The Powerful Purpose of Christ

Today we are going to look at the passage in Luke 9:37-45.  Jesus, Peter, John and James are coming down the mountain the day after the transfiguration of Jesus, in which his majesty and glory were revealed to the Three.  If you add that situation with all of the other signs and wonders they had seen, the power of Christ was well impressed upon them.  In this passage there is another powerful encounter as Jesus casts a demon out of a boy.  This kind of power can cause people to drool over all the imagination of what you can do.  Whether it is the people of Israel ready to conquer the Romans and remove the wicked leaders in the Sanhedrin or the disciples imagining their positions of power alongside of Jesus, we would not use such power for the same thing Jesus did. 

Yes, Jesus healed people everywhere he went.  But, that wasn’t his main objective.  Jesus physically couldn’t fix all the difficulties in the world limited within a human body.  But even if he did go around healing people and setting them free from evil spirits, it wouldn’t fix the underlying problem: our sin.   Jesus was sent to deal with the root of mankind’s problem.  We are a world that has come under the sway of sin and spiritual death.  Such a problem needs a spiritual answer.  Yet, that answer is counter-intuitive to our worldly thinking.  Even when we accept Christ’s death on the cross, we tend to see it as an example of how bad hatred is and how good love is.  Jesus is merely an example.  However, the testimony of Scripture is that he was paying the price for the sins of mankind.  Jesus had to lay down his powerful life and die on a cross in order to deal with our sin.  This seems like a waste of power to many people.

Jesus Heals A Possessed Boy

In verses 37-42, a large crowd sees Jesus coming down off the mountain and meets him.  Particularly, there is one gentleman who has a demon possessed boy.  He begs Jesus for help and states that his disciples (the nine who did not go up the mountain) couldn’t cast out the demon.

Now in the gospel of Mark chapter 9 we are given a lot more detail than Luke gives.  Let me go through some of those details.  We are told that the boy has been possessed since he was a small child.  The spirit had caused him to become mute and deaf.  The spirit would often seize the boy near fire or water, thus endangering his life.  He would not only seize, but would also foam and gnash his teeth.  It would be easy to scoff at the idea of a demon and look at these descriptions as antiquated relics of ignorance.  Of course medically we do know much more.  However, they had medicine back then as well.  Even today, there are incidents that modern medicine have problem explaining.  They typically get thrown under the banner of “mental disorders.”  Now not all mental issues have to do with demons.  However, there are three main problems that crop up in some mental issues.  The first is that the mention of Jesus or Scripture triggers events of seizure and difficulty in some.  Secondly, they sometimes speak in a different voice cursing Christ, the Bible, and Christians.  Lastly, it can be brought to the end at a vocal command through the power of Jesus.  These things cannot be mere coincidence or cultural.  So this really does seem to be more than just a brain problem.  There is a spirit that is doing this to the child.

The 9 disciples that had stayed behind had been trying to cast out this demon without success.  Now keep in mind that they had previously gone out throughout Israel healing people and casting out demons.  Jesus had given them authority to do so.  There was something wrong in this situation and they didn’t know what it was.  This goes to show that casting out demons is not about knowing the right words or merely being a disciple of Jesus.  Definitely we need to be connected to Christ in a living relationship.  But there is more to it than that.

In verse 41 Jesus brings up the issue of faith and perversion.  It is not addressed to the disciples, but to the generation as a whole.  It seems that this situation is itself a picture of how degraded Israel had become and how plundered by the enemy they were.  Spirits cannot just possess someone.  They can only take hold of someone when they have willfully opened themselves up to them.  This is done through false religions, occult arts, magic, sorcery, fortune tellers or any other such things.  Somewhere someone in this family has been going to spirits for something and it has resulted in a small child being possessed.  What does faith and perversion have to do with this?  God had given Israel perfect laws that would enable them to walk in power before the spirits of this world.  He had warned them of those spiritual traps the enemy used to gain power over people.  Yet, some did not believe the “old, archaic” words of the Bible.  Instead they willfully went their own way seeking power from sources God had told them not to.  On top of this, Israel had not merely sought power from another source, they also had done so while still claiming to be God’s people.  Their lives had become a mixture of things from the Bible and yet things forbidden in the Bible.  To twist God’s ways is to pervert them.  Thus the child bound by a demon and the impotence of the disciples is a small picture of the problem throughout all of Israel. 

