Fathers, Don't Quit

James 5:7-11.  This sermon was preached by Pastor Marty Bonner on Father’s Day, June 21, 2020.

It is always my goal to encourage moms and dads in continuing the hard work of being a parent, whether you have young kids, or adult children who have their own.  So, my message to fathers today is simply, don’t quit.  Your family needs you whether it feels like it or not, and whether it looks like it or not.  Don’t quit!

Don’t quit on the Lord

In James 5:7-11, the section serves as a conclusion to a problem described in the earlier verses of this chapter, an unjust world.  James warns the rich, who are defrauding their workers of their wages, as well as condemning and murdering those who have no power to stand against them.  He tells them, “You have lived on the earth in pleasure and luxury; you have fattened your hearts in a day of slaughter.”  (NKJV). 

It would be easy to be overwhelmed in such a case.  Christians typically were not from the rich class and were quite used to dealing with injustice.  Everyone can reach a point where they feel like quitting in any endeavor.  Now, quitting a bad thing is good and conforms to the biblical message of repentance.  However, quitting on the Lord, His commands and plan, only leaves us without hope.  The world talks a good game, but it always delivers injustice.

James is reminding us that the ultimate judge is coming, the Lord Jesus.  2 Timothy 4:1 says, “I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom…”  (NKJV).  Jesus came to earth, suffered and died as a human.  It is God the Father’s decree that the man Jesus is to judge all of humanity and all of the heavenly beings as well.  It is fitting that we be judge by one who has been where we have been, and by one who can identify with all that ails us as humans.  He is the perfect and righteous judge.

Don’t join the scoffers who laugh and deride the idea that Jesus will ever come back.  And, don’t join the scoffers, who mock our faith in Jesus, as a pipe dream that makes us fodder for those who aren’t restrained by God’s Word.  Yes, Jesus turned the other cheek and they killed him for it.  We are not promised justice in this life because this world is the result of the choices of humans and fallen spirits.  What we are promised is a day in which all the righteous of every generation will be vindicated and God will settle all accounts through Jesus.  This is not the time to lose your faith in Jesus.  There is no hope in this world that will actually survive the increasing chaos into which we are plummeting.  Only Jesus can help us.

James then gives us the image of a farmer.  The farmer does a lot of work in order to plant seeds, and then he must be patient.  WE don’t always see an immediate effect from our hard work.  This world is hard work:  making a living, becoming one with a spouse, raising your children, and growing old.  The encouragement is that it takes time for hard work that is good to bear fruit.

There is a proper season for all things.  When your kids are young, it is critical to plant good seeds in their life.  You can’t look at your kid in the terrible two’s and say, “I quit; it’s not working!”  I guess you can, but you really shouldn’t.  You shouldn’t look at that angry teenager and quit parenting, if you really care about them.  Yes, kids often do not listen to their parents, and it is easy for parents to become offended, perhaps retreat from the hard work.  This is called immaturity.  There is a whole world around us suffering and just one of the reasons is this.  People in their lives quit trusting the Lord and that the hard work of doing the right thing would eventually bear fruit.  There are many things that will bear fruit in this life, but ultimately, the greatest fruit of trusting the Lord will be reaped at the Second Coming of Jesus.

In verse 8, James tells us to establish, or strengthen, our hearts.  This speaks of fixing yourself internally upon a certain course.  In Luke 9:51, this same word is used of Jesus.  “Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem.” (NKJV).

We need to have a firm resolve and we need to maintenance that resolve.  In a way, the whole book of the Psalms is a case study in righteous people maintaining their faith in God’s ways, even though they were tired of the injustice in the world.  We strengthen our hearts when we spend time in the Word of God and praying.  We strengthen our hearts when we encourage one another.  Anytime I talk with someone who has failed in this area, they confess that they were not maintaining their faith like they should have.  God help us to fix our eyes upon the task at hand and to simultaneously see the finish line where our reward truly lies.

The devil’s design is to wear you down in this world until you just surrender to the system.  You either go along in order to get yours, or you fight against the system in your flesh.  Both choices are a choice to surrender to him instead of God.  I would rather live surrendered to the plans and purposes of Jesus than anyone else on this planet, myself included.

It is God’s intention that fathers would have good fathers themselves, role models that would be a source of strength.  In this day, it is becoming scarcer and scarcer.  In verses 10 and 11, James reminds us about the examples we have in God’s Word.  If you didn’t have a good, earthly father then know this.  You have good, fatherly examples in God’s Word because your heavenly Father knew that you would need encouragement and a model to follow.  Whether Jesus himself, or the man Job, we look up to these men because they endured great hardship.  They were faithful to God when it didn’t seem to help them.

