The Lifting up of Jesus

Mark 15:21-32.  This sermon was preached by Pastor Marty Bonner on March 14, 2021.

During the last week before the crucifixion, Jesus had said, “If I be lifted up from the earth, I will draw all people to myself.”  He uses a verb that literally describes the crucifixion, but also has a metaphorical use that meant exaltation to a place of honor.  The people of Israel would lift Jesus up, one way or another.  We typically take this verse in the sense of exaltation.  However, we are told that Jesus was speaking of the way in which he would be executed.

The world was going to crucify Jesus, but it would ironically be his exaltation.  It would set in motion his power to draw all manner of people unto himself.  They would be drawn to him spiritually, but not forcefully.  The world will soon drag mankind into worship of a system and a god-man that will employ force.  However, this is not the way of the omnipotent God of the universe.

If we are to exalt Jesus before the world, we must be careful of separating him from the cross in people’s minds.  Yes, Jesus is coming back in power and great might, but he broke the might of our enemy at the cross.  We live in the face of a backlash against Jesus and his people that is growing every day.  It is a backlash against his word, the Bible.  It has already been happening in people’s hearts, even some who profess to be Christians.  This is being drawn to the surface through the events and social issues of our day.  Satan will seek to cancel the truth about who God is, who Jesus is.  Who will you stand with in this testing time?  I pray that you will stand with the one true Jesus faithfully revealed to us in God’s Word.

Jesus is taken to the place of crucifixion

In verse 21, it is time for Jesus to be crucified, and thus, they begin to lead him to the place of execution.  Jesus is a “dead man walking,” as they say.  It was typical for the victim to carry the crossbeam of the cross with the vertical member generally left standing in the same place between executions.    The physical condition of Jesus is so bad that he is unable to carry his crossbeam all the way to the place of death.  It is at this point that a man who happened upon the scene is forced into service.  Simon of Cyrene is force to help carry the cross of Jesus.

Cyrene was a city in Africa, what we would call the coast of eastern Libya today.  With a name like Simon, he is clearly a Jew who has made the long journey to participate in the Passover proceedings.  The mention of his sons, Alexander and Rufus, seems to indicate that the original readers would recognize the names.  They had most likely become a part of the early Christian community.

It is interesting that sometimes we are compelled to do things that we do not want to do, but they end up marking our life for good, and for God.  Where Simon Peter had failed to stand beside Jesus, the Father supplied another Simon to help His Son to complete the mission.  May God help us to do less complaining about the lot that we have received, and to do more praying about how we should respond to those difficult times. We must seek to discover what He is saying to us through it.  Simon of Cyrene had a close encounter with Jesus as he went to the cross.  This would mark him forever.

The execution site is named Golgotha, an Aramaic term meaning “place of a skull.”  There are two sites that are contenders today for this location.  The idea that it was a small hill that was shaped like a skull cannot be traced back to the first century, so it is unclear how dependable it is.  However, all of Jerusalem in those days would know exactly where Golgotha was.  It was the place that was just outside of the walls of Jerusalem, either to the west of the temple mount, or to the northwest of it.

Upon arrival at the execution site, Jesus is offered a mixed drink to help numb the pain.  Proverbs 31:6-7 tells us to give strong drink to him who is perishing, and wine to those who are bitter of heart.  It was common for the Jews to offer such to those being executed.  However, Jesus refuses this, not so much because he loves pain and suffering, but because he must fully identify with our suffering in order to serve as a merciful High Priest, as the book of Hebrews details (Hebrews 2:17). 

There is a certain amount of suffering that we must embrace in this life, not because of some masochistic desire, but because it helps us to identify with Jesus.  It helps us to understand that his sufferings brought us life that our sufferings cannot neutralize.  We should not seek to make ourselves suffer on purpose, but neither should we run from it when it comes knocking.  Weep with those who weep, and know that, this too, Jesus shall overcome in the resurrection.

Jesus is crucified

At last, Jesus is nailed to the crossbeam and lifted into place.  Mark tells us that this happens at the third hour.  The Jews divided the day as hours counting from what we would call 6:00 AM.  Thus, the third hour would be the hour beginning at 9:00 AM.  Later in this chapter, we will be told that Jesus dies just after the ninth hour, or 3:00 PM.  This would put him on the cross for six hours total.  The Roman reckoning of time was as ours.  John’s Gospel must have been using this when it refers to Jesus being before Pilate at the sixth hour, or 6:00 AM.

