The Ongoing Meaning of Jesus

For the next several Sundays we will be looking at what meaning Jesus has for today.  In a world that loves to take things from the past and give them whatever meaning it wants, we need to challenge ourselves.  Am I satisfied using Jesus for the meaning I want or do I want to know the True meaning God intended for him to have in my life?  People who have used Jesus for their own personal meaning over the years can grow tired and walk away from Jesus as if he has no meaning for today.  But this couldn’t be farther from the truth.

Today we will look at Acts 2:22-32, as Peter explains to the people of Jerusalem what was going on.  Jesus had been crucified around 40 days earlier.  In that sense many people had moved on.  “Well, he must not have been the messiah.”  However, there were rumors of a “resurrection.”  But in reality Jesus had ceased to have any meaning.  He was a possibility that proved false.  “Let’s move on.”  It is in this environment that the Holy Spirit comes upon the disciples.  As they walk out onto the streets of Jerusalem rejoicing and praising God, the crowd notices that they are speaking in many languages that is impossible.  In fact they assume the people are merely drunk and out of their mind.  But in this environment, Peter speaks to the crowd.  Let’s look at what he says.

Peter Reminds Them About Jesus

Peter begins by reminding the crowd that the recent life of Jesus was one that was spectacular.  He says that Jesus was attested by God.  This literally means that Jesus was “exhibited” or “pointed out” by God.  The life of Jesus was highlighted with things that could not be overlooked.  God’s hand and power was clearly evident in it.  Peter mentions the miracles (literally the powerful actions), the wonders (that which causes you to stop and look), and signs (activity that points to something.  Jesus fed 1,000’s of people with just one lunch.  Jesus had healed people who had been blind, mute, or lame for long periods of times, even from birth.  These were not charades.  These were events that left people with their mouths open saying, “who is this?”  But Jesus was not just “wowing” the crowd.  The miracles had a purpose.  They pointed to something.  When Jesus fed the crowds out in the wilderness it was pointing back to how God fed Israel in the wilderness with Moses.  It was a Sign that was making them remember the power of God in Israel’s past.  They were supposed to make the connection.  Even the cross itself was a sign that was pointing back to the sacrifices of the Old Testament, especially the near sacrifice of Isaac by Abraham.  So with so much evidence of God’s hand of Jesus, how could he be killed?

Peter says that God had given Jesus into the hands of Israel.  This is a term that is used when we turn someone in to the authorities.  Yes Jesus was a gift, but he was also delivered into the hands of the authorities.  They had no power to take his life from him.  But God allowed them to exercise such power.  Why?  He had a “determined purpose.”  Jesus was to be his sacrifice for the sins of mankind.  He was to be the means of taking away the sins of sinners.  Also, Peter mentions God’s foreknowledge.  God knew that Israel would become so captive to sin that even though they were given truth, in the Law, they would be so corrupt that they would kill God if they could.  In Jesus they could.  So the death of Jesus was not proof that he wasn’t the messiah.  Rather, it was proof that God was doing something different with the messiah than they thought.

Peter then reminds them that the execution of Jesus was done unlawfully.  Now there was a trial and, even though it stretched the bounds of the law, it had the appearance of being lawful.  However, the truth was that this was an unlawful execution.  Throughout history man has operated within the boundaries of the law to do “unlawful” things.  These things are wrong by the laws of God, but also by the spirit of the law.  When we use the law to hurt others we are abusing the law and using it lawlessly.  So this is not a “legal” point in the courts of men.  It was a legal point in the courts of God.  They were lawless and guilty before God whether they “felt” guilty or not.  They did this over the top of God’s witness. 

It Is Impossible For Jesus To Remain Dead

Peter, in verses 24 and following, moves to the resurrection.  Jesus was raised from the dead because it was impossible for death to hold him.  The pictures are beautiful.  He was “loosed” from the birth pangs of death.  This reminds us of how Lazarus was loosed from the grave clothes that held him.  But here Jesus is having the “pains” of death unwrapped off of him.  It has been pointed out that for Jesus the tomb became the womb of the resurrected life to which he was going to be raised up.

Why is it impossible?  Peter answers that by quoting from Psalm 16:8-11.  However, if I were to sum it up, I would say that it was because of the relationship that Jesus had with the Father.  David’s close relationship with God brought him to a point where he not only realized that God would not leave him in the grave, but that God would not let the coming Messiah even see corruption, which is a clear reference to physical decay.   Jesus as the eternal Word of God had been in relationship with the Father before the worlds were ever created.  It was impossible for him to be “extinguished” by the mere death of his humanity upon a cross.  God would not let his promises to David go unfulfilled and He would not completely turn away from His Son.

