The True Jesus: Jesus Teaches About John

Today we will look at Luke 7:24-28.  Jesus had sent a message back to John (who was in prison) telling him to not lose faith.  John clearly was struggling with what he believed should be and what was happening.  After John’s disciples leave to give him the message, Jesus teaches about the greatness of John because it was important for people to understand who he was and how integral he was to God’s plan.  Yet, at the end Jesus gives us a strange twist.  Let’s check it out.

Why Were People Drawn To John

In verse 24 Jesus asks the people why they went out into the barren places to listen to John.  He does so by asking a rhetorical question, of which the answer is obvious.  Did they go out to see a “reed shaken by the wind?”  This word picture is of a person who is easily moved by circumstances and the opinions of man (i.e. the winds of the time).  Though the reed may look substantial, it grows in marshy areas or along rivers, lakes and streams.  Thus it can be easily uprooted.  Clearly, this was not a picture of John the Baptist.  People were drawn to John because he was a sincere, steadfast, passionate, God-pleaser.  John stood strong even against Herod Antipas and his sins because he wanted to please God.

Another way in which this picture of the shaken reed can be understood is to read 1 Kings 14.  In that passage the prophet uses a shaken, bruised reed as a picture of how God would come upon Israel.  He would knock Israel down, and scatter it to the winds.  Thus the bruised reed is a picture of Judgment.  John was clearly a righteous man and not under judgment.  In fact you could say John is himself a dried reed in the hand of God to chastise Israel in order to draw some to repentance.  This was very different from the religious leaders of the day and drew people to him.  John seemed to be authentic and he was.  John’s passionate stand against the sins of Israel from the least to the greatest in the land culminated in his imprisonment and eventual beheading.  This gave people hope that the Messiah truly was about to come.

Next Jesus asks if they went out to John in order to see a man dressed in soft clothing.  This question is pretty much a joke.  Anyone who had seen John would laugh at the idea of him in soft clothing.  John was the ultimate picture of self-denial.  This was in stark contrast with the political and religious leaders of the day.  He is pictured as living in the wilderness on locusts and wild honey (i.e. living off the land), wearing camel hair cloak, and a leather belt.  He didn’t just abstain from luxuries.  He abstained from even the normal pleasures of life.  This again increased his authenticity in the eyes of the people.  John was not seeking to “fleece the sheep” for his own benefit.

The next question in verse 26 begins to hone in on the truth.  Did you go to see a prophet?  Definitely the answer is yes.  John was a true prophet of God.  The people went out to John recognized this about him.  But John was more than a prophet of God.  What the people couldn’t see is that John was the fulfillment of Malachi’s prophecy in Malachi 3.  God had promised to send a Forerunner to the Messiah whose job would be to herald the Messiah’s coming and help people be prepared for Him. 

Even more, Jesus points to John as the greatest of the prophets up to that point.  Does that mean John was greater than Moses and Elijah?  Yes it does.  However, “greater” likely does not point to greater in faithfulness or love of God.  Rather John is greater in function or position.  John ministers in the presence of the Messiah.  He also successfully turns hearts from sin towards the Messiah.  Lastly he gets to witness the beginning of the promised Kingdom of God.  These are things that Moses and Elijah would have loved to have seen.  In this regard, John’s experience parallels that of Moses.  Just like Moses teaches the people to follow God and leads them to the Promised Land, but doesn’t get to go in, so John the Baptist teaches and leads the people to Jesus and His promised Kingdom.  However, John is to be executed and not allowed to enter the coming Church.  He could have been an excellent Apostle.  However, it was not the calling God had given him.  This of course leads us to the issue of the Kingdom of God.  Wasn’t Israel already a part of the Kingdom of God?  How could it be coming or at hand?

The Kingdom of God

If you study the Scriptures, you will see that Israel is part of God’s Kingdom.  Many places He is called their King.  However, both in experience and through the prophets, the people were promised a greater stage of that Kingdom.  Not a Kingdom ruled by men who variously fell short of God’s righteousness, but by God’s Anointed (Christ) who would perfectly rule the people and expand the Kingdom over the whole earth.  When Jesus came He initiated this Kingdom of God.  Since then Christians have been the citizens of the Kingdom of Jesus and Jesus is the King.  This rule in the hearts of men has gone to the ends of the earth.  However, this is not the completion of all promised.  It is now a natural people ruled by a spiritual kingdom that does not have an earthly headquarters, nor an earthly ruler.  But that is coming.  Thus the Kingdom of God was both present and future.