The concept of patience is used several times in this passage.  In verse 8, “Be patient,” the word is literally to be long fused, that is not easily angered.  It is the patience of keeping ourselves from exploding in anger.  However, in verse 10, patience is a Greek synonym that means to remain under the load, that is endurance or perseverance under pressure.  Both are important to patience.  The first is the temptation of our emotions to throw everything aside and protect ourselves.  It is a temptation to do something bad rather than the good you are doing.  In the second, patience is focused on continuing to do the good work, which is a long hard work of persevering things.  We can do so more easily because God has promised us good things on the other side of the hard work. 

So, what do you do if you have failed in this area?  Quit quitting!  When Jesus found Peter fishing after the resurrection, he told him, “Satan has asked for you, that he may sift you as wheat.  But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”  (NKJV).  Yes, in this world you will have trouble, but fear not, Jesus has overcome the world!  May God strengthen us to get up each day and do the hard work of being a father to those whom God has placed in our life.

Don't Quit Audio

What Are We Doing At Abundant Life? Connect Part 3

Romans 10:13-15; 1 Peter 3:12; 4:7; Romans 8:12-15; Romans 3:20-22; Jude 1:4, 20-21.  This sermon was preached by Pastor Marty Bonner on Sunday, May 3, 2020.

Today, we will continue in our series on the purpose of the Church and for individual believers.  Before we move to the second purpose, I want to look at four things that are not actually our purpose.  Rather, they are the things that help us to accomplish the purpose.  They are the simple actions of the life of faith in Jesus, and we do them because we believe that Jesus is the eternal Word of God, and our source of life.  Each of these things will enable us to Connect to Jesus in whole-life worship, Grow to be like Jesus, Serve Jesus, and Share Jesus with others.  If they are absent, then our ability in these areas will be impotent.

I need to hear and read the Word of God

Without God revealing Himself to us, we would be at a loss to discover His character and purpose.  The Bible is the proven Word of God and no other religious book even comes close to comparing with it.  In the Romans 10 passage, we see the importance of the Word of God.  The Apostle Paul works backwards, or reverse-engineers, from the goal of a person who has been saved by Jesus in order to highlight what is needed.  He impresses upon us the importance of hearing God’s Word for those who are unbelievers and lost.  People who don’t know God typically don’t read the Word of God for themselves.  Someone needs to bring it to them.  However, once a person hears God’s Word, it becomes the spark that enables them to believe and then call upon the name of Jesus for salvation.  Yet, our need for hearing and reading the Word of God doesn’t end once we are saved.  We can’t do what God wants us to do if we don’t become a person of The Book.

We are going to see a pattern as we go through the purposes.  The very things that help us to receive salvation also become the things that help us in our continuing discipleship.  We will talk more about discipleship in our next purpose, but we must reject the idea that I can survive spiritually without becoming a student of God’s Word.

As we take time to internalize God’s Word through prayerful study, prayerful contemplation, and talking with other believers about it, we receive the Words of Life that give light to our minds and souls.  People may ridicule the fact that it is an ancient document written by men from a strange culture.  However, the words have proven themselves to be more than just the words of men about ancient issues.  It has proven relevant in every age.  Also, some believers may never say such a thing about the Bible, but in practice, they never really read it.  It doesn’t seem practical to them.  A Bibleless Christian is an oxymoron and will hardly accomplish any of these purposes.

Jesus is the Truth and the Wisdom of God.  In an age that likes to talk about “my truth,” it is important to understand that this world is dying from a prevalence of “my truths” and a lack of real Truth.  The biblical phrase for this is, “each one doing what is right in their own eyes.”  Jesus is the blazing revelation of just who God is and what He wants from us.  Any wisdom and truth that is other than him is a pretender, and is actually an anti-truth, anti-wisdom.  Jesus is called The Word of God, so we cannot know him without actually being a student of the written Word of God, which reveals him to us.

This should not be a casual relationship.  It is our daily manna that we need to go out and pick up as the Lord provides.  I cannot lean upon yesterday’s manna, but must go after it each day.  Without it, we will die on the vine in this wilderness-world where truth and wisdom are as rare as food in the desert.

Thus, always remember that our connection to Christ and to other believers is dependent upon the vigor of our interaction with the Bible.  This needs to happen daily in private devotional times, and weekly in interaction with other believers, whether one-on-one, or in a group study.

I need to pray to God

By now, you have realized that I am not telling you anything new.  Everybody knows that Christians are supposed to read the Bible and pray.  However, prayer and reading the Bible are the kind of things that we intend to do, but never really get around to doing.  It is imperative that we stop being lax in this area.  It is not a matter of preference, but spiritual life and death.

Prayer is simple and yet can be more complex.  When churches gather and sing songs of worship to the Lord, they are giving a special kind of prayer.  We are spiritually addressing and praising our Father in heaven.  I need not be in any particular place, nor need I be alone.  The main thing is to speak to God at all times about the things that we encounter.

By the way, technically we are praying to the Father in the name of Jesus.  He is our “access pass.”  However, I don’t believe that God gets angry if we address Jesus in our prayers.  Jesus is the Son of God, and the perfect representative of the Father to mankind.  To pray to Him is to pray to the Father.

