The Lord's Prayer

Today we will be looking at Luke 11:1-4.  Here we have an account of the disciples asking Jesus to teach them how to pray.  Two things are leading them to ask this.  First, they make mention that John had taught his disciples how to pray.  Second, it mentions that Jesus had just finished praying.  There must have been something about the way he prayed that caught their attention.  These disciples had heard plenty prayers through their life.  They are not asking to be taught because they have no learning, but because they can see that the prayers of John’s disciples, and especially Jesus, are very different from what they are used to seeing.

I pray that as we go through this you will be hungry to be able to pray as we see Jesus praying in these verses.  If prayer seems like a chore that you never seem to get around to then please take time to either read or listen to this sermon and ask God to help you embrace Him through prayer.  God clearly intends prayer to be something far more intimate than most of us are used to experiencing.

We Need To Be Taught To Pray

In some ways prayer is like the response of a baby to their need, “Waaah!”  It is an almost unconscious cry regarding our sin and the sin around us.  The Bible speaks of a cry that comes up to God from men and women on the earth.  It is clear in some of those contexts that the people are not actually praying to the Creator.  Often they are worshipping false gods.  Yet, God hears the cry of their hearts.  However, at some point prayer must become a more intimate exchange in which we approach God, not as a child, but as an adult child who knows his father.  Simply put, we need to grow in prayer.  We see the disciples recognizing that need in their selves.  Do you see the need in your own life? 

The foundational part of prayer is the recognition that we need help from God.  As much as the modern age has felt that it can meet all needs, humans are still needy people.  In fact, many of the claims of the past have proven to be more difficult than first believed whether we are talking about viruses or social dynamics.  No matter how great our technology we will never be able to “fix” our spiritual problems or satisfy our spiritual needs without God.  Prayer is the humility to toss arrogance and pride aside, and ask God for help.

Notice that the prayer Jesus gives is not complex.  This prayer is simple enough that a child could pray it and yet great enough that no one can be said to have mastered it.  God is not interested in complex and long oratories from us.  He wants a simple, heart-felt prayer that comes from the heart.  In fact, it could be said that God listens to what our heart is saying more then what our lips are saying.  Isaiah 29:13 “Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men,” (ESV).

It is good to memorize this prayer and pray it even today.  It is a timeless prayer.  Yet, it is clear from the differences between this version in Luke and the one in Matthew 6 that Jesus does not intend this prayer to be something to memorize only.  A memorized prayer can become a rote prayer.  It can be a mechanical thing that is absent any thought or feeling.  It is best to see this prayer as a firm starting place that we can use as a model to help us move forward.

A Model Prayer

The first phrase teaches us how God wants us to approach Him, as a child to a father.  This is a picture of a close and intimate relationship.  Now I know that earthly parents are not perfect and some are downright evil.  Yet, God cares for you better than any earthly parent could ever care for you.  As we become adults our hearts need to turn from our parents and towards God as our source of strength and help in the time of need.

Now Jesus is speaking to his disciples.  Although all people on earth are God’s children by right of creation, not all are his children spiritually.  In John 1:12 we are told that “as many as received him, to them he gave the right to become children of God, to those who believe in his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”  Thus believers in Jesus are not just physical creations of God.  But, we are also a new creation spiritually.  As his spiritual children we can approach with closeness and privilege whether we feel it or not.

Notice that in this prayer Jesus prays for God’s sake first.  He makes three requests on God’s behalf and then three requests on our behalf.  It is important that prayer not be all about us.  We need to learn to put God first.  Pray for God’s things first.  Do you remember when Jesus was talking about anxiety what he said?  He said to seek God’s kingdom first and then all these material needs will be provided.  It may not be our first inclination, but we need to be concerned with God’s things above our things.  Or better put, our things need to find their proper place within the things of God.

The first thing he prays for God is that his name be made holy (hallowed).  One’s name is their reputation and character.  We need to be concerned with God’s reputation and character.  He is good, gracious and just.  Yet, many refuse to see that.  They are convinced that the God of the Bible is not worthy of praise.  We need to pray that God’s reputation and character are viewed and treated as singularly different from all others.  His character should be seen as the highest and best that we seek to attain.  When we are praying for God’s reputation it will make us aware of how our own life helps or hurts God’s reputation. 

The next thing he prays for is for God’s rule; specifically the rule of God’s Savior.  Right now Jesus rules in the lives of believers from heaven.  Thus we can pray for an increase of that rule to other hearts.  However, the Bible promises a time when Christ will return and administer a righteous kingdom from earth.  Thus we are also looking forward to and praying for this coming of Christ.