In fact Peter states that the disciples were witnesses of these things.  Not just the 11 plus Matthias, but over 500 followers of Jesus saw him at one time; along with his multiple appearances to many different groups at many different times.  Peter and the other believers were witnesses of the fact that Jesus was resurrected and alive.  Though Jerusalem had moved on past Jesus, Jesus was not done with them.

Final Thoughts

The modern world has relegated Jesus to a thing of the past that is dead and gone.  Even many of those who do “believe” in Jesus, do so without believing that anything in the Bible was literally true.  They look to it as an inspiring story for what I want to do today.  But Jesus didn’t die to just be your inspiration.  It is impossible for Jesus to remain irrelevant to the politics and entertainments of this world.  Why? Jesus cannot remain irrelevant forever, precisely because he is alive and sitting at the right hand of the Father, awaiting the command to come and judge the nations of the world.  Are you ready?  Jesus must not continue to be irrelevant in your life, precisely because if he does then you will have to face God with the guilt of your rebellion against Him hanging over your head.  He is not relevant because you have a good feeling about him.  He is relevant because He is The Truth, The Way, and the only one who can give you Life.  Don’t wait another day without asking Jesus to forgive you of your sins and taking your place in his kingdom of hearts by following his word.

Ongoing Meaning audio

Peter's Prayer for Believers

Today we will finish the book of 1 Peter as we look at 1 Peter 5:10-14.  It begins with a prayer that Peter prays for them and, by extension, for us today.  Before we look at the specifics for which Peter prays, let’s look at his descriptions of the God to whom he prays.

The God To Whom Peter Prays

First Peter describes Him as the “God of all grace.”  He is the source of all the good things that have come into our life.  James 1:7 says, “Every good and perfect gift comes from above, coming down from the Father of lights in whom there is no shadow of turning.”  Even things that we may think came from other people, can be traced back to God when we ask questions such as: Who gave them the health, strength, finances etc…, to do what they did?  What moved their heart to help me?  Did they make themselves?  Good comes to us through the creation which God himself made.  Thus he is the source of all good.

He is also the God of all grace in the sense that, when we are in difficult times, He is the One to whom we should turn.  His potential supply of help and grace is inexhaustible.  He has “all” the grace we need.

Second, God has called us into His glory by Jesus.  Just as he told us, Jesus is the door by which we are invited to participate and enjoy the glory of God.  This God who has made a way for you to have a part in His glory is the God Peter addresses.  Notice that Peter qualifies this with the statement, “after you have suffered a little while.”  Now my flesh really wishes Peter had left that out.  Suffering has been a big part of this letter.  Peter recognizes that in this life we have our particular lot of suffering.  Here, Peter agrees with what Paul said in Romans 8:18, “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”  After the sufferings of this present world, we will join God in his eternal glory.  In that moment this present suffering will seem small, light, and incomparable.  That may not make it easy now.  But it is part of the Hope that we hold.

Lastly, in verse 11, we see that God is the only One worthy of the glory and power of creation.  Any glory and power of this world has its being in Him.  Thus any glory it has reflects upon the God who made it.  Within our own lives we should live in a way that is reflective of the glory that he has.  And, if there is any praise or glory back to us from people, it really is ultimately deflected back to Him.  All glory and all Power really do exist for his purposes and are representative of Him.

Peter Prays that God Would…

He prays that God would perfect us.  The word for perfect here means to mend or fix that which is broken.  As a fisherman, Peter had “perfected” many a net so that he could use it again.  Like a ship that has gone through a storm, we may be beat up and wounded.  Perhaps, like the shipwreck that Paul went through, we may have thrown some precious cargo and tackle overboard in order to survive.  Peter prays that God would fix and mend their lives.  He prays that God would equip them with whatever needful thing they have lost and supply any new thing necessary for them to fulfill the purpose for which they have been made.  We need to cooperate with this perfecting in our lives.  Some things that are painful or difficult are the very things that God is using to mend and fix us, if we look to Him in faith and trust.

He also prays that God would establish us.  This word means to be firmly set.  It is the picture that we will not be easily knocked over or moved.  Clearly we are to be firmly set in Jesus.  So that we will not be easily swayed or knocked off of our dependence and faith in Him.