Yet, Jesus tells the man, “If you believe all things are possible.”  To which the man replies, “I believe, help my unbelief.”  Here we see the mercy of Christ.  Though it is frustrating that they are in the situation because of their own willfulness and sin, God still has compassion on us and wants to save us.  Jesus points him back to the root problem.  If you will have faith in God all things are possible.  We are being challenged in this ourselves.  We are a generation that is lacking faith in God’s word and in His ways.  We have called our perversions acceptable to God by twisting Scripture to our own ends.  We need to take warning.

Mark tells us that Jesus commanded the Deaf and mute spirit to come out of the boy.  The boy convulsed greatly and screamed and then suddenly stopped.  The crowd thought the boy was dead.  However, Jesus took the boy by the hand and raised him up and gave him back to his father.  This is a picture of us.  We come to God full of all manner of evil things begging for help.  Though he sets us free, it leaves us in a powerless state like this boy, as if dead.  In his mercy, Jesus takes us by the hand and helps us to get up and walk in the new freedom that he has given us.  Not all have been possessed by demons, but we all have found ourselves helpless and bound to the lies that they have sown throughout our society.  Only Jesus can set us free.

Mark also has the additional information of why the 9 disciples could not cast out the demon.  Jesus told them, “This kind can come out by nothing but prayer and fasting.”  There are two things that stick out in this answer.  First of all, there are kinds of spirits.  Some are apparently harder to cast out than others.  The disciples had not run into this kind before.  The second issue has to do with prayer and fasting.  We are not given the explanation of what prayer and fasting does to enable casting out “stronger” spirits.  However, the greatest work of prayer is to focus us on God and his work.  If we live our lives mostly focused on material things of this world and rarely on God, we will find that we lack power for certain spiritual things.  Jesus points his disciples to this area.  When he is gone, they are going to need to prayer and fast at greater levels in order to do the work that God has for them.

Christ’s Purpose vs His Power

In verses 43-45 we see an interaction between Jesus and his disciples.  All of the displays of power that Jesus had been doing caused them to expect the exact opposite of what Jesus was going to do.  They expected a confrontation with the Romans and the leaders of Israel in which Jesus takes over.  All of the majestic power of Christ was not headed to this objective.  Rather, He was headed to a cross.  Even today, many reject Christ because his answer to the world seems weak and pitiful to them.  What a colossal waste of power, they think to themselves.  This difficulty in understanding God’s ways has been a timeless problem for mankind.  We don’t just think differently, but our thoughts lead in the exact opposite direction.  The bible tells us that even the foolishness of God is far higher than the greatest wisdom of man.  In Luke Jesus says, “let these words sink down into your ears…”  A surface understanding alone will not work.  Jesus was to be betrayed and killed; get it through your head.  If we follow Jesus in a superficial way and ignore all the tough things that he says, we will not get far.  The closer Jesus got to the cross the fewer people who gathered around him, until he was all alone.  Jesus is the Rejected One.  No matter how popular he is in a moment in time, we will all be tested in the long run.  You will be forced to choose.  Whom are you following?  Are you following Jesus or the wise and great of this world?  This is the question that is constantly put before those who wish to follow Jesus.  To follow Jesus is to pick up your own cross expecting to die along with him.  Let these words sink into your ears.

Powerful Purpose of Christ Audio

Creation Obeys the Word of God

The underpinning of what we call science today is the simple idea that all of creation follows laws that were made by God.  God is not an author of confusion.  He does things in an ordered, well thought out, and logical way.  Thus it is He who sets the boundaries for the interactions of all things.

Though scientific discoveries have been made throughout history, the Christian ideas concerning God is what enabled a methodical search to understand the laws of nature to really take off.  Yet, not all of creation is the same.  Dirt, rocks, wind, storms, and solar flares are not sentient and have no choice of obeying God’s laws.  They simply follow the physical Laws God has created.  Animals have some form of thinking.  However, observation clearly shows that there is a clear difference between their thinking and man’s.  Animals operate on an instinctual level and on a base physical desire.  If they are hungry they eat what is available.  Man is the one creature that can make choices that are contrary to its nature.  We can analyze the past and project into the future and thereby act contrary to what our emotion and flesh tells us.  We can calculate the “oughtness” of an action and choose a path different from what we desire.