In Luke 18:1, the whole purpose of the parable that Jesus goes on to tell is to teach us that we should always pray.  The story is about the persistent widow who wants justice from her adversary.  In this, we find that even those who pray can become discouraged and give up praying like they used to do.  However, we will not receive anything from God without giving ourselves to daily prayer.  Second of all, prayer is not only about getting justice, or getting our material needs satisfied.  It is a daily conversation that we have with our Lord about the things that we are learning.  It is that wrestling of Jacob with the Angel of the Lord.  I won’t let go unless you bless me!  So, let us not kid ourselves.  We will accomplish nothing of value without taking time to talk with God about it.

1 Peter 3:12 reminds us that God is watching all the time and He is listening as well.  He is not a cosmic vending machine, but rather a personal being.  This is a relationship of those who are sentient.  Like any relationship, we can feel like He is not responding as quickly as we would like, or in the manner that we want.  Yet, prayer begins with the simple act of faith that says, “I know He hears me, and I know He loves me.”  Prayer without faith is a sad act of futility, but the prayer of faith of a righteous man is one of the most powerful things we can ever do.

In chapter 4 verse 7, Peter adds another layer to our prayers.  He says that the end of all things is at hand; therefore, we should be serious and watchful in our prayers.  In the context of Scripture, Peter means the end of all things, “as we know it,” or TEOTWAKI in the modern parlance.  This world will not always continue going as it does today.  This is definitely true in the historical arc of change, but it is also true in a greater sense.  When the flood came, it ended one world and a whole new world took its place.  The Second Coming of Jesus will be such an event.

It is easy for us to become inundated by the media and philosophies of this world.  These are dominated by the spirit of this age, which works in opposition to Jesus.  Prayer is a mental exercise, but it is far more than that.  Peter sees our soul as something that needs to be watched over, like a shepherd watching over his sheep.  It is through spiritual vigilance and conversations with the Lord that we keep our heart from growing weary of standing with him against the philosophies of this age.  If you do not pray then this world will grind any faith you have to powder.  The good news is that this world has a way of driving us to our knees.  Don’t neglect this important part of our connection to Jesus.

I need to listen to the Holy Spirit

I could have treated this as part of prayer.  Prayer is not intended to be a monologue, but a dialogue.  Yes, God is not always so talkative, and yet, we must intentionally listen and watch for His responses.

In Romans 8:12-15, we find that it was the Holy Spirit that first led us to Christ and opened our eyes to his saving grace.  It was our listening and responding in faith to the Holy Spirit that brought us through the door of salvation.  This must not stop at salvation.  We cannot pick up our cross and follow Jesus without listening to the Holy Spirit.  Jesus is not physically on this earth.  He speaks to us by His Spirit.

Now, the spirit of this world pulls us into gratifying our flesh.  For some, it is sexual immorality, and for others it is substance abuse.  Some go after spiritual experiences and spiritual power through any means necessary.  The devil cares not what direction you go, as long as it is to gratify your fleshly desires.  These always pull us away from Jesus and his purposes.  Even believers will die if they quit following the Holy Spirit of God and simply follow their own heart.

This begs the question.  To what am I listening?  This is not always so easy to discern.  Sometimes our flesh wants things that look religious and have a veneer of spirituality.  Yet, at their heart they can be only about our pride and purpose. 

Like the children of Israel in the wilderness, we have to move when the Spirit of God is moving.  When He says it is time to repent, then we need to embrace repentance and do it.  When He says it is time to help someone then we need to do it.  This is a subjective area that takes time and is a relationship that needs to grow.  So, I am not trying to strap a legalistic burden upon you, but rather to stir you up to the inheritance in front of you.

God’s Word is the guardrail to learning how to hear the Holy Spirit for ourselves.  It was produced by men who listened to the Holy Spirit, and the Holy Spirit is not going to contradict Himself, but my flesh will contradict itself all day long.  Having other believers around me is another guardrail that God can use to help us keep on the right path in this area.  Ultimately, we must avoid pride and arrogance in this area.

In verse 15, Paul refers to the spirit of bondage.  Our flesh always leads us into some kind of bondage.  Yes, Americans have great freedoms, but in some ways, we are more in bondage then the slaves ever were.  Learning to hear and recognize the Holy Spirit begins in reading the Words that He inspired.  It is then forged in our prayers to God over time.  Though we will never lack a need to grow in this area, steady faith will bring you to the place where you will recognize that same voice that led you to trust in Jesus in the first place.

I need to choose to live out the righteousness of Christ

It is not enough to hear the Word of God, and to hear the Holy Spirit.  We must learn to exercise our faith by doing, by the actions that He puts before us.  Do I pursue what is right in my own eyes, or do I listen to what God says is the righteous thing that I should be doing?  For the believer in Jesus, there is only one answer.  I want Jesus!