The third thing is to pray for God’s will.  Do I desire God’s will to be done in my life?  In a sinful world it is easy to desire others to obey the will of God.  However, my heart must be changed as well.  Prayer and reading of the Scriptures is where we cut our teeth on understanding just how good God is and just how important it is to listen to his direction in our lives.

So Jesus prays for the Reputation, the Rule, and the Will of God first.  Then he turns to pray about our needs.  In some ways we all need God’s reputation, rule and will in our lives.  However, God also wants to hear our desires that we have for our self.  Clearly he invites and expects us to share those desires with him.  Part of growing in prayer is learning when a prayer is improperly motivated by our flesh and when it has a proper motivation.

The first need is our daily bread.  This physical need will be with us every day and will not go away.  But we see it prayed for with some restraint.  It is not “Lord, give me enough bread to last forever.”  It is only asking for the bread I will need to day.  There is a foundation of trust here.  Our physical needs have a way of making us go overboard.  But we can approach our heavenly father with the trust that he knows our frame and will provide for us.  Be careful of rejecting prayer and attempting to insulate yourself from any need.  There is a place at which wise preparation goes out of bounds and becomes a neurotic desire to have no needs.  If we follow that path fear and worry will become our masters in the end.  Of course physical food is a reminder of our need for spiritual sustenance, but we shouldn’t be too quick to spiritualize this point.  God cares for our physical needs as much as he does our spiritual.  But he will always prioritize the spiritual over the physical.

Second Jesus says to pray for forgiveness.  Sin is referred to as a debt.  When you think about it you can see that our sins against each other leave us owing confession and repentance to each other.  We also owe each other restitution.  Here we ask God to forgive us because we are forgiving those who have sinned against us.  Clearly it would pose a problem to ask for God’s forgiveness when we refuse to forgive others.  He will not forgive such brazen sin until we break our hard heart and repent.  Yet, what about the sins I have committed against others?  What obligations to others have I left outstanding?  These things can become barriers between us and God if we do not make them right with each other.  Romans 13:8 says, “Owe no one anything, except to love each other.”  This does not mean we never have problems, but that we keep short accounts with each other both in material things and especially in our sins.  To the degree that we see our own sin and deal with it, we will act with greater mercy to those who sin against us.  This will release mercy from God to us.

The third thing Jesus prays for us is God’s leading.  We need God’s direction to avoid the traps and temptations of the evil one.  We are promised that God will not allow us to be tempted beyond what we are able to endure.  So the first thing we need to do is drop any excuses we have made and recognize that God wants to help us avoid it.  We must desire to be free from temptation not just externally but also internally.  Too many of us pray for God to take temptation away from us.  But the real problem is our heart’s desire for it.  Prayer is where we learn to lay down those temptations that our heart is drawn towards.  Ultimately Jesus prays that we will be delivered from the devil.  At the cross, Jesus completely neutralized the weapons of the devil.  However, we still need to learn how to walk in the victory that Jesus has secured for us.  We need God’s leading every day and in every way to avoid being manipulated by the devil. 

Don’t let the godlessness of this generation fool you into thinking you can live life without prayer.  Prayer is the fruit of true faith in God and it leads to His help and blessing in our lives.  That blessing takes on many shapes and forms.  However, every one of them will bring us through this world without becoming a casualty to our adversary.  So give yourself to prayer today in a simple yet heart-felt plea to God for the help that you need today!

The Lord's Prayer audio

One Thing Is Needed

Serving is a big theme within Christianity.  Jesus himself is the inspiration for this and is often called a “servant-leader.”  Until Jesus this would have been considered two words that do not go together.  Yet, today we see service as an obligation.  So much so that it is hard for us to conceive that we can go overboard in it.  Is it possible to serve too much?  Perhaps better said, it is possible for us to miss the most important thing in our quest to serve more. 

Serving people can take on a whole life of its own that leads to the destruction of the very soul of the server.  Of course, we all need served in one way or another.  However, some are in a far greater position to serve than others.  It is easy to lay such a guilt trip on them that we lose sight that they are a soul loved by the Father in Heaven as well.  Have you ever thought about the truth that God loves the one who is able to give and serve just as much as he loves the one who is in great need?  Have you ever thought that God would rather we served less out of love for him, rather than to serve more and lose your soul?  Is that possible?

