The True Jesus: Of Faith and Doubt

In today’s passage, Luke 7:19-23, we get our last glimpse of John the Baptist before Herod Antipas has him executed.  John the Baptist represents the ultimate, faithful prophet.  He is a picture of great faithfulness to the Lord.  Yet, whether it is Elijah in the wilderness or John the Baptist in prison, we see that they were only men doing their best to do the right thing in trying situations.  They had to battle with doubts just like you and me.

It is an error to think that those who are faithful never have doubts, or that those who are courageous never have fears.  So if you have fears and doubts, take heart today.  It doesn’t mean you can’t exercise great faith and courage.  In fact, it is the presence of fears and doubts that makes faith and courage remarkable.

The Circumstances of John

Back in Luke 3:20 we were told that Herod had imprisoned John.  So let’s look at the background to this.  The day to day history of the Herods is equal to any soap opera today.  Herod the Great, who ruled when Jesus was born, died a few years later while he was still a toddler.  Rome then divided the kingdom among Herod’s sons.  Two of them were Herod Antipas and Herod Philip.  Herod Antipas ruled over the area on the east side of the Jordan and around the Sea of Galilee.  Over the course of time, Herod Antipas fell in love with Philips wife, Herodias.  She wanted him as well.  So, Antipas divorced his wife and married Herodias.  On top of all of this Herodias is actually their niece.  This gives you an insight into the lack of morals within these royal families.  John the Baptist had publically rebuked Herod Antipas for these actions.  It was then that he had John imprisoned, reasoning that John had a lot of followers and they might be inclined to revolt.

However, Herod was afraid to kill him because he saw John as a righteous prophet.  Furthermore, he would have John brought out of prison before him, from time to time, because he liked to listen to John’s preaching.  However, Antipas liked his preaching more like someone likes a song.  It sounds lovely, but he is not going to change his life because of it.  He was a man ruled by passions and filled with many conflicting emotions.  It is in this environment that we read John sending two of his disciples to Jesus.

The Questions of John

Most likely John was held in prison up to a year.  So it is understandable that he began to question his understanding about who Jesus was.  John’s questions are twofold.  Is Jesus the Messiah?  Or, is he just another forerunner like John?  Now John had already publically testified on numerous occasions that Jesus was the Messiah, the coming one.  However, he now wonders if perhaps he was mistaken.  In the moment when Jesus was being baptized it was very clear to John who he was.  But, given time in a prison he began to lose his clarity.

We might also point out that John doubts Jesus, not God’s promise to send a Messiah.  Just like the disciples were confounded by what Jesus did and allowed to happen, so John is perplexed.  Surely Jesus would have taken his place as king of Israel by now.  This central issue of who Jesus is has continued to be the main thing to this very day.  However, it does require a foundational belief that God has made promises that He will keep.  To a world that believes in a creator we must convince them that Jesus is the Son of God sent to perform salvation.  But to a world that doesn’t believe in any supernatural Creator, we must convince them that such a God exists.  Jesus is the key to this.

Part of the problem here is that John most likely didn’t foresee ending up in prison.  Remember that while John is in prison Jesus is teaching that He came to set the captives free. It is here that we see the importance of the spiritual message behind what Jesus was saying.  If Jesus meant he came to empty the prisons of the Herods then he failed miserably.  Clearly Jesus was speaking spiritually.  Faith is always tried when the physical situation seems more important to us than the spiritual.  John is in the furnace.

In these moments discouragement sets in.  Physical pains and difficulties over a long period of time wear us down and deflate our courage.  Of course, John doesn’t ultimately lose faith.  But his faith was severely tried.  When he had doubts he sought answers from Jesus and this is exactly what we must do in our times of doubt.  It is difficult to be under a cloud of discouragement.  It would be easy to condemn those who are discouraged for not having enough faith.  I would challenge you that discouragement is part of the process of purifying faith.  It is a necessary opponent that we must battle.  Instead of condemning discouragement, we need to be like Barnabas was.  Saul who was a new Christian was not trusted by most of the Christians.  In this discouraging time Barnabas came along side of him and promoted him to the brothers.  Love encourages people to turn to the Truth.  And that is exactly what John the Baptist did.  He sought an answer from Jesus.