Next he prays that God will strengthen us.  This word does often refer to physical strength, but I am quite confident that Peter has an inner strength in mind here.  Thus he is asking for God to strengthen their hearts and souls.  Our hearts and minds are inundated daily by the temptations and deceits of our own sinful flesh and of our enemy the devil.  Thus we will need strength in order for our faith to persevere through the individual tests and to the end of our life. 

Lastly he prays that God would settle us.  This word literally means to put a foundation under something.  Clearly, as I said earlier, this foundation is Jesus.  1 Corinthians 3:11, “No other foundation can anyone lay that that which is laid, which is Christ Jesus.”  However, it is more than just a name or an identity.  God places the life, teachings, work, death, and resurrection of Jesus under us as a foundation.  He does this by giving us teachers, fellow believers, and the Holy Spirit.  As we cooperate with this process we are enabled to build upon a foundation that can never fail.  When the person and work of Jesus is the basis for everything we do then we can say that God has finished this task in our life ; )

Peter’s Closing Comments

Verses 12-14 are the closing of this letter.  Peter makes it clear that his purpose in this letter was to exhort and testify that they had received the “true grace of God.”  Much speculation had traveled throughout the empire and the apostles had to be vigilant all the time in the area of doctrine.  He encourages them that they have already received the “true” grace of God, as opposed to any new “grace of God” that someone might be shilling.  Though it might not seem like enough, we have been given the grace that God knows will not only help us, but is all we need.  We can trust his provision.  In light of a day and age that speculates on everything, we need to hear this message now more than ever.  Every year a new speculation about religious conspiracies within Christianity or even in its origin try to question whether we have been given the true grace of God.  It is true that many Christian groups have added to God’s Word.  However, in the Bible we have the eye witness testimony of men who were there and verify that the things we have recorded are true.  I won’t go into it here, but the text of the Bible is without question the most verified ancient text.  Any attempts to change its text have been easily spotted throughout history and were never global in their acceptance.  We can be confident that we have just read the actual letter that Peter wrote to believers in the first century.

Peter also exchanges greetings from the church where he is writing.  The “she” referred here is tied to the believers who are receiving the letter by the phrase “elect together.”  This clearly is a reference to the church (a feminine noun that would use a feminine pronoun) rather than a specific woman.  It is interesting that Peter appears to be in Babylon.  If it is meant literally then it would be a reference to the Babylon of the Mesopotamia.  However, many have pointed to a possible coded reference to Rome.  John appears to do this in the book of Revelation.  So it is possible.  Another reason to believe that this may be a reference to Rome is that in the book of 2 Peter 1:14, Peter mentions this first letter and that he is about to be put to death.  Since the clear testimony of history is that Peter died in Rome, it is very likely that he was in Rome which led to his martyr.  Many Protestants have rejected this because of the Roman Catholic Church’s teaching that Peter was the first Pope in Rome.  There is no evidence that Peter ever was a Bishop or Pope in Rome.  Yet, we need not be blind to the fact that Peter probably interacted with the Roman church before his execution.  These two letter appear to have been written in the period leading up to his death.

Peter’s last statement is to remind them of their duty to love one another.  He does so by referring to a customary greeting, the kiss.  The biblical injunction here is emphasizing the kind of greeting rather than the act of greeting itself.  As Judas betrayed Jesus with a kiss, so believers are to reject such hypocritical and deceptive techniques.  They are to truly love one another and not hide behind the mask of social customs.  Then he prays peace to those who are in Jesus.

Are you in Jesus today?  That means you have trusted in him to be the forgiver of your sins.  You have looked to his death as the price of your own sins.  You have trusted in his work on your behalf to make thing right between you and God.  Have you done this?  Don’t put it off.  God has loved you within time and throughout history.  It is revealed to you today through this letter that Peter wrote.  Your faith is not a leap of faith, but a trusting in the objective reality of the testimony of not just Peter, but also thousands who witness the coming of the Savior of the World, Jesus.

Peter's Prayer audio

Instructions to the Flock

In 1 Peter 5:5, we move from talking to the elders to talking to the “youngers.”  If God puts elders in authority then those who are not elders need to submit to that authority.  Submission has been a big theme in Peter’s letter.  It started back in chapter 2 when he told the believers to submit to the human governments.  Then he spoke to slaves about submitting to their masters.  Next he spoke to wives about submitting to their husbands.  He even mentions that, after the cross, all angels and spiritual authorities are submitted to Christ.  This last “submission” is for the Church body to its leaders.