Today’s story is about two sisters who had become disciples of Jesus and even his friends.  They are the same two sisters who have a brother named Lazarus that Jesus would later raise from the dead.  It is thought that Martha was the oldest and may have been a widower because it is called her house and they seem to be well off enough to feed and care for Jesus and his 12 disciples on numerous occasions.  Let’s look at Luke 10:38-42.

Service Can Become A Distraction

The “certain village” is Bethany, less than 2 miles east of Jerusalem.  I want us to first see how Martha get’s distracted by her “much serving.”  I am not saying that service in and of itself is a distraction.  But, that distraction is a pitfall that we need to avoid whenever we are serving others.

Martha was clearly giving hospitality to this group of men because of Jesus.  He was the Anointed One and the Lord.  So there is a certain joy that comes from participating in the ministry of one so used of God.  She is also serving in very practical ways: a place to rest, wash your feet, eat food, and have drink.  All of these things are needed in life and great ways to bless others.  However, sometimes in our service to the Lord, we can lose sight of the people we serve on his behalf. 

The Pharisees had made such a mistake.  They had gone to great practical lengths to please God and serve Him.  They would memorize the Law and all of the traditions of interpretation throughout history.  They would tithe not just of their income, but even on the increase of any spices they acquired.  Yet, they were so fixated on serving God that they lost sight of His people.  God in and of himself has little need of our service.  He is not hungry or tired, and neither is he poor or lacking love and honor.  Jesus pointed this out when he said we serve him by how we serve those who belong to him.  The Pharisee’s understanding of service had little room for others.  In their quest to obtain great favor with God, they looked down upon and became a stumbling block to the very ones they should have been serving.  God wanted them to see the needs and serve His people.  He still wants us to be doing that today. 

It is ironic that, in focusing on Jesus so much, Martha actually lost sight of the heart of Jesus.  She wants to please the flesh of Jesus so much that she loses sight of the fact that Jesus was more concerned with spiritual matters than he was with material things.  Her desires and fallen nature were pushing her to try and please the Lord in ways that were not pleasing to him.  Like any good hostess, Martha had some vision of what she wanted to do and yet there were a lot of people.  In the midst of this drive to please Jesus, Martha becomes annoyed with her sister who is not helping her.  Now recognize that although Jesus and the disciples needed to eat and drink, Jesus is not going to be pleased by the amount or quality of the food.  He would appreciate anything that Martha could and would do.  There was no reason for her to be so pressured to do so much other than her desire to impress Jesus.  It is exactly at this point that she loses sight of Jesus and his message.  Meanwhile Martha’s sister, Mary, is sitting at the feet of Jesus listening to his teaching.

Martha basically blows her lid and asks Jesus to command Mary to help her.  Thus her complaint comes from her bitterness that Mary wouldn’t help her.  We are not told if she asked Mary or not.  So we will have to put that aside.  Have you ever had something you were trying to do that you valued highly but others didn’t see it at the same level as you?  Perhaps you thought the project was so amazing that everyone should jump on board and help you.  We can become bitter at people when they do not value things at the same level that we do.  However, our complaints against them may be unwarranted.  Sure Mary could have helped her sister and that would have been good.  Yet, Mary wasn’t choosing to hurt her sister.  Rather, she was choosing to enjoy the presence and teaching of Jesus.  Why should Martha despise that?  She would only despise it because her sinful nature was pressuring her to do so.

Now there is a subtle, second complaint.  Lord, why aren’t you doing anything about this lazy sister of mine.  Martha wants the Lord to line out her sister.  We may not recognize it at first but, those who give themselves to much serving and become resentful to the Lord Himself.  God why don’t you make more people help me?  This is such a great way to serve, why aren’t you blessing it?  Such “foxes” will destroy the vines of our desire to serve.  Our energy to serve will quickly shrivel up and we will become disillusioned to God, people and even ourselves. 

Jesus simply tells Martha, “One thing is needed.”  This word “needed” has the sense of an obligation or duty.  There is only one thing that is necessary, Martha.  Why do you insist on so many unnecessary things?  What a question for our life.  Do I insist on trying to do so many unnecessary things that I have driven any joy from my life?  What a tragedy this can be.