Mark tells us that an inscription, or sign, is put above Jesus.  Typically, this would be the charge for which the person is being executed.  However, Pilate words it in such a way as to slight the Jews, or at least their leaders.  “King of the Jews,” is what it says.  John’s Gospel adds that it also said “Jesus of Nazareth.”  It was in Greek, Hebrew, and in Latin.  Though the Jewish leaders complained that the sign made it look like Jesus actually was the king of the Jews, it was fitting that the Savior of all peoples, of every language, should be declared in the main languages of the day.  Here is Jesus of Nazareth, the king of the Jews.  Of course, Jesus is much more than this.  What Pilate does out of spite, God allows to drive home the point to the Jewish onlookers.  We have crucified the king that God has finally sent us.

Mark mentions that Jesus is crucified between two robbers.  Only Luke mentions that one of the robbers ends up putting his faith in Jesus while he was on the cross.  Mark’s gospel implies that both of the robbers mock Jesus at first.   Mark points us to Isaiah 53:12, which tells us that the suffering Messiah would be numbered among those who are transgressors.

Jesus was executed as if he was the same as these two robbers, worthy to be executed and cast out as a dead branch.  Yet, Jesus is eternal life!  Even today, this world will control the narrative by castigating believers as transgressors.  It is not what this world says about you that is most important.  It is what Jesus will say about you when you stand before God the Father.  May we be found as faithful in this generation.

Jesus is blasphemed and mocked

We talked about the mocking of the soldiers last week.  Now, Jesus is opened to further public mocking.  The terms blaspheme and mocking are used.  They can serve as synonyms in this situation, but essentially to blaspheme is to speak a falsehood about someone, especially God.  Whereas, mocking is more about the ridicule of a person and what they stand for.

The common people and the chief priests are all blaspheming and ridiculing Jesus.  It is unclear why these priests would be here when there are clearly duties to be done at the temple.  It can only be chalked up to their vitriol towards Jesus.

The first statement mentioned is blasphemy and mocking.  “You who destroy the temple and rebuild it in three days…”  Jesus never said that he would destroy the temple, but here they ridicule the idea that a man who is powerless to stop his own execution would have the power to rebuild the temple in three days.  What of your wild claim now, Jesus?  Of course, it is they who are destroying the temple of his body, and on the third day, Jesus would raise it up in his own resurrection.  It is not an honor to mock things that you do not understand because you end up being revealed as a fool in the end.

This is followed up with mocking his ability to save.  Save yourself and come down from the cross.  In a sense, they throw down the gauntlet for him to prove himself, but on the other hand, it is not something they expect him to do.  To them, Jesus has been checkmated and there is no way out.  He is proven to be a false prophet in their eyes.  Jesus was famous for saving people from the death sentence of hideous diseases.  Yet, he is powerless in the face of crucifixion.

They even add the twist that if he does come down from the cross then they would believe that he is the Messiah, and the rightful king of Israel.  The sad thing is that Jesus did have the power to save himself, but if he saved himself, he would be damning all mankind.  The logic goes like this.  “God, do this thing and I will believe.” However, if God does that thing my belief would be to late to help me.  I would be trapped forever in guilt, knowing that he was right and I failed to believe when I should have.

This is the great wisdom of the world.  It seems so powerful and wise, but in the end, it is folly.  It foolishly tells God how to run the universe, or ridicules the idea of God because the universe is not running in a particular way.  Imagine God at the beginning of creation, looking ahead and writing down a list of every demand from every human being who ever existed as to what he must do to prove Himself to them.  God is not a dog to jump through all the hoops we demand that He must jump through.  Yet, He does love us and demonstrated it powerfully on the cross.

So, I end with this.  Save yourself from this stubborn and wicked generation, by putting your faith in the crucified Lord who died for your sins, and rose up from the grave to give you eternal life!

Lifting up Jesus audio

Jesus before the Council

Mark 14:53-65.  This sermon was preached by Pastor Marty Bonner on January 03, 2021.

Today, we will pick back up in the Gospel of Mark.  Jesus has been arrested and is brought before the chief priests and their council.  The events of this passage underline the importance of holding fast to Christ even when the institutions of justice in this world are perverted and twisted in order to bring about injustice.

Our Lord promised us that in this world we would have trouble, but that we were not to fear because he had overcome the world.  And, we shall too with the help of the Holy Spirit that dwells within those who are believing upon the Lord Jesus.

Let’s look at our passage.

