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Entries in Jesus (229)

Tuesday
Sep092014

The Lord Needs Workers

Today we are going to look at Luke 10:1-11.  Here we have Jesus sending out some of his disciples to minister throughout Israel, just as he did at the beginning of chapter 9.  However, now he appoints a group beyond “The Twelve,” referred to as the Seventy.

Here we see that the need is greater than the 12 can do alone.  In fact it was and is greater than what these 70 can do.  However, we are shown the heart of God to reach the lost and his need of believers who will partner with Him to do that.

The Sending of the 70 Disciples

Now we notice that these 70 are being sent out in the same way that the 12 had been sent out earlier.  They are going in pairs and they are going to the cities of Israel.  Now, 70 is an important number.  Just as the 12 disciples correspond with the 12 tribes of Israel, so the 70 correspond with the 70 elders of Israel.  They become representative in the Kingdom of God of what the others were in the beginning of the Kingdom of Israel.  In Exodus 24 we are introduced to the 70 elders as they go with Moses and Aaron on the mountain and eat a meal before a heavenly vision of the throne of God.  We also see them again in Numbers 11 where God places a portion of the Holy Spirit upon them to help Moses in leading Israel.  Thus it is clear that Christ is using the numbers on purpose to point to the new work that God was doing through the godly remnant of Israel.

We are also told that these 70 disciples were appointed and sent by Jesus.  The word “appoint” here literally means to raise someone up to a position.  There was a large pool of believers that followed Jesus and yet he raised 70 up out of this larger group for a specific task.  They become second tier apostles or “sent ones” to minister for the Lord.

Their task focuses on preparing the way for Jesus.  Jesus would be coming to those cities and villages at some point.  The work of the 70 would wet the spiritual thirst of people for when that would happen.  Not all are called to be evangelists and pastors.  However, our interactions with others can prepare them for a visitation of the Spirit of the Lord.  Jesus no longer walks on this earth physically.  But His Spirit is moving throughout the earth in order to draw people to Jesus.  These visitations of the Spirit of God come and go.  We can cooperate with the Spirit to prepare people and to save them.  Paul refers to this as planting, watering, and harvesting.  All of these spiritual works are done by believers in Christ in cooperation with the Holy Spirit.

Jesus then points out the great need of workers in God’s Kingdom.  There are a large number of people to reach.  That doesn’t necessarily mean the majority.  Scripture is clear that the majority of the world will follow the wicked path to destruction.  But the narrow path that leads to life will be found by the minority.  Yet, this is not a set percentage.  In some places more or less will come to Christ.  We have testimonies of whole villages coming to believe in Christ and others where He is rejected.  Yet, the harvest is still large and will take a lot of workers; workers who are willing to sweat in order to bring it in.  Do we sometimes err in expecting people to harvest themselves?  It is our duty to go out and help people to come into the kingdom of God.  This is not a one moment thing.  It involves all the work that leads up to the day of harvest.  If our life is focused primarily on what we want in life, we will only give a half-hearted attempt at reaching the lost if any.  Thus Jesus points out the need for prayer.

Prayer is the place where God touches our heart.  We can’t pray for the harvest without being concerned for it.  The more we pray, the more the Lord will touch our heart.  Yes, prayer can be used to unload burdens.  But it can also be a place to pick up the burden that God has for those who are lost; the urgency to work hard to bring them in.

Instructions For Going

In verses 3 and 4, Jesus gives them instructions regarding their going.  They are to go as “lambs among wolves.”  This metaphor represents our spirit or demeanor among the lost.  We are going out into a den of wolves looking for lost sheep, and our tendency is to become like the wolves out of self-preservation.  Wolves are bloody, cruel, aggressive, and to be feared.  They will eat you up if you give them the chance.  However, lambs are peaceful, not aggressive, and definitely not feared.  They are the vulnerable ones.  What manner of spirit are we?

Jesus also sends these 70 without material provisions.  They are not to concern themselves with their material needs.  Rather, they are to depend upon God to provide.  Notice that it is clear that Jesus intends for their material needs to be met by those who receive the gospel from them.  We will talk more about being content with what is provided in the next point.  But, here the emphasis is upon trusting God.  This is not an endeavor that we can accomplish in our flesh.  We need the Lord to supply both our material needs and spiritual accomplishment.

