The Kingdom of God- 4

Subtitle:  Living in the Kingdom of God

Various passages.  This sermon was preached by Pastor Marty Bonner on April 6, 2025.

We have talked about the means of entering the Kingdom.  We do so by putting our faith and trust in Jesus.  We trust in who he is as the Lord and Savior.  It is he who has taken our sins upon himself so that we can be free from them.  He is giving us a taste of eternal life through the Holy Spirit, and will raise us up in the Resurrection of the Righteous in order to make us a completed testimony of His eternal life.

We are citizens of this strange, spiritual kingdom, that is very much unlike any other kingdom on this earth.  Today, we will look at what it means, what it looks like, to living in this spiritual kingdom.

Let’s look at some passages.

The Holy Spirit gives us life (Romans 8:11-14)

In this chapter, Paul is describing how our spiritual life is a result of the work of the Holy Spirit.  Verse 14 lays out the reality that we can only become the sons of God through the help of the Holy Spirit.  This is part of the life giving work of God’s Spirit.

He first leads us to see who Jesus is and our need to trust in him for salvation.  When a person responds with faith in Jesus, the Holy Spirit does a real work of making us spiritually alive.  Thus, the Spirit works to put the life of Christ in front of us, and He does a spiritual work of making us a new creation, born from above.

This is foundational to our new life in this new kingdom.  I can know for certain, I can have faith in the fact, that the Spirit of God is giving me life, and will continue to supply spiritual life to me.  No newborn baby brings themselves into existence.  God is the One who makes us spiritually alive.  However, in the case of spiritual birth, there is a cooperation between God and the one becoming a spiritual newborn.  Thus, by our faith in Jesus, God gives us spiritual life.  Also, by our continued faith in Jesus, the Spirit continues to lead us in this new spiritual life.  Over time, this spiritual nourishment causes us to become more and more spiritually mature.

This is what Paul is talking about in verse 12.  He uses the idea of a debt on the heels of all the life that the Spirit of God is giving us.  The Spirit has brought us to Jesus, made us spiritually alive, and continues to nourish us with spiritual life daily.  We are in debt to this great act of love. 

On the other hand, some people live as if they are in debt to their flesh.  What has the flesh ever done for us?  The flesh drew us into sin and bondage.  It makes us guilty before God and without any power to save ourselves.    A Christian knows that the gracious work of God’s Spirit is giving us life over the top of a life of the flesh that only brought death into our lives.

Now, this is not a debt in the sense that we need to pay it off in order to come into the Kingdom, etc.  Rather, Christ died for us so that we might live.  We owe him our lives, so we live life for his purposes.  The Holy Spirit supplies that spiritual nourishment for us to do this work and become more like Jesus, a maturing process.  This is a debt of love that is never intended to be “paid off.”  He first loved us.  We will never fully reciprocate that love.  Yet, He still loves us!

Paul’s point is that a Christian should no longer live in order to satisfy the lusts of their flesh.  This self-focused life is a part of our old life before Christ.  We are to put those lusts to death, and choose to follow the leading of the Holy Spirit.  We are led by the Holy Spirit in putting our fleshly desires, and the deeds that flow out of them, to death and replacing them with life-giving righteousness.

If you pay attention to the argument throughout the chapter, you will see that Paul has more in mind in verse 11 than spiritual birth and spiritual maturity.  He is looking ahead to a point in the future when Jesus Christ will resurrect the righteous by that same Spirit that raised him from the dead.  Paul is reminding us that this is a real spiritual work that impacts not only how we live today, but also our eternal future.  Our Christian life on this mortal plane will some day come to an end in death.  Our bodies will be laid in the grave, but our spirits will go to be with Jesus in heaven.  There we will await the day of resurrection.  When that occurs, we will receive a glorified body that does not grow old and die.  We will be immortal as Jesus is.  This is pictured as an inheritance that has been reserved for us by God.

Think of it.  If the same Spirit that raised Christ from the dead dwells in you, then you have nothing to worry about.  The Spirit is our source of life, even if our mortal bodies die.  We will live eternally in perfect fellowship with God.  We have fellowship now, but it is not perfect yet.  When we step into the eternal state, we will not have to take God by faith.  Instead, we will dwell with Him within His blazing glory and immediate presence.

Notice that Paul is using battle imagery here.  We do not fight against people and put human enemies to death.  Rather, we battle against our fleshly lusts, which are easily stirred up by this world and wicked spiritual forces.  Even bringing the Gospel to others can be seen as setting captives free from slavery in a wicked kingdom.

This may feel like a hopeless battle, but we are not doing this alone.  The more I learn to rely upon the Holy Spirit’s help, the better I will do at removing sin and replacing it with the righteousness of Jesus.

Our heart is like a garden.  In this mortal life, we will always have to weed out these lusts. We would like to believe that we could weed the garden of our heart so well that we never had a stray thought or desire ever again.  This is not the case.  You will not be perfect and complete like that until the resurrection.  Yet, we should take heart.  The task of putting our lusts to death becomes easier with daily focus.  Once a garden has been weeded, it requires much less energy if we check it every day.  However, if you “take a break from weeding,” or only periodically have a fit of weeding, you can expect that it will be spiritually taxing all of the time. 

Matthew 7:24-25.  At the end of the sermon on the mount (Matthew 5-7), Jesus gave us a different image of this same thing.  Our life is pictured as the building of a house.  If we build our life by trusting in the teaching of Jesus, then our house, our life, will withstand the coming storm.  However, if we do not build our life upon the teachings of Jesus, then our house will be destroyed by the coming storm.