In Romans 3:20-22, Paul talks about the righteousness of Christ versus dead works.  Sometimes people are confused about the New Testament teaching on works.  Always remember that it is not works that are condemned (though sometimes it only uses that word).  The condemnation is technically upon what is called “dead works.”  Dead works are those things that my flesh does in order to achieve or earn salvation, whether from God or from this world.  They are not born out of faith in the leading of the Holy Spirit, but in faith of my flesh that I can do this!  The true believer has come to understand that none of us are able “to do it.”  We cannot be righteous enough to deserve God’s love and presence.  We are saved only by the grace of God.  Yet, we are saved in order to live out the righteousness of Christ.  Yes, it is the righteous works that He did which cover my sins.  However, he also laid down a template for our discipleship.  He has shown us how to become like the Father.  The Holy Spirit will teach us how to say no to ungodliness, and yes to the things that Jesus wants us to do (that reflect the Father’s image).  The things we do in response to the Spirit of God give life and are true righteousness.  Anything I do out of an attempt to force God to give me what I want is a dead work.  So, Christians ought not to put down seeking to live set apart for the Lord, rather than for the world.

In our last passage, Jude 1:4, 20-21, we see the apostle’s concern for how we live.  The early Church had its fair share of false teachers, false prophets, and false apostles.   They tended towards two errors.  Either they promoted legalistic approaches to God, or they promoted using the grace of God as a license for immorality.  Jude warns believers that those who do so “deny the Lord.”  If you have truly received the grace of Jesus then you won’t easily choose to sin.  My sin is what nailed Jesus to the cross.  My sin is what led to his gruesome death.  How can I continue to hold on to it?  Jesus did not go to the cross because he was pleasing his flesh, and your flesh will not lead you towards Jesus.  To embrace sin is to let go of Jesus, period.  Be quick to repent of such an attitude and ask the Lord to cleanse you from such a horrible persuasion.

We could use the word “obedience” here, but that word falls short of what God intends for us.  Little kids need to obey because they don’t understand, even can’t.  However, adults need to believe, to have faith, to agree.  My heart needs to valiantly rise up to the challenge of the Holy Spirit to march on.  Yes, Lord, I hear you.  I will follow.  It is the response of a person who has seen that they not only need Jesus, but that they also love who and what he is; and we want to be like him.

Grace is not a license for immorality; it is the gift of transformation.  God graciously puts His Spirit in your life to enable you not only to connect to Jesus, but also to have His abundant Life pouring into you and creating a life-long transformation. 

May we give ourselves to studying God’s Word, praying to God and worshipping Him, hearing the call of the Holy Spirit, and taking those bold steps of faith to follow Him.  There is no other way to life!

Connect III audio

What Are We Doing at Abundant Life? Connect Part 2

John 1:1-3, 10-13; Hebrews 10:23-25; Acts 2:40-42; Revelation 21:3-8.  This sermon was preached by Pastor Marty Bonner on Sunday, April 26, 2020. 

We are in the middle of a series on the purpose of the Church of Jesus, more specifically of our local expression of the Church.  What are we trying to accomplish here?  As we take time to delineate those purposes that we should be trying to accomplish, we must not lose sight that we are not alone.  The Lord is also working to accomplish these things through us.  It is a cooperation that happens between humans and the Spirit of God.  Thus, we should take heart even though facts on the ground may cause us to doubt.

Last week, we focused on the fact that everything begins with Jesus.  Here is the simplified model that our church uses to picture these things.  We are currently looking at the upper left purpose, which is to connect to Jesus.  When we connect to Jesus through whole-life worship, he becomes our teacher, savior, and lord. 

However, when you connect to Him, you find that that there are other disciples who have done so before you.  Jesus has a band of disciples who are already following him, and he wants you to connect to them as well.  In fact, it is interesting that the Church is called, “the body of Christ.”  We connect to Jesus spiritually through repentance, faith, prayer, worship, and obedience.  However, we connect physically to Jesus by connecting to a group of believers, a local expression of his Church.  Let’s explore this further.

You have a new family (John 1:1-3, 10-13) 

Of the four Gospels, John’s gospel uniquely focuses on the heavenly origin of Jesus as opposed to his earthly lineage.  John establishes the relationship that Jesus had with God in eternity past before anything was created.  This is not a sermon on the trinity.  So, we won’t go into detail on verses 1-3.  Suffice it to say that God clearly existed as a community within Himself before anything was created.  When we connect to Jesus, we are connecting to this one who is connected to an eternal family that God is, and that He is still creating.  This family is far more important to God than all the material world that we see around us.  We will continue into the new heavens and the new earth, whereas this creation will be melted down and flee away.

The Bible makes it clear that God has a heavenly family made up of spiritual beings, of which some are named (cherubim, seraphim, watchers, arch-angels, and angels).  Yet, God wants humans to be part of this family.  Even more amazing, He wants you to be a part of this eternal family.  This is what John is talking about in verses 10-13.  Jesus came to what should have been his earthly family, both the micro in Nazareth, and the macro in Israel.  In general, he was rejected by his own.  However, those who did receive him were enabled to become part of his heavenly family.  Thus, we are given “the right to become children of God.”  Much of this life is about preparing us to take our place some day in that eternal family, but the family begins in the here and now.

