The Acts of the Apostles 17

Subtitle: Lying to the Holy Spirit I

Acts 5:1-6.  This sermon was preached by Pastor Marty Bonner on September 11, 2022.

What a horrible thought it is to lie to the Spirit of God.  What a horrible thought it is that a sin might be judged by God on the spot by striking a person dead.  It sounds like it must be something in the Old Testament, but today’s story is here in the New Testament at the beginning of the Church. 

These are the things that God would have us contemplate today.  Furthermore, they are the things that should convince us that God is not playing games, and that this day of grace that we are in is still deadly serious.

I think that we might be surprised at who did not survive if God were to strike dead every single person who was lying to the Holy Spirit in the American Church.  Through the prophet Moses, God warns “Be sure your sin will find you out” (Numbers 32:23 NKJV). 

Of course, it is rare for God to strike people dead on the spot for even gross sin in this life, but the question is not when will it happen.  The question is will He strike me with eternal death.  Whether during this life, or when you stand before Jesus the judge after death, if you have not been living for Christ, then it won’t matter much that He gave you more time.

Let’s get into our passage.

Ananias becomes a cautionary example (vs 1-6)

Last week, we looked at Barnabas and how he was an encouraging example, or an exemplar, for believers.  It is not by accident that the very next story is a cautionary example about a person doing something similar to what Barnabas did, but lying to the Holy Spirit about it.

We all can think of examples in our lives of people to emulate and others to avoid.  However, you may not have someone that is at the level of an apostle like Barnabas, or on the other side, at the level of Ananias and Sapphira for bad.  Ultimately, this lesson teaches us that following Jesus is not a game that we can play.  Of course, Jesus is the perfect encouraging example.  However, people like Peter, John, Barnabas, and Paul show us that we can rise above our sin and weakness through Christ. 

Of course, to do so, we must take our sin seriously, and we must take Christ’s salvation seriously.  There is a tendency for us to think of the Church Age as a time of grace in which sin is no longer a big deal.  It is all covered by the death of Jesus, hurrah!  Yet, the writer of Hebrews warns us in chapter ten that if a person was put to death without mercy under the Law of Moses if two or three witnesses testified, then an even worse punishment awaits those who trample the Son of God underfoot, treating his blood of the new covenant as a common thing, and insulting the Spirit of Grace (28-29). 

Luke leaves out many details that we would like to know.  However, it is apparent that Ananias sells a plot of land of some sort and then donates the money to the church.  From Peter’s reaction, we can know that in some way Ananias has made it known that he is donating all the proceeds of the sale.  This could have been a legal stipulation in the sale document itself, or it could have simply been a public declaration before the church and, or, its leaders.

In verse 2, the phrase ‘kept back’ has a connotation of embezzlement, which lets us know in advance that he is doing something wrong.  The point of the story is not for us to judge for ourselves the scenario.  We don’t have all of the facts to do so.  The point of the story is to caution us against a severe sin.  Notice the difference.  Luke is not trying to put us in the judgment seat.  He is trying to keep us out of the defendant seat.

When Ananias brings the money to the Apostle Peter, he is rebuked on the spot for his sin.  How did Peter know?  He knew by the help of the Holy Spirit.  In terms of the gifts of the Holy Spirit, we would say that Peter was given a word of knowledge by the Spirit.

Of course, any leader in any group could covet such near omniscience.  Thus, tyrants will do openly to get information on everyone what cults do openly, but with more seduction in getting the information.  Such leaders will build networks and systems of gathering information on all of your secrets so that they can use it against you in order to further their power.  Woe to those who would pervert the Church of Jesus for their own empowerment and glory.

Yet, this is not what Peter is doing.  This is something that is pure and clean and comes from the pure and clean Spirit of God.  Peter rebukes Ananias, and it is a fearful day for those who are sinning.  Yet, rebuke also opens the door for repentance.  Thus, it is a strange day in which things can go in vastly different directions.  I will either repent and be cleansed, or refuse and be hardened even more.

When we look at the specifics of the rebuke, Peter twice refers to his sin as, vs 3, “Why has Satan filled your heart to lie to the Holy Spirit,” and vs 4, “You have not lied to men, but to God.”  Of course, he did lie to men, but his sin is far worse than that.  He is lying to God Himself.

How has he lied to God?  First, he has lied to leaders whom he knows to be full of the Holy Spirit.  He has lied to a body of believers who are Spirit-filled.  Interesting question here, had Ananias been filled with the Holy Spirit?  Is it possible that a person could be filled with the Holy Spirit, but then lie to the Holy Spirit?  We don’t know specifically with this case.  However, King Saul had the Holy Spirit come upon him and he prophesied.  Yet, he later turned to the witch of Endor for occultic help because his rebellions against God’s Spirit had caused God to leave him.

Peter mentions Satan.  Satan is at work here, and Peter knows about Satan stirring your baser notions in order to get you to resist what God is doing.  Listen friend, don’t play fast and lose with the things of God.  It won’t be worth it in the end.  Even if you get away with it for all of your life, you will regret it when you stand before Jesus.  Just as Israel drew near God with their lips while their hearts were far from Him, so can we.  In fact, all of life is a challenge asking us if our worship and strong talk was all lies.  From time to time, Jesus challenges us, “Will you too go away?