Today we are going to look at Luke 8:22-25.  Although this section may seem to be separate from what is going on before it, I think there is something deeper going on here.  Up to this point Jesus has been focusing on a theme which says, those who do God’s Word belong to Him and will be blessed.  So in this section the common tie is to see that in this arena most of creation does a better job than mankind.

When It Seems Like God Is Sleeping

Jesus often ministered to the point of exhaustion.  So in this story He tells the disciples to cross the Sea of Galilee and catches some sleep.  It is during this time that the disciples are piloting the boat and Jesus is sleeping that a strong storm comes upon them.  Now I don’t believe this storm is by accident.  Yet, Jesus is sleeping through it.  In this sense Jesus represents the righteous man who has perfect peace about his situation.  Isaiah 26:3 says, “You will keep him in perfect peace, whose mind is stayed upon You, because he trusts in You.”  As a righteous man, Jesus can sleep and not fear that a storm is going to destroy him before his time.

However, as God, Jesus appears to not care about their problem.  It is common for people to feel that God is not caring about their problem or that somehow he is asleep at the wheel.  Now, this storm is clearly a freak “perfect storm” because 4 of these disciples are seasoned fisherman and can handle a boat.  Yet, this time they are afraid that they are going to die.  They can’t keep up with bailing the water out of the boats and are in danger of sinking.  Is this a coincidence or is something else going on here?  God could have sent a perfect storm in order to allow Jesus to demonstrate that he is more than a man.  Or, the storm could be caused by Satan.  If you haven’t thought about this before then take time to remember the account of Job.  In Job we see Satan attacking his animals and family by causing fire to fall from heaven and burn up his servants and sheep.  He also caused a huge wind to destroy a house inside of which Job’s adult children were feasting.  It killed them all.  This is mentioned again in Revelation 13 when the False Prophet causes fire to come down from heaven in the sight of men in order to convince them to believe him.  Whether we know the source of difficult times or not doesn’t really matter.  In fact sometimes I might simply be encountering the results of my own poor choices.  Either way, we may feel like God is silent to our problem.

In our story things changed when they cried out to Jesus.  Jesus wasn’t a sailor.  They were the ones with the skills in this area.  This was one area where they were the experts and Jesus was the one in need.  Yet, after exhausting their own efforts and being at the end of their strength, they finally turn to Jesus and cry out for help.  They don’t expect him to start bailing.  Rather, they are turning to him as the one who has a connection to God that is miraculous.  Notice that this is the Gospel in a nutshell.  In some ways, God is reminding the disciples that no matter how hard they struggle against sin and the flesh, they are going to need God’s help.  None of us can be good enough in ourselves to overcome the storms of life.  We need to learn to cry out upon God for help, even when it seems like He is sleeping.

Jesus Has Power Over Nature

The next point is perhaps the most obvious.  Jesus has power over nature.  Now, all of creation came into being at the Word of the Lord.  In John 1:3, the disciple describes that this is Jesus.  “All things were made through Him, and without Him nothing was made that was made.”  Thus, creation follows the laws of nature, or physics, that given to it at the beginning.  This is a general obedience that all creation has.  It was God’s design of atmosphere and temperature differences that gives rise to wind, weather, and even perfect storms.  Yet, there is also a specific obedience that happens here.  At the specific command of Christ, in a specific point in time, at a specific location, the storm stops immediately.  “Peace, be still!”  Those famous words actually come from the gospel of Mark, who gives us greater detail on what is said.  Now wind doesn’t have a will of its own in order to go or stop.  It is a force of nature’s own physics.  Thus the miracle is far greater than it appears, as if the storm could stop itself.  The truth is that all of the factors that came together to create such a perfect storm are being perfectly cancelled out by an opposite and perfectly balanced force at Christ’s command.  Thus God didn’t just cause weather in general by the design of the earth.  But has the power, if He so chooses, to specifically control weather if He wants to.  This shouldn’t surprise us since humans have been trying to manipulate weather over the last century, with various levels of success. 

This brings up several questions.  How can this happen, or, how is this possible?  The freak storm came to a freak ending.  They go from being freaked out about dying to being freaked out about what Jesus just did.  That also brings up the next question.  Who is this man?  No mere man can do what Jesus just did. 