He also tells them to “Greet no one.”  The concern here is to be one who is focused upon a specific task.  They are official representatives of the Kingdom of God.  The temptation to get distracted when responding to the task given is still with us today.  Many people who have started to go for the Lord have gotten distracted from the main purpose of reaching the lost.  In fact, some have gone so far as to be entangled in the cares of this world to the point of ship wrecking their faith.  We must keep a single eye upon this work.

Instructions For Ministering

Verses 5-11 detail the instructions for what to do when they reach the cities.  They are to approach the people of these cities as a giver of peace.  In the Sermon on the Mount Jesus had said, “Blessed are the peacemakers for they shall be called the Sons of God.”  Peace is a hallmark of God.  Where God’s Spirit is there will be peace.  Thus the ambassadors of Jesus are to be peaceful within their selves and to be givers of peace.  Yet, not all desire peace. There are wolves they will meet.  We must not have a fake peace that is quickly thrown aside when others reject us.  The peace of Christ went all the way to the cross.  Is your “peace” a mile wide and an inch thick?  Is it easily pierced and dissipated as the morning fog?  Jesus says that if your peace is rejected it will return to you.  By the act of rejection your peace is “thrown back in your face.”  They reject both words and actions.  Yet, it is our duty to “take our peace back” and move on in peace.

Jesus also points out their attitude towards what would be provided by those who received them.  They would be uniquely susceptible to certain temptations because they were taking no provisions with them.  Jesus tells them to receive whatever they are given.  In other words, don’t be picky.  Our concern must never be how great the provision is, whether in quantity or quality.  Our concern must only be upon the work of the Lord.  In truth, such provisions are given to God anyways.  The people who would bless them are doing so out of thankfulness for the work that God is doing through these “sent ones.”

Jesus also warns against moving from house to house.  This was a method of getting everyone’s best.  You stay at a house until they are no longer treating you royally and then you move to another home.  This is a fleshly motivation that is not to be followed.

Yet, the laborer is worthy of his hire.  When we labor to bring spiritual blessings to people it is only natural that they minister to our material needs.  I don’t need an expensive car and a multi-million dollar home.  But I do have need of shelter, clothing and food.  To have your eyes opened to the truth of your lost condition and yet the grace that God has for you is an amazing thing.  You are receiving the eternal effect of salvation.  Consider that in contrast to the temporary effect of a morsel of food.  Is this fraught with temptations and pitfalls?  You better believe it.  There are pitfalls for both the minister and the one being ministered to.  So Jesus warns them and us.

Ultimately they were to minister to those who received them, wherever that was at.  They were to heal the sick and to cast out demons.  They were to proclaim the Gospel of the Kingdom of God.  It has come near to you.  Enter in by faith in Jesus Christ.

Even though some places would reject them, they were to focus on leaving behind a good witness.  The symbolic act of shaking the dust off of their feet was a way of saying, “I did my job and I leave this dirt as evidence that I was here.”  It is also a way of saying, “I will not let your rejection of Christ and scoffing of his ways cling to me.”  This symbolic act is a witness against them if they go into eternity without repenting.  Leaving is inevitable.  But what we do will either help them to salvation or condemn them.  They will be without excuse.

Let me close by encouraging us to respond to this mission that Christ shows us.  This mission to reach those who are lost with the Gospel has many temptations.  But if we listen to Christ we can do a job that he will rejoice in.  So that we may hear one day, “Well done, good and faithful servant.”

Lord Needs Workers audio

Tuesday
Sep022014

The Cost of Following Jesus

Today we will finish Luke chapter 9 (vs. 57-62).  Jesus has been teaching his disciples what it means to be great in God’s eyes, in contrast to what they believed.  The capabilities of Christ seem wasted in merely dying on a cross.  This last section looks at three different men who are going to follow Jesus, but something gets in the way, whether they know it or not.  Jesus as a teacher points these barriers out to them, but also wants his disciples and us today to recognize the cost required in order to follow him.

Regardless of the Provisions

The first guy is found in verses 57-58.  He makes a bold statement of following Jesus “wherever you go.”  Jesus responds by reminding the man that he doesn’t even have a place to lay his head.  Now Jesus doesn’t mean that literally.  He is saying he doesn’t have a place of his own.  He is at the mercy of what God provides.  This issue of provision can become a stumbling block to many.  Christ makes no promise of earthly comforts to his disciples.  “Come follow me,” but I don’t know where I am going to sleep tonight.  The person who wants to follow Jesus is going to have to deal with the worry that rises in the heart of a person regarding provisions. 