In verse 4, Peter describes just how needless this sin was.  It was his property.  No one forced him to sell it.  After the sale, it was his money to do with as he would.  No one forced him to declare that he would give all of the money to the church.  Why didn’t he just make it clear that he would only give part of the proceeds?

Let’s say it was a plot of land that was worth $10,000 USD.  If he simply gave 10%, it would have been a $1,000, which is a significant donation.  Even $100 would be helpful to people.  In fact, any gift you give for the work of Jesus is significant, whether $1 or $10,000, because it is given to God.  It is holy.  The widow only gave a mite, and yet our Lord said it was greater than those who gave bags of Gold.  God does not judge value as we do.

Jesus does not force people to give to his mission.  You are free to give what you want.  But, the case of Ananias shows that, though we are free from constraints by the Lord, we are not nearly as free from sin in our hearts.  Ananias was free to give in relation to God, but his sin held him in bondage and led him to the slaughter.  Sin had taken root in his heart somewhere along the line, much like Judas before him.

And that is where the problem lies, in his heart.  In verse 3, Peter says, “Why has Satan filled your heart to lie,” and in verse 4, “Why have you conceived this thing in your heart.” 

Peter is not saying that Satan made Ananias sin.  Satan can’t make anybody sin.  In fact, you are quite capable of being tempted by your own flesh without his help.  However, he is a real influence, a real interloper, nonetheless.

It is one thing for a temptation to “fill” our heart or mind.  This is being a fallen human being in a fallen world.  However, you can keep from playing with that temptation.  Notice the use of the word “conceived” by Peter.  This should bring to mind the picture that James gives us in James 1:14-15.  “Each one is tempted when he is drawn away by his own desires and enticed.  Then, when desire has conceived, it gives birth to sin; and sin, when it is full grown, brings forth death.”

Notice the progression.  It begins with the temptation within our heart and mind.  If we do not nip it in the bud in that moment (bringing every thought into captivity to the obedience of Christ), we will then be dragged away and enticed by our own desires.  It is not Satan dragging us off.  It is our own desires.  At some point your desires conceive.  You have given yourself over to do the sin.  You first want to do it, and then you plan to do it.  Eventually conception leads to birth.  This sin will come out into the world through words and deeds.  They may be hidden and done in secret, but into the world the little sin babies will be hatched.  And, when sin has grown to full maturity, it brings forth death.

We must guard our hearts!  O, how our hearts are laden down with impure desires that only serious warriors will rise up against and slay by the power of the Holy Spirit.  Yet, you actually have to take possession of your heart before you can then guard it.  This picture can be seen through Israel’s conquest of the Promised Land.  Picture the Promised Land as your own soul.  When you get saved, your life is full of many gigantic strongholds of sin.  You look like a Lilliputian compared to them, and you are!  However, God has promised to give you victory if you will attack the strongholds relying on His help.  Too many Christians have settled for a small plot of victory, and have allowed the enemy quarter in their own hearts and mind.  Such activity will not last us because the Holy Spirit is always calling us to rise up and fight!

After Peter’s rebuke, we are told that Ananias falls down and breathes his last.  He dies on the spot.  There is no sense that Peter knew that this was going to happen.  Though God revealed the sin of Ananias, that is not reason to automatically believe he knew death was coming.

So, why was God so harsh?  Perhaps, He determined that it was important at the onset of this group to make it clear that, even when God is being gracious, He is not to be mocked.  Every man is a liar and the judgments of Jesus are righteous and true.  We can be assured that sin has take deep root in the heart of Ananias, and he is boldly lying in the face of the powerful working of God through the Apostles.  It is hard to understand how he could be so bold, but such is sin.  It blinds us to our true condition and danger.

Our theology can so promote grace that we no longer have people who are afraid to sin.  In general, you do not have to fear that God will strike you dead for sinning today, but in the words of Johnny Cash, “Sooner or later, God‘ll cut you down.”  Sin that is not fought by the help of God’s Spirit will breathe death into your life and the life of people around you.  It is not just a matter of your eternal destiny.  It is also a matter of whether you are a source of sin and death in this life, or a source of life that comes from the Spirit of God.

God’s desire is for you to fight the sin that He reveals in your life.  His word shows us what sin is, and His Spirit helps us to see it in our life.  In short, the Holy Spirit convicts us of our sin, and points us to the righteousness of Jesus.  Yes, we are to believe in Jesus for salvation, but we are also to continue believing in Jesus for taking possession of our soul, sanctification.  The Holy Spirit really can strengthen you and help you to get victory over strongholds of sin in your life, but He won’t repent for you.  He won’t get you out of your bed in the morning and force you to pray for strength.

The problem is not that God is mean and scary.  The problem is that we don’t take God serious enough to take sin serious enough.  Imagine that your sin is so horrible that God Himself had to become a man in order to pay the price for it.  Yes, it is easy to imagine that Hitler’s sin is so bad that it would take that, but not mine (of course, we would never say those words).  To the degree that you think sin is not a big deal is to the degree that you diminish the sacrifice of Jesus on the cross.  However, the more you see the glory and majesty of the righteousness of Christ, then the more you see the depths of shame and dishonor our sinful ways are towards God and one another.