Remember that the definition of submission is this: taking your proper place under a proper authority.  This definition hinges on the terms proper.  It is the Word of God that makes something proper.  Thus, we are not called to submit to everything or one that purports it is an authority.  But when we do recognize proper authority, even then, we submit to it in the proper way.  Thus it does not call for the Church body to become slavishly obedient to the whims of Church leaders.  So let’s look at what Peter has to say here.

We Should Submit To The Elders

I recognize, again, that submission has been abused by leaders.  Thus the virtue of submission requires us to use our minds and listen to God’s Word.  Submission to godly leadership does have boundaries.  They are not God and can take unscriptural positions.  However, as a virtue, submission recognizes that I too am a sinner in need of restraint.  Thus it is only proper that God should place proper authorities over me in appropriate ways.  Leaders should not be telling members who to marry.  But we should listen when they remind us of the Scripture’s injunction to not marry unbelievers.  They are the elders who have a more mature spiritual wisdom and understanding.  I am the “younger” and not just in age.  Those who are not put in leadership should carefully follow those who have been put in leadership as a child should listen to its parents.  Again, this is within Scriptural bounds.

The term “likewise” is used to point us back to the elders.  In the same way they are to submit to Christ’s calling on their life, so we too must submit to it.  How were they supposed to respond?  They were supposed to respond willingly rather than being forced into it (vs. 2).  They were supposed to eagerly serve with pure motives rather than for dishonest gain.  They were supposed to serve as examples rather than “lording” their authority over the Church.  Thus the body of Christ also needs to submit willingly without being forced.  We should be eager to submit with pure motives rather than for dishonest gain, i.e. manipulating.  We should be quick to follow the “right” examples rather than those elders who fall into coercive tactics.  When both elders and “youngers” properly respond to the Lord this can be a beautiful environment where God speaks to us in his Word and confirms it with the leading of elders.  This environment is a protective environment that keeps us spiritually safe.

The Church Should Be Mutually Submitted

Here Peter moves beyond the elder / flock distinction and speaks to the Church as a whole.  The overall or general atmosphere of the Church should be defined by mutual submission.  But under what authority do we submit to one another?  First, we do so under the authority of God’s Word.  But second, we do so under the authority of the demands of Love (i.e. God’s nature).  In love we learn to humble ourselves to serve and to be served.  Elders are simply to lead us in this area of mutual submission and growing in the Truth of Christ.  We need to listen and be led by the “commands” of love.

Next Peter says that they should clothe themselves with humility.  The word used here is one of a servant tying an apron around them.  Humility must be the “uniform” that we tie on ourselves.  It identifies us as one of Christ’s flock.  It is symbolic of the time when Jesus tied on a towel and washed his disciple’s feet.  If we serve without a humble mind it spoils the service.  But, those being washed have to humble themselves, too.  Peter was quick to tell the Lord he couldn’t wash his feet.  But Jesus told him if he didn’t wash Peter’s feet that Peter would have nothing with the Lord.  Oops!  “I take that back, Lord!  Wash all of me!”  We can be too quick to say that we don’t need any leadership.  However, it is God’s wisdom and we should not reject it.  To reject it is to jeopardize our position in Christ because we are rejecting the very Word of Christ.

Peter then quotes from Proverbs 3:34.  Believers ought to humble themselves beneath the “Mighty Hand” of God because God resists the proud and gives grace to the humble.  The word resists here could better be translated as “sets himself against.”  If you walk in pride God sets himself against you.  Hmm… I wonder who will win?  Like the angel in the way before Balaam, God will stand against us if we walk in pride.  But if we humble ourselves he will be quick to give us grace.  Thus his hand is called mighty.  It is powerful in judgment to those who in their own wisdom walk in pride.  And, it is powerful in grace to those who are humble.  Which would you rather receive?

Final Instructions To Believers

On top of being submitted to the elders, Peter asks the believers to put their daily concerns upon the Lord.  When we carry around our “stuff” all the time, it leads to increased anxiety.  The picture has been used of rolling your burdens upon the Lord like the people in the middle east loaded up a camel. Let God do the heavy lifting of those daily concerns that tend to weigh us down.  When we do this we are enabled to help each other.  Can you imagine a worker showing up to move your furniture, but he has a 100 pound pack on his back and is holding an arm full of groceries?  If he is going to be any help at all he will need to unload himself first.  Peter shares this concern in the same vein.  We must learn to roll our burden onto Jesus if we are going to be able to help one another.  How do we do this?  First we do it through prayer.  When we talk through our anxieties and then ask God for his help, we begin to unload ourselves of much weight.  However, it also involves faith.  We need to trust that he really is caring for us.  This doesn’t mean he simply has emotions about our situation, but that he is also actually taking care of us.  We can talk to him about it, ask for help, and then quit worrying about it.  This unloading process is too often avoided in our lives.  It causes much pain and grief in our lives and the lives of others.