This man desires to follow Jesus; however, Christ sees something in his heart.  He is a man who is us attached to certain provisions in his life.  It will be difficult for him to follow Jesus long if he doesn’t face the reality up front.  His good desire to follow Jesus is mixed in with many other desires.  The desire for comfort and certain provisions will eventually be challenged when following Jesus.  “Pick up your cross and follow me,” is no promise of great provisions.  It is a promise that he knows where he is headed and if we follow him God will take care of us.  God always provides, just not what we always desire.

Look at the life of Jesus.  He had meager origins and he lived by meager means.  Those who followed him in those days shared in that.  Even though he had donors who gave gifts to help him out, this is still a worrisome proposition for our flesh.  Thus if we are going to follow Christ then we need to sit down and count the cost.  This man only saw what he would gain in following Jesus.  But, Jesus wants him also to think about what he will lose, or at least might lose.  Jesus promises that if we lose anything in this world for his sake, God will make it up to us with so much more of something better.  Whether in this life or the life to come is not our concern.  God is more concerned with our spiritual growth than he is with our material prosperity.  Though it may serve His needs from time to time to bless a person with material prosperity, it is a test of faith as much as the times of little.  If my heart is overly attached to the material things of this world I will have trouble following Christ in difficult times.  The person who has little is tested in learning to trust the goodness of God.  The person who has much is tested in learning to give God the credit for the goodness and to use it for His glory.  Where your heart is there your treasure will lie.

Regardless of Timing

The second guy is found in verses 59-60.  We see some of the same issues in the next two guys.  So I will focus on the timing issue in this situation.  Here it is Jesus asking the guy to follow him.  Yet, the guy asks for more time in order to deal with his aging father.  Apparently he wants to follow Jesus, but the timing isn’t good for him.  Though the text says he needs to bury his father, it is highly unlikely that he means his dad is already dead.  People were buried very quickly after death.  Most likely his father is old and failing in health and he wants to go back home and wait until this situation has ended.  Of course then the estate will be divided and since he is following a man who can’t promise any provisions…  Well, you get the picture.

God often calls us to do things that are not good timing from our perspective.  “Go talk to your neighbor about their soul.”  Answer: But Lord, I’m not ready yet.  “Follow me.”  Answer: But Lord I have too many things I want to accomplish first.  When I’m retired I will really get down to business in serving you.  It is this “lack of timing” that causes to surface precisely what we need to deal with.  God’s timing is not bad.

We also see that here that good things can get in the way of God’s things.  There is nothing wrong with caring for family, burying those who die, and inheriting an estate.  However, such things can also divert us from doing what God is calling us to do.  In some cases, like missionaries, we have to say goodbye to many good things and simply trust the Lord.  In other cases, we must learn to do those things AND serve the Lord; at the same time.  We must be careful of thinking, “I will do this first and then serve God.”  If God is calling you today, then you either don’t need that which you will have to leave behind.  Besides, maybe he is calling someone else in the family to step in and care for dad.

The response that Jesus gives sounds strange.  “Let the dead bury the dead, but you follow me.”  Jesus is speaking spiritually here.  If the spirit of God is speaking and you are spiritually alive then you need to obey and follow God.  But if you are dead to the Spirit of God then by all means stay and do what you want.  There are many spiritually dead people in this world pursuing the joys and pleasure of this life without a thought for what God wants them to do.  But if you are alive then you can’t live like that.  What are God’s purposes in this world?  And, how do I fit in with those purposes?  These are the questions we need to answer and then act upon.

Regardless of What We Leave Behind

The third man is in verses 61-62.  This man also wants to deal with his affairs and say goodbye to his family.  His seems to be less of a wait and yet a wait nonetheless.  Let’s focus on the things we have to leave behind.  Sometimes family ties can hold us back from God’s call.  Even the mother and brothers of Jesus tried to restrain him from doing what He knew God was calling him to do.  So Jesus understood this problem well.  Dad and mom may not always understand what God is calling you to do.  If you let your good attachments to them get in the way, you may never follow Jesus for yourself.  It is not wrong to love family.  But our love for family should not be greater than our love for our Lord.  We use the phrase, “inordinate love.”  It is a love that is not given the correct order in relation to God.