John was preparing people’s hearts to enter into this new stage of the kingdom of God.  He called them to repentance and spiritual cleansing, and to faith in Jesus.  They would be able to hear and respond to the Messiah’s call, “Come unto me all you who are weary and heavy laden, and I will give you rest.”  The Good News of the Work of Jesus is that everyone is invited to join the Kingdom that had come about by the life, death, and resurrection of Jesus.  Thus John has a tremendously glorious position within the Kingdom of God.

Yet, Jesus strangely says that those who are the least in the coming kingdom of God will be greater than John.  This amazing point begs the question of how the least in the Church can be greater than John.  Our experience would beg to differ with Christ.  But again this is not about devotion or faithfulness.  It is about position.  Let’s look at the ways those who entered the Kingdom of Christ received something greater.

First, we have a greater knowledge of Christ than John.  John understood better than all up to him who the Messiah was.  But he didn’t know everything.  That is why we see him doubting in prison.  Jesus encouraged John, but He shared His teachings and prophecies with His disciples.  John did not have this.  The Holy Spirit even led the Apostles into further truth than Christ taught them because they weren’t ready for it yet.  See John 16:12.

Second, we have a greater position before God.  John participates in the transition, but never gets to participate in the life and joy of the Church.  Like I said earlier, he is like Moses in this way.  Longing to enter in and yet having to be content with the position and calling God has given you.  John the Baptist still lived under the Tutor of the Law of Moses.  However, we have become the adult sons and daughters of God, no longer under the teacher.  We are able to work alongside the Father in the freedom of love rather than under the restriction of Law.

Lastly, our privileges are greater than John’s.  John did have the Spirit in His life, but he never got to see the outpouring of the Holy Spirit upon all God’s people.  He didn’t get to see that in operation within the Church community.  We have been given spiritual gifts that John did not get to see.  Even the fellowship of believers within a community was foreign to all that John experienced (an outcast living in the desert).  I could go on but I think you can see the point I am making.

Let me close this by saying that God isn’t done yet.  You have been given something in Christ that the prophets of the Old Testament would have longed to have seen and experienced.  You are blessed beyond belief.  What a privilege we have been given by God.  Am I thankful?  Do I treat my Christianity lightly?  Or, do I despise it and think it is worthless?  I am amazed when I see videos of people witnessing on the streets of our cities and they run into people who say they are Christians, but they don’t live any different from the world.  They are enamored with the world over the top of Jesus and His kingdom.  The apostle John warned us not to love the world or the things of the world because they are all passing away.  Do you know that the kingdom of God is on the verge of an even greater stage?  In fact it could be said that in the millennial kingdom the least will be greater than the greatest of the Church today.  God is not done yet.  He will complete all that He said he would.  Why throw all that away for some trinkets that are going to be destroyed tomorrow?  Are you living far below your position and privileges in Christ?  Maybe we need to hear John’s words one more time.  Repent, for the Kingdom of God is at hand!

Jesus Teaches about John Audio

The True Jesus: Of Faith and Doubt

In today’s passage, Luke 7:19-23, we get our last glimpse of John the Baptist before Herod Antipas has him executed.  John the Baptist represents the ultimate, faithful prophet.  He is a picture of great faithfulness to the Lord.  Yet, whether it is Elijah in the wilderness or John the Baptist in prison, we see that they were only men doing their best to do the right thing in trying situations.  They had to battle with doubts just like you and me.

It is an error to think that those who are faithful never have doubts, or that those who are courageous never have fears.  So if you have fears and doubts, take heart today.  It doesn’t mean you can’t exercise great faith and courage.  In fact, it is the presence of fears and doubts that makes faith and courage remarkable.

The Circumstances of John

Back in Luke 3:20 we were told that Herod had imprisoned John.  So let’s look at the background to this.  The day to day history of the Herods is equal to any soap opera today.  Herod the Great, who ruled when Jesus was born, died a few years later while he was still a toddler.  Rome then divided the kingdom among Herod’s sons.  Two of them were Herod Antipas and Herod Philip.  Herod Antipas ruled over the area on the east side of the Jordan and around the Sea of Galilee.  Over the course of time, Herod Antipas fell in love with Philips wife, Herodias.  She wanted him as well.  So, Antipas divorced his wife and married Herodias.  On top of all of this Herodias is actually their niece.  This gives you an insight into the lack of morals within these royal families.  John the Baptist had publically rebuked Herod Antipas for these actions.  It was then that he had John imprisoned, reasoning that John had a lot of followers and they might be inclined to revolt.