Next he tells them to be watchful over their souls.  This involves sobriety, i.e. not being drunk on the pleasures of this world.  And, it also involves vigilance.  The watchful shepherd is standing at attention, watching both the sheep and the hills for sign of trouble.  We need to take our spiritual condition serious and not get caught up in living life to please our flesh.  We have an enemy who is an equal opportunity eater.  Like a lion he will eat anything that isn’t ready for it.  So take your stand against the enemy.  Like David of old, do not rely upon your own wisdom and strength.  But, rather, rely upon the power and might of the Spirit of the Lord.  He can only devour those who are not sober and vigilant.  “Greater is He that is in us than he that is in the world.”

Final Thoughts

We can get so worried about the things of life that we forget; it is God who takes care of us.  Perhaps you are worried about all the things you shouldn’t be, and not worried about all the things you should?  Let the Spirit of God speak to your heart and correct you in this area.

Also, God has given us all the instructions we need to outwit the devil’s schemes.  We just need to trust him.  Godly leadership is a part of that.  Don’t settle for saying it doesn’t work.  Find a place where there are elders who trust God and are caring for the souls of those who attend that church.  You won’t always agree with them.  But humble yourself and let God use them to help watch over your soul.  In doing so you are thwarting the work of the devil in your life.

Instructions to Flock Audio

Serving the Head Shepherd

Today we will be looking at 1 Peter 5:1-4.  In this passage Peter speaks to the elders within the Christian body.  Although you may not be an elder in the Church it is instructive to all of us how God would have us serve in any position of authority, whether as a parent, Sunday School Teacher, or fellow Christian.

Called To Be Elders And Overseers

Peter first lets us know that God calls some within his people to serve as Elders and Overseers.  The word elder refers to someone who is spiritually mature and wise.  Although it has an age aspect, the spiritual maturity is the emphasis not as much as age.  Thus Paul warns Timothy not to make a new Christian an elder, even though they may be physically older than others who are serving as elders.  The Greek word that is translated as elder is where we get the word presbyter or Presbyterian—more on that later.  Overseer is mentioned in verse 2.  It is more of a reference to one of the duties of an elder.  However it quickly became a title.  The Greek here is where we get the word Episcopalian.  The word bishop also comes from this word.  Throughout the New Testament the words elders and bishop or elders and overseers are used interchangeably.  However throughout history they have taken on different forms from one another.

Peter reminds them that he is a fellow elder, although a “special” kind of elder.  He is also an apostle of Jesus.  He was a witness of the teachings, life, sufferings, death, and resurrection of Christ.  He is not just an witness in that he saw it all.  But he is also a witness in that he is actively telling others what he saw and heard.  Peter was also a “partaker of the glory that will be revealed” (verse 1).  To be a “partaker” is to be one who has a share or portion in an endeavor.  Much like an inheritance, Peter has a portion that belongs to him in the glory that will be revealed.  This is clearly looking forward to that great unveiling of Christ at his Second Coming.  The curtain will be pulled back and the full Glory of Christ will be revealed to the nations.  However, Peter had “partaken” or had a “taste test” at the Transfiguration.  This event can be read about in the gospels.  Peter also speaks of it in 2 Peter 1:16-19.  Peter says that they were eye witnesses of his “majesty.”  What Peter had a taste of the other elders could only imagine and wait for the Second Coming.

At this point it would be helpful to have a brief, historical reminder of the governance of the Church that developed and changed through the centuries.  As Christians spread out and converted others to Jesus the groups began to grow and quickly needed leaders.  Thus we see in the New Testament a development of elders who would serve the spiritual needs of the Church and deacons who would serve the natural needs of the Church.  Generally one of the elders would stand out as a “leading elder.”  In fact generally such lead elders from larger churches would tend to have influence and sway with the elders of smaller or more rural churches.  Over time (500 AD) the Bishops of Jerusalem, Antioch, Alexandria, Rome, and Constantinople were viewed as having authority over the churches in their areas.  A system had developed where the priest of a small church would answer to a bishop of the area, who would in turn answer to the “arch” bishop from one of these cities.  Of course this is highly simplified.  It the turn of the first millennium the issue of authority over doctrinal matters led to the division of the Eastern catholic church from the Western or Roman Catholic Church.  But it wasn’t until the Protestant reformation that the system of governance was changed at all.  Some Protestant groups retained the hierarchical system of bishops.  Thus the term Episcopalian is a reference to how the Church should be governed, i.e. by individual leaders accountable in series to a supreme leader.  Some felt that this system was too open to abuse through the years and called for a Presbyterian form of governance.  It focused on groups of elders who were accountable to a larger group of presbyters.  Even further groups have what is called a “congregational” governance which treats each individual church as sovereign in its own right.

