The Gifts of the Holy Spirit- 2

1 Corinthians 13. This sermon was preached by Pastor Marty Bonner on Sunday, June 7, 2026.

This chapter is most generally known as the Love Chapter, and it is true that it describes the love of Christ and how the Holy Spirit seeks to express it in our lives.

However, this chapter is specifically about how the love of Christ should impact our exercise of spiritual gifts.  Thus, it is a specific application of how the love of Christ impacts this area of our lives. 

We should even see that it is part of a corrective teaching that shows how the love of Christ can be used to redirect abusive activity in any area of our lives.

Chapter 12 ended with two notions.  First, Paul wanted the Corinthians to recognize that speaking in tongues is not the greater gift, as they thought.  Prophecy is a greater gift than it.  However, in order for them to understand why it is greater, they must understand the “more excellent way” of the love of Christ.

Let’s look at our passage.

The necessity of love with spiritual gifts (v. 1-3)

Paul starts with the spiritual gift that the Corinthians valued most, speaking in tongues.  He could make this same point by using them as the hypothetical person, but instead, Paul uses himself.  “If I speak with the tongues of men and of angels…”  This is to soften the hard statements that he is going to make.

Of course, all of our speech should spring forth from a heart full of God’s love.  It is a necessity for the disciple of Jesus.  However, Paul is correcting them on their use of spiritual gifts, especially speech that finds its origins in the Holy Spirit.

It is not clear whether Paul actually believes it is possible to speak in the language of angels.  There is some evidence from the period before Jesus that some Jews believed it was possible.  Regardless, the Corinthians certainly thought that they were speaking the language of angels, or of the heavenly beings.

I know that some people point to Acts chapter two.  They say that true speaking in tongues will always be a language from this earth, i.e., a human language.  However, the initial outpouring of the Holy Spirit was a unique event.  The commencement of the outpouring of the Holy Spirit was a fulfillment of the Feast of Weeks.  The feast pointed to the harvest that would come in from the Spirit-empowered activity of the people of God.

We should also note that many things that happened at that first outpouring were not repeated, for example: Fire separating into individual tongues over each of the believers, the sound of a mighty rushing wind, and the reversal of the judgment of confusing the language of the people in Genesis 11.  These things can happen again as God wills, but we do not see them mentioned again.

The Corinthians wanted to be super-spiritual, but their thinking was not biblical.  Paul throughout 1 Corinthians was correcting them on this.  In chapter seven, we find that some married couples were trying to live without having sexual relations with one another.  This may sound strange to us, but it was an attempt to live like the angels here on earth.  In their opinion, being spiritual meant trying to live less like mortals on earth and more like angels in heaven.  Paul challenged them on it.  Their attempt to be spiritual would set them up for temptation.  He told them that refraining from sex for a short period in order to focus on prayer (i.e., like fasting) was okay, but they should not extend the period too long.  If they loved one another, then they would demonstrate their spirituality by physical intimacy. 

In chapter eleven, we see that some of them were trying to live as if there are no longer differences between men and women.  Again, being like the angels (super-spiritual) would mean to throw off all gender roles.  Paul challenges the women to recognize cultural norms in their demeanor, especially within the context of Christian gatherings.

In chapter 12, we saw that they thought speaking in tongues was the greatest gift.  They believed that a spiritual person would be more likely to speak in an unintelligible language.  Yet, Paul is showing them that this is not true spirituality.  True spirituality asks what the Holy Spirit is leading us to do and does it.

Their rejection of a bodily resurrection in chapter fifteen was also sourced in this messed up view of spirituality.  A bodily resurrection seemed to be going in the wrong direction, toward the earth rather than heaven.  Yet, Paul shows them that the bodily resurrection of believers is dependent upon the bodily resurrection of the Lord Jesus Christ (who is the most spiritual of all humans). 

This brings us back to chapter 13. The key to Paul’s argument is picturing a spiritual gift being exercised without love for others.  We will deal with the clanging cymbal imagery at the end of this section.  “If I speak in the language of angels (the desire of the Corinthian Christians) but do not have love, then I am a clanging cymbal.”  He then does the same thing with two more spiritual gifts.  “If I have the gift of prophecy and know all mysteries and all knowledge…but have not love, I am nothing.”  “If I have all faith, so as to remove mountains, but do not have love, I am nothing.” 