Christian, we must become convinced that sin is breathing death into our life and the lives of the people we love.  We must desire to destroy its hold on our hearts, and we must learn to lean on Jesus for victory in the way that David did when standing against Goliath.

We have to stop here today.  We will pick up with the story next week.   Until then, I pray that the love of God will convince us to cast off any dalliance we may have with sin, and to turn our eyes unto Him.  Only He can give us victory against sin, the world, and the devil!

Lying to the Holy Spirit audio

The Acts of the Apostles 16

Subtitle: They Had All Things In Common

Acts 4:32-37.  This sermon was preached by Pastor Marty Bonner on Sunday, September 4, 2022.

Today, our passage deals with a theme that we saw back in chapter 2, verses 44-45.  There Luke was giving a summary of the daily life of those who believed in Jesus, and how they took care of one another.

Essentially, Luke is showing that they took care of one another like family.  Yet, it was more than that.

This was a special time in the Church in which the Messiah had come and the promised Holy Spirit was being poured out.  This Holy Spirit was moving powerfully among God’s people.  It was quite common for people to stay in Jerusalem even though they lived somewhere else.  They did not want to miss out on the almost incredible things that God was doing.  Similarly, they were gathering every day in the temple where the apostles preached Jesus and encouraged the believers.  This dynamic led to a period of time where there were many reasons why people would put off normal matters of business, work.

How we need to once again become a people who are led and impassioned by what the Holy Spirit is doing.  Don’t be so sure that you have the same kind of heart.  The Holy Spirit is not inactive in our day and age, and yet many act as if He is.  Only through prayer can we get to a place where we recognize what the Holy Spirit is doing, and where He is leading.  God help us not to settle for a good life that is ignorant of what the Holy Spirit is doing in our day and age.

Let’s get into our passage.

The believers care for one another (vs. 32-37)

The issue of lacking what one needs from day to day is front and center in this passage.  Jesus spoke about this in the Sermon on the Mount, Matthew 6:25-34.  He basically tells believers not to be anxious about their daily food, clothing, or shelter.  If they would seek the Kingdom of God first in their life, then they would find God supplying these things as needed. 

Notice that the emphasis is on our primary focus.  Of course, we will need to work, budget, and buy food.  However, we should never let this become our priority.  Jesus is speaking to people who often found themselves in poor circumstances.  They could have all kinds of reasons to become anxious and then be led into complaining against God (remember Israel in the wilderness).

In desperation, we can often live life at a very surface level that is focused upon survival and our fleshly needs.  Don’t get me wrong.  A person needs to eat, and be clothed, and have shelter.  Yet, when our life first worries about these things and then becomes consumed with them, then we are never happy.  People, who are eating and dressing quite luxuriously, people who are living in houses, or apartments, that are orders of magnitude higher than kings in the past had, can still find themselves anxious about that stuff because it has come to mean more to them than God and His kingdom.

Only Jesus and his purposes can satisfy our inner needs.  We have a promise from him that we don’t need to worry; we just need to put his kingdom first.

In this passage, we have a practical expression of how the early Church was making sure that no one among them fell into circumstances where they were going hungry, without proper clothing, or without shelter from the elements.

We should also note that there are two sides to this issue.  In Matthew 6, Jesus was speaking to the needy (really all of us).  The person in need is not told that they shouldn’t worry because the Church will cover all their needs.  They are told to make the Kingdom of God their focus, and then God would make sure that they had enough to eat, etc.  However, God wants to help us is His business.  Our job is to refrain from worry, and trust God to provide, as we do our best.

However, the other side of the issue is about those whom God wants to use to meet those needs.  God is amazing.  Whenever somebody lacks anything, God always makes sure that there is somebody who has plenty enough to meet that need.  This is not a matter of law or commandment.  God’s people are called to be volunteers out of love for Christ.  We give as the Lord Jesus puts it on our heart.  That said, this can become a cop-out for the person who is greedy and doesn’t want to give.  We can say that God hasn’t told us to help anyone, all the while our fingers are deep in our ears.  God is calling us to maturity.  If God has blessed you with anything, then you need to be asking for what purpose has He done this?  Only for you to consume?  This is more than unlikely.  We will be accountable for how we have used God’s things that He has entrusted to us, within this life that He has given to us.

Lastly in this matter, a person who lacks financially still has areas in their life where they can be used of God to help others.  Also, a person who is financially wealthy still has areas in their life where they have needs that only others can meet.  No one is wholly in one category or another.  This takes spending time in prayer in order to understand the ways in which we can meet others needs, and the ways in which we are still quite needy ourselves.

In verse 32, Luke says that the believers were of one heart and one soul.  This is similar to the phrase “in one accord,” which focuses on having a singular passion for God’s purposes.  The words heart and soul have lots of overlap and basically point to that inner life as opposed to our body.  The heart is pictured as a kind of control center of our thoughts on one hand, and of our desires on the other.  In essence, the believers were living in a way that was as if one person was doing all of the thinking and desiring.