However, Herod was afraid to kill him because he saw John as a righteous prophet.  Furthermore, he would have John brought out of prison before him, from time to time, because he liked to listen to John’s preaching.  However, Antipas liked his preaching more like someone likes a song.  It sounds lovely, but he is not going to change his life because of it.  He was a man ruled by passions and filled with many conflicting emotions.  It is in this environment that we read John sending two of his disciples to Jesus.

The Questions of John

Most likely John was held in prison up to a year.  So it is understandable that he began to question his understanding about who Jesus was.  John’s questions are twofold.  Is Jesus the Messiah?  Or, is he just another forerunner like John?  Now John had already publically testified on numerous occasions that Jesus was the Messiah, the coming one.  However, he now wonders if perhaps he was mistaken.  In the moment when Jesus was being baptized it was very clear to John who he was.  But, given time in a prison he began to lose his clarity.

We might also point out that John doubts Jesus, not God’s promise to send a Messiah.  Just like the disciples were confounded by what Jesus did and allowed to happen, so John is perplexed.  Surely Jesus would have taken his place as king of Israel by now.  This central issue of who Jesus is has continued to be the main thing to this very day.  However, it does require a foundational belief that God has made promises that He will keep.  To a world that believes in a creator we must convince them that Jesus is the Son of God sent to perform salvation.  But to a world that doesn’t believe in any supernatural Creator, we must convince them that such a God exists.  Jesus is the key to this.

Part of the problem here is that John most likely didn’t foresee ending up in prison.  Remember that while John is in prison Jesus is teaching that He came to set the captives free. It is here that we see the importance of the spiritual message behind what Jesus was saying.  If Jesus meant he came to empty the prisons of the Herods then he failed miserably.  Clearly Jesus was speaking spiritually.  Faith is always tried when the physical situation seems more important to us than the spiritual.  John is in the furnace.

In these moments discouragement sets in.  Physical pains and difficulties over a long period of time wear us down and deflate our courage.  Of course, John doesn’t ultimately lose faith.  But his faith was severely tried.  When he had doubts he sought answers from Jesus and this is exactly what we must do in our times of doubt.  It is difficult to be under a cloud of discouragement.  It would be easy to condemn those who are discouraged for not having enough faith.  I would challenge you that discouragement is part of the process of purifying faith.  It is a necessary opponent that we must battle.  Instead of condemning discouragement, we need to be like Barnabas was.  Saul who was a new Christian was not trusted by most of the Christians.  In this discouraging time Barnabas came along side of him and promoted him to the brothers.  Love encourages people to turn to the Truth.  And that is exactly what John the Baptist did.  He sought an answer from Jesus.

The Answer Of Jesus

As John’s disciples arrive with the questions, they witness a scene in which Jesus is healing and preaching.  At some point when there is a break they are able to ask their question.

Jesus first says, “Go tell John all the things you have seen and heard.”   The blind were seeing, the lame walking, lepers cleansed, deaf hearing, and the dead raised.  Notice that in each of these a deficiency is met with the sufficiency of Jesus.  In fact all of these are pictures of spiritual problems.  We can be spiritually blind, lame, blighted with a deteriorating disease, deaf, and even dead.  Jesus is the answer to them all.  This is exactly what the Messiah was supposed to do.

At the end of this part he also says to tell John that the Gospel is preached to the poor.  The Gospel is the good news that they can have a part in the Kingdom of God through Jesus.  In light of the way John describes the earlier healings we could say that the poor receive the riches of heaven, Jesus himself.  This is intended to reach the heart of John the Baptist.  In his heart he knew that the Jews had mangled the Truth of God and instead of healing the hurting were making things worse.  Jesus was changing all of that.  Just like the Scriptures said that the Messiah would.