The “One Thing” That We Need

Martha’s complaint leaves something hanging that we need to deal with.  Does Jesus really care for Martha and her service for his sake?  Or simply put, Does Jesus Care?  There is an old hymn titled, “Does Jesus Care?”  The chorus goes like this, “Oh, yes, He cares, I know He cares.  His heart is touched with my grief.  When the days are weary, the long nights dreary, I know my Savior cares.”  Without question Jesus cares for Martha and for us.  All we need to do is look at the cross, as he sheds his life-blood on our behalf, and we cannot but be convinced of His great love for us.  But, Jesus cares about Martha too much to let her destroy herself with unnecessary things.  Martha is troubling herself with so many concerns and desires.  She has created her own emotional, perfect storm.  She is like the disciples were on the Sea of Galilee when the storm came up suddenly and threatened their lives.  She is a woman tossed and driven by many things that the Lord himself does not care about.  But, Jesus does care about her.  Jesus didn’t care that Mary had chose to listen to him instead of help with serving.  Why?  He didn’t care about that because it wasn’t as important.  Have you ever thought that God cares about you too much to let you have your way?  Perhaps that wall you keep running into is God trying to tell you to rest and let those worries and desires go.  “Peace, be still, Martha!”  You can almost hear our Lord saying that too us at times when we have driven ourselves into a panic.

Are you worried and troubled by many things?  Those are the words Jesus used of Martha.  The word “worried” here is the same used in Matthew 6:25.  “Therefore, I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on it.  Is not life more than food and the body more than clothing?”  In Philippians 4:6 we are told, “Be anxious(worried) for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”  Wow!  Even in our service to Him, it is not God’s desire for us to be filled with worry and anxiety.  He wants us to have His peace guarding our hearts and mind from those many desires and temptations that threaten to rob us of our joy.  The word “troubled” here is the idea of disturbed or uproar.  Thus, the picture of the storm in Martha’s heart is exactly what Jesus saw.  There is no end to the things that can cause us to worry.  If you let them they will surround you like the howling winds of Galilee and destroy your very soul.

Yet, Mary had chosen “the good part.”  Jesus challenges Martha’s choices during his stay by saying that Mary had chosen something better.  Why should I take that away from her?  Now the good choice is not between learning and serving.  Martha’s problem is not that she chose to serve when she should have chosen to learn.  Rather, Martha made choices that distracted her from Jesus and what was important to Him.

In Luke 18:22 Jesus told the rich young ruler that he still lacked “one thing.”  Sell all of your riches and follow me.  Again, it is not wrong that he is rich.  However, Jesus saw that his riches were distracting him from being able to truly follow Jesus.  The rich man needed to sell all his possessions.  Martha needed cut back on all the ways she was trying to serve.  To follow Jesus is to learn how to walk the way he walked.  The way of Jesus is a way of dying to those concerns that try to drive us, and learning to simply trust the Lord.  “Pick up your cross and follow me.”  Although some of the disciples were literally put to death on crosses, the words of Jesus are intended to go beyond the material world.  We all have things we need to die to in order to make godly choices.  Mary loved the Lord and it led her to choose to sit at his feet and receive his teaching.  Could Martha have simply served the Lord and his disciples because it was a good thing, rather than trying to impress the Lord with her much serving?  We need to quit trying to impress God with the things we do for Him.  In truth we are secretly trying to deserve his love.  Why would you insist on “deserving” something that is given freely? God loves you without much serving.  This does not mean we shouldn’t serve.  Rather, it means that we can freely serve.  It means that our joy can remain regardless of how much and how great we are able to do.

Jesus is tender with Martha here, even though she was being harsh with her sister.  Jesus wants Martha to experience his peace.  Even Jesus had to deal with this temptation.  Everywhere he went people clamored for the Lord to heal them, cast out demons, teach us, and give us bread and fish.  Although Jesus gladly gave himself to these things, we also see him slipping away to pray; and slipping away to other places.  The people would wake up and become frantic when they realized Jesus was gone.  “Where did he go?  Get in the boat.  Let’s follow him!”  Instead of being driven to heal everyone in the world, Jesus focused on what really was necessary to please His Father in heaven.

Let me just leave us with some things to consider in choosing the good part in our lives.  Of course, off the top, we need to walk away from those things that are definitely sinful.  “Go and sin no more.”  These things are clearly not the good part.  Yet, in choosing good things, we can be tempted to do too many good things.  Are you a parent of a young child and working fulltime?  Then you may have little time to do anything else.  There are some good things that we need to cancel altogether simply because our life is too cluttered.  Is this okay?  God loves you and doesn’t want you to grind all joy out of your life in the pursuit of something that is already yours (i.e. his love).  Also, in those good things that we choose to keep doing we might need to lower our expectations and desires.  As a parent you should not abdicate your responsibility to raise your child.  However, in choosing to raise them, we can put unrealistic expectations upon ourselves and upon our child.  First time obedience, every time, is going to fill you full of bitterness, worry, and fear.  What does God expect from you?  Did His children demonstrate first time obedience all the time?  This is not meant to be a cop-out for responsible parenting.  It is a plea for parents to understand that God wants them to have joy as a parent, even in the midst of trips to the hospital or to the principal’s office.  Are you choosing the good part?  Lastly, the good things that we continue to do and have simplified also need to be focused correctly by the heart of Christ and in thanks for his love.  What I mean is that we have to quit trying to impress Jesus and deserve him.  Rather we need to operate from the present reality of having his love and favor.  We need to do what we do out of joy and because it is the good thing that he has given to us to do.  Whether anyone helps us or not is irrelevant.  What is relevant is that I do all that I do as unto the Lord and know that it is enough.  Do it today.  Go through the list of all that you have to do and cancel some things, do less of others, and make sure you do all that you do out of thanks to the Lord for His great love!  

