have to have the things I want.  Having God and being in relationship with Him in this life is enough for me and for you.

Final Thoughts

In 1 Samuel 17 we have the story of David and Goliath.  At this point in time, we have a new generation that had to learn to conquer giants themselves.  No matter how many giants that Joshua and their ancestors had taken out, none of it could replace David’s generation stepping up to the plate.  Yet, they did have an example in front of them that could help them believe.  Take time to hear the examples of the Bible and those elderly believers who talk to us today.  You need to learn to trust God for yourself and discover by faith those things that He has for you.

Have you ever thought that perhaps God likes impossible odds?  Why do we balk at this?  It makes sense that an all-powerful being would enjoy helping us through impossible situations.  Perhaps the more impossible it looks the more likely it is God who is bringing us to it.

We look to many things in this world to be the answer:  money, people, equipment, technology, skills, knowledge, etc.  However, our answer is not in those things.  Our answer is in putting complete faith in God.  Yes, we have those things, but it is God who blesses them and provides what they cannot.  So, why would I put my trust in them?  With God you can be in a desert and be filled with food, but without Him you can sit in the midst of abundance and be empty.

Lastly, faith is not about obtaining things, but rather about remaining in a place of absolute trust in the Lord Jesus.  Is your faith completely in Jesus?  If so, then you will not be derailed when the things you want seem impossible, or God tells you, “No.”

Object of Your Faith Audio