His command over nature is often called a miracle.  However, the word “miracle,” to most people, has come to mean that the laws of nature are broken.  Yet, when you study into the “miracles” in the Bible, they seem less to be about broken natural laws and more about the power of the One who is intervening.  God can control His creation because He created it.  When you think about it, if God could create all of the universe and put it in motion, could He not operate within it?  Wouldn’t He be far greater than us in doing something that He wants through His understanding of natural laws?   Now what about mankind, should God control us in such a way?  Would we really want that?  Would that really be good?  Instead of commanding men along with controlling force, God gives man his command with the freedom to obey.  We can choose.

We Need Faith In God

When the storm is calmed Jesus speaks to the situation.  He asks, “Where is your faith?”  I don’t believe Jesus is chiding them for waking him up.  The emphasis is on their trust.  Jesus is the one who said to cross the lake.  He is the one leading them.  Don’t you trust me?  Many times following Jesus does not seem to be working out so well.  We encounter storms, which we struggle against as best we can.  They often bring us to the end of our physical, emotional, and spiritual resources.  Yet, Romans 8:28 says, “We know that all things work together for good to those who love God, to those who are called according to His purpose.”  Our prayers need not be as desperate as our situation if we are following God.   If Jesus is in our boat we need not fear.  Those who have put their faith in Jesus and are following His words belong to Him.  He is in them and they are in Him.  This is a relationship that cannot be severed by any storm that this earth has to offer.  If Jesus is in the boat we need not wake him with the words, “Don’t you care that we are perishing?” [according to Mark]  Yes, he cares.  They don’t know it yet.  But, his caring goes so deep that he will hang on a cross for them to show it.  The beauty is that even when we are desperate and failing in our faith, He will still help those who are following Him.  We need to trust God.  But trusting God involves calling out to Him for help in our time of need.  And, at the same time, we can know that He will work all things to the good for us.  If Jesus would be willing to go through the cross for you, do you think He is going to fail you? 

This brings up the question of what I will call “The Martyr’s Storm.”  Jesus had a perfect relationship with God the Father and yet, on the night he is betrayed he goes through a storm that would claim his life the next day.  However, even here He knew that God would work it all to the good.  In fact, if Jesus had not died we could not be saved from our own sin.  No one understands the why and when behind the call to give the ultimate sacrifice to be a witness for God.  Yet, even this storm, ends when the martyr enters into God’s presence.

Thus Jesus brings up the issue of fear.  Fear undermines our faith and drives us to unbelieving actions.  We feel that we are losing and that God has failed us.  If left unchecked it will cause us to leave Christ at the very moment that we need Him most.  Somewhere Judas let fear of where Jesus was leading divert his course.  Thought they traveled together, somewhere their paths diverged and the two never came together again.  Don’t let this be you today.  No matter what storms have come in the past or you are experiencing today, God has a plan that you can trust.  As the Scriptures say, “Trust in the Lord forever, for in the LORD is everlasting strength!”  Trust God even if it requires you to lay your life down because He has your greatest good in mind.

The True Jesus: Forgiving Sinners

Now that Easter has passed, we will continue our walk through the book of Luke.  We are seeking to remind ourselves who the True Jesus is.  Our passage today is Luke 7:36-50.  If you remember, the passage before this is all about how the religious leaders had rejected John the Baptist because he was too anti-social and yet, they had rejected Jesus because he was too social.  He was a “friend of sinners.”

It seems very appropriate for Luke to share a story that clears up the truth about how much of a friend Jesus was to sinners.  In some ways He is and in others He is not.  If you are a sinner who likes your sin and won’t change for anybody (not even God or Jesus), Jesus won’t be your friend, in the end.  He will be your judge.  However, He will be the kind of friend to you who continues to try and speak the Truth into your life so that you can avoid that judgment.  Yet, Jesus did not have a problem with interacting with sinners and this was in great contrast to the religious leaders of His day.  Let’s look at the passage to clarify this issue.

Jesus Interacted With Sinners

The accusation that Jesus is a friend of sinners is very true because He was not afraid to interact with them in their lives and let them intersect what He was doing.  In this story we are going to see two very different kinds of sinners.