Jesus is interrogated during the night

The Law of Moses (more properly, the Law of God given to Israel through Moses) had protections for the accused, which would counter humanity’s penchant for rash lynchings.  Several aspects of the proceedings before Christ’s crucifixion do not pass muster and make the proceedings illegal.  Yet, it is still being done under the color of law.  When those who are responsible to uphold the law are intent on breaking the intent of the law, they have a powerful ability to make an illegal thing legal, as if they were innocent of any wrong and merely providing justice.  This abuse of power is not a rare thing among human governments.  Thus, we see that the most righteous human who ever lived received injustice at the hands of those in this world who were responsible for giving justice.  This is an indictment of all of us.

Mark’s Gospel does leave out some critical details that the Gospel of John helps us to see.  There are actually three meetings between Jesus and religious authorities.  The first is a meeting with Annas who was a previous high priest and also the father-in-law of Caiaphas.  It is unclear who all is at this meeting.  It may have taken place as the greater council was being assembled.  The second meeting is where Jesus is brought from Annas to Caiaphas and the religious council of Israel, the Sanhedrin.  The time is roughly around 4 am, and thus this is an informal interrogation, or trial.  An official trial could not take place in the middle of the night.  Mark’s account does not mention the first meeting and details the second one.  The third meeting is mentioned in Mark 15:1. This happens as soon as it is morning.  It appears to be the official, on the books, meeting of the Sanhedrin where they determine to send Jesus to Pilate with a petition of execution.

The setting of this second meeting is in the compound of the high priest.  It has an inner courtyard surrounded by buildings, and perhaps even a large balcony.  I mention a balcony because Luke’s account will mention that, when Peter denies Jesus the third time, a rooster crows and Jesus turns to look at Peter.  Jesus must be either in the courtyard with the Sanhedrin, or on an elevated balcony with the group of 70 or so men.  It is quite likely that the meeting with Annas also took place somewhere within this compound.

I have mentioned Peter already, but it is the Gospel of John that tells us the details of how he was able to get into the high priest’s courtyard.  John records that another disciple was known by the high priest and his house.  This disciple first went in and then arranged for Peter to be admitted.  Most scholars believe this other disciple is John because John displays a tendency to leave himself anonymous in his Gospel.  Is John with Jesus, or in the courtyard with Peter?  The biblical account does not tell us.  This is where Peter’s infamous denials will take place, but we will save that for next week.

This second meeting with Jesus involves many witnesses who are brought forth for the event.  Obviously, they had been told in advance that they would be needed for such.  Mark tells us that none of their testimony was trustworthy.  However, one charge does surface from among the others that has legal clout.  It is purported that Jesus claimed to destroy the temple and then rebuild it in three days.  This is not exactly what Jesus said in John 2:19. The witnesses are talking about the time when Jesus had cleansed the temple.  Afterwards, Jesus is asked to give a sign to back up his actions.  Jesus tells them, “Destroy this temple, and in three days, I will raise it up.”  John then goes on to say that Jesus was talking about his body, and not the temple building.  So, on one hand there is a misunderstanding of what Jesus means by temple.  However, on the other hand, there is a twisting of just who Jesus said would do the destroying.  Notice that Jesus does not say he will destroy the temple.  He posits that they would destroy the temple and that he would do the rebuilding.

Now, to destroy the Temple of God was an unthinkable thing to the Jews, but even the Romans held the destruction of any temple in its lands as a capital offense.  It was treated as an act of terrorism that would threaten Rome’s control over an area.  Ultimately, the religious leaders needed something that they could use in order to convince the Roman Governor Pilate to execute Jesus.  This would do it.

Even then, Mark notes for the second time that their testimony didn’t agree.  Thus, the testimony in general didn’t agree, and then on the one item they were able to treat as legitimate the testimony was still flimsy.  The Law called for at least two witnesses.  The witnesses would clearly have to agree on the salient points for there to be a conviction.  When you testify against the truth, your testimony will be full of errors.  An individual who is not telling the truth has enough trouble keeping a story straight, much less multiple people called at a moment’s notice in the dead of night.

It is clear that the high priest recognizes the weakness of the case because he first questions Jesus about the temple allegations.  Jesus does not answer it.  This leads to the high priest asking Jesus straight forwardly if he is the Christ, that is the Messiah.  This would be a second point of contention with Jesus that the Romans would also take as serious.  If Jesus claimed to be the Messiah then Rome would see that as a threat to their political authority. Remember, Messiah would not only be king of Israel, but ultimately of the whole world.