The Answer Of Jesus

As John’s disciples arrive with the questions, they witness a scene in which Jesus is healing and preaching.  At some point when there is a break they are able to ask their question.

Jesus first says, “Go tell John all the things you have seen and heard.”   The blind were seeing, the lame walking, lepers cleansed, deaf hearing, and the dead raised.  Notice that in each of these a deficiency is met with the sufficiency of Jesus.  In fact all of these are pictures of spiritual problems.  We can be spiritually blind, lame, blighted with a deteriorating disease, deaf, and even dead.  Jesus is the answer to them all.  This is exactly what the Messiah was supposed to do.

At the end of this part he also says to tell John that the Gospel is preached to the poor.  The Gospel is the good news that they can have a part in the Kingdom of God through Jesus.  In light of the way John describes the earlier healings we could say that the poor receive the riches of heaven, Jesus himself.  This is intended to reach the heart of John the Baptist.  In his heart he knew that the Jews had mangled the Truth of God and instead of healing the hurting were making things worse.  Jesus was changing all of that.  Just like the Scriptures said that the Messiah would.

Lastly, Jesus adds a powerful statement, “Blessed are those who do not stumble because of me.”  Now remember this is intended to be an encouragement to John and to us.  He is reminding John of the stumbling stone of Isaiah 8 and 28.  In one place Isaiah says that God is going to take a stone that the builders reject and make it the capstone.  Notice the builders stumble in their analysis of God’s Rock.  In the other place we are told specifically that the Messiah would be a stumbling stone.  “He will be a sanctuary, but a stone of stumbling and a rock of offense to both the houses of Israel, as a trap and a snare to the inhabitants of Jerusalem.  And many among them shall stumble; they shall fall and be broken, be snared and taken.” Isaiah 8:14-15.  Paul notes this in Romans 9 when he says that many in Israel stumbled over the Messiah because they sought righteousness by their own works of the Law, rather than throwing themselves by faith upon the mercy of God.  They trusted themselves over God.

Do you have doubts and fears?  Then hear the Truth about Jesus.  All the physical miracles He did point to spiritual issues that only He can heal.  Take hope in the reality of those things that Jesus has done.  He will do what God has said He will.  Don’t lose faith.  Remember that God is concerned about those who are ground down in this life and offers the riches of heaven to all who will respond.  You are a part of that group.  Don’t give up.  Lastly, you will be blessed if you don’t stumble over Jesus.  Many people today stumble over Jesus.  They do so by either totally rejecting him, or remaking him into an image that they can be comfortable with.  Both lead to destruction and cannot help.  Save yourself from this wicked generation, believe on the Lord Jesus, and be saved from the coming judgment.  And, like John, even if you are to lose your head for your faith in Jesus continue to go to Him for the answers you need to continue in faith.  Faithful to the end.

Faith and Doubt audio

The True Jesus: Authority To Heal

We ended Luke chapter 6 with the issue of whether or not Jesus really is our master.  If he is our master then we will live our life as His teachings direct.  Chapter 7 then starts with may at first appear to just be another healing story.  Don’t get me wrong.  Jesus does heal someone.  But, there is more being taught here than that Jesus could heal.

Jesus was not just a so-called “healer” who was somehow operating slightly above the level of a snake-oil salesman.  Neither was he a complete fake who was feeding off of the gullibility of a backward people.  People have always been gullible.  But it is in accounts such as these, that we see aspects that demonstrate that Jesus wasn’t a charlatan.  Here we see that Jesus demonstrating that he is Lord of creation and has the authority to command healing at will.  This may bring up the question of why He doesn’t then do more commanding of miracles.  Let’s look at the passage and establish His authority first.