Lastly, Jesus adds a powerful statement, “Blessed are those who do not stumble because of me.”  Now remember this is intended to be an encouragement to John and to us.  He is reminding John of the stumbling stone of Isaiah 8 and 28.  In one place Isaiah says that God is going to take a stone that the builders reject and make it the capstone.  Notice the builders stumble in their analysis of God’s Rock.  In the other place we are told specifically that the Messiah would be a stumbling stone.  “He will be a sanctuary, but a stone of stumbling and a rock of offense to both the houses of Israel, as a trap and a snare to the inhabitants of Jerusalem.  And many among them shall stumble; they shall fall and be broken, be snared and taken.” Isaiah 8:14-15.  Paul notes this in Romans 9 when he says that many in Israel stumbled over the Messiah because they sought righteousness by their own works of the Law, rather than throwing themselves by faith upon the mercy of God.  They trusted themselves over God.

Do you have doubts and fears?  Then hear the Truth about Jesus.  All the physical miracles He did point to spiritual issues that only He can heal.  Take hope in the reality of those things that Jesus has done.  He will do what God has said He will.  Don’t lose faith.  Remember that God is concerned about those who are ground down in this life and offers the riches of heaven to all who will respond.  You are a part of that group.  Don’t give up.  Lastly, you will be blessed if you don’t stumble over Jesus.  Many people today stumble over Jesus.  They do so by either totally rejecting him, or remaking him into an image that they can be comfortable with.  Both lead to destruction and cannot help.  Save yourself from this wicked generation, believe on the Lord Jesus, and be saved from the coming judgment.  And, like John, even if you are to lose your head for your faith in Jesus continue to go to Him for the answers you need to continue in faith.  Faithful to the end.

Faith and Doubt audio

The True Jesus: Authority Over Death

Last week we saw how Jesus had authority over a terminal sickness.  The next section in Luke 7:11-17, shows that even if someone dies, Jesus still has authority over even death.

The story takes place about 12 miles up into the hills from the Sea of Galilee near Nazareth at the city of Nain.  Jesus and his disciples had left Capernaum and walked up to this city.  They were also followed by a large crowd that wanted to see what Jesus would do and hear what He would teach.

His Authority Over Death

As Jesus, disciples, and crowd approach the town of Nain, they are met by a funeral procession coming out of the city.  This tragic scene would be sad enough.  But, we are told that the situation gets worse.  The woman was a widow.  So she had already dealt with a tragedy of losing her husband.  Now she has the increased tragedy of losing her son and having to bury him.  Yet, even worse, this was her only son.  That means the woman would also be worrying about how she is going to live.  Who will take care of her?  Like Naomi in the book of Ruth, she has suffered great bitterness and yet we do not know if this woman has a Ruth like Naomi did.

It is in this moment that we are told that Jesus had compassion on the woman.  Now compassion is sometimes referring to the act of helping someone without regard to the emotions behind it.  But, here it is describing an inner emotion of love and pity that Jesus feels towards her.  This emotion leads Him to decide to do an act of compassion.  Jesus was not an unfeeling being that mysteriously did miracles.  Rather, he had compassion upon those who were bound by sin and sickness.  You might recall that when Jesus hears that Lazarus, His friend, had died that He wept.  So Jesus tells the woman to not weep.  Weeping and grieving is normal and God is not against it.   However, Jesus is about to turn her weeping into Joy.  He is giving her hope.  When the miracle worker says don’t cry, you begin to hope that He means He is going to help you.

Next Jesus steps up to the open coffin and simply speaks to the dead corpse.  This resurrection scene demonstrates the power of Jesus.  He does not require great build up and multiple attempts.  When you contrast this simple action to Elisha’s resurrection of the young boy in 2 Kings 4, you see the tremendous command that Jesus has over death.  This is not to put down Elisha, but rather to lift up the Truth about Jesus.  Jesus simply commands the young man to rise up.  This amazing power of speaking a word and flesh coming to life is parallel with God in the creation of Adam.  There he forms the man and then breathes life into the form.  The words of Jesus cause life to enter this dead body and further more heals the original problem that led to a death in the first place.  Thus God not only has the power to create, but also to recreate. 