The storm can be applied to the difficulties of this life.  The cares and difficulties of life can test our faithfulness to the teachings of Jesus.  They come along and test just how well we have been building.  Yet, I do believe that Jesus has a different storm in mind.  He is speaking of the time of judgment after this life is done.  We will stand before God.  This is the ultimate test of whether our house will stand or not.  My house is all of the ways that I have lived and the reasons for why I have done what I have done.  Only those who have truly listened to Jesus will survive it.  Of course, none of us do it perfectly.  Jesus is not talking about a person who never made a mistake.  In fact, building can sometimes be analogous to warfare.  You wrestle with the imperfection of the building materials in order to get things in a good relationship to one another.  A perfect house that has no imperfections, subtle or otherwise, doesn’t exist.  However, many good houses do exist.  No matter how beautiful the house, if it is not built upon the foundation of the teachings of Jesus, it will not survive the Judgment.  These two images of a spiritual battle and a spiritual building are both important and simply two different ways of looking at the same thing.

A disciple of Christ is devoted to Jesus

As a disciple of Jesus, we need to stay close to the master so that we can learn from him.  A disciple is devoted to the master and his wisdom, his way of life.

A disciple will be a student of the Bible.  In 2 Timothy 3:14-17, Paul encourages Timothy in the work ahead of him.  He speaks of the “sacred writings” that Timothy had known from his youth.  In verse 16, he refers to these sacred writings as the Scriptures.  Of course, Paul is talking about the Old Testament (note: the New Testament was being written at that time).  The same is true of the New Testament, but let’s put that point aside.

Paul wants Timothy to remember that the Bible is given to us to do several things in our life.  He first points to the teaching we receive through the Bible.  The disciples of the days of Jesus were taught directly by him.  Each day, he would take time to teach them his way of living versus the way they had been living on their own.  We do not have the luxury of this same relationship.  Of course, Jesus teaches us through the Holy Spirit, but he is not physically in our lives.  Thus, the Word of God becomes even more critical for us.  The Bible is a confirmed and sure teaching from God through Jesus and his apostles.  We don’t have to guess at how to live for Jesus.  We can read it and obey.

All Christians should make sure that they are reading the Bible each day.  The Spirit of God will help it to be profitable to us spiritually.  It teaches us those things that we don’t know.  Not all of us were like Timothy, being taught the Bible by a mom when we were young.  It will take time to learn what Christ wants us to learn.  However, a little each day will slowly build up over time.  We will not just grow in what we understand, but then the Holy Spirit will teach us how to live those things out in our life.

The Bible is also profitable for reproving us.  This is the idea of convincing us, or proving something to us.  This is a natural part of all learning.  It is not enough to be able to regurgitate an answer on a paper test.  We have to be convinced of the truth, the wisdom, of Christ in order to live life as he commands.

The Bible is also good for correction.  It can correct bad ideas, poor choices, and bad habits that we have built up through the years.

Lastly, Paul mentions that it is profitable for training in righteousness.  There are two ditches that Christians can fall into in this area of righteousness.  We can make the mistake of thinking that our salvation and hope is based upon how well we live righteously.  We can focus on lists of things that we can’t do and things we can do.  The emphasis is that it is all on me.  The other mistake is the opposite.  This view basically surrenders to the point that we cannot be righteous like Jesus.  Jesus died on the cross to be my righteousness.  Therefore, I shouldn’t diminish his perfect work by trying to do righteousness myself. 

This sounds better and sees everything resting upon Jesus.  However, it misses one thing: the purpose of God.  God did not set us free from our sins so that we could just go on sinning, but now without consequences (tongue-in-cheek “Praise the Lord!).  Yes, only the righteousness of Jesus can pay the price of our sins and save us.  Yet, God saved us in order for us to be trained in the righteousness of Jesus.  Training involves a lot of messing up, but also, getting up and going back into the battle of learning.

Some people shy away from this out of a strange sense of trying not to diminish God.  They are stuck in seeing all righteousness about being saved.  However, once we have been made alive in Jesus, we can now follow the Spirit as He leads us to do the righteousness of Christ.

Why do Christians do the things they do?  If we are simply doing good things so that our Christian friends will remark how much like Jesus we are (for social image), then we are only trying to live a Christian life from the leading of our flesh.   Getting our name on a building and feeling good about ourselves around other Christians are not the “good works” for which the Holy Spirit is equipping us.  A true disciple of Christ does what they do because the Spirit of God is prompting them as they read the Word and in other ways that we will see.  They are being led by the Spirit out of love for Christ.  This is what makes their works acceptable to God.

A disciple of Christ is devoted to the teachings of Jesus and his apostles.  This is given to us in the Bible.  Thus, the Bible can be seen as our textbook, and life can be seen as our homework.  Yet, there is another area that is important for a disciple.

A disciple will be a person of prayer.  Philippians 4:6-7 points to the importance of prayer for the disciple.  Prayer is communication with God.  It may seem strange at first because God is Spirit and speaks to us in ways different than we have experienced.  In truth, we should prayerfully read the Word of God.  It is a spiritual book breathed forth by God through faithful men.  We should not think that we can understand it without God’s help.  “Lord, help me to hear what you are saying to me today.  Lead me; guide me, and help me to live for you!  Give me some homework today so that I know what I should be working on.”  This is how we should approach the Bible.

That said, a disciple of Jesus needs to set aside time to pray.  There are different kinds of prayer.  This passage really focuses on 2.  An acronym that is used for types of prayer is ACTS:  prayers of Adoration, Confession, Thanksgiving, and Supplication (Petitions). 