The Request Of Intercession

In verses 1-7 we see that this is initiated by others coming up to Jesus in a city of northern Israel called Capernaum.  Rome had troops stationed throughout all of Israel and Capernaum was no exception.  A centurion would be an officer in charge of up to 100 men.  So there is no reason to expect some kind of collusion between him and Jesus.  This centurion has demonstrated a love for the Jewish people but we are not told his religious “status” with the rabbis of Israel.  Is he a convert, a proselyte, or just generous?  Whatever his status he paid enough attention to what was going on in Israel that he had heard of Jesus.  When a servant that was very dear to him was about to die, the centurion does what he can to find Jesus and ask him to heal the servant.  Now in this story the centurion asks some Jewish people to talk to Jesus first.  This is a great story illustrating intercession.

Intercession is to ask something for the sake of another out of love.  The word basically involves 3 parties: the one in need, the one who can help, and the one who goes to get the helper.  Intercession at its heart is a person serving as a mediator on behalf of another.  It is the servant who is in need.  However we have several layers of mediators.  The Jews mediate for a gentile centurion.  There are friends who also mediate for the centurion.  Lastly, although it is not clear in this telling, it seems from Matthew’s account of this story that the centurion himself speaks with Jesus in the end.  Each of these layers demonstrate an affinity or love of the other person.  The centurion cares about the servant.  The friends and the Jews probably don’t know the servant, but they do care about the centurion.  Now I point this aspect out because the Bible warns us that in the last days people will be lovers of themselves.  Thus we can use intercession as a type of barometer.  Do I pray?  And, when I do, how much of it is praying for others because I care about them?  If most of my praying is only for myself, then most likely I am being molded by the spirit of this age to love myself.  It is not wrong to pray for yourself, but we need to pay attention to this aspect.  Do I have a love for others that drives me to my knees in order to pray to God for them?

The first layer of mediators is the Jews.  They approach Jesus with some reasoning for why He should heal the man’s servant.  He is a worthy man.  They press it home by pointing out his love for the Jewish people and how he had even given money to build a synagogue.  Now before I diminish the reasoning of these Jews, let’s note that it is not the centurion who thinks he is worthy.  This is an important part of intercession.  Often, people don’t think they are worthy of God’s notice.  Or, they think that God doesn’t care about them.  Intercession is powerful because it uses the worth that they have to us, to propel us into prayer on their behalf.  However, we must be careful and not confuse their value to us with their value to God.  Yes, the centurion has shown love to God’s people and has benefitted them.  It only seems right that they should benefit him back in some way.  Yet, the centurion knows himself.  In verse 6 and 7 he states that he is not worthy.  This beautiful picture would really have been ruined if he had an attitude that he was worthy and Jesus owed Him a miracle.  Intercession can never be about demanding something and making our best case as to why God must do something.  Rather, it is a reenacting of the beauty of God’s heart that gets His attention.

Jesus does not address the worthiness issue.  He could have.  Instead he lets it drop.  However, the teaching of Christ and the apostles is that Jesus is the only one who is worthy to receive anything from God.  No one, but Jesus, is worthy of anything from God, in and of themselves.  Paul talks about his ability to be used powerfully as an apostle in 2 Corinthians 3:5, “Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God.”  Thus, the Jews did not convince Jesus to come heal the servant by their reasoning.  Rather, they helped convince him by demonstrating that they had a heart like his.  Jesus is the ultimate intercessor and mediator.  God’s heart was so broken over the lostness of mankind that His Son comes to earth in order to intercede and mediate with the Father for man.  This wave after wave of intercessors compels Jesus to give the request, a healing. 