Now the Bible does not tell us exactly what system should be used.  In fact it could be said that God has left that up to us.  However, it has given clear instruction that those who are spiritually mature and wise (i.e. elders) should watch over the people of God’s Church.  No matter what we are accountable to be leaders in God’s people.

Shepherding the Flock of God

So what are the duties of Church leaders?  Primarily they are to “shepherd” the flock of God.  Peter clearly uses language that Jesus had used personally with him back in John chapter 22.  Jesus told Peter that if Peter loved him then he would feed his sheep (not that Peter wasn’t a sheep himself).  This wording is also found in the Old Testament.  David in Psalms 23 recognized that God was like a shepherd to him.  Why?  He saw that God gave him spiritual drink and food.  He saw that God led him on the paths of righteousness that led to these places.  He saw that God was his protector and rewarder.  Thus the task of Leaders hearkens back to the very character of God.  Jesus had shepherded the disciples and now he wanted them to be like him to those they would be sent.  They would also need to raise up other elders to shepherd the flock of God.  Ultimately we are to help our brothers and sisters in the Lord’s stead.  What a weighty calling and one that we will be accountable to him.

Thus the term Overseer is not about dictatorial control.  Rather, it is about care and concern for well-being.  Perhaps the best example in our modern day would be to compare doctors with government.  A doctor asks all manner of personal, even embarrassing questions, that we put up with because in general we know they are using that information to help us or heal us.  Thus doctors keep personal information confidential and the best ones have good bedside manner.  However, when the government shows up, either as an auditor or a regulator of some sort, we do not have that same feeling that they are there to help us.  We know they are there to control us.  God’s leaders need to be like doctors.  They need to always operate for the spiritual health and well-being of God’s people.   If we lie to ourselves about what that is…well, then we will give account to the head shepherd.

Peter then describes the reasons we should lead and many that we shouldn’t have.  On the “not” side, he warns against serving because you were forced to, or in order to dishonestly gain (financial or otherwise), and not to “lord” leadership over others.  Positively, they need to lead because they are willing to serve their Lord this way and have a ready mind.  We also need to lead by example rather than being a dictator.  It is not our church and they are not our sheep.  We come alongside fellow sheep and point them to Jesus.  Words are cheap, but our life will back up (or not) what we say.

Thus leaders in God’s Church need to watch over the souls of those in their charge and willingly, lovingly help them to keep their eyes on Jesus in the midst of the junk of this life.

Serving Well Will Have Its Reward

God does bless us in this life, but it must never be the ultimate reward we seek.  At his appearing Jesus will bring with him our reward for serving well.  The chief shepherd will not just reward, but will also have some who say, “Lord, we prophesied in your name, cast out demons in your name, and have done many wonders in your name.”    Can you imagine standing before the Lord and hearing, “I never knew you.  Depart from me you who practice lawlessness.”  Ouch!

Peter speaks of a crown of glory.  This crown is not a royal crown, but rather a victor’s crown for accomplishment.  The New Testament mentions several crowns such as: the crown of Life, the crown of righteousness, and the crown of glory.  It is not clear if these are different crowns/honors or if they are different words for the same thing.  However, the point is not the crown itself, but the unfading glory that will be ours when Jesus returns.  Our greatest reward is the fact that when the glorious Jesus shows up, we belong to him and him to us.  We will share in his great glory.

Final Thoughts

We are all a part of the flock of God and should resist those inevitable tricks of the enemy to separate us into clergy versus laity.  Leaders are not better than the people who are not leaders.  In fact they are in a far more precarious position of responsibility, with far more difficult temptations and deceptions to face.  Leaders should serve as a brother and those who are not in leadership should love them and recognize the burden they carry.  God has not given all his gifts to every believer.  We need each other and, if we trust God’s Word, we will help each other to cross the finish line of faith.

Serving Head Shepherd Audio