This family of people who have received Jesus is rather large throughout the world.  Yet, God has a place for you in it.  No local church actually belongs to the pastor, or the elders, or even its members.  It really belongs to Jesus.  He is the one who said, “I will build my Church.”  God wants us to find our place within a local group of believers, and he wants that group of believers to make room for us.

The use of family terms is extremely important because God is the One who spiritually births new children by bringing them to faith in Jesus.  Children don’t get to choose who is in the family.  When a newborn baby is brought home from the hospital, the kids don’t get a vote on whether or not to keep it.  There are all kinds of growing pains as that little infant, who can barely do anything, grows up and begins to find its legs and its voice. 

This becomes our identity.  Regardless of what station of life you are in, regardless of what country you are from, how smart you are or how much ability you have, you are a child in the family of God.  The world didn’t give it to you and the world can’t take it away!  Only you can affect your status by giving in to the temptation to walk away from who you really are.

We must love one another (Hebrews 10:23-25)

In his last hours with his disciples, Jesus hammered home that he wanted them to love each other in the way that he loved them.  John 15 is a masterful weaving of these concepts.  Jesus wants us to experience the same love that he and the Father enjoy together, and it starts with learning to love other children of God.  In fact, he wants it so much that he makes it a command.  This means that we cannot tell ourselves that we love Jesus and are connecting to him if we refuse to learn to love other believers.  That is the rub, and place of tension that we find ourselves.

In Hebrews 10, you can see how the writer moves from encouraging us to hold on strongly to the hope that Christ has given to us, to loving other believers.  We are to consider how to stir up love and good works among this family.  To consider is to fix our minds upon the purpose and exercise our understanding and wisdom to develop a plan.  How can I encourage my spiritual siblings in this endeavor to love?  How can we stir up each other?

There are many things going on in the world today that can get us distracted from what God wants us to do.  Many of those things stir up fear and anxiety within us.  In such a state, we are not as well focused on love and good works as we should be.  In fact, we are tempted to go the other direction out of self-preservation and hurt feelings.  Don’t let the enemy trick you out of your inheritance.  When we overcome the obstacles of loving each other and doing good works, we become more like Jesus.  May God help us to keep focused on this in these days and the days ahead.

It is interesting that even the first century had a problem with some people not being interested in connecting to a group of believers.  The writer speaks of the “manner of some” to forsake the assembling of ourselves together.  Why do they and do we sometimes forsake gathering together?  Most likely there are multiple reasons.  In times of persecution, it is easy to go into self-preservation mode, every man for himself.  In times of doubt, it is easy to retreat into a shell and retract from other believers out of shame and guilt.  In times of being hurt, it is easy to harden our hearts towards each other and towards the command of Christ.

Now, I want to be careful here because I know that there have been some real injuries that have occurred in churches across this world.  However, I also know that there is just as much the tendency to be offended over things that I shouldn’t be.  Anyone who is intellectually honest with themselves will recognize that we can get off-base on either side of this debacle.  It is not right to beat people over the head, in the name of Jesus, and then tell them they are commanded by Christ to love it.  Yet, neither is it right to sit at home and point the finger at all churches saying, “They’re all hypocrites!”  Family is not easy, and few siblings would stay together if they didn’t have loving parents who taught them how to love each other.

We are told that this is going to be even more important as we see the Day [of the Lord] approaching.  The Day here is talking about the Second Coming of Jesus to judge the nations and set up His earthly kingdom.  Yes, this world is not going to continue as it does forever.  In fact, the world never stays the same.  There is a continual pressure building and working towards a modern tower of Babel.  It is building towards a modern rebellion against the Gospel of Jesus and the plan of God.  This world is not content to wait upon the Lord, but instead rushes ahead with its own purposes that will bring about destruction.

We are either going to be sucked up into this alternative family that refuses to become like God, or we are going to do the hard work of encouraging our siblings and helping them to continue.  Your flesh says that it isn’t worth it to love those people, but the Spirit of God is saying that you should dig deep and give them your all, like Jesus did.

We will have troubles with our siblings

I have briefly touched on this already, but let’s take a few moments to sink our teeth into the fact that we will have troubles with our new spiritual siblings.

The New Testament is clear that there will be false believers, teachers, prophets, and Christs.  We don’t have to try and figure out who they are through some kind of fascist or communist snitching culture.  We are simply to love one another, which takes dying to yourself and the help of the Holy Spirit.  It is hard to fake dying on a cross (I’m not talking about Hollywood).  At some point, it just gets too real and too painful.  People will either truly get saved at that point, or their flesh will cause them to bolt.