This last mention of the spiritual gift of faith that could even move mountains is an allusion to the words of Jesus in several different places.  In Matthew 17:20, Jesus spoke of casting out demons with faith the size of a mustard seed (i.e., it is not about a great amount, simply about believing).  In Luke 17:6, he spoke of dealing with unforgiveness in our own heart.  Of course, there it is not a mountain but a mulberry tree.  So, Paul is picturing a person who is the epitome of what Jesus is talking about.  Yet, without love, I am nothing!

As if that wasn’t enough, Paul adds two more things that are good in and of themselves and do not look like the previous spiritual gifts.  “If I give all my possessions to the poor…”  This reminds me of the rich young ruler who was challenged by Jesus to sell all his possessions, give the proceeds to the poor, and then follow him.  Even such a great act without love would be nothing.

Finally, Paul speaks of a person surrendering their body to be burned.  He may have in mind a person who is martyred for the cause of Christ.  Yet, if such was done without love, it would “profit me nothing. “ We can imagine doing something like that and finding out it didn’t benefit us at all.  What a shock.

All of these are intended to shock the Corinthians.  Paul describes things that they would see as spiritual in and of themselves: speaking in tongues, prophecy, the gift of faith, selling all of our possessions to feed the poor, and being martyred for Jesus.  Yet, Paul’s challenge to them is to point out the necessity of love in all our activity for Christ.  Without love, the one who speaks in tongues is a clanging cymbal.  God is not edified, and the people around them are not edified.  Without love, the one who gives prophecies and moves big things by their faith is nothing.  Without love, the one who feeds the poor and is martyred is not profited by it, i.e., they have not put any treasure in heaven (Matthew 6:19-21).

These three phrases: a clanging cymbal, nothing, and profits me nothing, are all saying that there is no spiritual benefit in good acts alone.  To use Paul’s words in Galatians 5:6, what is beneficial is faith in God working through love.  If my activity is not born out of faith in God working through the love of Christ, then it does not benefit me.

The Christian must always emphasize Christ-like character before activity.  Notice that Paul does not argue that they do not have the Holy Spirit.  The presence of the Holy Spirit does not insulate us from error any more than the presence of God in the garden insulated Adam and Eve from temptation.  The Corinthians were grieving the Holy Spirit as they exercised spiritual gifts, all the time thinking they were super spiritual. 

How long can you do that and spiritually survive?  Paul doesn’t say.  Nevertheless, we must (it is a necessity!) have love in all that we do but especially in exercising spiritual gifts.

The character of love (v. 4-7)

Paul then moves to describe the true nature of Christ’s love.  The structure of this section has 2 positive descriptions followed by 7 negative descriptions.  There is then 1 transitional negative and positive description that is followed by four rapid positive descriptions.  This section is crafted into a poetic piece.

Let’s look at the first two positive descriptions.  Love is patient.  The word “patient” here has the idea of having a long fuse, a slow temper.  Love is also kind.  If patience is restraining myself from unleashing unloving things upon a person, then kindness is pouring out good things upon a person, whether they deserve it or not.  Kindness is an overlooked virtue. 

Next, we have the seven negative descriptions of what love is not.  Most of these are self-explanatory. 

Love is not jealous (or envious).  Love does not brag and is not arrogant (puffed up with pride, an inflated sense of self).  Love does not “act unbecomingly” (NASB).  This has the idea of something that is shameful or disgraceful.  Love is not self-seeking.  It is not provoked (i.e., provoked to the point of anger and wicked actions).  Love does not consider wrongs against it.  This is more than not writing down a list or keeping one in your head.  It has a deeper sense of not taking note of wrongs done against you.  I simply don’t think about it or dwell on it.

This can be seen as an eighth negative description, but it is balanced by the positive that it should be.  Love does not rejoice in unrighteousness but rejoices with the truth (the truth of God’s love in Christ to save all people through our sacrifice to share it with them).  I would say that some in the Church are rejoicing in wicked things like abortion and trans-gendering our kids.  However, this is not love.  This is a self-seeking attempt to garner the acceptance of others at the expense of the truth of God.