If we are blessed by God it is not because we are worthy, but only because we are believing on the only One who is The Worthy One.  All the money that helped build a synagogue for the Jews would be later destroyed.  It is doing them no good today.  All the love and well-wishing he had for them would do no good to stop the tragedies that lay ahead.  In a material and temporal sense, the centurion’s gifts were wasted and of little value.  But in a spiritual sense they were of great value.  Through them a heart was revealed that believed there was something more to the religion of this people called the Jews.  Through them a heart was revealed that wanted to bless what God was doing.  Through them a heart that believed was revealed, which is of eternal value to God.  God’s heart is about taking those who are far removed from Him and bringing them close.  This centurion was right in thinking that he was a nobody when it came to asking the Messiah of Israel for a healing.  But, good news!  That is exactly who Jesus is looking for.  He is looking for some nobodies.

The Power Of Christ To Heal

If Jesus is famous for anything it is the miracles of healing.  But this passage reveals something deeper about the ability Jesus had to heal.  First, of all it is not by coincidence that the centurion tells Jesus to just “say the words.”  In the Bible the Word of God is everything.  In fact in John 1 it is revealed that Jesus is the ultimate Word of God.  Thus it really is the Word of God that heals.  We must never forget this.  You shall know the truth and the truth shall set you free.  The Word of God is Truth.  The centurion doesn’t know that Jesus is the eternal Word of God.  But he does understand the power of authority.  When a general gives a command the centurions obey.  When the centurion gives a command the legionnaires obey.  Thus the Father spoke the Son into the world and that Word is not done.  He came first to heal the wound of sin.  But He will come again in order to remove the scourge of sin through judgment.  Yet, even that judgment is a completion of the healing of the creation.  He must remove that sin and those sinners who refuse to be healed.  The primary purpose in all that God says and does is to give life of which healing is a subcategory.  Even when God’s Word speaks judgment it is so that we will see our need of healing.  This truth is everywhere in Scripture.  God’s Word doesn’t just heal physical problems.  It is the answer to every situation and problem, if we have eyes to see and ears to hear.  Does this idea get abused by some religious people?  Sure.  But what does that have to do with the Truth?  You hear the Truth and embrace it.

Next, we see that Jesus has the authority to heal.  Authority is sometimes translated as power because of the close relationship.  The word here specifically means that Jesus not only has the ability to heal, but that he is free to do so.  He has the right to heal.  Thus Jesus is unique in this area.  He alone has the authority to heal on command.  Even those who have the spiritual gift of healing technically do not have such authority as Jesus did.  Rather, we have the authority to point people to Jesus who does have power to save and heal.  When we point people to Jesus the Holy Spirit will quite frequently come and reveal this saving and healing power.  Thus pastors and teachers do not have the Truth in and of themselves.  The best they can do is point you to the One who does and that is Jesus.  When pastors faithfully point people to the True Jesus the Holy Spirit will be there working to open their eyes and encourage belief.  However, We have the right and authority to share the Truth of who Jesus is with everyone.  The world will challenge us on that.  Even some Christians are beginning to dream up reasons why certain people shouldn’t be evangelized.  However, no matter what man says, our authority is from God Himself.  You be the judge should we obey man or God?

Notice here that faith is centered on Jesus, the One who can heal.  Today, in our desire to get Jesus to do something, we can be a lot like the Jews in this story.  We can do all manner of things in order to be worthy enough to get a healing.  But this is not what gets God’s attention.  Such motivations is what has led people to focus more on believing that the healing will happen rather than Jesus can heal on command.  Thus the miracle becomes the object of our faith instead of Jesus.  Another step away from Jesus is when we actually focus our faith on our faith itself.  This happens when we teach people that they didn’t have enough faith to be healed.  It is possible to not have faith.  But we should be talking about faith in Jesus.  People end up trying to work up some mystical powerful faith that will get them healed on demand.  We need to get back to the simplicity of this story.  A man in need, with friends helping him, intercedes with Jesus for healing.  The rest is up to Jesus.  If He says, “my grace is sufficient for you,” then we need to trust Him and leave it at that.  Thus there are two tensions in our day.  Some refuse to believe that miracles can happen today.  Notice even that statement is not focused on Jesus.  Can Jesus still heal today?  Can the Creator of the universe still create?  Of course He can.  Then healing and miracles can still occur.  We need to be using the rights that Christ has given us to point people to Jesus as their answer for sin, and sickness.  Yet, others have abused this area and turned it into a ludicrous show.  Through sleight of hand, crowd manipulation, bad interpretation of Scripture, and other means, some have abused this area of healing.  Put your faith on Jesus not the healing.  Put your faith on Jesus not your own faith.  Walk forward in trust and Jesus will give you all that you need.  Believe that.