The only way that a group of people can have one heart and one soul is by the help of the Holy Spirit.  Tyrants will use brute force and manipulation to control the people, but God doesn’t operate in this way, and neither should the leaders of the Church.  This can’t be done in the flesh.  Paul tells us to let the mind of Christ be in us (Philippians 2).  With this in mind, we can see our need as believers is to let the Holy Spirit direct our heart and soul to be like that of Christ.  He needs to direct our heart.  We need to have our thoughts conformed and our desires conformed to those of Jesus daily.  This is not an internal taking over by God, but a cooperation.  The only way this can successfully be done is through reading the Word of God, daily times of prayer, and walking with Jesus in obedience.  This is where we fight the giants internally in our soul.

Let’s look at verse 33 before we talk about the way the early Church dealt with financial needs in their midst.  It is pretty common in Acts to have a specific story about something that happened, and then follow it up with a general summation of what God was doing in the Church.  This verse is one of those summary style verses that lets us know that God was answering the prayer of the early Church.  We are once again reminded that God was working powerfully through the apostles as they preached about the resurrection of Jesus.  The great power is the dunamis power of God’s amazing work.  It is literally mega-dunamis.  God did extraordinary things through these apostles.  Just like the man lame from birth being healed in his 40’s, we are going to see more amazing miracles in the book of Acts.  These powerful demonstrations would not only let the leaders of Israel know that Jesus was multiplied in his followers, but it would also let Israel know that God had not abandoned them.  He was still pouring out His mercy and grace upon them.

This is an amazing thought.  They had taken the greatest gift of grace possible, God’s only Son, and crucified him.  Yet, here is God; here is Jesus showing them great and powerful signs and wonders.  He was essentially saying, “Even now, I will forgive.  Simply put your faith in my Son, Jesus!”

Just as there was great power through the apostles, so too, there was great grace upon the believers.  This is literally saying that grace, and that greatly (mega grace) was upon them.  It is easy to only think of grace in terms of salvation, but this term is broader than just salvation here.  It speaks to the favor, or good-will, of God resting upon them.  Jesus was not only dispensing mega powerful works by the disciples, but he was also pouring out mega grace upon his Church.  Jesus by his Spirit is the source of this overall atmosphere of God’s favor upon these believers.  This would be a supply in which they would display God’s grace among themselves, and it would then overflow into the larger community around them.

The early Christians were a people marked by the favor of God.  We can be mistaken in such judgments.  Perhaps, we may believe that the American Church is the most favored of God in every generation.  If we use the mind of the flesh to determine God’s favor, then we are guilty of the same sin of Job’s comforters, and the disciples themselves who thought wealth was a sign of God’s favor.  This was not the case with the early Christians.  The favor of God was upon them as obviously as the pillar of fire was to Pharoah that day.

Now let’s talk about the fact that the early Church took care of those who were needy in their midst.  When verse 34 says, “Nor was there anyone among them who lacked,” it does not mean no one ever had a need.  This is not some declaration that you will never have a need if you really trust Jesus.  No, many of them did have a need, a lacking.  However, those needs were being met by other brothers and sisters in the faith of Jesus.  Just like an adult son would take care of his aged mother when she is widowed, so they took care of those who encountered difficulties in life.  Most likely, they saw this number increase as persecutions led to many being arrested, imprisoned, and even executed. 

Down through the ages, the righteous have always wrestled with such things.  We are told that John Bunyan (author of The Pilgrim’s Progress, and The Holy War) spent years in the Bedford County Jail.  It bothered him that his wife and child were home penniless.  However, God used believers to care for them during this time.  It was humbling, but John knew that he was doing God’s work.  So, his family lacked in the sense of having need, but they didn’t lack because God laid it on the hearts of believers to supply their needs.

Luke describes further why these needs would be taken care of.  In Acts 6, we are going to see that they had a daily distribution of food for widows, for example.  Verse 32 says that their attitude towards their possessions was not a selfish one.  Instead, they had all things in common.  This doesn’t mean that they liquidated everything and joined a commune as some cults promote today.  It doesn’t even mean that they treated all their property as belonging to the poor.  In truth, they knew that their wealth was God’s in every way.  Therefore, they were merely stewards of God’s stuff in this life that He had given them.  It is much easier to give when your heart is not stingily clinging to the things “you have amassed by your hard work.”

In verse 34-35, we see how they were covering the needs.  When it says, “all who were possessors of lands or houses sold them,” it does not mean that no one had houses anymore.  It simply means that, as it was needed, those who had an excess of possessions would sell them from time to time.  This money was then given to the apostles, and they distributed it to those in need.  This was all done voluntarily and as God moved on their hearts.

Luke gives an example of a man named Joses.  This is not the ½ brother of Jesus mentioned in Matthew 13:55. This man is a Levite who was from the Island of Cyprus.  The name Joses is a diminutive form of Joseph.  Clearly, Joses had been in Jerusalem early on.  Was he one of those people in the crowd hearing Peter’s sermon on the Day of Pentecost?  Or was he one of the 120 who were filled with the Holy Spirit in the upper room?  Some even speculate that he was one of the 70 sent out by Jesus.  Of course, those possibilities are merely conjecture.  Yet, Joses became a very influential person in the early Church. 