Paul is focusing on the anxiety that believers can have in this life.  He points to our ability to request, or petition, God for the things we need, or at least, we think we need.  The believer who lays such requests before God should also do so with a heart of Thanksgiving.  Paul sees this as a great source of peace for the believer.

Requests by their very nature can easily deteriorate into whining and complaining.  We can grow angry with God when He doesn’t do exactly what we want, or even does the opposite.  This is why Thanksgiving is so important, as well as prayers of adoration and confession.  These kind of prayers keep us grounded in the truth of who we are when we approach God to ask Him for something.  In the end, we are the recipients of His great love.  Before you ask God for anything, make sure that you take time to thank Him for all that you have.  In fact, a thankful heart never treats a request as a means for God to prove His loyalty and love.  Jesus proved the heart of the Father at the cross.  Prayers of Thanksgiving ground our requests in the goodness and faithfulness of God.  Like a child, we can ask our heavenly Father.  Yet, we can also rest in the knowledge that that request will be filtered through His love and wisdom.

Intercession is prayer for someone else.  This too is the kind of prayer that helps ground requests to ourselves in something other than fleshly desires.  As we pray for others, we also see ourselves in them.  We recognize why God may say no to us at times.  He might even say yes, but not now.  Regardless, it is ours to make our request known, and then to rest in the peace that His Holy Spirit wants to give to us.  This peace will guard our hearts and minds from the thoughts and fears that we can have.  Thoughts and fears like Eve had when she listened to the serpent.  “God doesn’t really care about you.  He only wants to hold you back from something good.”  This is a lie that the serpent spun for our first parents, and he is still spinning that yarn to this day.  Have you ever believed it?

Prayer is the ground where we humble ourselves and talk with God.  No one prayer time will fix all our questions and problems.  It is a daily and lifelong communion with Him that will only be perfected as we go into eternity.  If we don’t spend time touching base with the master, then we will not become more like him.  Thus, it is not enough to read about Jesus.  We need to spend time in prayer talking with him.

A disciple will take their place in the family of God.  In Hebrew 10:24-25, the writer tells believers not to forsake the assembling together.  He even points out that some people in those days were doing exactly that.  They became believers, joined the Church for a season and then, they walked away.

This can be for various reasons.  Some people are walking away from Jesus, and so, walking away from the his Church is the natural second action.  Others convince themselves that they still believe in Jesus, but they think they don’t need other believers.  Perhaps, someone said something that hurt them.  Or, maybe, they are just reclusive.  The writer of Hebrews tells us that part of being together is to “stimulate one another to love and good deeds.”  We should be prayerfully considering how we can encourage other believers, and they should be prayerfully considering how to encourage me. 

This is what the Holy Spirit is leading you to do.  Thus, a person who walks away from a body of believers is refusing the leading of the Spirit.  Of course, there are some churches that you may need to flee.  They are a cult or have allowed the flesh to corrupt the leadership and activity of the church.  Regardless, we need to go somewhere.  You can say that you can’t find a place, but that is usually a cop-out.  The Holy Spirit will lead you somewhere, and that somewhere will not be a place peopled by perfect Christians who never make a mistake.

Why will you not step up and let the Lord work through those relationships to make you more like Jesus and to make them more like Jesus?  The answer is in our flesh.  The solution is in dying to the desires of our flesh and saying yes to the desires of Jesus.

The Church is like a family, a family of God.  We have to learn how to say that we are sorry.  We have to learn how to say that we forgive.  This is not easy, and we can be stubborn.  Yet, may God help us to become quicker and quicker at yielding to the teachings of Jesus.  There is life in it.

When we humble ourselves through prayer, we may with frustration say that we don’t see what God sees in those other people.  However, the Holy Spirit will remind us that we also don’t see what God saw in us.

When we give mercy to others (even undeservedly), we are actually making the case for why others should have mercy on us.  If you don’t have mercy on others, do not think that you will receive mercy from God when you stand before Him on Judgment Day.

All of this to say that a true disciple will learn to take their place in the body of Christ.  They will learn to receive and give stimulus that leads us all to love others and to do the good works that God has for us to do.

Of course, this is a hard thing to do.  It can be intimidating and uncomfortable.  We may even fear doing it.  However, this is God’s signature.  You were made to be able to do things far beyond your comfort level.  Every little boy who thinks about growing up and working 40 to 60 hours a week can balk at growing up.  Every teenage girl who thinks about giving birth to a baby and raising a child can be intimidated at the thought.  However, God made little boys and little girls to grow up into men and women.  It may be scary, but there is a greater good in it that we can’t understand until we’ve done it.

In the end, it is the same as our salvation.  A disciple who has faith in Jesus will trust that Jesus will help them to join other Christians and live for him.  Somehow and someway, we can become family by the help of God’s Holy Spirit.

These are not the only ways to show our devotion to Jesus.  However, they are very important things that we need to embrace by the Spirit’s help.  May God help us to be devoted followers of Jesus!

Kingdom of God 4 audio

The Acts of the Apostles 38

Subtitle: Ananias is Tested

Acts 9:10-19.  This sermon was preached by Pastor Marty Bonner on March 5, 2023.

Today we will look at a man named Ananias.  He is obviously not the same as Ananias and Sapphira mentioned earlier in Acts.

There were two brave men in the story of Saul of Tarsus.  We will meet the first one here today.  A man who will be the first to hear the Lord say that Saul is changed and needs help from him, which takes a lot of trust.  The second will be Barnabas.  These men will help the early Church embrace a man who had been causing their loved ones to be executed.

People come to Christ from very different backgrounds.  The movie Jesus Revolution is now in theaters, which portrays the Jesus movement of the 1970's.  There were many hippies that were saved during that revival, and it was a challenge to the American Church.  We can become used to a certain type of person being saved.  When God saves someone out of left field, we can become fearful and "crusty."  We can resist what God is trying to do in their life, instead of helping them.