Authority to Heal Audio

Complaining Vs. Encouraging

Today we will look at Malachi 3:13-18 and in this section we see two very different kinds of people.  We could call the first group complainers and the second group encouragers, but it goes deeper than that. 

Have you ever recognized how God doesn’t work on our time schedule?  It is easy for us to become discouraged by what we see or don’t see happening around us.  When you add to that a sense that God should be doing something on your behalf, well, it is exponentially worse.  So what do we do with these discouragements?  First we should recognize that these times are testing us to reveal what really is in our hearts and what we will do with it.  Will I allow God to reveal the junk in my heart and then will I ask Him to scrape off the scum that rises to the surface in these “melting pot” times?  That is the question.

Complaining Harshly Against God

Complaining and murmuring were common descriptions of Israel when they were in the desert.  Perhaps you may think that this is a good thing that helps make things better.  But, God said that it is destructive and its source is unbelief, or lack of trust.  Of course, most of the Israelites perished in the desert because of their unbelief.  It is interesting that the very thing they were complaining about happened because of their complaints and those who didn’t complain made it through the desert.  All of Israel went through the same difficult circumstances, but most let unbelief rule in their hearts and complained harshly or strongly against God.  In these moments it is made clear that no amount of evidence to the contrary would make these people trust.  They had a trust issue and instead of seeing that and letting themselves be taught to trust by a loving God, they chose to fight against Him and brought upon themselves the very thing they accused Moses and God of doing: killing them in the desert.

Malachi first points out that they had come to believe that serving God was useless.  It is not clear how public these complaints were voiced.  Perhaps they were mostly thought within the heart, and perhaps voiced in small rooms with few people.  However, this belief was infecting their service to God.  Now we can see how they would continue to obey the command to offer a sacrifice for sin, but then ignore the command that it be without blemish.  They felt it was useless anyways.  However, they continued the “religious sham” because of what it would gain them in the eyes of others.  In their minds, there was no hope in continued service to God.  They no longer looked to God and His Way as an answer, but rather to their own devices and schemes.  Then it gets more specific in the passage.  They believed there was no profit in serving God.  They were not as materially prosperous as they wanted to be.  Meanwhile they could see others who were not obeying God’s command seemingly prospering.  They also believed that it was useless to serve God despite their “mourning before the Lord.”  Apparently they were impressed with their own cries for God to prosper them.  They felt that their fasting and weeping before God to give them material prosperity should have been acceptable to God.  But this wasn’t fixing their “situation” either.  They had made the mistake of thinking that God would accept mere, external duty without inner faith.  They also had made the mistake of thinking God should always materially prosper those who serve Him.  This childish mentality fails to see how times of weakness physically or financially can actually help our character to become more like God and develop spiritual understanding.  It can only see that God is not giving them what they want or think they deserve.