The first sinner is the Pharisee who we find out later is named Simon.  This Pharisee invites Jesus to his house for a meal and Jesus accepts the invitation.  We don’t know Simon’s motives, but more than likely Simon is seeking to deal with this “Jesus-problem” on his own.  If he can poke, prod, test and catch Jesus teaching error in some way then he will be hailed as a great rabbi by his peers.  If he was truly interested in Jesus no doubt he would have approached Jesus much like Nicodemus did; in secret at night.  Now before we leave this let me ask you this question.  Would you accept an invitation from a hypocritical religious leader who only wants to trap you?  The love of Christ does not reject Simon, but rather accepts the opportunity to be Truth in his life.  This man does not think that he is a sinner.  However, his sins were of a religious kind.  He was proud of his ability to do the Law.  Thus he was self-righteous around others.  He would be guilty of nit-picking on the finer points of the Law and yet ignoring the bigger issues to which it pointed.  He will also show that he is quick to judge others and yet lacked proper introspection.  Still Jesus goes to his house.

The second sinner is the woman from the town who is a sinner.  She comes into the home uninvited and imposes herself on their mealtime.  Simon normally would have had her thrown out.  But he waits and watches to see what Jesus will do.  We are not told what the woman’s sins are.  They must be something that is known publically for Simon to know.  Is she an adulterer, prostitute, or thief?  Next we can ask why she is there and crying so badly.  It seems clear that she has either heard of the teachings of Jesus by others, or she has heard Jesus teach.  He may have even spoken directly to her.  We have to be satisfied with not knowing on that account.  It is clear that she is convicted of her sin and yet thankful to Jesus for what He has taught or done for her.  The good news that even though she is a sinner, if she will repent, God still has a place for her, has filled her with tears of regret and yet tears of joy.  Notice that Jesus does not make an issue of her presence.  Instead he allows her to stay.

Their Actions Contrast Greatly

What is interesting is that both the Pharisee and the woman are breaking social custom here.  He did not show the common courtesies one would show in that day and she entered someone’s home uninvited when they were entertaining guests.  Yet, she is doing so out of love and Simon is doing so out of lack of respect.

The woman’s actions are self-effacing and humble.  She weeps and washes the feet of Jesus.  Drying the feet with her hair was something that slaves would do.  She is kissing His feet the whole time.  Then she anoints the feet with a costly, perfumed ointment.

We contrast this with the Pharisee who neglected to have the feet of Jesus washed and then has him lay at his table with dirty, stinky feet.  This is dishonoring to Jesus.  Lastly, he despises the woman and the lack of response from Jesus.  Though the judgment is not spoken outwardly, it is there nonetheless.  Most likely this despising was obvious on his facial expressions.  Either way, Jesus knew exactly what he was thinking.

Why is Jesus interacting with these two sinners?  His whole purpose is redemptive.  He wants to bring them to repentance for their sins so that they can be in fellowship with The Father in Heaven.

The Parable of Debts

Jesus tells a parable to Simon in order to help him see the other side of this situation.  Right now, Simon is invested in the position that the woman is a sinner and should be thrown out.  The parable is parallel to the people at the meal.  God is the creditor and it is the Pharisee who owes a debt of 50 denaria to God.  Likewise, it is the woman who owes a debt of 500 denaria to God.  Jesus accepts the fact that the quantity of this woman’s sin was greater than Simon’s.  However, most likely Simon didn’t believe He had any sin debt to God.  Jesus then asks the question.  If their debts are forgiven which of them will love more?  Notice that Simon is focused on the great quantity of the woman’s sin.  Jesus says that he should be focused on both of their abilities (rather lack of ability) to pay anything.

Forgiveness Yields Love

There is nothing in this world like true forgiveness.  When we know that we have done someone wrong, then come clean with them about it, and they truly forgive us…the feeling is of amazing relief, joy and thankfulness.  It invokes the desire to love that person in a far deeper way.  Yet, if we don’t think we need forgiven of something, we won’t care what the other person thinks or does.  In both cases, it will show up in our actions.  Thus the formula: Forgiveness will lead to loving actions.