We are told that the apostles called him “Barnabas.”  In fact, this is the name that will be used of him from here on in the New Testament.  Barnabas is Aramaic and means “Son of Encouragement.”  Interestingly, the term encouragement is from the same root as the term Paraclete that is used of Jesus to refer to the Holy Spirit.  It is essentially one who comes alongside of another to help in whatever manner that will help.  It is a very broad term.  In this passage, Barnabas encourages people by giving money to the apostles so that no one in the Jerusalem Church will lack what they need.  Later, we are going to see Barnabas standing alongside of Saul of Tarsus when he believes on Jesus.  Barnabas came alongside of Saul, who came to be known as Paul, and helped the apostles to accept Paul into their fellowship.

Just as there are cautionary tales in the Bible (think of Cain, King Saul, Nebuchadnezzar, Judas, and many others), so there are many who are encouraging examples to us, even exemplars of what we should aspire to be.  Clearly, Jesus is the Exemplar of exemplars, but it is good to see righteous individuals who do particular exploits in the name of Jesus.  Pay attention to the negative examples in Scripture that we should avoid becoming, and the positive examples that we should allow to inspire us to follow Jesus more avidly.

So, what about us today?  Our culture is not as conducive to being aware of everyone’s needs.  In fact, 1^st century Jerusalem was a far different culture than 1^st century Rome, or Thessalonica.  Paul actually tells the Thessalonians that some of their people were being lazy, not working, going from house to house eating food, and being busybodies.  Paul said that such people need to work hard and eat their own food in quietness.  This corrective teaching has a fine edge put on it in the statement, “If anyone will not work, neither shall he eat.”  (2 Thessalonians 3:10 NKJV).

Our culture loves to give lip-service to concepts like love and grace.  However, it often becomes perverted and twisted into something that is contrary to what God calls us to do.  It is not the Church’s job to make sure that no one ever goes hungry.  Sometimes a person has to experience powerful hunger pains in the natural before they ever come awake to the powerful, spiritual hunger pains that they have been running from.  It is our job to follow Jesus in truth.  It is our job to be led by the Spirit of Christ as we minister to and care for those who are believers and those who are lost.

May God help us to be open enough that others in the body would know if we are hurting.  This is nothing to be ashamed of.  It is an opportunity for Christ to demonstrate his compassion in us and through others.

All Things In Common audio

The Acts of the Apostles 15

Subtitle: The Power of Prayer

Acts 4:23-31. 

This sermon was preached by Pastor Marty Bonner on Sunday morning August 28, 2022.

Last week, we saw that Peter and John were severely threatened not to teach in the name of Jesus, and they were released from custody.  With the response that Peter gave them, they can’t hope too much that these men will actually stop.  However, it will buy them some time to craft a plan for dealing with them just as they did with Jesus.

We are going to see the importance of prayer today.  These men were full of the Holy Spirit, but they were not a source unto themselves.  In fact, the Holy Spirit was poured out upon them during a prayer meeting.  Instead of responding to the threats of the rulers with threats themselves, they responded to the threats with more prayer to God.

May we never forget that all our doing must have a foundation of prayer underneath it, so that God is evident within it.

The believers turn to God in prayer (vs. 23-30)

Upon their release, Peter and John go to their companions to describe the actions of the rulers of Israel.

After hearing about the threats, the disciples turn to God in prayer.  Notice that we have that phrase again “in one accord.”  Remember that this means they were all singularly focused with a passion for reaching God in prayer. 

It is hard enough to get ourself singularly focused with passion on one thing, much less a whole group of people.  This really is a miraculous move of God that is happening among these early Christians.  O, that believers today would be moved upon by the Lord to be in one accord about reaching God through prayer.

Let’s take a look at how they pray and then how God responds.

They start out glorifying God by declaring that He is the One who created everything.  He created the heavens, the earth, and the seas, and then He filled each of these domains.  Salient to the moment, God is the Creator of those people giving them threats.  Essentially, they are appealing to the higher authority.  The men who have threatened them are accountable to a higher power, just as the disciples are.

Prayer is never about telling God something that He doesn’t know.  It is more about demonstrating that we know who He is.  Prayer is not getting God to the place where He will do what you want, it is about getting ourselves to a place where we can truly serve Him.

To glorify God is to lift our own spirits up out of the squalor of this world, and the clouds of confusion.  It is to come out of ourselves and into the presence of One who is greater than us.  It is to focus our heart and mind upon the only One who can sustain us and enable us.  Prayer gives us God’s perspective about our life and the things that bother us.  If we spent more time in prayer, then we would have a better perspective on life when we get up off of our knees and go about our day.

God is not only the One who created these men threatening them, but He has also spoken things through the prophets about just such men.  Through the prophet David, God said this very thing would happen.

Psalm 2 is a powerful psalm that clearly depicts God making His Anointed One (Messiah, Christ) to be king over the nations at the protest of their rulers.  Those rulers will attempt to throw off his rule, but God in heaven will laugh at their attempts to reject His decision.  “I have set My King upon My Holy Hill!”  The rulers are then warned that if they do not turn to the Anointed One in fealty, then they will perish when his wrath is kindled just a little. 