Where does bravery come from?  It comes from Christ.  The test here is not so much about obedience, as it is about how much you trust Jesus.  How much Jesus do I really have?  I might discover that I don't have as much of Jesus as I thought I did.

So, what is the answer to that?  Turn to Christ in repentance and seek him.  Cry out to Jesus that you want more of him, and to become more like him!

Saul was a test to the Church when he was persecuting them.  It tested them to see if they believed in Jesus enough to suffer for him.  However, he became a different test to them when he surrendered to Jesus.  It challenged the believers on just how much they would trust Jesus.  Do you love Jesus enough to forgive him?

This is something that many Christians around the world have to wrestle with today.  How do you love your enemy when they have caused loved ones to be killed?  You can't, but Jesus in you can help you do it.  I like how Paul confesses in Romans 7:18 that no good thing dwelled in him, that is in his flesh.  However, the Spirit of God was dwelling in him, and that made all the difference.

I pray that we will believe in Jesus enough that we will be able to do anything that he asks us because we love him, and because he loves us.

Let's look at our passage.

The Lord speaks to Ananias in a vision (vs 10-16)

Saul has had a powerful confrontation by the Lord Jesus just outside of Damascus.  He had the intention of dragging Christians back to Jerusalem for trial.  However, now he was humbled and blinded by the power of Jesus.  The men helped him into the city, where he proceeded to fast and to pray for what he should do. 

I think the Lord let him sweat a few days because Saul needed to cry out to God in weakness before he could be restored. 

Jesus is going to send Ananias.  Let's note that Jesus could have healed Saul on the spot.  He doesn't have to use somebody, but in his wisdom, he has determined to use a Christian.  There is something good, something perfect, in the grace of Jesus coming through the very group that Saul had persecuted.  It is good for Saul, but also for the Christians.  Talk about shame, and talk about anger.  "Ananias, come be a blessing to this man who has caused so much pain among believers!"  "Saul, I have a blessing for you, but you have to bear the shame of facing the people you persecuted!"

Can I be a blessing to a person like this, someone who has been the source of so much pain?  Can I swallow my pride and let God minister to me through whomever He chooses?  I know that I am working both sides of this at once, but I want us to see that much of life is God working both sides.  We just become wrapped up in our side of the issue, and don't see the other.

Whomever God uses in your life, quit looking at the person.  It was never about Saul, and it was never about Ananias.  It was about Jesus who is being faithful to us, even through imperfect people.

Ananias is introduced as a certain disciple in Damascus.  This was a common name among Hebrews and means the grace, mercy, or favor, of Yahweh.  It was also connected to the idea of a gift because a grace of God is essentially a gift of God, i.e., you don't deserve it.  Ananias would be a precious grace to Saul of Tarsus.

It is important to know that though our name may not be full of such meaning, Jesus does have purpose and meaning for our life.  All Christians are called to be the grace, and the mercy, and the favor of Jesus into the lives of others.

We are told that it is a vision.  Of all the passages that involve heavenly interactions with men, there are some that emphasize an actual physical presence (whether God or an angel).  However, a vision emphasizes that you see something, but others around you do not see it (if there are others around).  A vision can be so real that you are not sure whether it was a vision or not.  Paul mentions in 2 Corinthians 12 that he wasn't sure if he was actually caught up into the heavens or simply had a vision.  The difference being that someone in the room with him would see him disappear in the first (physically caught up into heaven), but would think that he was in a trance in the second (it is happening in his mind).  By the way, the difference between a vision and a dream is clearly the issue of being awake or being asleep.  Dreams happen during sleep, and visions happen while you are awake.

Of course, skeptics can scoff at visions, but the proof is always in the life of the person who claims to have had one.  Christians should not be chasing after visions, as if desperate to have one.  In fact, there are people who are taking drugs in order to have a vision.  There are people who make a living "guiding" such people.  That's not how God works.  It is how the occult works, and how false religions work.

The truth is that people have been fitted to interact with God.  We generally do that through prayer, and a still small voice in our hearts and minds.  However, we have been fitted by God for His communications in the forms of dreams, visions, and even physical manifestations.  We could say that the still small voice is the most common, with the others scaling down to physical manifestations of angels, etc., being the rarest.  Let no Christian scoff at God's ability to do these things.

I love the simple answer of Ananias, "Here I am, Lord."  This is the classic good response when God speaks to you.  We are to be a people ready to hear the Lord, and when He is done, ready to obey the Lord.

Jesus tells Ananias to go to the house of Judas who lived on Straight Street.  Judas is the Greek form of Judah.  Judah is most likely not a Christian.  The most natural place for Saul's men to take him would be a leader of a synagogue that was loyal to the religious leaders of Jerusalem.  Ananias is told that he would find Saul of Tarsus there, and that he was praying.

Of course, Saul is a religious man and has probably prayed many times before this.  However, none of his prayers were like they were now.  There is something different about his prayers now.  He is a stripped man who knows that he is nothing before the God of heaven.  It doesn't matter how good your prayers sound, how flowery they are and how smoothly they flow.  Desperate moments help us to be real with God.  We too often have a religious shell around our true self when we deal with one another.  It even infects our approach to God.  This life trains us to keep it up because that is our protection.  However, for the Christian, Jesus is our protection.  God help us to drop the shell, the mask, and be real with God in prayer.  Saul is a humble man seeking God for his eyesight, and for wisdom for what to do now.