One Thing Is Needed mp3

The Joy of Jesus & His Disciples

When a child is young it is easier for them to rejoice in the gifts that they receive more than in those who give them.  Hopefully over time they will learn to rejoice more in the giver than in the gift.  Today we are going to look at Luke 10:17-24.  Here we see the disciples overjoyed that they had authority over demons.  Yet, Jesus points them to a better joy, the joy of belonging to God and having His salvation. 

It is not that God doesn’t want us rejoicing.  In fact, God wants us to join Him in what causes Him to rejoice.  When we rejoice in the wrong things our hearts are pulled away from Jesus little by little.

What We Rejoice In Is Critical

As the 70 disciples return from their ministry throughout the cities of Israel, we find them rejoicing greatly with Jesus.  They had been successful and accomplished exactly what Jesus had asked them.  Thus their slight error of rejoicing in their power over demons could have been allowed to slide.  Yet, Jesus takes some time to “rain on their parade.”  It is not because they are too happy and Jesus wants them to be serious.  Rather, their rejoicing is centered on the wrong thing and their joy is being drawn from the wrong well.

Now the problem of demonic possession is real.  It can be prevalent or rare in areas; depending upon where you live.  In places where the Truth of God has been rejected the teachings of demons eventually take over.  Why?  When people quit living by God’s Word they find themselves powerless and empty.  It then becomes too easy to turn to other means of power and fulfillment.  When we seek spiritual power from sources other than God, we fall into the trap of Satan.  Thus many false religions and ideologies have come into being over the millennia of mankind’s existence.  Now not all mental problems are caused by demons.  However, our tendency in the modern era is to discount the biblical record and chalk it up to their ignorance.  This mistake will leave us powerless as well.  In the first century AD, Israel had become such a place where God’s word was only given a superficial nod.  Demonic possession had gone from a rare thing to something that was more common.  The 70 had seen cities and families powerless to deal with these possessed people.  Thus their shock at the obedience of the demons to themselves turns into great joy.

In verse 18 Jesus responds by telling them about seeing Satan fall from heaven like lightning.  Now the Bible speaks of several “falls” of Satan.  So it is not evident to which he is referring.  We know that Satan fell from being a Holy Angel to becoming a Fallen Angel.  He loses his place and position in the heavenly leadership.  Yet, Revelation 12:9 also speaks of a time where Satan is “kicked out” of the heavenlies.  His access to the throne of God is cut off and he is restricted to the earth.  Later he will be cast down into the Bottomless Pit, and then released for a short time.  After this he is cast into the Lake of Fire, from which there is no return.  Is Jesus looking back to the fall from grace at the beginning of creation?  If so he is warning them that Satan too once had powerful authority and yet fell from it out of pride.  However, Jesus may be looking to something during those days.  It is clear that the entrance of Jesus into mankind and the earth had begun the fall of Satan’s kingdom.  Satan had plundered all mankind and it was under his sway.  But Jesus comes forth and begins casting him down from his rule over people and nations.  The Church would extend what Jesus had begun because of the work done at the cross.  In this case Jesus is encouraging them that Satan has lost his place and his kingdom is ripe for the picking.  Of course this will not be completed until the 2^nd coming of Christ, but that is a topic for another time.

The second scenario seems more plausible because Jesus goes on to confirm that he had given his disciples authority over demons.  He calls them serpents and scorpions, but this is clearly a metaphor for the evil spirits.  We must remember that our authority is not over people and nations.  Similarly the enemy we are called to fight is not political parties, racial groups, other religions, or even Islamic Jihadis.  Our real war is against these evil spirits and the teachings or ideologies that they use to control people.