Like the resurrection of Lazarus, this young man is brought back to life in a mortal body.  He is not immortal like Jesus was after his resurrection, but rather, restored to normal life.  He will eventually grow old and die of something else and at that point Jesus won’t be there.  The power of this story is not the hope that we can escape death if we have enough faith.  God does not show up in miraculous power in most of the sorrows of our life.  Even this woman could wonder where Jesus was when her husband died.  Yet, we see here that despite all of that Jesus does care.  God does care about the sorrow of mankind.  Part of the work of Jesus is to give man the evidence he needs to believe that God will overcome all those sorrows, even death.

In John 11 Jesus promises that a greater day of Resurrection is coming on the Last Day of this Age.  This is a day when Christ will command all the righteous to be raised from the dead and have eternal, spiritual bodies.  They are called spiritual because they are created by the Spirit of God.  But don’t be confused.  They are material bodies.

The apostles also pointed to this great promise as the Great Hope of all believers:  that we will be resurrected by Christ on the last day.  It is what makes all our sacrifices and difficulties in this life bearable.  Paul gives the most description of this event in 1 Corinthians 15 if you want to understand it more.  Let me just list some of these apostolic encouragements.  “But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope.  For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.”  1 Thessalonians 4:13-14.  “For since by man came death, by Man also came the resurrection of the dead.  For as in Adam all die, even so in Christ all shall be made alive.” 1 Corinthians 15:21-22. 

The People Are Amazed

There is a part of us all that longs to have been there or to see something as dramatic as this.  But the reality is that our faith is not made better or worse for having not seen it.  Many in the Bible who saw the miraculous went on to not believe God.  Thus God gives us evidence, but don’t fool yourself that it isn’t real just because you didn’t see it.

It says that fear came upon them.  In general this is a fear of realizing that this is no mere man.  Who is he?  What is he?  Yet, it also points to a fear of the Lord because the people began to give the glory and honor of this event to God.  His power and ability was so far beyond them that they were humbled in reverence and respect.  This was not a man to be trifled with.

They glorified God.  To whom do we give glory of all the amazing things that are happening in our day?  Don’t we glorify ourselves?  Even our technology is made possible by the glories of God’s creative genius.  Yet, we do not praise Him for His wisdom.  Instead we laugh at such quaint notions as a God, and praise ourselves.  The generation that doesn’t stand in awe at the greatness of God expressed through His creation, brings judgment upon itself.

They also declared Jesus a true prophet and a visitation from God.  Prophet is meant here in that most of the prophets did miracles to help the nation believe that what they said was from God.  But the emphasis was on the fact that they spoke for God.  Through this resurrection the people of Nain recognize Jesus as a prophet.  One who is truly sent by God to speak to His people and direct them.  However, we are warned in Scripture not to accept miracles as proof of the Truth.  So how do we know?  First the miraculous gets our attention.  Next we take the teaching of the “prophet” and we compare it to the teachings of the Bible.  If they do not match then we don’t listen to the prophet because they are not from God.  Lastly, if they predict something and it doesn’t come to pass then we know for sure that they are not a true prophet.  Was the teaching of Jesus true to the Old Testament?  The New Testament makes the case that He was the ultimate prophet of God.

Lastly, the “visitation from God” is a reference to the fact that God doesn’t always seem to be active in our life.  From time to time, however, He shows up.  These visitations can be good or bad, it depends on us.  Israel had been suffering under one empire after another and were longing for deliverance from God.  It seemed like He was not showing up.  They longed for a visitation of deliverance.  However, if we are not living right and crucify the deliverer when He shows up, then we are going to have a visitation of judgment.  The good news is that Jesus took the Judgment of God upon Himself so that those who put their faith in Him could avoid it.  That truly is amazing.  The amazing grace of God can be ours by picking up our cross (the things we have to die to) and following Jesus in faith.  God promises us eternal life in glorified bodies, but in His time.  Can you trust Him?  Turn to Jesus today.

Authority Over Death Audio

The True Jesus: Authority To Heal

We ended Luke chapter 6 with the issue of whether or not Jesus really is our master.  If he is our master then we will live our life as His teachings direct.  Chapter 7 then starts with may at first appear to just be another healing story.  Don’t get me wrong.  Jesus does heal someone.  But, there is more being taught here than that Jesus could heal.

Jesus was not just a so-called “healer” who was somehow operating slightly above the level of a snake-oil salesman.  Neither was he a complete fake who was feeding off of the gullibility of a backward people.  People have always been gullible.  But it is in accounts such as these, that we see aspects that demonstrate that Jesus wasn’t a charlatan.  Here we see that Jesus demonstrating that he is Lord of creation and has the authority to command healing at will.  This may bring up the question of why He doesn’t then do more commanding of miracles.  Let’s look at the passage and establish His authority first.