Up to this point, we do not see Jesus defending himself and arguing with those who are giving false testimony.  He is essentially silent before them.  Isaiah 53:7 prophesied that Messiah would be “as a sheep before its shearers is silent, so he opened not his mouth.”  The main point is not about never uttering a syllable, but rather about defending himself and trying to get himself out of the charges.  Even a guilty man will brashly rail at truthful charges against him.  How much harder is it to hold your peace when those who accuse you are lying through their teeth?  Jesus is showing us that we are to have as our main defense the testimony and decision of God.  He is completely trusting God, which may seem foolish at the cross, but is clearly wisdom at the resurrection.

When authorities have a flimsy case, they fall back on getting the accused to talk so that their words can be used against them.  We don’t need the 5^th Amendment to teach us that there is wisdom in holding your peace and trusting God.  Yet, now the approach of the high priest has switched from labeling Jesus as a terrorist, and has moved to claiming he is a false Messiah.  Jesus does answer the direct question from the high priest, “Are you the Christ the son of the Blessed One?”

It is clear in the answer of Jesus that he is giving them the truth, and at the same time giving them the political ammunition that they will need to execute him.  First, Jesus answers, “I am…”  He clearly owns the title of Christ, Messiah, but he doesn’t stop there.  Jesus adds to the claim of Messiah an allusion to a figure in Daniel 7:13-14, “and you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven!” 

This passage opens with 4 beastly empires that have their way on the earth until the Ancient of Days holds court.  The judgment of God the father is that three of the beasts will have their dominion taken away and the fourth beast will be slain and given over to the burning flame.  At this point, Daniel sees a being that comes on the clouds of heaven to the Ancient of Days, who is seated on His throne, in order to receive an everlasting dominion and kingdom over the whole earth.  This being is described as “like a son of man.”  Son of man is a way of describing someone as human.  However, the text says that he is “like” a son of man. 

The history of how this cryptic figure was viewed in the first century is shrouded in the history that happens after it.  The destruction of Jerusalem destroyed many documents and religious groups.  The Sadducees and their interpretations disband and do not survive.  The Pharisees that went with Israel as it was dispersed to the nations became the sole religious leaders.  They passed down their ideas by word of mouth, until their interpretations were written down in the fourth century AD.  Much of the original religious discussion of that time was lost and even purposefully hidden because of its closeness to Christian theology.  Archaeology and the Dead Sea Scrolls have helped to shine some light on the beliefs of those days.  Instead of going into that, we can determine much about what they thought by how they responded to what Jesus said.

Caiaphas takes this statement as complete blasphemy, even ripping his robe as he declares it.  How is what Jesus said blasphemous?  It cannot be a blasphemy to admit to being the Messiah, at least not up front.  The Messiah would one day come and would need to be able to declare he is Messiah.  There is no law in the Torah that forbids claiming to be Messiah.  It could be seen as blasphemy once a person has proven they are not.  So, it is possible that they believe Jesus has more than proved that he is not Messiah.  I think this is a stretch.  I believe the declaration of blasphemy has more to do with the Daniel 7 allusion than the claim to being Messiah.

The Daniel 7 character is “like” a human, and yet rides the clouds of heaven to the Ancient of Days.  No mortal can ride the clouds of heaven.  It is clear that some groups saw this figure as a heavenly being that looks human. This would be one of the ways to see the statement as blasphemous.  The logic would be that Jesus is clearly a human being, and yet he is claiming to be a heavenly being.  Therefore, he must be a deceiver of the worst sort.

This leaves us with the main witness against Jesus as his own words, which are both truth and anything but blasphemous.  Though this is an informal trial, the group is asked what their decision is.  Jesus is declared guilty of blasphemy and deserving of death.  At first light, they will have an official meeting of the Sanhedrin that will rubber stamp this decision officially, but the real work happened in the dead of night under the hour and power of darkness.

At this point, Jesus is physically abused, which from the Gospels has happened several times before now.  This reveals the hideous hatred that was among the group towards Jesus.  It was an undeserved hatred, much like David of old.  Some were spitting on him as a show of contempt and humiliation.  A cloth is tied over his face so that he cannot see.  Then, different ones take turns hitting Jesus, and some of the servants slapping him.  A sick game commences with them taunting Jesus to prophecy which of them had hit him.