Ananias is told that Saul has had a vision too.  He has seen a vision of a man named Ananias laying hands on him and praying for him to receive his sight.  After the vision is over, Saul still has no sight.  This is where our interactions with God are tested.  I may believe that God is telling me something, but then I have to trust him.  Like Moses, God can tell us a great plan of leading the people of Israel out of Egypt, and almost being destroyed by Pharaoh at the Red Sea, and yet miraculous deliverance from God. That's an awesome plan.  I would like to see that movie, but will I tell everyone to pack their bags and follow me into the wilderness?  Of course, Saul doesn't have to do much, but stay there seeking God.  You are probably not surprised that this is where most of us fail, staying in prayer seeking God.

Of course, it is not Ananias who will do the healing, but Jesus.  Both of them need to exercise faith for God's will to be done here.  Whether we are praying for one another because God has told us in general to pray for healing, or we have a specific word from the Lord, we need to be faithful on both accounts, to pray for others, and to ask for prayer.

Notice the mercy of Jesus to this man who had been persecuting his people.  Jesus doesn't want Saul to be lost, even after all he has done.  This is God's love for those who are in the depths of sin and hatred.  People who perish do so over the top of God's love and mercy towards them.

I'm not sure if Ananias is actually objecting, but he does ask God about this man Saul.  He had heard about this Saul of Tarsus, and was making sure that he heard the Lord correctly.  How could he pray for such a man.  Is this the same man who has come here with letters giving him authority to take Christians back to Jerusalem in order to stand trial?

Yet, the Lord overcomes his "objections" firstly by reiterating the command to go.  Ananias may be surprised, but he needs to obey the Lord.  Secondly, the Lord emphasizes to Ananias that He has a purpose in Saul through four statements loaded with God saying: "mine," "My Name," "I will," and "My Name's sake."  

Jesus had chosen Saul to be a vessel of his just as much as he had chosen Ananias.  You can choose to follow Jesus, but you cannot choose who else does so.  Imagine two people who are saved in the same church, one a business man who dresses in a suit, and the other a homeless man.  We could add drug addict to one of these, but it doesn't matter.  On the day they become followers of Jesus, they become brothers.  They come from very different worlds and may have reason to despise the other.  However, we must always remember that the other person belongs to Christ.  They will stand or fall before him, not me. 

I can be found resisting and rebelling against God's purpose in another believer if I am not careful.  I must always seek to please the Lord.  The best way to do that is to remind yourself that you are quite capable of displeasing him.  We must be humble and seek God's leading in all of our relationships.

Ananias goes to Saul (vs. 17-19)

Of course, Ananias obeys and goes to the house where he finds Saul of Tarsus.  He then lays his hands upon him, which symbolizes the touch of the Lord, praying for him to be healed and to be filled with the Holy Spirit.

It is made obvious in the passage that Saul receives his sight.  However, it doesn't mention about the Holy Spirit.  However, we will see within short order that the Holy Spirit clearly came upon Saul as he began to minister powerfully in Damascus, and the rest of his letters bear testimony too.  When the Holy Spirit dwells in and fills a believer, they will be empowered to follow the righteousness of Jesus, and they will be enabled to be a witness for Christ.  Saul did this very powerfully.

Let's look at the healing.  We are told that something like scales fell from his eyes.  There are skeptics who would say something to the effect that there is a natural explanation and thus it cannot be attributed to God.  Even if they could go back in time with modern equipment and show that the outer layer of Saul's eyes were damaged, and over the three days, his crying had softened the tissue causing it to fall off, it would still beg this question.  How do you explain the visions by separate men who do not know one another, and the coincidence of the tissue falling off as Ananias prays for him?  You are left with calling them liars.  The evidence screams against this.  By the way, I don't think it is rational to argue that the God who created the universe and put its "laws" into place is not involved if we can discover a natural explanation that only has a "miracle" of coincidence.  God is always involved even in the very natural things of our life.

Sometimes God answers prayer immediately, as He did here.  Sometimes it is answered over a period of time.  God even tells us, "No," sometimes.  But, it is always for our good.  Saul is definitely healed in that he can see.  Yet, there seems to be something residual with his eyes.  He says in one of his letters that he prayed for God to remove a "thorn in his flesh."  This was something wrong with his body that caused difficulty.  Three times he asked and in the end God tells him that His grace was enough for Saul.  Saul also says in Galatians 6:11 that he had written the letter by himself.  They would know because of the large letters he had.  The speculation is that his eyes may have excessively watered as a result of the bright light.  This may have made him look like he had been crying all of the time, and made it hard to see.  It is not that God couldn't heal him, but that Paul goes on to say in 2 Corinthians 12 that the Lord didn't completely heal him in order to keep him humble.  It was for his good.

Seeing a little is better than not seeing at all, and I am sure that there was a lot of rejoicing when Saul realized that he could see.  He had given nothing but pain to the believers of Jesus, and yet, now he was receiving joy from them in return.

Let us remember that God still heals today and believers need to pray for one another in general, but we also need to seek God and hear from Him on specific needs.  That takes times of prayer and fasting.

Saul is then water baptized.  No doubt, Ananias explained that this is what the Lord commanded.  This demonstrates that Saul was dying to his old life focused on him and his career, and coming alive to a new life focused on Jesus and his purposes.  Saul is now a Christian because he has believed upon Jesus with true faith.  This religious Pharisee had received the precious gift of salvation.  He was now truly clean inside and out.

Too many people settle for an outward form of godliness, but miss out on the power of the Holy Spirit to transform their life.  Don't settle for only looking like a Christian, being a poser.  Instead, truly put your faith in Him and be transformed by Him as you are led by the Holy Spirit.