Lastly, we have the four staccato statements that all include the phrase “in all things.”  The meaning works with some of the words, but others require a deeper understanding of what is meant by “in all things.

Love bears all things is the idea that it carries or puts up with all things.  Love does not quit carrying our brother though his sin is heavy.

Love believes all things.  This does not mean it believes anything that a person says to it.  The word believe is the same as having faith.  Love has faith in all things.  It never quits but always believes. 

Love hopes all things.  Again, “all things” is not about the object for which we hope.  Love never loses hope in any situation.  It is easy to give up on others especially when they sin against us.  Yet, love continues to hope for their salvation and sanctification.

Lastly, love endures all things.  This is another term for being patient.  It pictures a person remaining under a heavy load.  We may want to toss it off, but love compels us to stick in there, perseverance.

All of these things describe Jesus who is the very Image of the Father, and the pattern for our character and life.

The permanence of love beyond spiritual gifts (v. 8-13)

“Love never fails” looks at first like it is part of the previous description.  Thus, love is never defeated or fallen to the ground.  It is always victorious.

Yet, the following words add another meaning to the phrase.  Paul is telling us that love will never end nor will it fall away from our experience in the future.  This last description serves to transition to Paul’s last point about love versus spiritual gifts.

Love will never end, but spiritual gifts will come to an end (vs. 8).  A time will come when speaking in tongues will cease to be a thing that the Holy Spirit is working in God’s people.  A time will come when words of knowledge (Paul is talking about spiritual gifts here) will be done away.  The bigger truth in the area of spiritual gifts is that they are only for this present age, whereas love is for all ages.  A Christian must have love down first before going after spiritual gifts.

In verse nine, Paul brings up the idea that we presently know “in part” and prophesy “in part.”  This is connected to the idea that the Kingdom of God is now here, but not yet fully.  Thus, prophecy does not help us to know everything.  Rather, it gives us a part of the picture.  These gifts are necessary because we do not have full knowledge of everything that God is doing.  Yet, He gives us enough through the written Word, through mature believers, and through the gifts of the Holy Spirit.

In verse ten, Paul sees that there is a day “when the perfect comes” in which these partial things will be done away, i.e., the spiritual gifts.  There are some Christians who try to make the case that the perfect is the New Testament written down for us.  They try to say that once the apostles wrote these books, then the spiritual gifts went away.  Anyone who tries to do them today is not actually operating by the help of the Holy Spirit.

I do not believe this is the proper interpretation of that phrase.  All gifts of the Holy Spirit and the fruit of the Holy Spirit are pointed towards Christ, the perfect image of the Father.  Jesus is The Perfect who is coming back to this earth at some point in the future.  It is at the return of Jesus that spiritual gifts will be done away.  This is clear from the beginning of Paul’s letter to the Corinthians.  In chapter one verse seven he says, “you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ.”  He is not talking about the New Testament.  He is talking about the Second Coming of Jesus!

Thus, spiritual gifts are still operational today.  The Spirit is still wanting to work through believers in these various ways.  When Jesus comes, he will bring this “now but not yet fully” period of time to a close.  Then spiritual gifts will drop away like training wheels on the bike of a kid who has learned to ride.

Verse 11 picks up this imagery.  When Paul talks about putting away childish things when he became a man, he does not mean that as a pejorative.  The things of childhood are necessary.  They are childish only in that they are connected to that state of development.  Similarly, our mortal lives as followers of Jesus are our spiritual childhood.  Yes, we want to become as spiritually mature in our life as we can.  However, the bodily resurrection that Christ will bring about will be our entrance into adulthood.  We will truly be the adult sons of God at that point.  The things of our childhood (now) will be put aside (then).

In verse twelve, Paul not only changes the metaphor to looking into a mirror, but he also speaks of what we know.  Now I am looking into a mirror that is dim, but then I will look into the face of God.  We presently do not see God fully, but we will in the future.  We presently know God’s plan fully, but we will in the future.  We will know just as sure as we are fully known by God right now.