In all of this, the Lord of Glory restrained himself and took it all.  He did so for you and for me, for them, and he did so trusting in the judgment of his Father.  O, how difficult it would be to trust God when He allows such gross injustice.  Yet, trust he did.  If they treated the King of kings and the Lord of Life in such a way, how much more will this world treat us?  Is it only for Jesus to receive shame and only for us to receive glory?  Is not our participation in the coming glory of Christ dependent upon our participation in the present shame and humiliation of Christ before the world?  May God help us to stand with Jesus in the midst of a world that is still seething with a hatred and a rage for Jesus and any who will follow him in truth.  Yes, difficult days lie ahead, but those who know their God will do exploits in his name, amen!

Jesus before the Council audio

A Warning against Blasphemy

Mark 3:28-30.  This sermon was preached by Pastor Marty Bonner on Memorial Day Weekend, Sunday, May 26.

Today we are going to talk about the Unpardonable Sin.  Many people who become Christians live under a fear of an inner accusation, which tells them that they can’t really be saved because they did something so bad that God won’t forgive it, no matter how repentant they are.

Our passage is short and follows on the heels of the response of Jesus to the Scribe’s accusation that he is in league with the Demon Lord, Beelzebub.

The general statement about forgiveness

After showing that it is illogical to think that Satan would cast out his own demonic minions, Jesus gives what can only be seen as a warning.  Is he saying that the Scribes had already gone too far and could no longer be saved, or is it simply a warning that they are flirting with a serious offense?  That would seem to be the question.  Before we get into the unpardonable sin, though, we should spend some time talking about the powerful statement Jesus first gives in verse 28.

It is an amazing statement about our sins and blasphemies, and the possibility of their forgiveness.  Let’s first notice that it opens with the word “Amen.”  This is usually translated as truly or assuredly (KJV = verily).  This is a Hebrew word that means something is firm and dependable, along with everything else this implies.  We are most used to its use at the end of a statement, or as an affirmation of the hearers to a statement that is truth.  So, to preface a statement with this word is to in a sense amen your own statement.  It functions as a form of emphasizing the importance of what one is going to say.

So, what about our sins and blasphemies?  Jesus states that God is ready and able to forgive them.  That is an important statement.  Sin is the many ways that we miss the mark or goal that God has for us in this life.  It is not just an inability to hit the target, but also our partiality to missing it on purpose. Interestingly, the word that is used in the Greek is a modified form of the word for sin and adds the sense of including even the results of our sins.  Thus, it points to our sinful actions (whether in thought, word, or deed) and the sinful results they produce in us and others. 

Blasphemy on the other hand is a particular kind of sin, or a subset of it.  It means to slander someone or speak in a way that intends to bring harm and injury to them.  It is not about hurting someone’s feelings, but about our intention to hurt their reputation, their place in society, and even their physical well-being.  This can be done against another person, but also against God Himself.  Though we don’t use this word in our society, we probably should, since much of our politics and social discourse consists of lots of slander, whether intentional or not.  At best our politicians throw mud against their opponent hoping it will stick to them in your mind and heart.  Beware of being drawn into the blasphemies of others for their selfish motivations and your own. 

Now, as horrible as sin and blasphemies can be, the statement is that they can be forgiven.  Each one, no matter how bad.  Yes, we are going to get an exception.  However, we should not jump past this statement.  God is ready and able to forgive us our sins, pause and meditate.

The second emphasis is that God alone is the remover of sins.  When we say that they will be forgiven, it is not a statement of universalism, which means every sin regardless of our heart condition will eventually be forgiven, i.e. no one will be judged eternally.  Rather, this is a statement of possibility and God’s disposition towards us as sinners.  He is willing to forgive us.  The word “forgive” is far more specific in the Greek.  It literally means to remove our sins, including their guilt, and cause them to be separated from us.  It does not mean to overlook something.  God will remove them so that no one, not even Satan himself can bring them up to be used against us before His judgment seat.  So, how does this work when we are told to forgive one another?  We cannot remove another person’s sin and guilt from them, only God can do this.  When we forgive another person, we choose to let go of the offense and not bring it up against them ever again.  If they are truly forgiven is between them and God.  I, however, need to forgive for at least two reasons.  One, I testify to the other person of the greater forgiveness of God that they should seek.  Two, I shut down the sins of hatred and bitterness in my own heart.

The phrase “shall be forgiven” in verse 28 is in the future tense and has a quality that means, “at whatever time it is needed or necessary.”  Though Jesus does not bring up the mechanism of getting God to forgive us, the Scriptures teach that those who humble themselves, repent of their sins, and believe in Jesus will receive forgiveness from God.  1 John 1:9 states, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  Confession is agreeing with God concerning just what sin is (i.e. not changing the definition to suit us).  Repentance is the idea of turning away from our ideas and emotions about our “sins” and turning towards God and His Word of Truth. 