This earthly family of God is messy business.  Yet, not all problems in Church are because the other person is not really saved.  It can become a crutch, or a knee-jerk reaction, to label everyone who I don’t like, or who I don’t agree with, or who steps on my toes, as a false Christian.

Your brother isn’t always the devil.  Sometimes, he is just like you, wrestling with what it means to love others.  Take, for instance, the issue of older siblings.  Older siblings are supposed to help the younger siblings by teaching them the ropes, and watching out for them.  Sometimes, older siblings can forget that they are not the parent, and their younger siblings don’t belong to them.  They can be harsh, demeaning, and throw their weight around.  However, younger siblings can sometimes get a little too hot for their britches, and think that they can take on the world without their older siblings.  They can be annoyed with the strengths and abilities of their older siblings and act out of envy.

In all of this, God is calling us to authentic relationships with one another.  Yes, love, but not a false, superficial love that is like a photoshopped picture that has no connection to reality.  When a relationship is authentic, it is messy and filled with growing pains.  However, if we listen to the Spirit of God, it will be good. 

I was born into a Christian family and was raised in the Church.  And, yes, I have been hurt by other Christians, but I will tell you that if you keep your eyes upon Jesus then those difficulties will become the times where you grew the most in becoming like Jesus.  We need each other because we will never look like the Father without the adversity that we pose to one another, and without the Spirit-filled help that we can give to one another.

So, what does a person do when faced with all this messy business of Church, and the family of God?  Let me encourage you to keep your faith in Jesus.  I could have quit “doing church” along time ago, but I couldn’t do that without walking away from Jesus.  I guess it depends on what a person pours into the meaning of “doing church.”  My point is that this is God’s plan not mine, and He doesn’t change His plans because my feelings were hurt.  Instead, He comes alongside of me and helps me through it.

God has a purpose in believers doing life together as a family.  He will work it all to the good in the end.  We just have to trust Him.  The book of Revelation is meant to be a message of hope.  It tells us that regardless of all hell breaking out on this earth, God will finish what He has started.  It may hurt today, and it may be tough today, but there is coming a day when all the hard work will pay off.

3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.”

6 And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. 7 He who overcomes shall inherit all things, and I will be his God and he shall be My son. 8 But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”  -Revelation 21:3-8 (NKJV).

My focus is really on the end of verse 7.  “I will be his God, and he shall be my son.”  Those are amazing words for you and for me.  The picture of having the tears wiped from our eyes by God himself is precious, and it is your destiny.  There will be no more death, sorrow, crying, or pain because the way things are now will become but a memory.  Friend, I encourage you not to lose faith in Jesus because connecting to his followers is difficult.  Instead, continue to hear Jesus calling you by his Spirit, “Pick up your cross, and follow me.”  “I know the way that is filled with an abundance of life!”

Connect II audio

Jesus Heals Blind Bartimaeus

Mark 10:46-52.  This sermon was preached by Pastor Marty Bonner on Sunday, March 29, 2020. 

Today, we have the story of Blind Bartimaeus being healed.  There are two issues at hand in this story that I would like to get out of the way up front.

First, the Gospel of Matthew relates this story and says that there were two blind men.  It does not name them, but the story is obviously the same as this one.  Some may point to this as a contradiction, but that would be superficial.  Where there are two men there is also one.  Mark chooses to focus upon a particular individual and even names him.  Perhaps Bartimaeus was well known at the time of the writing.  Matthew doesn’t focus on the individual, but rather the dynamic of healing blind men.  So, this should not be pressed as an error, only a difference in the focus of the eye witnesses.

Second, Luke records this miracle as happening when Jesus comes into Jericho, but Mark has it happening as Jesus leaves Jericho.  This is more than a difference in focus, and seems to create a contradiction.  Surely, both statements can’t be true, a person may think. 

A detective often has to deal with various eye-witness testimonies that may appear to contradict each other, even after weeding out false evidence.  The detective uses the art of questioning witnesses to ferret out what exactly they saw and didn’t see.  In this way, testimony that appears contradictory can often be explained.  Of course, we are unable to go back and question Mark and Luke, or, better yet, Bartimaeus.  Archaeologists have pointed out that there existed an Old Jericho (the city rebuilt on the rubble of Joshua’s famous battle), and a New Jericho that had been built up near it.  Herod had several palaces built there.  We see this dynamic even in our cities today.  Large projects, like international airports, require large spaces that would require the removal of vast historical areas.  This is why we see municipal districts that develop around a large project outside of a nearby city.  Thus, it is quite possible that Jesus leaves Old Jericho and heads towards New Jericho.  This would satisfy that Jesus is both leaving Jericho and going towards Jericho at the same time.  Of course, this is not completely satisfactory because it is simply a theory.  We can’t verify it by asking the witnesses.  Thus, this becomes a situation that is not technically contradictory, and yet we don’t know exactly how Luke and Mark’s testimonies overlap.