This brings us to the last verse.  In the present, spiritual gifts are given by God, but they must be exercised in love.  Paul pairs love with faith and hope.  He sees these three virtues as abiding in our lives throughout this mortal stage.  The believer needs faith in what God has done through Jesus, hope in what God has promised for those who believe in Jesus, and love for God and others.  We cannot walk this Christian walk without the three virtues of faith, hope, and love.

Yet, the greatest of these is love.  This can simply be a poetic flourish.  However, if we think about the future state of having glorified, heavenly bodies, and dwelling directly in the presence of God, we might ask ourselves what faith and hope will look like then.  Faith is a thing because we do not fully see God.  We must trust Him.  Hope is a thing because we do not have all that God has promised.  We must wait upon Him.  However, when we see Him and receive all that He has promised, faith and hope will dissolve back into the underlying queen of virtues, love.  We will love and be loved for all eternity!

Gifts of the Holy Spirit 2 audio

The Gifts of the Spirit

1 Corinthians 14:1-5.  This sermon was preached by Pastor Marty Bonner on May 29, 2022.

Last week, we talked about the Day of Pentecost and the outpouring of the Holy Spirit in Acts 2.  I want to pause on our walk through the Acts of the Apostles and focus this week and next on issues of the baptism of the Holy Spirit.  In fact, next week, June 5, is Pentecost Sunday.

The Day of Pentecost nearly 2,000 years ago was a significant day, which opened the door for a whole new way of God’s working among His people.  From that day onward, each one of God’s people would have a spiritual gift or gifts by which they could strengthen and build up one another as the Holy Spirit leads us.

Let’s get into our passage.

The impact of love on spiritual gifts

Let’s refresh our minds regarding the context of this chapter.  Paul is writing to the Church at Corinth, Greece, in order to correct their errors regarding spiritual gifts.  In chapter 12, he broaches the subject, but then, in chapter 13, he shows them the more excellent way of love.  Chapter 14 calls Christians to a balance.  Love is not more excellent in the sense that we would choose it to the exclusion of spiritual gifts, but rather that it would be the moral imperative behind why and how we use spiritual gifts.

Verse 1 gives us the command to pursue love and to desire spiritual gifts.  It makes sense that he puts love first as it is the “more excellent way.”  He also uses the word pursue.  Of course, it is not a love relationship with another person that we are pursuing now, but a love itself.  The foundation of having love in my relationship with others is having a relationship with love itself.  Better yet, when we understand that “God is love,” this is a call for us to pursue God Himself, His character, His image.

Paul clearly is not trying to nix spiritual gifts.  We should continue to desire them, but for the purpose of demonstrating the image of God and His love for others.  Any expression of spiritual gifts should be to fulfill the imperative of love.  Love always works for the good of others, as defined by God, and not their harm.

Paul uses the example of two gifts, speaking in tongues and prophecy, because this is where their erroneous thinking was most obvious.  Speaking in tongues was the spiritual gift that many of the Corinthian Christians saw as the most desirable, even to the point of ignoring others.  The Greek culture saw intelligible language as a higher stamp of the divine than prophecy in an understood language.  Those closest to the divine would not be understood.  Their church assemblies had devolved into large numbers of people speaking in tongues and not wanting to do much else.  They had become so hung up on it that it was harming the value of the Christian gatherings.

The root of this problem is that they are thinking about God’s things with the mindset of the world around them.  Their Corinthian culture was dominating how they used these spiritual gifts of the Holy Spirit.  This is not just a Corinthian problem.  All people are in danger of letting their own culture overwhelm how they approach the Bible, the Church, and the gifts of the Holy Spirit.

In verse 2, Paul begins to explain the purpose for both speaking in tongues and prophecy.  He does so by highlighting two issues: who is being addressed and who is being edified by it.  Let’s deal with them one at a time.

When a person speaks in tongues (an unknown language that they have not naturally learned), they are talking to God and not to others.  One might object by pointing to the Day of Pentecost in Acts 2.  They were understood by others, but it does not in anyway give the idea that those speaking in tongues were speaking to the crowds.  Peter later addresses the crowds in a language that they understand.  In essence, the crowds are overhearing this group of about 120 individuals who are all speaking in languages that they did not naturally know.