When we let a complaining spirit become the dominant character of our inner life it will blind us to all the blessings we already have and it will spoil any blessings that God desires to give to us.  In verse 15 God reveals some wrong-headed conclusions that they were making.  They are wrong-headed because even though they appeared to be true in the short term, God had clearly stated in His word they were not true.  Unbelief always leads us to live by conclusions that are contradictions to what God has said.  But if we fear God we will not give into such conclusions that are made by our flesh in times of trial.  Instead we will recognize the trap of these “feelings” and cast ourselves on God.  They had come to believe that the proud are blessed.  From God’s Word it is clear that the proud are actually on God’s “Take Down” list.  Pride here is that sense of arrogance and inflated ego.  They saw that the arrogant, inflated people were “getting all the pie.”  They confused this with God’s blessing.  Listen, I see the Christian church in all of this.  Many teachers have risen in the land that promote a gospel that says when God blesses you, you will have money, wealth, and fame.  This is a terrible understanding of God’s blessing.  It is terrible because it messes with the minds and faith of those who are going through difficult times.  It helps them to embrace ideas that are contradictory of God’s Word.  The proud are not blessed.  God will put them down and He will raise the humble.  So where might you want to be?  Next, they believed that the wicked are raised up.  Raised up is the picture of promotion to positions of stature.  Those who sin were being promoted to positions of power politically, economically, and eventually religiously.  But those who try to serve God were being “passed over” and weren’t getting ahead.  Now, again it is all about time.  We want it yesterday and if it isn’t here we are on the phone, sending emails to the complaint department, trying to force our way.  Listen, God can handle your questions, but He won’t put up with unbelief and a heart that embraces contradictions to His Word.  If God has raised up the wicked it is so that they will stick out for judgment.  It is the tall grass that get cut in the day of mowing.  Now what do you want to be?  When a society is under the judgment of God it is practically a curse to be raised up.  Although in the example of Daniel we are shown that God is able, for His purposes, to raise up a righteous man and protect him through times of judgment.  In the end we become envious of the wicked over things that leverage our trust away from God.  Next, their conclusion was that those who tempt God, do so with no consequences.  This phrase “tempt God” refers to intentional blatant disregard for God’s Law.  It tempts God to do something about it.  But when it looks like nothing has happened others looking on quickly think, “why am I still obeying the law?  I’m falling farther behind and they are getting ahead without consequences.”  The next step is to join them in their wickedness, casting off restraint.  These people have come to believe that nothing bad will happen by breaking God’s Word, and quite the contrary, now believe that something good will come from breaking God’s Word.

In all of this we see our own country.  In America many will give lip service to God in politics, economics, and religion.  But, where the rubber meets the road, God is not an answer.  And the person who tries to point to God will be laughed out of the room and have no votes on Election Day.  Wake-up!  We are killing ourselves by giving into such wrong-headed conclusions.  Such conclusions are destroying our country and bringing the judgment of God upon us.

Those Who Fear The Lord

Now verse 16-18 transitions to a different type of person.  The descriptor of this group is “the fear of the Lord.”  They feel the same tensions and difficulties.  They too wonder why the wicked get ahead and the righteous are ran over.  But they have a bedrock belief in God that won’t budge.  With Job they say, “though God slay me, yet will I trust Him.”  Even if God let’s me die, I will still trust Him.  They are afraid of the idea of following anything but God.  Like the disciples of Jesus they feel the tug to walk away, but then where else would they go and who would they turn to?  “No one else has the words of life.”  This fear of the Lord enables a person to remain restrained when all the world around them plunges into the insanity of conclusions that are contradictions to the Maker of our Reality.  Like Israel in the desert, these know that God is bringing them to good, and that even the desert is a place of intimacy.  It is the place where God supplies in ways we could not see nor imagined.  They are the times that deepen our soul and strengthen godly character within us.  It is the refiner’s fire that gives opportunity to say to the Lord, “please scrape off this scum that keeps rising to the surface of my heart.”

Notice that those who fear the Lord talked with each other.  Though it isn’t explicitly stated it is hard to imagine they are doing much other than encouraging each other to keep the faith; encouraging each other to keep walking the Way of the Lord.  We have to find times to encourage each other in God’s Ways and in His Promises.  Our times of Church gatherings should be exactly this.  However, they can be taken over by the unbelieving and spoiled by arrogant and inflated egos.  From such a place run.  Those who fear the Lord will encourage each other.

However, God see this and listens in on these conversations.  It impresses Him to have a Book of Remembrance written to record and give evidence to such conversations of encouragement.  Now, nobody ever feels like God is paying such close attention to their difficulties that He is writing a book about them.  This happens silently in heaven, unnoticed by us on earth.  He is listening and He is intimately concerned with our “working it out.”  Our actions of faith are not always Red-Sea-Parting moments.  Sometimes they are the simple, normal, talking with a friend hashing out why we feel things in our heart and yet why we can’t walk away from the Lord.  Strengthen the hands that hang down!

