The Problem of Suffering II

Today we are picking up in 1 Peter 3:18-22.  In this section Peter reminds us that, even though we may suffer unjustly in this life, our Lord suffered as well.  Thus if we are following him we should not have any surprise at our own sufferings.

When we are suffering it is easy to pray and ask God to take all the suffering away.  In fact we can be drawn to Christianity out of the mistaken notion that it promises to get rid of all the difficulties of our life.  I find it interesting that Jesus came and suffered with Israel at a time when they were praying and longing for God to deliver them out of their suffering.  In fact once we realize that God suffered through Jesus we might ask ourselves this question.  Is it possible that God himself has suffered from the very moment of creation because he knew and later experienced the pain and sorrow of the rebellion against him?  I would say that Jesus coming to suffer was not God joining us in our suffering, but rather, God demonstrating that he has always suffered.  The truth is that life and the sufferings we encounter are really offering us the opportunity to join God in His sufferings.  Let’s look at this passage.

Jesus Also Suffered On The Earth

The use of the word also in verse 18 helps us to know that God is not expecting us to do anything that he hasn’t also gone through himself.  The call of Jesus is, “Follow me.”  He not only can identify with us, but he is also our example of how to approach suffering.

Jesus suffered as the Christ, the Anointed One of God.  You cannot get any closer to God than to be the messiah, the Anointed of God.  In our hearts we could covet such a position, thinking that it would be a privileged one.  However, the messiah was humbled, tortured, and caused to suffer.  So the next time you are tempted to think that you are suffering because God doesn’t love you, think again.  Peter has already dealt with the reality of suffering we bring on ourselves because of doing wrong.  But even when you have done all you can to do right and still suffer on account of it, we must check our emotions from blaming God.  This is a sinful world filled with sinful people and sin brings suffering with it.

He also suffered as a righteous man on behalf of the unrighteous.  Jesus suffered so that my unrighteousness could be forgiven and I could be brought to God.  His suffering opened the door to not only peace with God, but also a place in his family, to be treated as his children.

He also suffered as a mortal man.  The incarnation of Jesus is definitely a mystery.  However, Scripture is clear that he was fully God and yet also fully man.  He wasn’t pretending to suffer in a pretend body.  It was real and his death was real.  Yet, in this state of mortal death, the Spirit made his body alive.  Not alive like Lazarus, who was essentially resuscitated, but made alive in a transformed, glorified body that is a direct creation of God.  Paul points us back to this in Romans 8:11 when he says, “If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.”

Jesus Then Goes To The Place Of The Dead

We do not have an exact timeline of the events between the death of Jesus on the cross and his resurrection.  His dead body was placed in a grave and remained there until some point early Sunday morning.  However, in verse 19 it mentions that Jesus preached to the spirits in prison.  Now the question arises, what spirits?  Are these the rebellious human spirits, are these angelic spirits, or both?  The word “prison” makes it clear that we are talking about the wicked dead.  And, why does it mention the pre-flood era specifically?  There are a lot of questions here that are not answered by Peter.  However, one thing is clear, we see that Christ does not go into the grave like a normal person.  He is in control to the point that he preaches to these prisoners.  Preaching is not the same as evangelizing.  So this is not an attempt of Jesus to get these spirits saved.  The word translated as preach simply means to proclaim something.  Thus Jesus proclaims his victory over sin, death, and Satan.  He then leads the righteous dead who have been held in Abraham’s bosom into heaven before God’s throne.  This is why Paul can later say that to be absent in body is to be present with the Lord.  Jesus did not go into the grave to suffer.  His suffering was done on the cross and it was finished as he gave up his spirit.  He went into the grave to proclaim his victory to the lost and lead the righteous into heaven.  Thus he loots the grave of its treasure. 

Peter then compares the salvation of Noah and his family to ours.  God was patient with the pre-flood generation during the time of Noah’s ark building.  For generations men like Enoch, Methusaleh, and Noah had been faithful to preach to their world.  But the judgment was looming.  Thus Noah built an ark (a place of safety from Judgment) over a period of 120 years and then was immersed in the waters of the flood as he was saved.  This is a picture of what we experience now.  Jesus built an ark, which is himself.  All those who come into this ark do so spiritually by believing on him.  We symbolize this saving by being immersed in water.  The flood waters point forward to Christian baptism as much as Christian baptism points back to the flood.  For almost 2,000 years God’s Spirit has been calling to all nations of the earth to enter this ark of Jesus in order to be spared from the coming judgment.  Are you in Jesus through faith in him?