It is also important to understand that this initial outpouring of the Holy Spirit is unique to later outpourings.  God had orchestrated it to happen on a feast day in which Jews from many different nations would be there to overhear what He does.  Why?  We talked about this last week.  At the Tower of Babel event, God had confused their languages so that they couldn’t understand one another.  This was a sign of His judgment as He disowned the nations.  Also, in Isaiah 28, especially verse 11, God is explaining to the northern kingdom, which was led by the tribe of Ephraim, that He was casting them out of the land.  They had not listened to His prophets who spoke to them in a language they could understand, so God would speak to them through a language they don’t understand.  Ultimately, it was a reference to foreign invaders (the Assyrians) who would destroy Samaria and cart the people of Israel off into exile, where they would be forced to learn foreign languages to survive.  Again, unknown tongues, or languages, is a sign of God’s judgment throughout the Old Testament.

So, why would God have the Apostles and the disciples speaking in tongues?  Notice that the languages are unknown to the Galileans, but not to these Jews who were from every nation under the Roman Empire, even beyond.  God is letting these Jews who had been dispersed know that He is reversing the judgment of the northern kingdom of Israel, and He is reversing the judgment of the Tower of Babel.

I know that we have taken a big detour, but it is to establish Paul’s point.  Speaking in tongues addresses God.  Whether others overhearing understand it or not is immaterial. 

In verse 4, Paul states that a person edifies themselves when they speak in tongues.  This verb is the idea of building something up, strengthening it, completing it so that it is finished.  Many of the Corinthians were not even thinking about these distinctions because they were more concerned with distinguishing themselves as spiritual in their meetings.  Speaking in tongues is not a spiritual badge of honor that we get from the Holy Spirit.  It is for the purpose of speaking to God and building ourselves up so that we look more like God, like Jesus.

Someone may ask, “How in the world does speaking in tongues edify a person when it isn’t understandable?”  There are several ways.  First, speaking in tongues is a tangible gift from God.  You know for sure whether you are speaking a language you know or not.  You also know if you are just mimicking someone else, or really letting the Holy Spirit give you words to say that you don’t know.  Such a tangible gift lets me personally know that God is keeping His word to believers by giving spiritual gifts to us.

Second and more importantly, willingly surrendering yourself to speak what you don’t understand strengthens our faith for those times when the Spirit of God prompts us to speak something that we can understand.  It becomes an exercising of our ability to trust God and just do what He gives me to do.  Of course, there are people through the years who have done all manner of unbiblical things in the name of God, but they were lying.  The Holy Spirit will not contradict God’s Word since He was the One who inspired the prophets to speak those words and write them down.

Even when God gives us something to say to another person, we don’t always understand why He would have us say it, or how it can help them.  Speaking in tongues builds our confidence in God and helps us to grow in our relationship of learning to be obedient to the Holy Spirit.

There is a third reason.  We are told that the Holy Spirit intercedes on our behalf and through us to God. He can put into words what we struggle to say.  This is part of His helping ministry.

Thus, we can see that speaking in tongues is more of a personal thing that is intended for me to use for my benefit.  I will point out Paul’s words in verses 18-19.  Paul basically says that he speaks in tongues more than any of the Corinthians.  However, in a church meeting, he would rather speak 5 words in a known language than 10,000 in an unknown language.  The whole purpose of gathering together is to build each other up. 

All of this teaching about speaking in tongues is qualified by the statement in verse 5 “unless indeed he interprets…”  Here, Paul recognizes that there is another spiritual gift, the gift of interpretation.  If a person is going to speak to the assembly in tongues, they should be ready to interpret it, or know that someone else in the assembly has the gift of interpretation (see 1 Corinthians 14:27-28.  In the case when speaking in tongues is interpreted, it then functions essentially like prophecy and can now help others in the group. 

In conclusion, speaking in tongues is generally for personal use.  There are times in a corporate meeting where we may all be privately praying, i.e., we are not leading prayer for the group.  I think that speaking in tongues would be fine even though you are in a group.  However, one should not raise their voice to the point of sounding like you want everyone to listen to you.  The key is understanding the purpose of the moment we are in, and the purpose of the gift we exercise.