We are told then that Saul stays in Damascus fellowshipping with the believers there.  Of course, where else would he go?  Going back to Jerusalem would not only be awkward, but it would probably end up with him on trial.  Saul knows the Bible inside and out, but doesn't know it like he should.  I am sure that he picked up rather quickly as the believers explained to him about Jesus and passages throughout the Old Testament, like Isaiah 53. 

I want to end by emphasizing the test of obedience that Ananias had.  The Lord gives us general commands in His word that test whether or not we truly love him.  However, from time to time, the Spirit of God will make specific commands known to us.  They may be about things in our life that need to change, that we need to pray for, or people we need to talk with.  Let us pray for courage to be used of God in whatever way He sees fit.  Carve out some room in your prayers and in your time for God to speak to you.

Even Saul could be saved.  Don't let anyone say they can't be saved.  If Saul could be saved, then anyone can be saved.  Seek to let the grace of God give you the privilege of doing something that you don't deserve: introducing others to their Loving Father in heaven.

Tested audio

Our Strong Foundation

2 Timothy 2:19. This sermon was preached by Pastor Marty Bonner on January 31, 2021.

This world seeks to build a future that can bring about peace, safety, and greatness for humanity.  The problem is that the world is building upon a foundation that is not God’s foundation.  Instead, it is being misled by their own sinful desires, and the devil, a fallen spiritual being who hates mankind.  We are led into through an unhealthy trust in our own human reasoning and wisdom.  Such people are manipulated by spiritual forces in ways that they often do not realize.

God’s people have always understood this about the world.  We must not yield for one second to the spirit of this world, and step off of the foundation of Jesus.  We must not join them in their great campaign to reject God’s foundation and make their own.  This endeavor will only be like the man who built his house upon the sand.  A great trial is coming upon the whole world, and this foundation of the devil and humanity will not hold.

Let’s look at our passage.

The solid foundation of God

Our verse comes on the heels of a list of actions and people who were causing troubles in the churches that Timothy was overseeing, no doubt, this also happened elsewhere in Paul’s travels.  Paul warns Timothy not to strive over words to the ruining of those who are hearing it.  He also warns him to avoid worldly and empty chatter because it will increase to more and more ungodliness.  Lastly, he warns that those who promote such will spread their message like cancer.  They will resist the truth, even to the point of some teaching that the resurrection was already past.  This was leading to the overthrowing, conquering, of the faith of some.

It is in this context that Paul reminds Timothy that there is a solid foundation of God despite the long list of negative things happening.  The word “nevertheless” operates in opposition to that negative list that Timothy is to avoid.  No matter how great the forces arrayed against God’s people, we still have a solid foundation that is from God Himself.  That is a great comfort in such times and has been demonstrated over and over again throughout history.

Paul does not define the foundation here, but it is made clear in many other verses.

For we are God’s fellow workers; you are God’s field, you are God’s building…For no other foundation can anyone lay than that which is laid, which is Jesus Christ.  -1 Corinthians 3:9,11 (NKJV)

Here, we see that the people of God, His Church, are a building that God is building in cooperation with the apostles and leaders of the Church.  Paul clearly states that Jesus as Messiah is the foundation upon which the Church is built.  It is unlikely that it means the external institution.  He speaks of the spiritual body of Christ throughout the world, and throughout all time.  Let’s look at another verse regarding the foundation of God.

Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.  -Ephesians 2:19-22 (NKJV)

In these verses, we see that the building in mind is a holy temple.  The people of God, both individually and collectively, are a temple in which the Spirit of God dwells and works.  We are built together and upon a foundation that is now described as being the apostles and prophets with Jesus being the chief cornerstone.  A similar image is given in Revelation 21 where the 12 foundations of the New Jerusalem are named after the twelve apostles.  This is not in contradiction to 1 Corinthians 3:11, but expands the imagery of a foundation.  In one sense, Jesus is the foundation, period.  However, it is also true to see him as being the most important stone within a foundation that had been laid over centuries by God through the prophets.

The historical record that we can read today has been faithfully delivered by the prophets of the Old Testament and the apostles, who were the prophets of the New Testament that were sent by Christ with his message.  This strong foundation is all possible, and built upon, God Himself.  We must remember that the foundation of what we believe and how we live is built upon God Himself.  And, because it is built upon God Himself, it will stand firm regardless what assails it.  The Spirit of God wants us to know that, regardless of what comes against us personally, or against the faithful as a group, we have been given a foundation that was set by God Himself.  It will not be shaken, and it will not fall, period.  Our true danger is in somehow getting off of that firm foundation.

There are a lot of strivings over words that are ruining God’s people.  There are a lot of profane and empty babblings that are increasing our people into more and more ungodliness.  Many are having their faith overthrown, or supplanted with a faith in untruths.  God help us to be careful in these last days that we not have our faith overthrown, or shipwrecked.  His solid foundation was given especially for times like these.  Countless generations before us have entered the fires of trial, and have found it to hold firm, and so will we, if we courageously stand upon it.  The purpose of God and the strategy, or mission, of God will prevail over the enemy!  This is the flip-side of standing with Jesus and making the Good Confession.  We not only stand beside Christ speaking the same thing as he, but we also stand upon Jesus, his word, and the apostles that he authorized to establish his teachings.  We must refuse to be moved off of him.

Paul mentions that the foundation of God has a seal on it.  This is important because the attacks upon our faith come from outside the Church and from inside the Church.  A seal functioned to show who something belongs to, and it also functioned to show that something was authentic or genuine.  Both are important for Paul’s purposes.  Those who truly belong to the Lord will stand upon, and be built up upon, the foundation of Jesus.  This foundation is both the written Word of God, and the person of Jesus called The Word of God.  The written is an expression of a being called the Word of God.  We must never isolate the written word from the person of Christ himself through our fellowship with his Spirit.