Jesus also uses an image from farm life: plowing a field.  This metaphor demonstrates the importance of not looking back.  We must keep our focus on the task before us in order to do it well.  Distracted work is not done well.  Jesus does not want us to be distracted workers.  God is worthy of our undivided attention in the task that He gives us.  Thus learning to serve God with a whole heart is primary.  When the Lord calls us to salvation we can be tempted to look back to the pleasures of this world.  Those friends of the world will not be our friends any more unless they follow Jesus too.  It can be difficult to accept such things.  Even in service to the Lord we can be looking back to easier days and “better” things.  We can pause or even stop in our following of Jesus.

In each of these cases, Jesus is not trying to dissuade these men in following him.  But, precisely because he knows the path ahead is difficult, he requires us to count the cost in advance.  We do a disservice to people when we try to remove all the barriers to getting saved and following Jesus.  This is not real life.  Later, when you are not there to remove those barriers for them, they will falter.  God gives us truth so that we can make a decision that is based upon reality rather than fantasy.  May God help us to follow him regardless of these things to which we too easily become inseparably attached.

Cost of Following Jesus audio

Tuesday
Aug052014

The Powerful Purpose of Christ

Today we are going to look at the passage in Luke 9:37-45.  Jesus, Peter, John and James are coming down the mountain the day after the transfiguration of Jesus, in which his majesty and glory were revealed to the Three.  If you add that situation with all of the other signs and wonders they had seen, the power of Christ was well impressed upon them.  In this passage there is another powerful encounter as Jesus casts a demon out of a boy.  This kind of power can cause people to drool over all the imagination of what you can do.  Whether it is the people of Israel ready to conquer the Romans and remove the wicked leaders in the Sanhedrin or the disciples imagining their positions of power alongside of Jesus, we would not use such power for the same thing Jesus did. 

Yes, Jesus healed people everywhere he went.  But, that wasn’t his main objective.  Jesus physically couldn’t fix all the difficulties in the world limited within a human body.  But even if he did go around healing people and setting them free from evil spirits, it wouldn’t fix the underlying problem: our sin.   Jesus was sent to deal with the root of mankind’s problem.  We are a world that has come under the sway of sin and spiritual death.  Such a problem needs a spiritual answer.  Yet, that answer is counter-intuitive to our worldly thinking.  Even when we accept Christ’s death on the cross, we tend to see it as an example of how bad hatred is and how good love is.  Jesus is merely an example.  However, the testimony of Scripture is that he was paying the price for the sins of mankind.  Jesus had to lay down his powerful life and die on a cross in order to deal with our sin.  This seems like a waste of power to many people.

Jesus Heals A Possessed Boy

In verses 37-42, a large crowd sees Jesus coming down off the mountain and meets him.  Particularly, there is one gentleman who has a demon possessed boy.  He begs Jesus for help and states that his disciples (the nine who did not go up the mountain) couldn’t cast out the demon.

Now in the gospel of Mark chapter 9 we are given a lot more detail than Luke gives.  Let me go through some of those details.  We are told that the boy has been possessed since he was a small child.  The spirit had caused him to become mute and deaf.  The spirit would often seize the boy near fire or water, thus endangering his life.  He would not only seize, but would also foam and gnash his teeth.  It would be easy to scoff at the idea of a demon and look at these descriptions as antiquated relics of ignorance.  Of course medically we do know much more.  However, they had medicine back then as well.  Even today, there are incidents that modern medicine have problem explaining.  They typically get thrown under the banner of “mental disorders.”  Now not all mental issues have to do with demons.  However, there are three main problems that crop up in some mental issues.  The first is that the mention of Jesus or Scripture triggers events of seizure and difficulty in some.  Secondly, they sometimes speak in a different voice cursing Christ, the Bible, and Christians.  Lastly, it can be brought to the end at a vocal command through the power of Jesus.  These things cannot be mere coincidence or cultural.  So this really does seem to be more than just a brain problem.  There is a spirit that is doing this to the child.

The 9 disciples that had stayed behind had been trying to cast out this demon without success.  Now keep in mind that they had previously gone out throughout Israel healing people and casting out demons.  Jesus had given them authority to do so.  There was something wrong in this situation and they didn’t know what it was.  This goes to show that casting out demons is not about knowing the right words or merely being a disciple of Jesus.  Definitely we need to be connected to Christ in a living relationship.  But there is more to it than that.