With that all said, our story challenges us with the reality that there are times of spiritual opportunity in our life.  It is as if God Himself were walking by us.  In those moments, there are things that He wants to do for us, but we must want them.  We must be seekers, knockers, and askers.  Let’s look at our story.

The beggar outside of Jericho

It has been common throughout history for those with physical disabilities to present themselves to society for charity.  We basically call this begging.  No one really wants to be reduced to such a humbling and humiliating place, but sickness, disease, and genetic problems are common in this fallen world.  It is easy to blame God for these things.  However, He did not bring these things into existence.  They are the results, or effects, of the Fall, and our rebellion against the Creator.  There was a beggar outside of Jericho, which is the last city on the Jordan plain before heading up into the hills towards Jerusalem.

Again, we remind ourselves that we are close to a week out from the crucifixion of Jesus.  He is actually on his way to give his life as a sacrifice, a ransom, for the sins of the world.  Yet, he stops at Jericho, among many other places, on his trip.  By the way, Mark does not share the story of Zacchaeus, the wee little man, but that story (from Luke’s Gospel) happens on this day as well.

A large crowd is around Jesus, and, when Bartimaeus is told that Jesus is near, he cries out.  Let’s look at what he cries.  First, he uses a title of Jesus that is used to refer to the Messiah, “Son of David!”  It is possible he has been told that Jesus is the Son of David, or he may have come to that conclusion by himself.  Many passages in the Old Testament promised that one of the seed of David would sit on his throne forever, and bring peace to Israel and the earth.  Isaiah 35:5 says, “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.”  Yes, this can be applied metaphorically, but it is intended to also be literal.  You could say that the literal becomes the proof of the metaphorical meaning.  Perhaps scriptures like this are in the mind of Bartimaeus as he cries out.  He believes that Jesus is the Messiah, and if he is the Messiah, then it is possible for his eyes to be healed!  He has faith in Jesus.

In the second part of his cry, Bartimaeus begs for mercy.  This is a man who knows how to beg; he has had to beg for a living.  He has learned to be persistent and press his need.  He can’t let this opportunity pass without trying.  On this day, there is a man who can do something for him far better than plopping a coin into his hands or bowl.  He begs for mercy.  “Have mercy on me!”

Mercy is a beautiful word.  It is different than justice.  You never hear anybody begging for justice upon themselves.  We tend to beg mercy for ourselves and justice upon others.  Justice is something that we can lay claim upon.  It is what we or another person deserves.  He has to do with setting right what is morally wrong between us.  Mercy, however, is the cry for something that we don’t deserve.  It lays claim upon the character of the person we implore.  To ask mercy of a merciless man is folly, but to ask mercy of Jesus, to ask mercy of God our Father, is to ask mercy of One who is full of mercy.  You should take time to read and meditate on Psalm 145, but I will put some of its verses here.

⁴ One generation shall praise Your works to another, And shall declare Your mighty acts.  ⁵ I will meditate on the glorious splendor of Your majesty, And on Your wondrous works.  ⁶ Men shall speak of the might of Your awesome acts, And I will declare Your greatness.  ⁷ They shall utter the memory of Your great goodness, And shall sing of Your righteousness.  ⁸ The Lord is gracious and full of compassion, Slow to anger and great in mercy.  ⁹ The Lord is good to all, And His tender mercies are over all His works.

We are told that the crowd warns him to be quiet.  The word “warn” is basically a rebuke, and they are basically telling him to quit making a scene and shut-up.  In contrast to the great mercy of God, whom Jesus perfectly represents, is the crowds who couldn’t care less about this man.  Like a surging sea, the crowd is always crashing this way and that way, but generally it never crashes in the direction that God would have it go, except when He intervenes to accomplish His purposes.

There are many things that can get between us and the mercy of God.  People are one of the biggest obstacles.  It can be a large group, like this crowd, but it can also be an individual or series of individuals.  Regardless, they don’t care for your soul.  This causes you to despair and walk away from the mercy that God wants to give to you.  Listen friend, God has made mercy available for you, but you must want it bad enough not to listen to the merciless crowds, and those merciless individuals that you have encountered.  The song comes to mind:

“No man careth for my soul!,” thus cry the millions.  

“No man careth for my soul!”  O, hear their plea!  

Won’t you give your life today to spread the Gospel, 

So that Christ can save their soul and set them free?

Bartimaeus doesn’t give up, and neither should you.  He cries out to Jesus again over the top of the crowd and all of their resistance, and Jesus hears him!  O how many voices both external and internal are ripping at you constantly, telling you to shut-up, telling you to quit, telling you that there is no hope for you?  Don’t let the lies of the crowd in your life crowd you out of God’s inheritance for you.