These last days will challenge you.  Are you going to stay upon the foundation and belong to God, or, will you lay your faith aside and step onto a false foundation that is not firm?  God help us to stay faithful in these times.

We are told that there are two statements upon this seal, which is actually a spiritual seal.  The first statement is, “The Lord knows those who are His.”  The second is, “Let everyone who names the name of Christ depart from iniquity.”

Let’s deal with the first statement.  It appears that Paul has the confrontation of Numbers 16 in mind since this first statement is a direct quote from Numbers 16:5. It may not look like it at first because most translations have Numbers 16:5 as, “the LORD will show who is His.”  The verb translated “will show” is literally “will cause to be known,” i.e. the Lord will cause to be known who is His.  The translation is good, but the different tack taken by the New Testament translators masks this connection.  Let’s talk about the Numbers 16 episode.

Moses had led the people to the Promised Land, but they had refused to enter in because of fear and unbelief when they saw the giants.  The people did not like the fact that they then had to go back into the wilderness for 40 years, so they tried to attack the giants and lost.  So, into the wilderness they went. 

Korah, a Levite who was related to Moses and Aaron, led a rebellion against Moses.  Why should Moses and Aaron have the say about where they go, and who gets to minister in the tabernacle?  Moses then tells Korah to prepare censers with incense and show up the next morning before the tabernacle.  Aaron and his sons would be there too.  Moses declares that, as they minister before the tabernacle, God would make it known who is His (or on His side).  Do you know what happened?  First, the ground opened up around the tents of those in league with Korah’s rebellion and they all fell in with their tents.  It is not clear if this was an earthquake event or a sinkhole event.  At the same time, fire went out from the Lord and killed Korah and 250 men who were offering incense before the tabernacle with him.

Ultimately, Korah and his followers represent those within God’s Church who are not happy with where things are and where they are headed.  Instead of trusting in the leading and foundation of God, they seek to take control of God’s Church.  However, God not only knows those who are His, but He will cause it to be known who are His at particular junctions.  You could say that the Second Coming of Christ will be such an event par excellence. 

The times of trials and shakings are for the very purpose of revealing who really belongs to Christ.  The Big Lie will be that those who stand on God’s foundation are the problem that is holding the world back, but God will shake this earth once more, and fire will go out from the Lord once more, and He will show who belongs to Whom.

Now, let’s look at the second statement.  “Let everyone who names the name of Christ depart from iniquity.”  This is connected to Numbers 16 as well.  Moses warned the people to get away from the tents of those in the rebellion, or they would perish with them.  To remain close to Korah would be to participate in his judgment.  Paul’s instructions to Timothy to avoid such people is not just good wisdom.  It is existential wisdom.  God’s people are to avoid those who claim to be Christians, but are caught up in iniquity.  We must not let them influence us.  Not all who claim to have the truth are of God.  This is why it is so important to be a student of God’s Word and to have a relationship with the Spirit of God through prayer.

This theme is an important end-times theme.  Revelation 18 speaks about the destruction of Mystery Babylon the Great.  In verse 4, it warns, “Come out from her, my people, lest you share in her sins, and lest you receive of her plagues.  For her sins have reached to heaven, and God has remembered her iniquities.”  This is even a reiteration of Jeremiah 50:8, which speaks of the judgment of Babylon.

Listen, the world is trying to build a modern, but spiritual, tower of Babel whose foundation is anything but Christ.  Don’t let yourself be sucked into it, and deceived.  Those who truly believe in Christ and carry his name to the world will not fellowship with those who love iniquity.

Final Thoughts

There is a tension that exists between reaching the lost out of God’s compassion, and not fellowshiping with those trapped in iniquity out of love for God.  The separation is always a spiritual separation, and, from time to time, becomes a literal separation.  In fact, I believe this is exactly what God does in the rapture.  He removes his people because there will be no safe place on this earth to separate ourselves to, and so He takes us up to Himself.  It is our duty to remain spiritually committed to Christ and Him alone, to His Word and it alone, all the while warning people to flee the wrath hanging over this world.  May God strengthen our resolve to stand upon His strong foundation in the days ahead.

Strong Foundation audio

When Our Tank Is Empty

Matthew 11:27-30.  This sermon was preached by Pastor Marty Bonner on January 27, 2019.

Running on empty is a metaphor that uses the image of a vehicle that is nearly out of fuel.  It can be picturing a physical aspect of a person who is not eating right and or sleeping enough.  However, it also can picture something that happens spiritually in our life, regardless of how much good food and quality sleep we get.  Christians can find themselves feeling empty even though they still have faith in Jesus and are trying to live for Him. 

Part of this is just our humanity.  We are frail and will have such moments, but we are not intended to remain stuck in that situation.  God has provided a way for us to fill up our tank, so to speak.  I don’t want to make this a crass and simplistic answer.  However, it is true that we can lose sight of where our strength lies.

So let’s look at our passage today.

We need the rest that only Jesus can give

In many ways the call of Jesus to come unto him is the call to sinners who haven’t heard the truth, or who have, but haven’t yet responded in faith towards Christ.  He is calling to those who are harassed and beaten down, without strength to go on, and offering hope.  His way is much easier on our soul than the ways of our own making and the world around us.

However, believers can never think that this call is no longer to us, since we have responded in faith towards Christ.  This same call is the echo of the Holy Spirit in the heart of God’s people every day and everywhere.  It is an echo of that first call to which we responded, reminding us not to go it alone and forge our own way.  If we “soldier on” trying to be a good Christian in the strength of our initial salvation then we are going to burn out spiritually.