This is a powerful reminder of the grace of God that works tirelessly to give us what we desperately need and yet also give us what we undoubtedly do not deserve.  We stand completely guilty before Him of not just accidental and incidental sin, but also of willful and purposeful ones.  Yet, He does not want us to perish in our guilt.  He makes forgiveness possible through the death of Jesus, who takes our sins upon him and carries them away from us.  Praise God for His indescribable gift!  We must simply humble ourselves, ask his forgiveness, and put our faith in the Lord, Jesus Christ.

Blaspheming the Holy Spirit

Now, we turn to verse 29 and the qualification to the general statement that all our sins can be forgiven.  Blaspheming, or slandering, the Holy Spirit is put forth as a sin that will not be forgiven.  So, what does this actually mean? 

Many treat it as a simple one-time act that can remove us from any hope of salvation.  They can picture a person who is begging God to forgive them, but He will not because they did a sin that is unpardonable.  Is this actually what Jesus means?  And, do we ever see God telling a truly repentant person in Scripture that they cannot have forgiveness in the Scriptures?  The answer to that last question is an emphatic, “No!”  Yes, there are some verses that may seem on the surface to say such, but the truth is that on deeper inspection it is not.  This is often approached in one of two ways.  People either use it as a point of fear and warning, with no hope for those who may do it, or they try to water down the idea to the point that you don’t really need to worry about it because it is basically impossible.  I believe that either way is foolish.  Jesus would not have said this if it was impossible to blaspheme the Holy Spirit in such a way that you could not be forgiven.  It is a real warning of something that we can actually do, if we let ourselves do so.  Sin is damaging, even to the point of eternal damage.  Thus, it should not be taken lightly.  The passages that warn of judgment are as important as the passages that point us to grace.  So, whatever we do, we must understand that this is a true warning from Christ of a sin that can affect our eternal salvation.

Yet, does this mean it is something that we can unwittingly do in an unguarded moment of time?  To analyze this, we must think about the way the Holy Spirit is involved in forgiveness as revealed by Scripture.

The Bible tells us that it is the job of the Holy Spirit to convict or convince people of their sin, their coming judgment, and the righteousness of Christ.  This can be found in many places, but John 16:8 says it best.  Even as Jesus was doing what he was doing, the Holy Spirit was moving on the hearts of those watching him.  The Spirit was working to convince them of their sin, coming judgment, and need for God’s righteousness.  Thus, it is the Holy Spirit that helps us to humble ourselves, repent, and believe.  If it wasn’t for the grace of God through Jesus and the Holy Spirit, none of us would do so.  The Holy Spirit operates upon every heart and mind upon the earth, drawing them to Christ.  Jesus does the work of making forgiveness available to us, but it is the convincing work of the Spirit that encourages us to believe in Jesus and receive the benefits of what He has done.

This is a critical point because, if we need the Holy Spirit’s work in our heart and mind in order to be forgiven, then any resistance and slandering of that work pushes away the only thing that can bring us to it.  Essentially to resist the Holy Spirit is to build a wall between us and salvation.  To slander the Holy Spirit is an even greater wall between us and forgiveness of sins.  The point of verse 29 is not about an instant in time.  We have plenty of examples in Scripture of people who resisted the Holy Spirit, and even blasphemed His work, and yet who later repented and received forgiveness (Paul the apostle comes to mind).  In fact, all humans who ever get saved do so after a period of resisting the work of the Holy Spirit and what He was trying to do in our hearts and minds. 

Many people who have been hurt in this life will tell themselves that they want nothing to do with organized religion.  In so doing they protect themselves from the charlatans that abuse the words and authority of Christ.  Yet, in so doing, they also wall themselves off from a huge witness that the Holy Spirit could use to reach their hearts.  If we continue to block and resist the Holy Spirit in our heart regarding Jesus, then we have no hope.  There is no other answer; there is no other way.  Jesus is God’s solution to our problem of sin and the Holy Spirit is God’s worker to convince us of this, period.