The mercy of Jesus

In contrast to the crowd, we have Jesus who is ever merciful.  Praise God for Jesus!  Jesus tells the people to call the man and so the suddenly become very helpful to the man.  Rise up!  Jesus is calling you.  At this point, Bartimaeus throws off his outer cloak and approaches Jesus.  More than likely, he is ridding himself of this “begging cloak” in order to look more respectable before Jesus.  Yet, it seems to also represent how all of us must spiritually approach Jesus.  We must cast off the rags of our own righteousness and beg of him a truly white cloak of his righteousness.  This is the only way that we can come before God the Father, clothed in the righteousness of Jesus.  How many things we must cast aside in order to have what we need from Jesus!

Jesus asks Bartimaeus what he wants, and the answer to that question seems to be fairly obvious.  Yet, Jesus asks it.  The man had asked for mercy, which is a general request, but Jesus wants him to give voice to the specific need that he has.  Now, we must never put the things that we desire above Jesus.  If we have to choose, then we must always choose relationship with Jesus over the top of things that we may want.  Jesus also had to make such a decision as he approached the cross. In his humanity, he did not want to die on a cross, but this was the plan.  It could not change.  Thus, he chooses relationship with the Father, and all who would believe upon him, over the top of avoiding the cross.

This can put us in a point of tension.  Some people will not pray for specific things because they think it is not spiritual to do so.  They somehow see it as beneath a true believer of Jesus.  They basically teach that we should pray for God’s blessing in general and leave everything up to Him.  This may sound terrifically spiritual when we hear it.  The problem is that it contradicts the Word of God.  All throughout His Word, He challenges us to come before Him with our request.  We are told, “You have not because you as not…”  Thus, only praying for blessing in general is a mere posing, and pretentious pride.  Jesus heals, period.  Yes, he doesn’t heal everybody that we pray for, but he is still the fountain of healing.  If we don’t seek him, knock on the door of heaven, and cry out to him for a particular mercy then we may never receive it.  This tension that we live in is the tension between being persistent because you know your God is merciful, and yet trusting His answer, be it “Yes,” or “No.”  What do you really want?  And, are you seeking God for it specifically, and trustingly?

Bartimaeus calls Jesus “Rabboni,” which basically means, “my Lord.”  He hasn’t really been a follower of Jesus and a disciple on his travels, but he still dares to call Jesus his Lord.  Even if you don’t know Jesus today, he really is your Lord and savior.  He is the Lord of lords, and the King of kings.  To those who will own him as their king, He will come forth as a healing and delivering savior.  He does not reject those whom the Father brings to him.

Then, Bartimaeus simply asks for his sight.  We are not told the back story of his plight.  Was he born blind?  Did he have an accident?  How long has he been so?  There is always a great story behind all who come to Christ.  Maybe you do not feel that your story is quite as grand as a blind man receiving his sight, but it is a great story nonetheless.  In fact, in a way all of us come to Christ begging for our sight.  Oh, Jesus, this world has blinded me to the truth and I don’t know what I can trust.  Help me to see so that I can know the truth and be set free!  How bold of Bartimaeus to ask for such an impossible thing.  Let me have my sight!

Jesus tells him, “Go your way; your faith has made you well.”  We should stop and recognize that what the man has done up to this point happens because he has faith in Jesus.  Do you have faith in Jesus today?  Maybe you had it yesterday, but some things have happened to rob you of your faith.  Our prowling enemy, the devil, is always looking to rob us of our faith in Jesus.  Without faith, it is impossible to please God and receive anything from Him.  Ultimately, we need our sins forgiven.  Natural sight is useless, if I don’t see that Jesus can set me free from my sins.  In the miracles of Jesus, there is always a spiritual parallel that it points towards.  We need our spiritual eyes opened to the plight of our sin and the mercy of Jesus to forgive us of our sins.  The healing of this blind man was to give hope to others that Jesus was the true light sent from the One who created eyes in order to open the eyes of people spiritually.  Oh, Church, let us not be blinded by this world!  Let us see the light of Jesus and have a faith that conquers all the obstacles in our path!

So, what is the result of this miracle, or any miracle for that matter?  All of the miracles of the Bible beg the question, “What did they do with that miracle?”  We are told that his eyes immediately opened and he received his sight.  What a moment that must have been.  Jesus had told him to go his way.  In other words, you are free to go wherever you want to go.  Is it possible that some who were healed by Jesus later fell back away from him?  It happens even today.  There are people who have had great things done in their life by God, but they are no longer following Him.  They have learned to rationalize the events and “deconstruct” them into mere reductive coincidences.  How tragic.

It is not enough to get something like a healing, financial help, a job, or wisdom about a decision from God.  If I don’t persevere through this life and remain in relationship with my heavenly Father then it is only a sad trinket that I can’t carry into the after-life.

We must not serve God in order to get things from Him.  Otherwise, we will one day part with Him when a cross stands in our path, and He is on the other side bidding us to follow.  However, let us never forget that the God we serve is the God of miracles.  A fringe benefit of following the Lord of Heaven is that He is merciful and there is no telling when He might say, “Your faith has made you well!”

Blind Bartimaeus audio