Sometimes people confuse what is being said in vs. 47.  Jesus is not saying that the woman will be forgiven her sins because she loved much.  If you carefully read the passage you will see that the forgiveness comes first and the love follows.  Jesus is pointing  to her actions and saying that her great love is proof that she knows she has been forgiven of a great debt.  She does all she can at the expense of her own self-respect to honor Jesus.  Simons actions on the other hand were anything but loving.  Even the loving action of inviting someone to dinner and feeding them is tainted by the disrespect and dishonor in all of his other actions.  Thus his lack of love is proof of what?  This is the unspoken question that Jesus is putting back to Simon.  The unseen always has visible effects.  Sometimes people deceive others and even lie to themselves.  But that truth is incontrovertible.  Thus Jesus gives the woman assurance that her sins have been forgiven her.  Why?  She is forgiven by the grace of God because of her faith in the Word and Person of Jesus.  Such blessed assurance to receive from Jesus himself.  You have been forgiven (perfect tense).

This all begs the question: Was Simon forgiven?  In the parable both are forgiven.  But in reality Simon acts as if he doesn’t even have a debt.

The real question is to us who are reading this today.  What about me?  Do I recognize that I have a debt of sin to God?  Do I also recognize that I have no way to pay for my sin?  It doesn’t matter if we quantified our sin and compared it to others.  The truth is that we are all in the same boat: we don’t have anything of value that will cover our sins.  If we are to be free of that debt, God himself must freely forgive the debt.  Why would He do that?  Scripture is clear that it is by grace (freely given) we are saved through our faith in Christ and even that is not of ourselves.  If you don’t think your sin is bad enough to warrant eternity lost then you need to spend some time meditating on what it means to be a traitor and join rebel forces against the Creator, the Heavenly Father, who alone is Good.  It matters not your rank among sinners.  Only that you are one.  Praise God that He befriends sinners in order to redeem them back to Himself.  Thus Jesus says to the woman who was a sinner: Go in peace.  Go in peace with God, peace within yourself, and peace with even those who still accuse you.  I no longer have to fear the finger pointing of men like Simon when I know beyond the shadow of a doubt that God has forgiven me.!

Forgiving Sinners Audio

The True Jesus: Forsaken

This Sunday is Easter or better, Resurrection Sunday.  We are going to return to our study of the Gospel of Luke next week.  But today I want to look at a question that Jesus asks while He is on the cross in Matthew 27.

Have you ever been forsaken by someone?  Or have you ever found yourself alone with no one who seemed to care?  Whether you were forsaken by parents, friends, loved ones, or someone else, it is a grievous thing to go through.  Take heart in this, you are in good company.  The Bible tells us that Jesus knows exactly how you feel because He went through the very same thing.  Let’s go to verses 45-46 and pick up the story.

Jesus Experiences A Dark Time

It is not by coincidence that darkness comes over the land for the last 3 hours of the death of Jesus.  It cannot be a solar eclipse because Passover occurs during the Full Moon and the sun is on the other side of the earth (besides the fact that they last less than 10 minutes).  Several ancient historians from the first century refer to earthquakes that were followed by a strange darkness lasting for 3 hours in what we would call AD 33.  I don’t believe we have enough information to understand what was physically happening to cause the darkness.  However, it is a powerful sign that this is a dark time.  The Savior of the world is dying on a cross and the heavens go black.  In fact the Creator of all things is suffering a symbolic dark night.

It is made dark by the unjust trial He had been given and the unjust punishment He was receiving.  Jesus had done nothing wrong, especially that would be worthy of death.  Still, He is run through a midnight trial with witnesses brought against Him that were so bad that the religious leaders balked at giving a sentence.  It was only when He was asked point blank, “Are you the Messiah,” and answered in the affirmative that they agreed to execute Him under a charge of blasphemy.  Was it really blasphemy to claim to be the Messiah?  Think about it.  If it is blasphemy to claim to be the Messiah then the Messiah could never come and save Israel.  Nowhere in the Law does it state it is blasphemy to claim to be the Messiah.  However, if you did claim to be the Messiah you had better save the people.  Instead of waiting to see if He does anything to save Israel, they quickly decide to kill Him.

Next, it is a dark night for Jesus because of the way in which they execute Him.  They go out of their way to publically shame Jesus before the whole nation.  He had been beaten to a bloody pulp and then paraded in front of the people.  He was chosen for execution over the top of a notorious criminal who deserved death.  On top of this is the Old Testament statement that He who hangs on a tree is cursed of God.  Lastly, as He hung on the cross people were taunting Him to prove He is the Messiah by coming off of the tree.  This public shame is a dark and heavy thing to put up with in light of the fact that you are doing it for them.