Now even though Jesus has given authority, we have to exercise that authority and learn how to use it.  We need to learn how to pray and fast, keep ourselves in daily communion with Jesus, and follow the leading of the Holy Spirit.  Instead of being fearful of these things or pretending they don’t exist, we need to take a stand against them and cast down their influence over others.  There is one thing to note.  Not all people are possessed by evil spirits.  Most people are just heavily influenced through philosophy and vain arguments exalted against God.  Possession occurs when people actually seek power from those spirits through the occult arts.  This “permission” allows evil spirits to dominate their personality and doesn’t always manifest the same way.  In cases where there is possession the person is generally wanting to be free of the tormenting spirit, although not always.  Yet, people who are under the seductive influence of demons are not so easily helped.  In those cases we have to use the Truth of God to free their mind from the lies they have embraced.

Now Jesus points them to center their rejoicing on the fact that their names are written in the heaven, i.e. that they belong to God and are saved.  I think a good principle to learn from this correction is that we should never rejoice in authority.  It is a duty and a responsibility for which we will be held accountable.  Much is at risk and requires sober focus upon the task at hand to be successful.  Therefore sobriety is the proper response to authority.  But the grace we have received from God is a proper thing to rejoice in. 

Let’s use an exorcism as an example.  The person who is freed from an evil spirit has been given the grace of God.  It is only right for them to rejoice that they are free from the evil spirit, have been given Truth, and are now able to follow Jesus.  However, the person who is used to cast the spirit out should rejoice that they belong to Jesus and now they have a new brother or sister who can experience that joy as well. 

Another example could be that of being a parent.  Raising children is a tough but rewarding task.  It is common for a young couple to rejoice that they have been given a child from God.  He has graced them with the child.  But few would rejoice that they have authority over the child.  No, that is the sobering part of being a parent.  Not only am I responsible to teach this child, but the child quickly shows that it has a sinful nature and often fights us in that responsibility.  Yet, parents can rejoice that the same God who has given them the task will also supply the help of the Holy Spirit to raise them for Him.  Thus the principle is this: rejoice in the grace you have received rather than the authority you have been given.  Rejoicing over authority actually leads to pride, arrogance, and eventually to a great fall.

Jesus Rejoices

As we see Jesus correcting their joy, in verses 21-24 we see that Jesus is not joyless himself.  Just as Jesus wept, he also rejoiced!  God does want us to have joy in life.  But He knows our hearts are tempted to rejoice in the wrong things.  Thus Luke relates those things that Jesus rejoiced in.

He rejoiced that the plan of salvation had been hidden from the “wise” of this world.  This may sound odd at first.  Why would God hide salvation from the wise of this world?  It is perhaps better to ask ourselves in what way it is hidden to them.  The Gospel is not a secret.  The death and resurrection of Jesus were done in the open and later preached openly over the course of two millennia.  It is not hidden in that they have never seen it or heard it.  Rather it is hidden because the choices they have made have blinded them to see that it is a greater wisdom.  They are so filled with their own wisdom that when the wisdom of God comes along, it seems foolish to them.  Yes, they see it with their natural eyes, but supernaturally they cannot see it for what it is.  Though we can learn many things through our knowledge and wisdom of this world, it can never lead us to discover the path of man’s salvation.  Will future artificial intelligences save mankind?  Will genetic manipulation lead to us becoming the gods that we have thrown behind us?  None of these answers or any future ones will really save mankind.  They will only lead to deeper hells and stronger chains.  The only way we can “see” the real path of salvation is to have it revealed to us by God Himself by His Spirit.  Those who are fascinated with their own methods of obtaining wisdom are not quick to turn to such a thing.  God’s wisdom recognizes that if he saves people through mankind’s own wisdom then He only will be stroking the pride of man and making his condition worse.  It was our “wisdom” that got us in this problem in the first place.  “When the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate it.”  Pride and lust have led to our fall and thus our salvation must cast these things to the ground.  When we recognize the wisdom of God, we too will rejoice that salvation is not something that an elite few of mankind can obtain.  The elite already think they are saved.  But God comes to those who know they are lost and cry out for help.  These He can save.

Jesus also rejoices that the plan of salvation has been revealed to “babes.”  “Babes” here is in contrast to the wise.  This mysterious salvation that is hidden and yet not hidden can be found by babies.  It is hidden to those who are full of themselves and believe that the only gems of knowledge are the ones they have found without the help of any god.  But God has given the truth, not to the Herods, Ceasars, and High Priests of this world.  Rather, he has given it to those whom these look down upon.  Those who are not full of themselves and are not offended at the need to humble themselves are able to receive God’s offer of salvation.  This is what makes Jesus rejoice.  If the way is hidden to you, it is by your own doing.