So let’s talk about our salvation.

Understanding the salvation that Jesus is offering and taking hold of it is compared to resting.  It clearly means a rest for your inner self.  Be careful that you do not let the Gospel become some version of this.  Come join our group, follow this list of do’s and don’ts, and God will be happy with you.  Such an offer is not that of Christ’s.  The true Gospel is that the Son of God has joined our group (humanity).  He has satisfied all the requirements of God the Father and has paid the price for our sin and rebellion.  If we will simply yield to him as our Lord by putting our faith in Him (His actions and His teachings) then we have eternal life welling up within us.  The true Gospel removes the focus from me trying to measure up enough in order to be acceptable and it places it upon staying close to Jesus.  I don’t need to measure up, I just need to keep clinging to Jesus by faith.  Good News, He also holds onto us.  Faith in Christ is how we overcome this world and its temptations that pull us away from our Father in Heaven.

Thus, Jesus uses the image of a yoke.  Here we see that He is offering far more than just knowing that we are eternally safe.  It is very much about changing masters and the expectations that cling to our hearts and minds.  The yokes that the world puts upon us and the ones that we put on ourselves are all the obligations and expectations that connect us to the world.  They become very heavy.  In fact, they are impossibly heavy.  Thus the phrase, “I can’t breathe,” could be a metaphorical statement of life in this world.  It can become so heavy that you can’t even draw a spiritual breath. 

Some in this world believe that the answer is to toss off all yokes including Christ’s.  However, this is impossible.  Our flesh is a creature of servitude by nature (cue Bob Dylan song, “You’re gonna have to serve somebody”).  It is the default setting of humanity.  Even if we manage to break off all attachments to people and society outside of ourselves, we will still end up serving our own fleshly desires.  Believe me, they can be the worst of task masters.  The only way to be freed from it is to get a stronger master who is not interested in making you a slave.  Yes, we serve Christ and are His servants.  However, in so doing we are made free because He wants us to be free.

So does this mean a Christian should ignore any obligations they may have in this world?  No, it doesn’t.  You see, Jesus told His disciples to pay their taxes and be good citizens of the world.  However, they were to do so to please Him, not the government.  When we quit trying to please everyone, self included, and only serve Jesus, our soul is finally allowed to breathe and the breath it takes in is life itself. Yet, He helps us to truly serve the world around us without the insufferable, crushing weight of their expectations.

This is not intended to be a onetime thing.  We need to come back to Jesus continually and find the rest of simply serving Him.  When we lose focus of this truth, we become harassed by all the obligations that we feel.  Just as you need sleep every night in order to be any good the next day, so we need to rest in Jesus continually in order to have any hope of accomplishing something.  This is His gift to us, rest.  Let us take hold of it.  It is one of the reasons why many believers feel like their tank is empty.

We need the food and water that only Jesus can give us

The phrase in verse 29, “learn from me,” involves us receiving from Christ.  This receiving is not just a mystical, intuitive recharge.  Rather, it is a rational, informing of our heart and mind of the Truth of God.  We can’t just learn about Jesus, we must truly learn from Him.  There are things that only He can teach you.  At best a good, spiritual teacher can only point us to the truth, but we must come into relationship with that truth in order for it to truly be ours.  It is the Spirit of Christ that helps this to happen. 

So how does this spiritual learning happen?  In 1 Corinthians 10:3-4 the Apostle Paul compares Christ to Spiritual Food and Spiritual Drink.  Just as we need to rest daily, so we need food and water daily.  This is where we get down to earth in our walk with Christ.  How do I learn from Christ?  It starts with the Word of God.  It gives us food for our spirit.  The Bible compares the Word to food, calling some parts of it milk and other parts of it solid food (1 Corinthians 3:2; Hebrews 5:12).  We cannot ignore God’s Word and think that we will be mystically fed by Christ.  Yet, we cannot rely only on spiritual teachers to be our only source of hearing the Word of God.  As a spiritual baby we may need help to know which parts of the word will be easier for us to digest, but at some point we have to take ownership of this need of our to feed spiritually upon the Truth of God (Which is only a literal form of our Lord Himself).  Believers need to be in the Word and seeking Christ for wisdom through it.  When we don’t understand something, it is fine to talk with other people, but ultimately we will only learn it from Christ Himself. 

Of course your flesh will be resistant to spending time in the Word, meditating on it, and conversing with the Lord about it.  However, we need it nonetheless.  Without this in our lives, we will find ourselves trying to run on an empty tank.

It also involves more than just reading the Word or spending X amount of minutes asking God for things.  Fellowship with God through prayer enables the Word to strengthen us spiritually.  It is easy to let our prayers remain at a level of simply asking God to do things for us.  However, the Holy Spirit uses the difficulties of life to call us up to a higher interaction with God (this does not mean we quit praying for His help in matters).  Just as you would spend time talking about your day with a spouse, or friend, even more so we need to talk with the Lord.  This spiritual interaction, fueled by spending time in God’s Word and trying to live life as He has shown us, gives us a place where God teaches us.  In that holy place He gives us strength and vitality that we need. 

We all need spiritual replenishment and spiritual refreshing, and that every day.  Yet, God has provided Himself as the means to that end.  Don’t settle for only having knowledge about Jesus and carrying Him around like a lucky rabbit’s foot.  Instead take time this week to rest in Christ and draw strength from His Word through the holy fellowship He calls you into, instead of telling yourself that you don’t have time for it.  He is there for you, waiting to fill you with Him strength and His life.

Empty Tank audio