God says that these people are jewels to Him, and that they are like a son who serves his father.  When the Day of Judgment comes, He will not only just spare these.  But He will take them up as His possession, while the rest are taken away in destruction.  He will spare them the judgment that the wicked are plunging towards.  Now, at the cross and resurrection, Jesus took up those jewels out of the land of Israel.  He called that believing remnant to follow Him into the wilderness as God poured out His judgments on the Egypt that the nation had become.  Later in 70 AD when the nation of Israel was being destroyed, God’s remnant had been pulled to himself and entered into His blessing.  Lest we become arrogant and inflated ourselves, let us recognize that we are in a similar situation today.  Beware lest your life “rhyme” with the life of the wicked 2,000 years ago.  There is a Day of Judgment coming for America and a day of judgment coming for this whole world.  They question is, will God see me as a jewel in that day or is His wrath coming for me?  Do not surrender to unbelief.  Rather, flee into the Word of God and trust His Ways completely, because God will eventually make it clear who are the righteous and who are the wicked.

Scoffers have increased outside the Church and within.  Those who do not fear God within are manipulating the Scriptures to their own desires.  But we must fear God, encourage each other, and warn the perishing.  However, let me warn you.  Warning the perishing will only become more dangerous in this country.  It will take a higher and higher personal cost to warn those who have cast off restraint.  It will seem like it is useless to do so and that those who do are ran over.  However, it is what God has told us to do.  I know this post is long and hopefully you have made it to this point.  If you have then let me plead with you to guard your heart against the unbelief that this society causes to come to the surface.  You don’t know how precious you really are to God.  I don’t say that to inflate your ego.  But to build up your faith in Jesus.  Let’s go forward for Jesus and lay our lives down that other might live.

Complaining vs encouraging audio

Understanding the Gospel III

We are so far removed from the events of the Protestant Reformation in the 1500’s that it has become increasingly more common to find people who think of it as “much to do about nothing.”  Were the events of that era simply over-reactions to the definitions of words?  I think that when you make an honest investigation into the debates and events of that period you will find that there are and still remain very big differences.

Real Differences

I will only point out two very big differences, but they should suffice to demonstrate that the answer is not just to pretend like they are not important.  First, the reformers called the Church back to the Scriptures; “sola scriptura” (only scripture) was their motto.  Over the years extra teachings and Church practices had been added to the point that much of what was taught and done was at least extra-biblical and in some cases even unbiblical.  But even deeper than this, the Gospel itself was being turned on its head.  The reformers wanted the Church to go back to the Scriptures and simply teach and be what the Scriptures promoted.  They were rejected, branded heretics, and punished wherever possible.  Thus the Protestant groups were formed.

Let’s look at the teaching of purgatory.  It cannot be supported from the Bible.  However, it was reasoned from Jewish writings that were not Scripture, and from further twisting biblical texts from their obvious meaning.  Why would such a belief that was not accepted from the beginning become acceptable later?  Over time a mentality had been developed that the work of Jesus is not enough for our salvation.  His death on the cross for our sins was not enough suffering.  To truly be clean enough to enter the presence of the Father would require a time of “purging” in a place of punishment.  Each individual would remain in purgatory for various amounts of time until they had paid for their sins.  Clearly no godly person would claim to be perfect in their following of Christ and so it was easy for people to fall into the trap of accepting such a teaching.  However, a people who need to pay for their sins become a people who are easier to control, manipulate, and subdue.