It ends declaring, “Blessed are those who put their trust in Him.”  This is similar to the message Jesus sends back to John the Baptist, “Blessed is he who does not fall away because of me.”  Really these are flip sides of the same coin, one positive and one negative.  To trust in Jesus is not to fall away.  Not to fall away because of Jesus is to put your faith in him.

These disciples of Jesus are actually seeing Psalm 2 happening in real time.  In fact, we are seeing the same thing today in our world.  The rulers of the world are set on casting off the “bonds” of God and His Christ.  This is what it looks like.

The question today is, “Whom do you fear, God and His Messiah, or the powerful rulers of the earth?  Our response will set the position that we will be in in the day of His wrath.

Verse 28 holds a nugget of powerful understanding that we must get ahold of and never let go.  No matter what the enemies of Christ may do, they can only accomplish what God has purposed ahead of time.  This does not mean that they are doing a good thing.  They have the power to choose wickedness, but they don’t also have the power to choose where that path will take them.  God is truth and reality.  You can’t fight reality without paying a price of your decision. 

Thus, all beings in the universe will do the will of God.  Some will accomplish His will by choosing to cooperate with His purposes and being transformed into His righteousness.  Others, will accomplish His will by refusing to cooperate with His purposes.  They become something far worse than they ever imagined, but in so doing, also accomplish the will of God.

Only God is the Sovereign over all that happens, and it is His Providence that is before us.  Christians must never think that becoming so grants us sovereignty over our own life.  The best that we can do in this life is to cooperate with the will of God and thereby to be transformed into the image of Jesus.  Yes, some of the path ahead is revealed to us through prophecy, but all of us must learn to trust God with our today.  If God had allowed Jesus to die in order to do something greater, then God may choose to do the same thing with Peter and John.  They have no guarantee exactly what following Jesus will look like, only that Christ will be with them all the way.  What matters in life is doing the will of God regardless of what the future may hold, and that will take a lot of time in prayer tuning our hearts to the heart of God.

Though they have been glorifying God, they are also building a case, asking God for His help.   They first ask that God would grant them to speak His word with all boldness.  A “grant” is in keeping with coming to a great King, but this is more than getting a title to some land.  They are asking for God’s help in doing what they know must be done.  God, whatever you have to do in me in order to do this thing that must be done, then please do it!

The content of our speech to this world and to one another needs to be the Word of God.  Yet, the boldness cannot come from a place of our flesh.  The Sadducees and the Pharisees had a boldness that came from much study, and the accolades of an intellectual system.  In fact, it takes a lot of boldness to put the Lord Jesus Christ to death even though it didn’t square with the Law of God.  Fleshly boldness will not work to lead us in what God is doing.  It only made things worse. 

At each point along the way, God in His mercy gave them opportunity to jump off this confidence in their own righteousness.  Nicodemus jumped off.  Even the Apostle Paul saw the light and turn around to the point that he later says that he considered all that previous boasting as rubbish, garbage, in the face of knowing Jesus.  The problem is not that God is wanting us to get rid of everything.  The problem is in my heart.  I so easily try to hold onto fleshly things that give me confidence instead of only holding on to the Lord.  Eventually, you will have to choose.  If something is getting in between you and Jesus, just know this.  There will come a day when it will be to hard to hold onto both.  Like a man trying to hold two horses together going in opposite directions, you will either let go or be destroyed.

The boldness they wanted could only come from the Holy Spirit within them and speaking in the moment.  This is only granted as we daily come to God in prayer, seeking Him, and seeking His will.

They also ask that God would stretch forth His hand to heal and give signs and wonders in the name of Jesus.  We see this again that they are fully aware that any miracles would be by the hand of God.  They would simply be faithful servants whom God worked through.

We are called to be a blessing to the sick and the hurting.  These things will then be signs pointing people back to Psalm 2.  We must make our peace with Jesus today because the day is coming when his complete rule will be established.

It is clear from history that God has granted seasons of healings, and signs and wonders.  It is not our job to know either way, but to pray for God to move and to work.  No number of miracles can save a person’s life.  People need Jesus, not miracles.  Perhaps the greatest miracle they will ever see is a man or woman of God coming out of the wilderness and speaking the word of God to them by the power of the Holy Spirit. 

They were not praying for miracles because they wanted to be wowed again.  No, it is a wicked and adulterous generation that seeks for signs and miracles.  No, they are praying for God to confirm that they are from Him through these miracles.  Only God can help us to make it to that pure place where we are praying for Him to move in our time, but we are not seeking things rather than Him.  They are not asking miracles for themselves, but to be done among the people in order to draw them to Jesus.

God’s response to their prayer (vs 31)

Verse 31 tells us that there was a response from heaven.  They would get up off of their knees that day knowing that God had heard them because the place was shaken with an earthquake.  We do not know how widespread it was.  It seems to be more for them than Jerusalem.  Of course, the skeptic will say it is only a coincidence.  However, such a person was not there to see the lame man dancing in the temple, nor the ministry of Jesus before.