The Request Of Intercession

In verses 1-7 we see that this is initiated by others coming up to Jesus in a city of northern Israel called Capernaum.  Rome had troops stationed throughout all of Israel and Capernaum was no exception.  A centurion would be an officer in charge of up to 100 men.  So there is no reason to expect some kind of collusion between him and Jesus.  This centurion has demonstrated a love for the Jewish people but we are not told his religious “status” with the rabbis of Israel.  Is he a convert, a proselyte, or just generous?  Whatever his status he paid enough attention to what was going on in Israel that he had heard of Jesus.  When a servant that was very dear to him was about to die, the centurion does what he can to find Jesus and ask him to heal the servant.  Now in this story the centurion asks some Jewish people to talk to Jesus first.  This is a great story illustrating intercession.

Intercession is to ask something for the sake of another out of love.  The word basically involves 3 parties: the one in need, the one who can help, and the one who goes to get the helper.  Intercession at its heart is a person serving as a mediator on behalf of another.  It is the servant who is in need.  However we have several layers of mediators.  The Jews mediate for a gentile centurion.  There are friends who also mediate for the centurion.  Lastly, although it is not clear in this telling, it seems from Matthew’s account of this story that the centurion himself speaks with Jesus in the end.  Each of these layers demonstrate an affinity or love of the other person.  The centurion cares about the servant.  The friends and the Jews probably don’t know the servant, but they do care about the centurion.  Now I point this aspect out because the Bible warns us that in the last days people will be lovers of themselves.  Thus we can use intercession as a type of barometer.  Do I pray?  And, when I do, how much of it is praying for others because I care about them?  If most of my praying is only for myself, then most likely I am being molded by the spirit of this age to love myself.  It is not wrong to pray for yourself, but we need to pay attention to this aspect.  Do I have a love for others that drives me to my knees in order to pray to God for them?

The first layer of mediators is the Jews.  They approach Jesus with some reasoning for why He should heal the man’s servant.  He is a worthy man.  They press it home by pointing out his love for the Jewish people and how he had even given money to build a synagogue.  Now before I diminish the reasoning of these Jews, let’s note that it is not the centurion who thinks he is worthy.  This is an important part of intercession.  Often, people don’t think they are worthy of God’s notice.  Or, they think that God doesn’t care about them.  Intercession is powerful because it uses the worth that they have to us, to propel us into prayer on their behalf.  However, we must be careful and not confuse their value to us with their value to God.  Yes, the centurion has shown love to God’s people and has benefitted them.  It only seems right that they should benefit him back in some way.  Yet, the centurion knows himself.  In verse 6 and 7 he states that he is not worthy.  This beautiful picture would really have been ruined if he had an attitude that he was worthy and Jesus owed Him a miracle.  Intercession can never be about demanding something and making our best case as to why God must do something.  Rather, it is a reenacting of the beauty of God’s heart that gets His attention.

Jesus does not address the worthiness issue.  He could have.  Instead he lets it drop.  However, the teaching of Christ and the apostles is that Jesus is the only one who is worthy to receive anything from God.  No one, but Jesus, is worthy of anything from God, in and of themselves.  Paul talks about his ability to be used powerfully as an apostle in 2 Corinthians 3:5, “Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God.”  Thus, the Jews did not convince Jesus to come heal the servant by their reasoning.  Rather, they helped convince him by demonstrating that they had a heart like his.  Jesus is the ultimate intercessor and mediator.  God’s heart was so broken over the lostness of mankind that His Son comes to earth in order to intercede and mediate with the Father for man.  This wave after wave of intercessors compels Jesus to give the request, a healing. 

If we are blessed by God it is not because we are worthy, but only because we are believing on the only One who is The Worthy One.  All the money that helped build a synagogue for the Jews would be later destroyed.  It is doing them no good today.  All the love and well-wishing he had for them would do no good to stop the tragedies that lay ahead.  In a material and temporal sense, the centurion’s gifts were wasted and of little value.  But in a spiritual sense they were of great value.  Through them a heart was revealed that believed there was something more to the religion of this people called the Jews.  Through them a heart was revealed that wanted to bless what God was doing.  Through them a heart that believed was revealed, which is of eternal value to God.  God’s heart is about taking those who are far removed from Him and bringing them close.  This centurion was right in thinking that he was a nobody when it came to asking the Messiah of Israel for a healing.  But, good news!  That is exactly who Jesus is looking for.  He is looking for some nobodies.