Let’s look at the comparison of prophecy and its particular purpose.  With the gift of prophecy, a person is addressing other people.  The prophet speaks on behalf of God to people.  In this setting, they would be speaking to God’s people in a church service.  God may speak about something in the past, something in the present, or something in the future.  Some things about the future may even disclose something that God says will happen (predictive prophecy).  Regardless, God intends the person receiving the prophetic word from the Holy Spirit to share it with another person, or group.  This requires a prophet to be careful to hear from the Holy Spirit about the content of a message and the timing of disclosure. 

Paul even adds some words that describe the purpose of prophecy.  It is to build up the people of God (in order to be like Jesus), to exhort them (stirring them up to Godly action), and to comfort them in difficult times.  God’s purpose is not to show who in the assembly He favors.  The purpose of the prophecy is about strengthening the whole church.  It takes faith in God, and a true spiritual gift from God and operating in love, in order to speak to others on His behalf.  No other motivation is acceptable.

There are many in the Church today who think they are making the Church stronger by casting off clear teaching of Christ and His Apostles.  They may even do so under the guise of speaking on behalf of God, i.e., prophesying.  A prophetic word will always be in harmony with the whole counsel of Scripture.  It will strengthen us in ways that God wants, as opposed to what we want and what the world wants.  Those who compromise the Word of God often believe that more lost people will listen to us if we “fix” the Gospel.  However, this is a self-delusion.

In verse 5, Paul makes it clear that prophecy is the greater gift and not speaking in tongues.  This would be a surprise to some of the Corinthians.  It is the greater gift because it impacts a greater number of people.  His emphasis is on the primary benefit.  We could say that if every single person in the Church was being personally edified through the proper use of speaking in tongues, then they would be more able to exercise the other spiritual gifts, like prophecy.  These gifts should not be in contention with one another, but rather dovetail together in their complementary purposes.

The American culture is like the Corinthian culture in some ways and not in other ways.  Speaking in tongues in prayer is not something you would “brag” about with the world or even some believers.  We are more likely to “hide” it or “run” from it than they would have been.  Speaking in tongues is not something to be feared, yet neither is it something to be publicized.  These are God’s holy gifts among His holy people.  We should not prostitute such things by promoting it before the world.  I’ve seen secular shows done on speaking in tongues, or videos on YouTube.  This is not something that we should treat lightly.  It is an intimate thing between believers and the Holy Spirit of God.

Let us build the foundation of unconditionally loving each other, not because the other person is doing it too, but because that’s what Christ asks us to do!  Then, let us desire spiritual gifts by praying for God to enable us in the ways that He desires to do, so that we can be a blessing to His people on His behalf.  It was always His intention that we would need one another, and especially that we would need one another operating properly in those spiritual gifts that He supplies.

Gifts of the Spirit audio

The Holy Spirit in Prayer

Today we are going to look at ways in which the Holy Spirit helps us in prayer.  I would first like to remind us that in Luke 10:1 it says that Jesus told a parable to teach his disciples that they ought to always pray and never give up.  We all have found that this is easier said than done.  We easily weary of prayer, especially when we don’t think it is helping.  Our flesh fights against this spiritual work of communicating with the God of Heaven.  We need to recognize the source of this resistance and not let it win out in the end.

He Helps Our Weaknesses

Let’s look at the passage in Romans 8:26-27.  Here we are told that the Holy Spirit helps us in our weaknesses.  This is in keeping with the description that Jesus gives of Him in John 14-16.  He is called The Helper repeatedly.  We need help because we have weak areas in our life.  Like children who need the help of parents, so we need the help of God’s Spirit to do what we couldn’t without Him.

In this passage we are told that one way the Holy Spirit helps us is by interceding for us.  There are times in prayer when we just don’t know how to pray or for what to pray.  We can be at a loss for words and yet still grieving inside.  Now this passage in Romans 8 has earlier spoken about the whole creation groaning for the curse to be removed and believers groaning for the resurrection.  Here the groan has to do with a situation we want to pray about but are too weak to do so (physically or intellectually).  It can be difficulties in relationships, or wisdom for direction.  In either case we need help.  This passage talks about the Spirit making intercession for us with “groaning which cannot be uttered.”  What we see here is the truth that the Spirit is able to “interpret” our groaning heart.  In fact, the wording implies that Spirit Himself is groaning.  The picture seems to be that it is in actuality the Spirit Himself who groans through us before the Father.   Now God knows the heart and why it groans, whether the groan is saying, “come quickly, Lord,” or “Lord, I am hurt.  Please heal me!”