In verse 41 Jesus brings up the issue of faith and perversion.  It is not addressed to the disciples, but to the generation as a whole.  It seems that this situation is itself a picture of how degraded Israel had become and how plundered by the enemy they were.  Spirits cannot just possess someone.  They can only take hold of someone when they have willfully opened themselves up to them.  This is done through false religions, occult arts, magic, sorcery, fortune tellers or any other such things.  Somewhere someone in this family has been going to spirits for something and it has resulted in a small child being possessed.  What does faith and perversion have to do with this?  God had given Israel perfect laws that would enable them to walk in power before the spirits of this world.  He had warned them of those spiritual traps the enemy used to gain power over people.  Yet, some did not believe the “old, archaic” words of the Bible.  Instead they willfully went their own way seeking power from sources God had told them not to.  On top of this, Israel had not merely sought power from another source, they also had done so while still claiming to be God’s people.  Their lives had become a mixture of things from the Bible and yet things forbidden in the Bible.  To twist God’s ways is to pervert them.  Thus the child bound by a demon and the impotence of the disciples is a small picture of the problem throughout all of Israel. 

Yet, Jesus tells the man, “If you believe all things are possible.”  To which the man replies, “I believe, help my unbelief.”  Here we see the mercy of Christ.  Though it is frustrating that they are in the situation because of their own willfulness and sin, God still has compassion on us and wants to save us.  Jesus points him back to the root problem.  If you will have faith in God all things are possible.  We are being challenged in this ourselves.  We are a generation that is lacking faith in God’s word and in His ways.  We have called our perversions acceptable to God by twisting Scripture to our own ends.  We need to take warning.

Mark tells us that Jesus commanded the Deaf and mute spirit to come out of the boy.  The boy convulsed greatly and screamed and then suddenly stopped.  The crowd thought the boy was dead.  However, Jesus took the boy by the hand and raised him up and gave him back to his father.  This is a picture of us.  We come to God full of all manner of evil things begging for help.  Though he sets us free, it leaves us in a powerless state like this boy, as if dead.  In his mercy, Jesus takes us by the hand and helps us to get up and walk in the new freedom that he has given us.  Not all have been possessed by demons, but we all have found ourselves helpless and bound to the lies that they have sown throughout our society.  Only Jesus can set us free.

Mark also has the additional information of why the 9 disciples could not cast out the demon.  Jesus told them, “This kind can come out by nothing but prayer and fasting.”  There are two things that stick out in this answer.  First of all, there are kinds of spirits.  Some are apparently harder to cast out than others.  The disciples had not run into this kind before.  The second issue has to do with prayer and fasting.  We are not given the explanation of what prayer and fasting does to enable casting out “stronger” spirits.  However, the greatest work of prayer is to focus us on God and his work.  If we live our lives mostly focused on material things of this world and rarely on God, we will find that we lack power for certain spiritual things.  Jesus points his disciples to this area.  When he is gone, they are going to need to prayer and fast at greater levels in order to do the work that God has for them.

Christ’s Purpose vs His Power

In verses 43-45 we see an interaction between Jesus and his disciples.  All of the displays of power that Jesus had been doing caused them to expect the exact opposite of what Jesus was going to do.  They expected a confrontation with the Romans and the leaders of Israel in which Jesus takes over.  All of the majestic power of Christ was not headed to this objective.  Rather, He was headed to a cross.  Even today, many reject Christ because his answer to the world seems weak and pitiful to them.  What a colossal waste of power, they think to themselves.  This difficulty in understanding God’s ways has been a timeless problem for mankind.  We don’t just think differently, but our thoughts lead in the exact opposite direction.  The bible tells us that even the foolishness of God is far higher than the greatest wisdom of man.  In Luke Jesus says, “let these words sink down into your ears…”  A surface understanding alone will not work.  Jesus was to be betrayed and killed; get it through your head.  If we follow Jesus in a superficial way and ignore all the tough things that he says, we will not get far.  The closer Jesus got to the cross the fewer people who gathered around him, until he was all alone.  Jesus is the Rejected One.  No matter how popular he is in a moment in time, we will all be tested in the long run.  You will be forced to choose.  Whom are you following?  Are you following Jesus or the wise and great of this world?  This is the question that is constantly put before those who wish to follow Jesus.  To follow Jesus is to pick up your own cross expecting to die along with him.  Let these words sink into your ears.