In verses 23-24, Jesus ends by reminding them of what God has given them.  A new and blessed age had begun through the wisdom of Christ.  In fact Jesus is the wisdom of God sent down to free mankind from the tyrannical pride of its own wisdom.  It is not that we shouldn’t be wise, but that our wisdom is in actuality foolishness.  When our wisdom causes us to cast the Creator aside, and when our wisdom doesn’t think retaining the knowledge of God is important, then we have doomed ourselves.  The Church of Christ was instituted as a part of a new kingdom in which the weak, poor, and babies of this world would be enabled to rise up and walk in the salvation of God.  They would live out this peculiar wisdom of God in the world, and by doing so, cast down the power of Satan and his den of snakes.

Let me encourage you, Christian, first cast down the teaching of demons in your own life.  You may not think of it as so.  But each time you cling to anger over forgiveness you have embraced the same thoughts of Satan and his evil spirits.  Each time you let wounds rule your life, you walk the same path that Satan and his spirits blazed eons ago.  When you have cleared your own life, then you will be able to help others, even to the point of exercising authority over demons.  Let us not walk in fear, or in arrogant pride.  Instead, let us walk in the simple faith of a child and prayerfully use the authority that Christ has given us for the sake of others.

Joy of Jesus Audio

The Lord Needs Workers

Today we are going to look at Luke 10:1-11.  Here we have Jesus sending out some of his disciples to minister throughout Israel, just as he did at the beginning of chapter 9.  However, now he appoints a group beyond “The Twelve,” referred to as the Seventy.

Here we see that the need is greater than the 12 can do alone.  In fact it was and is greater than what these 70 can do.  However, we are shown the heart of God to reach the lost and his need of believers who will partner with Him to do that.

The Sending of the 70 Disciples

Now we notice that these 70 are being sent out in the same way that the 12 had been sent out earlier.  They are going in pairs and they are going to the cities of Israel.  Now, 70 is an important number.  Just as the 12 disciples correspond with the 12 tribes of Israel, so the 70 correspond with the 70 elders of Israel.  They become representative in the Kingdom of God of what the others were in the beginning of the Kingdom of Israel.  In Exodus 24 we are introduced to the 70 elders as they go with Moses and Aaron on the mountain and eat a meal before a heavenly vision of the throne of God.  We also see them again in Numbers 11 where God places a portion of the Holy Spirit upon them to help Moses in leading Israel.  Thus it is clear that Christ is using the numbers on purpose to point to the new work that God was doing through the godly remnant of Israel.

We are also told that these 70 disciples were appointed and sent by Jesus.  The word “appoint” here literally means to raise someone up to a position.  There was a large pool of believers that followed Jesus and yet he raised 70 up out of this larger group for a specific task.  They become second tier apostles or “sent ones” to minister for the Lord.

Their task focuses on preparing the way for Jesus.  Jesus would be coming to those cities and villages at some point.  The work of the 70 would wet the spiritual thirst of people for when that would happen.  Not all are called to be evangelists and pastors.  However, our interactions with others can prepare them for a visitation of the Spirit of the Lord.  Jesus no longer walks on this earth physically.  But His Spirit is moving throughout the earth in order to draw people to Jesus.  These visitations of the Spirit of God come and go.  We can cooperate with the Spirit to prepare people and to save them.  Paul refers to this as planting, watering, and harvesting.  All of these spiritual works are done by believers in Christ in cooperation with the Holy Spirit.

Jesus then points out the great need of workers in God’s Kingdom.  There are a large number of people to reach.  That doesn’t necessarily mean the majority.  Scripture is clear that the majority of the world will follow the wicked path to destruction.  But the narrow path that leads to life will be found by the minority.  Yet, this is not a set percentage.  In some places more or less will come to Christ.  We have testimonies of whole villages coming to believe in Christ and others where He is rejected.  Yet, the harvest is still large and will take a lot of workers; workers who are willing to sweat in order to bring it in.  Do we sometimes err in expecting people to harvest themselves?  It is our duty to go out and help people to come into the kingdom of God.  This is not a one moment thing.  It involves all the work that leads up to the day of harvest.  If our life is focused primarily on what we want in life, we will only give a half-hearted attempt at reaching the lost if any.  Thus Jesus points out the need for prayer.

Prayer is the place where God touches our heart.  We can’t pray for the harvest without being concerned for it.  The more we pray, the more the Lord will touch our heart.  Yes, prayer can be used to unload burdens.  But it can also be a place to pick up the burden that God has for those who are lost; the urgency to work hard to bring them in.