Another teaching called Indulgences goes along with the concept of purgatory.  The Pope could dispense special indulgences by which an individual could reduce their time in purgatory through prayer, extra devotion, and even financial giving.  Thus in Luther’s day indulgences had become so bad that a Dominican Preacher had coined the phrase, “As soon as a coin in the coffer rings, the soul from purgatory springs.”  Though this wasn’t exactly what the Church was teaching, it demonstrates the effect this doctrine was having upon the clergy and the laity.  When my giving, or devotions can release me, or even another, from years of purgatory, I have a vested interest in doing far more than I would if no such place existed.  At the heart of these teachings is the idea that somehow a person needs to pay for their sins.  This diminishing of the work of Christ and exaltation of the work of man is core to the gospel and, in fact, can affect one’s salvation.

Jesus had come to be viewed like this.  He had purchased a vast, unlimited treasury of grace over which he had put the Church leadership in charge.  This had the effect of placing a mediator between believers and Christ.  Yet, Scripture teaches us to personally come to the Throne of God for Grace and that Jesus Christ is our mediator before the Father.  Who ever heard of a mediator for a mediator?  This redundancy is not only illogical, it was damaging to the spiritual life of many.  Hebrews 4:16, says” Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in the time of need.”  Even if leaders sit on earthly thrones that have been made for them, that is not the throne this verse refers to.  Also, in Hebrews 10:19-22 we have, “Therefore, brethern, having boldness to enter the Holiest Place by the blood of Jesus, by a new and living way which He consecrated for us through the veil, that is, His flesh and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.”  Jesus is the High Priest to which we are to draw near with a heart full of assurance and faith.  This is what makes for our cleansing and salvation before the Father. 

These very real differences are still active today.  Neither group has changed their views on these issues, though some may redefine their importance.  With this in mind let’s go to James 2:14.

What is Saving Faith

In verse 14 James speaks to a person who posits the theoretical position that they have faith in Jesus but do no personal works.  James asks, “Can such a faith save him?”  The rhetorical answer is no.  However, notice that James recognized that the word faith was not a special word that could mean anything to anybody and still retain its power.

Now Paul had made it very clear in his letters that our works cannot save us.  Ephesians 2:8,9 says, “it is by grace you are saved through faith, and that not of yourselves.  It is the gift of God not by works lets any man should boast.”  Thus man can only be made clean before God by the grace that comes through putting our faith in Jesus Christ and His work.  We can only approach God through the works of Jesus and Him alone.  Our reliance and trust upon Christ and Him alone are an essential part of a faith that has the power to save.  This involves recognizing our own sin and thus need for Christ’s work of atonement (covering it).  It also involves accepting not just what Jesus taught about the Gospel, but also about himself.  He is the Son of God, born of miraculous birth, lived a sinless life, died a substitutionary death, was powerfully resurrected, exalted to the throne of God, and given Kingship over all the earth.

In this context James goes on in verses 15-17 to point out that if we truly have faith in Jesus how could we not love each other as he did?  In reality he is not promoting the idea that our works are essential to salvation, but that they are a part of the equation of the Christian life.  So what part do they play?

The Relation Between Faith, Works, and Salvation

Salvation here is the immediate spiritual work of becoming a child of God who stands to inherit all the promises of God that are still future.  This is also referred to as justification.  It is the point at which God declares that our sin has been dealt with and we now stand worthy to receive his adoption and inheritance along with Jesus.

In simplified form, the formula for salvation according to the Roman Catholic Church looks somewhat like this:  Faith in Jesus + Personal works (mediated by the Church Leadership) = Salvation.  The Protestant position refused to put our works on the same side of the equation as Jesus.  Thus the modified or biblical formula is this: Faith in Jesus and His work = salvation + Good works as a part of His Church.  Notice that our works in the second equation do not help our salvation, but rather are a result of our salvation.  This is huge, because the Bible has many harsh judgments against those who think they can approach God by their own works.  Yet, it is clear that we need to pursue good works as a believer in Jesus.

Final Thoughts

God is not the author of disunity.  But neither is He the author of the traditions and “additions” of men to the Gospel, whether they be Roman Catholic or Protestant errors.  Unity must always be around Christ himself and his word, rather than on the rationale and position of any man or group of men.

Understanding Gospel III audio