Powerful Purpose of Christ Audio

Tuesday
Jul222014

The Identity of Jesus II

On the heels of Peter’s confession that Jesus was the Messiah and the Son of the Living God, we have this event where three of the disciples actually see the divine glory of the Son of God shining through the humanity of Jesus.  It is one thing to believe that Jesus is divine, it is quite another to see what these men saw that day.  The apostle John refers to this when he says in John 1:14, “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.”  The glory of Christ’s wisdom, healings, exorcisms, and control over nature come to its apex in this visual demonstration of the power of Christ called the Transfiguration.  Let’s look at the passage in Luke 9:28-36.

The True Glory of Jesus

It is somewhat difficult to comprehend exactly what it is to say that Jesus is both human and divine.  Of course the disciples came to the fuller understanding of just who Jesus was over time.  But they clearly proclaimed him as fully man and yet fully God.

What did this exactly look like?  Well in some ways Jesus looked and acted like a normal human.  He walked to places he wanted to get to.  He got hungry and tired.  He grew up like any other kid from an infant to an adult.  The utter humanity of Jesus made it hard for those who knew him from Nazareth to accept him as Messiah and Son of God.  His humanity was real and it clothed or cloaked the divine being that resided within.  Yet, he did amazing things that could not be explained as human whether then or now.  Jesus healed people on command and not just the trickery of lengthening someone’s leg.  He traveled the country side healing everyone who was brought to him.  He also commanded demons to leave possessed individuals and they came to their right mind.  He showed amazing command over nature, whether in multiplying the bread and the fish to feed the multitudes or commanding the storm to stop and it obeyed.  All of these things begged the question, “What sort of man is this?” 

Yet, this event becomes the apex of events, up to this point, that helped the disciples to see Jesus as more than a man.  Here the glory of Christ as the Son of God is allowed to shine through his humanity.  Our passage today describes several things regarding this glorious event.  First, the face of Jesus is “altered.”  In Matthew and Mark the greek word used is literally “metamorphosed” and means to change form.  Between these two words we see that the face of Jesus changed and yet it remained a face.  It was just different.  Another point is that his robe became brilliant white and actually cast light from Jesus.  If you picture how the mantle of a gas lamp glows you probably have the right picture.

I think it is important to recognize that in this instance Christ does not get rid of his humanity in order for his glory to be seen.  Rather, he allows his true glory to shine through his humanity.  Even today, Christ retains a glorified body that allows his divine glory to shine through.  The only difference is that this glorified body cannot die and does not grow old.  Luke mentions this in relation to the second coming of Christ in chapter 21:27, “They will see the Son of Man coming in a cloud with power and great glory.”  John glimpsed this again when Jesus appeared to him on Patmos in Revelation 1.  Sometimes we are tempted to think that we will not be glorious until we die and get rid of this body.  The truth is that the human body was designed to allow the glory of Christ to shine through it.  God is saving us both in body and in spirit.  Yes, greater glory lies ahead for us.  But God wants to “shine” through us gloriously today.

Now another component of this episode is that Moses and Elijah appear and speak with Jesus.  Of course the disciples would not know their identity at first and thus they are called men and then identified.  Why?  Some have pointed out that Moses and Elijah represent the Law and the Prophets.  Both of which pointed to the coming work of Jesus, the messiah.  Another thought is that Moses represents those who have died and are carried to glory (see Jude).  Whereas, Elijah represents those who are caught up and carried into glory.  Notice that Elijah and Moses are glorious as well.  They are probably shining as well because of their faith in Christ.  He has shared his glory with them.  Now this is a promise that is held out to believers throughout the Bible.  Daniel 12:3 says that, “those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness like the stars forever and ever.”  Yet, their main reason for being there is to speak with Jesus regarding the work of dying on the cross that Christ still had ahead of him.  Most likely this is an even that is revelatory for the disciples, but encouraging for the humanity of Jesus.  Now at verse 32 we sort of transition to the disciples.  So let’s look at their side of this.

The Disciples Witnessed His Glory

Clearly Jesus intended for these 3 (Peter, James, and John) to witness this spectacular event.  Later John would emphasize this in 1 John 1:2, “the Life was manifested, and we have seen, and bear witness, and declare to you that eternal Life which was with the Father and was manifested to us.”  Of course he is talking about Jesus.