The phrase in verse 29 that is often translated “never has forgiveness,” literally says, “is not having forgiveness into the age, but is presently guilty of eternal judgment.”  The emphasis is on a current condition that will not be overturned in the age to come.  The emphasis is not on whether or not we can get out of that current condition as long as we are alive.  We are presently in the age of grace in which God is allowing whosoever will to believe and receive forgiveness of sins.  We are approaching the age of judgment and the restitution of all things.  Let no one think that the sins they refuse to deal with in this age will be overlooked in that age.  Now is the day of salvation.  Today, if you hear His Voice, do not harden your hearts, as they did in the rebellion.  Rather, repent and believe in the Jesus Christ as your Savior and Lord.  Blasphemy of the Holy Spirit is serious because you are fighting against the one person who can convince you of salvation.  I do not believe Jesus is saying that one instance of blasphemy can damn a person forever.  However, each time we do so we are damaging our ability to respond to the Holy Spirit.  We can so damage our ability to respond to the Holy Spirit that we are unrecoverable.  How can a person know if they have gone too far?  If you are worried that you may have gone too far, then it is a sign that you haven’t.  Only the Holy Spirit can convict us of sin and by definition those who have gone too far are beyond His work, or no longer sensitive to His stirrings. 

If you feel fearful and despondent today, don’t stay in that place.  The Holy Spirit is calling you to Christ, but the Devil wants to scare you away.  Repent of past disbelief and rationalizations of why you don’t need to pick up your cross and follow Jesus.  Then believe on Jesus and follow Him.  You can know today that your blasphemies can be forgiven, if you will yield to the conviction of the Holy Spirit right now.

Blasphemy audio

Wicked Judgment

Luke 22:63-71.  This sermon was preached by Pastor Marty Bonner on March 20, 2016.

Today is Palm Sunday, the Sunday only days before Jesus is crucified.  Palm Sunday is all about the question, “What will you do with Jesus?”  Will you receive him as your king and the Lord’s anointed, or will you reject him and put him to death?  Mankind as a whole is looking for some kind of superman who will have the wisdom and power to fix the problems of mankind.  This same desire morphs into the desire to build some kind of artificial intelligence that can take all the data of the world and somehow tells us how to fix all our problems.  In Jesus God has offered mankind the perfect king who has all wisdom and power.  He is the only one authorized by God to rule over all of mankind and creation.  All other attempts to put the whole world under one man or group of men are essentially rebellions against God’s man.  The judgment of Jesus was and will be righteous.  However, the passage that we are looking at today demonstrates the opposite of this.  The wicked judgments that lead to the crucifixion of Jesus are themselves proof of man’s inability to accomplish this pipe dream of building its own superman.  This is the all too common story of men abusing their power and the crowds of people who love to have it that way.

Jesus Is Mistreated

The treatment of those who are arrested has been historically one of “guilty until proven innocent.”  Many people have been beaten and abused long before any guilt had been established.  The presumption of innocence has been recognized as a noble principle that civilized societies will seek to uphold.  History has taught us that such noble aspirations are often tossed aside.  Thus we see the all too familiar story playing out with Jesus.  He has been questioned, but there has not been a trial.  Yet, we see those who held him beating him.  This rough treatment is allowed to happen because the leaders who are present believe Jesus deserves death.  They have a particular end in mind for him regardless of any legality.  When you put Matthew, Mark and Luke’s testimony side by side, you see that this has been a kind of “midnight trial” at the High Priest’s home.  The trial at dawn before the Sanhedrin becomes a kind of for form only trial.  They had rehearsed the points that had already been hammered out in the night.  Thus Jesus is arrested and put on the cross in a matter of hours.  Such rush to judgment and haste to execute is spoken against all throughout the Bible by God.

We also see that they enjoyed the mistreatment so much that they mocked him.  Most likely all manner of uncivil and course things were being said.  However, we are given an example.  Jesus was known as a healer and a teacher, but also as a prophet.  Thus they blindfold Jesus and take turns hitting him.  They then ask Jesus to figure out who hit him.  If he is a prophet surely he should be able to prophesy who hit him.  Such a wicked game is made only more so by the fact that Jesus was able to know exactly who hit him.  Yet, that was irrelevant to our Lord.  This is the attitude of our Lord.  While the whole world is ripping his flesh like ravenous wolves, he is silent doing the will of God and making their salvation possible.

It also says that they spoke blasphemously about him.  Thus they reproach him, rail against him, and say things about him that are blatantly untrue.  Basically they make him out to be a deceiver and a liar who has come to destroy the nation.   This is particularly sad because Jesus had come to save us from such a being, the devil.