So why did God shake the place that they were at?  In Psalm 18:6,7 it says, “In my distress I called upon the LORD, and cried out to my God; He heard my voice from His temple, and my cry came before Him, even to His ears.  Then, the earth shook and trembled; the foundations of the hills also quaked and were shaken, because He was angry.”

This is David recognizing that his victories over Saul, and the nations surrounding Israel, were not about his great ability.  It was always about God answering his cry.  This imagery is used throughout the Psalms and the prophetic literature.  When God is stirred up to judgment, the natural order is practically unable to stand it (Hills melting like wax, etc.).  It is a sign that God is angry and is not to be messed with.

This can be seen at Sinai as well.  The powerful demonstration of quaking, thundering, lightening, fire and smoke demonstrates that God is legislating the righteousness that they should be doing.  The law is a scary thing without the mercy and grace of God.  Thankfully, it was not without mercy and grace.

The Bible says that the righteous are a people who cannot be shaken, and consequently destroyed.  Here, God shakes the place to show that He is rising up, just as David spoke of it, to stand on their behalf before these rulers.  He is not happy with their actions, though He will use them for His purposes.  When we are in right relationship with God, we need not fear His judgments around us.

This is shown in Hebrews 12, where God promises to shake the heavens and the earth.  This great day of shaking no wicked person will survive.  The only way to survive it is to become an unshakeable person.  Only God can make us an unshakeable person by the power of His Holy Spirit.

Perhaps, we should remind ourselves that Satan tries to shake us as well.  In this mortal flesh, we will be tested.  As long as we hang on to faith in Jesus, we cannot be destroyed.  In fact, the devil will only succeed in making you stronger.  Yet, if we let go of faith in Christ, then we can be destroyed.  Let us receive an unshakeable faith by the help of the Holy Spirit.

They were then all filled with the Holy Spirit.  As we have mentioned before, being filled with the Holy Spirit is not a one-time event.  There is a fresh pouring out of the Holy Spirit in response to their prayer.  We must see this and pay attention to it.  God wants to fill you, but He does so in the relationship of prayer. 

Public prayer times with other believers has its place, but the foundation of our walk with Christ is our private prayer time.  We cannot skip these private times of prayer and expect that the Holy Spirit will just always be there to back our fleshly minds up.  God help us to desire to be a people of prayer because it was God’s desire first, and it is His Holy Spirit even now stirring you up to want to pray.  You won’t be able to run the marathon tomorrow, but if you get up and start a little at a time, each day, over time you will develop a strong foundation of prayer that your flesh resisted at first.  Prayer is hard.  There is no lime-light, no accolades.  Our flesh shrinks back from it, but we must master ourselves and turn to God in prayer, if we want to know Him and the power of His resurrection.

It ends by saying, “and they spoke the word of God with boldness.”  I believe this is simply saying that God answered their prayer and this was the hallmark of their activity moving forward. 

O friend, we need to speak the word of God boldly.  It is the only hope that people have, whether they know it or not.  However, that kind of power is only found in a place of prayer seeking God’s help.  Let’s get to it!

Power of Prayer audio

The Acts of the Apostles 14

Subtitle: The Threats of the Powerful

Acts 4:13-22.  This sermon was preached by Pastor Marty Bonner on August 21, 2022.

Peter and John are in front of the leaders of Israel in Jerusalem.  Last week, we looked at Peter’s response to the questions they had given them.  Now, we are going to see the decision of Israel’s top Council, the Sanhedrin.

Let’s get into the passage.

The council members confer among themselves (vs. 13-17)

Luke again gives us commentary about what was going on inside the minds of the council, to which later threats and actions give evidence.  In verse 15, they had Peter and John taken out of the council chamber while they confer among themselves.  However, they are having difficulty processing what these Galilean fishermen have done.

In short, they are amazed by the disciples of Jesus.  First, they are amazed at the healing of this man that everyone knows was lame from birth.  They are not going to be able to say anything that will neutralize the healing that has happened.  How do you convince people that this was not a good thing?

Yet, Peter’s response to the council added to their amazement.  They are amazed at his boldness.  How many men have they brought in before these powerful men and blanched at the gravity of their situation?  Yet, these fishermen from Galilee were bold.  By the way, let’s not interpret boldness as arrogance.  Peter went out of his way to put all the credit at the feet of Jesus.  It is not about him.  It is about Jesus.  Neither was he employing some kind of psychological trick or manipulation.  It was the result of the Holy Spirit within them.  We all need more boldness, and it can only come through spending time with Jesus and the Holy Spirit.

They are also amazed that these uneducated and untrained men are able to respond in the way that they have.  They then took note that these men “had been with Jesus.”  There is an uncanny similarity between these men and Jesus of Nazareth, whom they thought they had dealt with.

Here’s an important question for every Christian to ask themselves.  Have I been with Jesus?  If I have been with Jesus, then others will take note.  That doesn’t mean they will like it.  Have I been with Jesus?

These men hadn’t been trained and educated according to the system of the Sadducees or the Pharisees.  However, they had been trained and educated by Jesus over the last 3 ½ years, who is the best rabbi ever!  That didn’t fit in their system, the way they did things.