It is interesting that this happens during a time of prayer.  Like the Garden of Gethsemane on the night he was betrayed, Jesus asks these three to spend time with him in prayer.  It is clear that they are not used to spending time in prayer as they have trouble staying awake.  Yet, they are awakened by the sudden appearance of the glory of Christ accompanied by two saints.  Now sleep is used in the bible as a metaphor for spiritual sluggishness and lack of alertness.  Thus prayer is continually connected to those who are awake and alert.  Perhaps this is a prophetic picture of Christ’s 2nd Coming.  Christ himself asked the question of whether or not he would find faith when he returned.  If the time was not shortened even the very elect would not be saved.  This idea that even faithful Christians would struggle with sleepiness in the last days leading up to Christ’s 2nd coming, is seen in the parable of the 10 virgins.  Yes, 5 were ready and 5 were not, but all of them were asleep.  It was the sudden announcement of the bridegroom’s presence that awakened them.  I believe that God helps us in the weaknesses of our flesh.  Just as Jesus put up with the disciples weakness in the flesh, so he knows our weakness as well.  Yet, the Spirit of the Lord will always be faithful to wake us up so that we do not miss out on the glory of Christ.

One of the important things about this event is that Jesus had previously told his disciples that some of them would see Him coming in his Kingdom before they died.  Here these 3 disciples are given a glimpse of what it will be like when the Son of Man returns with his holy ones, both angels and saints.  This glimpse is so powerful that Peter thinks it is happening for good.  But it wasn’t time yet for the Kingdom of God to be fully instituted here on earth.  I say not fully, because Jesus did start the Kingdom of God here on earth.  However, it is a spiritual kingdom in which Christ rules by his Spirit in the hearts of believers.  It is not a kingdom that is run by men and rules over the peoples of the earth.  Yet, the day is coming that Christ will return and complete the Kingdom of God on earth.  Peter’s desire to build three shelters for Jesus, Moses, and Elijah, demonstrates what he thinks is happening.  They are here to stay and Jesus is ready to reveal his true glory to all the world.  Yet, the physical kingdom is to be delayed.  A time of spiritual harvest must happen first; a time where people are called by the Spirit of God to embrace the spiritual leadership of Jesus Christ in their lives.   As Peter is in the middle of announcing his plan for Jesus and the others, an ominous cloud not only comes over them, but is low enough that they “enter it.”  I believe that this is intended to be connected to the pillar of cloud that led Israel in the desert.  It only settled on the tabernacle and represented the presence of God.  A change is being seen here as Christ allows his disciples to enter into the cloud of God’s presence with him.  The voice of the Father once again announces to those who have ears to hear that Jesus is His beloved son and that they are to listen to him!  I am sure that Peter meant well, but these words are too cutting to miss.  Our flesh is always quick to try and jump in and do for God what we think He needs.  However, God instructs us to knock it off and just listen to Jesus.  He is the commander and the One with the plan.  We are to follow him and not what we envision for him.   Today, there are too many great leaders that are jumping in and telling the group what they need to do for Jesus without first asking the question, “What is Jesus telling us to do?”  It is easy to point to the general instructions of the Lord and then say that the details are up to us.  There is some truth in this.  However, like Joshua sending troops against Ai, we ought to stop from time to time and ask God if there is something that we are missing before we rush ahead.  Peter had a good intention, but rotten timing.  Satan is looking for such people who have good intentions but are not submitted to the leadership of Jesus.  They are easily received by others and easily manipulated by him.

Let me close by encouraging us to quit looking at our failures and weakness in the flesh and using that as an excuse for hanging back.  You were designed to shine forth the glory of Christ.  In this flesh we are not going to glow physically (unless it serves God’s purposes to do so).  But the glory of who Christ is and his wisdom can be seen in us if we will daily lay our flesh at his feet and ask for his help.  God is not surprised that we are weak and fleshly.  Christ came precisely because of this.  Thus let us throw off the excuses and fears and choose to follow him in every area of our life.  Instead of second guessing Jesus and his apostles, let us throw off those things that are hindering us and make the choice to surrender to his leadership.  It is he who is the cornerstone and it is he who set the apostles about him as a foundation for us today.  Quit these false distinctions that try to distinguish between things Paul said and what Jesus said.  These apostles were speaking at the direction of Christ and the Spirit of Christ.  When we reject them we are ultimately rejecting the Christ who commissioned and sent them.  Don’t be deceived.  God is not mocked.  He will not receive those who through clever sophistry develop arguments to redefine their sin as righteousness.  That is not the path of glory, but rather the path of destruction.  Let the glory of Christ shine through you today!

Identity Jesus II audio