Instructions For Going

In verses 3 and 4, Jesus gives them instructions regarding their going.  They are to go as “lambs among wolves.”  This metaphor represents our spirit or demeanor among the lost.  We are going out into a den of wolves looking for lost sheep, and our tendency is to become like the wolves out of self-preservation.  Wolves are bloody, cruel, aggressive, and to be feared.  They will eat you up if you give them the chance.  However, lambs are peaceful, not aggressive, and definitely not feared.  They are the vulnerable ones.  What manner of spirit are we?

Jesus also sends these 70 without material provisions.  They are not to concern themselves with their material needs.  Rather, they are to depend upon God to provide.  Notice that it is clear that Jesus intends for their material needs to be met by those who receive the gospel from them.  We will talk more about being content with what is provided in the next point.  But, here the emphasis is upon trusting God.  This is not an endeavor that we can accomplish in our flesh.  We need the Lord to supply both our material needs and spiritual accomplishment.

He also tells them to “Greet no one.”  The concern here is to be one who is focused upon a specific task.  They are official representatives of the Kingdom of God.  The temptation to get distracted when responding to the task given is still with us today.  Many people who have started to go for the Lord have gotten distracted from the main purpose of reaching the lost.  In fact, some have gone so far as to be entangled in the cares of this world to the point of ship wrecking their faith.  We must keep a single eye upon this work.

Instructions For Ministering

Verses 5-11 detail the instructions for what to do when they reach the cities.  They are to approach the people of these cities as a giver of peace.  In the Sermon on the Mount Jesus had said, “Blessed are the peacemakers for they shall be called the Sons of God.”  Peace is a hallmark of God.  Where God’s Spirit is there will be peace.  Thus the ambassadors of Jesus are to be peaceful within their selves and to be givers of peace.  Yet, not all desire peace. There are wolves they will meet.  We must not have a fake peace that is quickly thrown aside when others reject us.  The peace of Christ went all the way to the cross.  Is your “peace” a mile wide and an inch thick?  Is it easily pierced and dissipated as the morning fog?  Jesus says that if your peace is rejected it will return to you.  By the act of rejection your peace is “thrown back in your face.”  They reject both words and actions.  Yet, it is our duty to “take our peace back” and move on in peace.

Jesus also points out their attitude towards what would be provided by those who received them.  They would be uniquely susceptible to certain temptations because they were taking no provisions with them.  Jesus tells them to receive whatever they are given.  In other words, don’t be picky.  Our concern must never be how great the provision is, whether in quantity or quality.  Our concern must only be upon the work of the Lord.  In truth, such provisions are given to God anyways.  The people who would bless them are doing so out of thankfulness for the work that God is doing through these “sent ones.”

Jesus also warns against moving from house to house.  This was a method of getting everyone’s best.  You stay at a house until they are no longer treating you royally and then you move to another home.  This is a fleshly motivation that is not to be followed.

Yet, the laborer is worthy of his hire.  When we labor to bring spiritual blessings to people it is only natural that they minister to our material needs.  I don’t need an expensive car and a multi-million dollar home.  But I do have need of shelter, clothing and food.  To have your eyes opened to the truth of your lost condition and yet the grace that God has for you is an amazing thing.  You are receiving the eternal effect of salvation.  Consider that in contrast to the temporary effect of a morsel of food.  Is this fraught with temptations and pitfalls?  You better believe it.  There are pitfalls for both the minister and the one being ministered to.  So Jesus warns them and us.

Ultimately they were to minister to those who received them, wherever that was at.  They were to heal the sick and to cast out demons.  They were to proclaim the Gospel of the Kingdom of God.  It has come near to you.  Enter in by faith in Jesus Christ.

Even though some places would reject them, they were to focus on leaving behind a good witness.  The symbolic act of shaking the dust off of their feet was a way of saying, “I did my job and I leave this dirt as evidence that I was here.”  It is also a way of saying, “I will not let your rejection of Christ and scoffing of his ways cling to me.”  This symbolic act is a witness against them if they go into eternity without repenting.  Leaving is inevitable.  But what we do will either help them to salvation or condemn them.  They will be without excuse.

Let me close by encouraging us to respond to this mission that Christ shows us.  This mission to reach those who are lost with the Gospel has many temptations.  But if we listen to Christ we can do a job that he will rejoice in.  So that we may hear one day, “Well done, good and faithful servant.”

Lord Needs Workers audio