The Power Of Christ To Heal

If Jesus is famous for anything it is the miracles of healing.  But this passage reveals something deeper about the ability Jesus had to heal.  First, of all it is not by coincidence that the centurion tells Jesus to just “say the words.”  In the Bible the Word of God is everything.  In fact in John 1 it is revealed that Jesus is the ultimate Word of God.  Thus it really is the Word of God that heals.  We must never forget this.  You shall know the truth and the truth shall set you free.  The Word of God is Truth.  The centurion doesn’t know that Jesus is the eternal Word of God.  But he does understand the power of authority.  When a general gives a command the centurions obey.  When the centurion gives a command the legionnaires obey.  Thus the Father spoke the Son into the world and that Word is not done.  He came first to heal the wound of sin.  But He will come again in order to remove the scourge of sin through judgment.  Yet, even that judgment is a completion of the healing of the creation.  He must remove that sin and those sinners who refuse to be healed.  The primary purpose in all that God says and does is to give life of which healing is a subcategory.  Even when God’s Word speaks judgment it is so that we will see our need of healing.  This truth is everywhere in Scripture.  God’s Word doesn’t just heal physical problems.  It is the answer to every situation and problem, if we have eyes to see and ears to hear.  Does this idea get abused by some religious people?  Sure.  But what does that have to do with the Truth?  You hear the Truth and embrace it.

Next, we see that Jesus has the authority to heal.  Authority is sometimes translated as power because of the close relationship.  The word here specifically means that Jesus not only has the ability to heal, but that he is free to do so.  He has the right to heal.  Thus Jesus is unique in this area.  He alone has the authority to heal on command.  Even those who have the spiritual gift of healing technically do not have such authority as Jesus did.  Rather, we have the authority to point people to Jesus who does have power to save and heal.  When we point people to Jesus the Holy Spirit will quite frequently come and reveal this saving and healing power.  Thus pastors and teachers do not have the Truth in and of themselves.  The best they can do is point you to the One who does and that is Jesus.  When pastors faithfully point people to the True Jesus the Holy Spirit will be there working to open their eyes and encourage belief.  However, We have the right and authority to share the Truth of who Jesus is with everyone.  The world will challenge us on that.  Even some Christians are beginning to dream up reasons why certain people shouldn’t be evangelized.  However, no matter what man says, our authority is from God Himself.  You be the judge should we obey man or God?

Notice here that faith is centered on Jesus, the One who can heal.  Today, in our desire to get Jesus to do something, we can be a lot like the Jews in this story.  We can do all manner of things in order to be worthy enough to get a healing.  But this is not what gets God’s attention.  Such motivations is what has led people to focus more on believing that the healing will happen rather than Jesus can heal on command.  Thus the miracle becomes the object of our faith instead of Jesus.  Another step away from Jesus is when we actually focus our faith on our faith itself.  This happens when we teach people that they didn’t have enough faith to be healed.  It is possible to not have faith.  But we should be talking about faith in Jesus.  People end up trying to work up some mystical powerful faith that will get them healed on demand.  We need to get back to the simplicity of this story.  A man in need, with friends helping him, intercedes with Jesus for healing.  The rest is up to Jesus.  If He says, “my grace is sufficient for you,” then we need to trust Him and leave it at that.  Thus there are two tensions in our day.  Some refuse to believe that miracles can happen today.  Notice even that statement is not focused on Jesus.  Can Jesus still heal today?  Can the Creator of the universe still create?  Of course He can.  Then healing and miracles can still occur.  We need to be using the rights that Christ has given us to point people to Jesus as their answer for sin, and sickness.  Yet, others have abused this area and turned it into a ludicrous show.  Through sleight of hand, crowd manipulation, bad interpretation of Scripture, and other means, some have abused this area of healing.  Put your faith on Jesus not the healing.  Put your faith on Jesus not your own faith.  Walk forward in trust and Jesus will give you all that you need.  Believe that.

Authority to Heal Audio