Yet, what made the time darkest for Christ had nothing to do with the religious leaders or the people.  It had to do with His Father in heaven.  Jesus had an eternal relationship of love between Himself and the Father.  Yet in this moment it is halted.  Instead of miracles of divine help, the supernatural becomes strangely silent during the crucifixion.  When God refuses to overturn this crucifixion it is taken for God’s agreement by the people.  Surely God wouldn’t let the true Messiah be killed, would He?

The Cry Of Jesus

It is at this darkest moment in the existence of Jesus that He cries out, “My God, My God, Why have you forsaken me?”  This is an amazing statement; that the Father would forsake His Perfect Son.  Clearly anyone in this situation would feel forsaken by God.  In fact, it is quite universal to feel that the God of the heavens does not care about you and will not help you in times of great injustice and in times of being forsaken.

Yet, Jesus is not just asking God a question.  He is actually quoting a verse of Scripture from Psalm 22:1.  Thus He is doing more than telling us how He feels.  He is calling the attention of those who saw this or hear the story to that Old Testament passage.

When you analyze this Psalm it is amazing.  It actually reads as if it was written by Jesus while He is on the cross.  It starts with the question of Why.  It then moves to point out that God has helped people in the past, but this One is a worm and will receive no help.  It talks about how persecuted and physically broken He is.  However, at the end of the Psalm a strange transition occurs.  The simple line, “You have answered me,” ends the grim side of this Psalm with the tortured author praising God and declaring that this is all God’s doing.

Thus the question of Jesus is not just a question.  It is telling us that He believes He is living out Psalm 22 and that no matter how much of a worm He has become and no matter how forsaken of God He will be, in the end God will hear Him.  It is a statement of explanation and of faith in a dark moment.  These dying words are clearly not words of doubt, but simply a way to let us know that in the midst of despising this forsaken situation, Christ knew He would be heard.  It may not look like it, but I will declare it among the Great Assembly.

Was Jesus Forsaken?

Well He was in the sense that God did not help Him and abandoned Him to the will of wicked men.  God did not protect Jesus.  Of course, if we look at the resurrection and the ascension, and the prophesied Second Coming, it is clear that He was not completely forsaken.  Yet this abandoning to an unjust death and public humility is only part of the His being forsaken.  Some have pointed out that God is more than abandoning Jesus.  He is actively pouring out His wrath upon Jesus.  This unthinkable break in the eternal love that has existed between Father and Son is the greatest agony.  God is not just neutral, but even worse; He is the very one pouring out His wrath and our punishment upon Jesus.  Why such a strange thing?  Is God truly a cosmic child abuser, who abandons those who serve Him, in the end?  This really is not fair.  Jesus is not a child being forced to endure something.  He is a grown, adult Son who is actually working in harmony with His Father in a Rescue operation.  God is not a cosmic child abuser.  He is the epitome of self sacrifice in grim circumstances; taking upon Himself the punishment of us all.  This is the plan that He and the Son had agreed to in eternity past as they counted the cost to creating.  Before God says, “Let there be light,” He and the Son have already agreed to the plan that required the Son to allow Himself to be nailed to a cross and the Father to pour out the punishment due all of mankind upon the Son.  Jesus Himself said, “No one takes my life from me.  I lay it down.”  This leads us to 2 Corinthians 5:17 and following.

Jesus was reconciling us back to God.  He is not just suffering, but He is removing a barrier between us and God so that we can have fellowship with Him.  We are sinners and He must judge us.  This is the white elephant in the room that can’t be avoided.  God does not avoid it.  Rather, He takes the pain upon Himself, that we might have a broken relationship restored.

Furthermore,  2 Corinthians 5 says that our sins are put on His account.  Yes, apparently God keeps records of all our deeds, words, thoughts, and actions.  Those who reject Jesus will have to give account for all the things that are written on their account.  But, those who turn to Jesus in faith, will have all of their sins placed on Christ’s account, which by the way is already covered.