So, you may feel like a time of grieving before the Lord is useless, but it God doesn’t really need our words.  He is quite capable of understanding what our heart is feeling without those words.  By yielding to God in these times we can co-labor with the Holy Spirit to communicate though it feels like we are not.

He Helps By Giving Us The Words To Say

Just as the Holy Spirit can interpret our lack of words, so He also helps by supplying us words to say.  We see this in Galatians 4:6, “Because you are sons, God sent the Spirit of His Son into our hearts, the Spirit who calls out, ‘Abba, Father.’”

Just as important as what we pray for is how we pray.  Here we see that as children of God we approach God as a Father.  In fact the Spirit is working within us to give us the understanding and terminology that God is our Father.  He helps us understand our true position before God, which releases words that God longs to hear from His children.  Paul is speaking to people who had been slaves under the law of God.  But because of Jesus things have changed.  The Spirit had to help them take hold of this internally and vocally.

Another way in which the Holy Spirit supplies words is in the area of Tongues.  In Acts 2:4 it says, “And they were filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.”  The Spirit is the source of true speaking in tongues.  In Scripture we see several things in this area.  First, at the Day of Pentecost, we see that the Spirit supplied language that the people hadn’t learned, but was understood by those around them.  This miraculous supply of language clearly demonstrates the power and enabling of the Holy Spirit.  By His help they proclaimed the wonders of God to people in their “heart languages.”

Another thing we see in Scripture is that sometimes the Spirit supplies a language that no one around you knows.  Paul says that the Spirit will also supply an interpretation of the Word that was spoken.  Because it is in a public setting it needs to be interpreted.

A third situation is when a believer is in a private situation and speaks in tongues.  Paul talked about praying with his mind (understanding the words) and praying with his spirit (not understanding the words, speaking in tongues).  There was no need to interpret the language because you are by yourself and you know that God knows what your heart is saying.  This is an encouraging act by which we partner with the Holy Spirit to allow Him to pray through and for us.  The Bible says that through it we can build our self up in faith.

He Helps by Helping Us Repent

This last area is important to remember precisely because our weakness involves our fight against the flesh and sin.  In Zechariah 12:10 God says, “I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of Grace and supplication; then they will look on Me whom they pierced.  Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.”  Here God promises Israel a time when He will help them repent.

He does so by pouring out the Spirit of Grace and Supplication.  This is clearly the Holy Spirit.  However, different descriptors are used of Him.  Grace is similar to the word favor.  As in, “Noah found grace [favor] in the eyes of the Lord.”  It is an action based upon a feeling within God.  What is interesting is that the word for “supplication” is built off the same root as the word Grace.  It literally means to cry out for Grace.  Thus God says He will pour out the Spirit of Grace and “Crying out for Grace.”  Even when we are so lost that we don’t know what to do, God helps us by sending the Spirit which helps us to cry out for grace, Help!  In this context they will see their sin and its effects.  It will cause them to mourn and yet, because God’s Spirit helps them, they will cry out for mercy and grace.

Repentance is not just for the Gentile nations, nor is it just for the Lost.  Repentance is the very path we walk on to come to God.  When we were lost and prayed the “sinner’s prayer,” we only walked through the door of hope.  But believers dare not leave repentance behind them.  Rather, it becomes the life-blood of our relationship with God.  The Spirit leads us in recognizing our sins and repenting of them before God.

Final Thoughts

Though we may often feel “too busy,” God’s Spirit is daily working to help us in prayer.  So take time to see how He is doing that and grow in learning to cooperate with Him.

Also, prayer is more than saying things to God.  It is an intimate expression of our heart to God AND His heart to us.  So we need to take time to listen and meditate before the Lord.  Don’t be afraid of times of silence.  Where the Spirit of the Lord is there is freedom.

Holy Spirit Prayer audio