Jesus Is Officially Condemned

Starting in verse 66 we see that the scene changes.  Having spent the night calling witnesses and seeking legal cause to execute Jesus, the leaders are ready to go public.  This public trial is where they will jump through the hoops so that they can say they did everything right.  The council here is the Great Sanhedrin, which was composed of 70 elders and presided over by the High Priest.  They were typically priests, scribes, and Pharisees.  As dawn breaks they move their grilling of Jesus to the official place for trials.  It is likely that there are some members of the Sanhedrin that were not at the High Priest’s home earlier (Nicodemus would be one such likely member).  However, a majority of the body are already in on the arrest and judgment of Jesus.  There is no question how this council will rule.

This trial seems to go pretty quick.  Thus they quickly put the question to him.  “If you are the Christ then tell us.”  Jesus points out that they are not interested in the truth of whether or not he is the messiah.  Jesus had dealt with these leaders over the last 3 years and had been grilled by them over and over again, especially over the last 5-6 hours.  They will not believe regardless of any proofs Jesus has given and could give at that moment.  Jesus also points out that if he were to question them they would simply not answer and refuse to let him go.  We see an example of this several days before in Luke 20:5-7.  They challenged Jesus on where he got the authority to teach in the temple compound.  Jesus told them that he would answer their question if they would answer one of his.  After they agreed, he asked them, “John’s baptism, was it from heaven or men.”  The leaders had reasoned out that if they answered heaven then Jesus would challenge why they didn’t believe him and be baptized by him.  Yet, if they answered from men, the people would stone them because the people believed John was a prophet.  Thus they answered, “We don’t know where it is from.”  Jesus had often shut down the attacks of these leaders and shown how flimsy their line of reason was in public.  He could clearly do so again.  He could remind them how unable they were to judge whether John was a true prophet and yet now they presume to know for sure that Jesus could not be the Messiah.  But none of this would help.

Thus Jesus repeats the two offending statements in front of the official governing body.  The first offending statement is a reference he makes to Daniel 7:13-14.  Now Luke records a brief statement made during the day trial.  However, Matthew and Mark record a longer statement made during the middle of the night trial at the home of the High Priest.  Jesus says, “You will see the son of man sitting at the right hand of the Power, and coming on the clouds of heaven.”  Compare this to the Daniel passage in which Daniel is shown the successive world empires.  They want to have the kingdom of the world, but it will be taken from them and given to a particular person.  Daniel 7:13-14, “I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven!  He came to the Ancient of Days, and they brought Him near before Him.  Then to Him was given dominion and glory and a kingdom, that all the peoples, nations, and languages should serve Him.  His dominion is an everlasting dominion, which shall not pass away, and His kingdom the one which shall not be destroyed.  Here we see two beings, the Ancient of Days and the Son of Man who would come on the clouds of heaven and receive an eternal kingdom.  The understanding of this passage is that the Ancient of Days is God the Father.  The mystery “Son of Man” is described with terms that give him divinity.  First he rides the clouds, which in the Old Testament is only spoken of by God.  Also, he receives an everlasting kingdom.  It is understood that the Jews did not have a concept of the trinity.  However, it is not often recognized that they had an understanding of Two Powers in heaven.  They believed that there was an invisible Yahweh and then a visible Yahweh.  This is often seen in the passages that refer to the Angel of the Lord.  When Jesus references this passage, he knows that they see the being as a divine character that is the visible representation of the invisible Yahweh.  Later this view would be declared heretical because it was too helpful to the teaching of Christians.  This was not something they would accept.  Jesus could not be this divine character from Daniel 7.  Thus they question him further, “Are you the Son of God.”  This phrase simply means divine just as Son of Man means human.

The second offending statement that Jesus makes is in response to their question.  Jesus admits that he is divine.  “You rightly say that I am.”  Our world is in great turmoil today.  The sea of mankind is being tossed to and fro by many winds.  Satan is preparing himself for his final assault upon mankind and the claim of kingship by Jesus.  There is no room for being on the fence or hiding in the shadows.  War is being unleashed in the heavens.  Which side are you on?  Do not take the side of violent men who abuse power in such a way as to execute an innocent man.  Do not participate in the violence of leaders, nor in the violence of fellow citizens who love to participate in social violence of any kind.  Jesus demonstrates to us the heart of God.  Though He has all power and authority, still He does not abuse that authority.  Yes, there is a judgment day coming to the earth, but it will be the righteous judgment of one who laid his life down for us all and not the wicked judgment of those who will kill anyone in order to keep their power and authority.  Choose this day whom you will serve.

Wicked Judgment audio