It says that “God made Him who knew no sin to become sin for us.”  This is a reference to an Old Testament ritual that happened on the Day of Atonement.  Israel was required to make sacrifices on a specific day every year to make atonement or covering for their sin.  On this day two goats would be chosen.  One would be sacrificed as a sin offering and the other would be sent into the wilderness to die.  However, before sending this goat into the wilderness, the High Priest would lay his hands on the goat and symbolically transfer the sins of the nation onto the goat.  This goat would then symbolically carry their sins into the wilderness and the sins would die with the goat and never return.  This is the concept of the scapegoat.  Now in the world a scapegoat is often a part of the sin in the first place.  They are made to take the rap while everyone else gets off.  But in this case the scapegoat had nothing to do with the sins.  It is not just unfair.  It is unthinkable.  Now picture in your mind as sin upon sin is laid upon this goat.  Yet, Jesus is dying for the sins of the whole world, for all time.  There is seemingly no end to the sin as it is heaped up until no goat is visible only sin.  When the Father pours out His wrath, it is not really upon His son, but upon the sin that He carries.  Never forget that this is exactly how God feels about our sin.  It is something He hates and yet because He loves us He is willing to take our punishment upon Himself.  The Sinless One takes our sin upon Himself and carries it away; never to be heard from again.

How Can I Experience this?

The question remains.  How can I know that I am at peace with God and that Jesus has carried my sins away?  In 2^nd Corinthians 5 it simply says that those who are “in Christ” become a new creation.  Yet, this process of becoming “in Christ” is described elsewhere in several actions.

First, I must ADMIT that I am a sinner and in need of a savior.  As a healer, Jesus did not come to heal people who were already well.  Similarly He did not come to save people who don’t want a savior.  No one will be forced to accept this reconciliation to God.  All of us are spiritually sick and in need of God’s healing.  Until we admit this we cannot belong to Him.  This humbling of ourselves is the only thing that God will accept because it is the very nature of Jesus.  He humbled Himself and did for us what we could not do for ourselves.  It is only right that we should humble ourselves and admit that we can’t pay for our own sins.  We need a savior and God has given us Jesus.  Take it or leave it, but this is the only choice.

Second, I must BELIEVE that Jesus is God’s answer to cover my sin.  Some persist in thinking that they are good enough.  “Surely, I haven’t done anything worthy of great punishment!”  Yet, they have never stood before a Judge who knows everything they have ever thought and done in secret as well as that done in the open.  Now, when you ask most people if they are good, they will answer yes.  But if you ask them are they perfect, they will balk and then say, “nobody’s perfect.”  Yet, somebody is.  God is the perfect Judge and His Son is the Perfect One who was sacrificed for our sins.  You can accept God’s plan or you can fight against it.  But you won’t win by rejecting His offer of peace because you are not perfect.  Put your faith in Jesus by recognizing that He is God’s answer for your sins.  He is the only One worthy of our praise.

Third, I must CONFESS with my mouth that Jesus is my Lord.  Jesus is not just our sin-bearer.  By right of Deliverer, He becomes our Lord.  We owe Him our life and thus all we do should be for His purposes.  Although it might sound horrible to be obligated to another, remember that He is pure, righteous, trustworthy, gentle, humble, and loving.  To confess before others that Jesus is your Lord and Savior is to publically identify with Him.  Don’t think that you can accept Him in your heart while publically rejecting Him.  Jesus said, that if you deny me in front of men, then I will deny you before my Father.  It is not easy to confess Jesus before a world that crucified Him.  The world is no different today.  Whether it does so by redefining Jesus or cursing Jesus, this world rejects the True Jesus, what He stands for, and what He did.  Will you follow the world or hear the Holy Spirit calling you to be reconciled to God?

Lastly, we must Follow Jesus.  He said, “Pick up your cross and follow me.”  We can’t do what Jesus did in that we can die for the sins of others.  Neither do we need to because Jesus did it once and for all.  However, we do need to die to the purposes that our flesh wants to live for.  We have to come alive to the leadership of Jesus.  Die to this world and live to God.  Die to yourself and live to God.  This is the way of Jesus.  If we will do this, then God will work through us to be the Deliverer of others.  Not because we can pay for their sins, but because we can bring the truth of who Jesus is to them and the Truth can set them free.  Be free today!  Choose Life!

Forsaken audio