Let me just say that education or lack thereof is never the problem or the solution.  Peter was an uneducated fisherman, but Saul/Paul had been trained in all the teachings of the Pharisees.  For all of his education, he was blind to the identity of Jesus and he persecuted those who were see that Jesus was the Messiah.  Yet, he too came to believe in Jesus.  There is nothing wrong with education, but it cannot take the place of God’s Spirit in our hearts and minds.  If people are only amazed at my education credentials, then they will not be looking at the right thing, and most likely miss what God is trying to give them.

In verse 16, the leaders confess that they are in a tight spot.  What can you do to men who have performed an obvious miraculous sign?  The people of Jerusalem are convinced that God has done an amazing miracle through these men.

Now, the word translated “notable miracle” here is literally a sign.  It is an amazing event that points people to what God is doing.  It has meaning beyond the miracle itself.  Jesus did similar signs that pointed to the reality that at least a great prophet was in their midst, and likely that Messiah was here.  Yet, he was then put to death.  Of course, the resurrection was rumored about, but only the believers saw the evidence for it.  This amazing miracle, however, was like a neon sign pointing out that the powerful works of Jesus were back through his disciples.  Must not God be behind this?

At this point, the leaders are afraid that this teaching will spread if they do nothing.  They don’t want it to spread beyond Jerusalem to the rest of Israel.  In short, they are standing in the way of God.  God help us to work with Him and not against Him.  It is not enough to point to a pedigree, or a passage in the Bible that says you are doing what God said.  We must truly be walking in such a way that we are humbly looking for the leading of God’s Spirit, and saying yes when He speaks.

Their solution is to threaten them severely not to speak in the name of Jesus any more to anybody.  If you will not embrace the seductions of this world that use the flesh to draw us in and entangle us through sin, then the threats will come forth in one way or another.  You will get the carrot or the stick from this old world.

Yet, Jesus has shown us that we do not need to fear these threats.  In one way, they are not empty threats.  In the natural, this world and its ruler can make things very hard for a follower of Jesus.  However, God will take the very things that we fear and use them to do even more powerful things through us.  In this sense, they are empty threats.  The enemy cannot truly hurt you, in the ultimate sense.  We need boldness to walk the path, that Jesus puts before us, over the top of all the fears that the enemy will try to point out to us.  We must walk “in his name” by walking in His power and His authority.  Another way to think of that last sentence is to seek to walk in what He is empowering and to do what He is authorizing.

The disciples are further threatened (vs. 18-22)

In this section, we have the severe threats given to the disciples.  First, they are commanded not to speak in or teach in the name of Jesus.  It may be that they feel like this is a concession on their part.  “You can teach, but just not about Jesus!” It sends the not-so-subtle message.  “This thing that you are doing is only going to get you in more trouble, so go back to fishing in the Galilee.”

Peter speaks again in a bold way.  There is most likely a part of Peter that is intimidated by the threats, but another part of them cannot deny who Jesus is.  The fear of the Lord is the beginning of wisdom, and Peter cuts to the heart of the issue.

Whom should we obey, man or God?  This is an important question that we can abuse to cover rebellion.  However, when the authority commands you to obey them rather than God, they have stepped out of bounds.  It is possible that we can try to manipulate this by saying that God wants what we want all of the time.  However, that would not be a fear of the Lord.  We are not talking about a justification of our actions.  When we focus on obedience, we can miss the fact that this comes down to whether you love the Lord or not.  These disciples are not merely obeying God.  They are following the one who has opened their eyes to the truth.  They are following God Himself.  The threats are very real, and those authorities will most likely punish, but to suffer for the sake of Christ is glory on the battle field. 

The disciples had seen and heard amazing things from the Messiah himself.  How could they not talk about it?  It is like the story in 2 Kings 7.  It was during the days of Elisha and King Jehoram of Jerusalem.  The Syrians had besieged the city, and it had run out of food.  Four lepers who were outside the gate decided to go to the Syrian camp at twilight, hoping to get some food, and yet it was empty of soldiers.  After eating food and carrying off silver and gold to bury in the field, they realized that they should go tell the people in the city.  If it is found out later that they knew and didn’t make the city aware of it, then they would be in trouble.

How can we keep from speaking about what we have seen and heard?  That is the key.  What are you seeing and what are you hearing?  Only those with ears to hear and eyes to see will hear what the Spirit is saying to the Churches.  We need to wake up and be about our Father’s business regardless of the threats of the world around us.

It then says that they threatened the disciples further, and release them.  Really, they are at a loss of what to do.  If they were giving credit to a foreign god, then they could punish them for heresy.  However, this is only a short window of mental confusion.  They will become more and more desperate, until they start the physical torments: whippings, stocks, imprisonments, fines, seizures of property, and even execution.  The cognitive dissonance will not last long because these are very powerful people of the world who are used to accomplishing what they want.  They will eventually turn the threats into punishments.

We need to be a people who are walking in faith in Jesus, not a faith that says, “I can’t be touched,” and not a faith that says, “I can do whatever I want.”  Rather, we need a faith that follows Jesus wherever he may lead us, be it a lion’s den, or a cross.  We can only do this by the Spirit of God.

Threats audio