Now verse 21 is critical.  There are some who teach that you are saved by the act of baptism and not until.  Now Peter does say we are saved by baptism, but notice the parenthetical statement that follows it.  He qualifies the previous statement both negatively and positively.  First, we are not saved by the simple removal of the filth of our flesh.  It is not the physical act of going into the water and the cleaning action of it that saves us.  Rather it is something happening in the heart that causes us to do the action.  Baptism saves those who are doing it as their heart answering back to God, yes, I believe!  Baptism as a physical act doesn’t save, but as a spiritual act it does.  Note that the thief on the cross couldn’t be baptized and yet Jesus told him that he would be with him in Paradise that very day.  Life itself is our interrogator.  Our heart has an answer back to God which manifests itself in many actions.  It is our faith in God that saves us not our works, lest we be able to boast.

Jesus Has Gone Into Heaven

Verse 22 clearly speaks of the ascension of Acts chapter 1.  He is at the right hand of the Father.  This point is more about recognizing the power and authority that now belongs to Jesus as the “right hand man” of the Father.  Several verses mention Jesus sitting at the right hand of the Father, like on a throne, and also standing at the right hand of God when Stephen was martyred.  We are also told that he mediates between us and God interceding on our behalf.  He is no longer under the sufferings of this world and its powers, but has taken up ultimate power.

In fact Peter states that the spiritual powers are subject to him.  All angels, spiritual authorities and powers are under his rule.  This is reminiscent of Ephesians 6.  We are called upon to battle against these spiritual powers of the world that are in rebellion to the Father and his champion, Jesus.

Final Thoughts

The life and words of Jesus make it clear that those who follow him will suffer as well.  This gives deeper meaning to, “Come, Follow me.”  Are we greater than Christ himself?  Should we somehow not have to deal with difficult things in this sinful world?  Should God shield us completely?

Our faith follows the same pattern of Christ.  He suffered in this world, died, was buried, then resurrected, and then exalted.  This is our destiny.  By faith we who suffer for the sake of righteousness will die, be buried, be resurrected and be exalted beside Jesus.  Thus the sufferings of this world become a badge of honor.  Not that we attempt to cause our own sufferings, that is no honor.

In Jesus we are enabled to fight against the spiritual powers with Truth, God’s Righteousness, the Gospel, faith, our sure salvation, God’s Word, and prayer.  Through these we are able to break down strongholds in some people’s lives and set them free.  If I have to suffer that some may be saved then so be it because that would just mean I am following in the footsteps of Jesus.  Amen!

Problem of Suffering II Audio

The Problem of Suffering I

As we continue through the book of 1 Peter, we are now at a point where Peter speaks to the area of suffering.  Many believers were encountering suffering on a personal basis and often throughout a whole region.  Eventually, Caesars such as Nero and Diocletian would promote a persecution against Christians throughout the whole Roman world.  Thus these words from Peter were timely. 

In our own day and age, we still see large parts of the earth where persecution of Christians is the norm.  Even in America, where we have been sheltered for so long, we see a growing animosity against believers, along with incidents of clear persecution.  Thus these words are timeless and we need to pay attention to what God is saying to us.  Let’s look at 1 Peter 3:13-17.

What Kind Of Person Harms Those Who Do Good?

In verse 9 we are told to not pay back wrong for wrong.  However, this brings up the area of when others repay my good with wrong.  No matter how right and good you try to do things, there will always be some who resent you for it.  What kind of person does evil to those who do good?  That is the question that Peter puts forth in verse 13.  The main intention is to remind them that only evil people who do not belong to God will do such things.  God is against those who do evil and has gone on record that he is going to judge them.  Thus we need to remind ourselves, when we are suffering from wrongs that others do to us, that they are not doing what is right and God is against them.  That may not make you feel better, but suffering tends to get in the head of an individual.  We can begin to question all manner of things, even God’s favor for us. 

Another aspect to this question is that the answer is not just an evil person, but is the fact that they are only a human.  They are NOT God, even if they do command the power of government like Caesar.  Even if the whole world worships him as a god, he is only human.  He will stand before the true God and give account for the evil he has done.  That is why Jesus reminded his followers in Matthew 10:28 that they should not fear those who can only kill their bodies.  Rather we need to fear God who is able to destroy both body and soul in hell.  When people persecute us we can be tempted to accept it as God’s punishment upon us, especially if it is ongoing.  We wonder where God’s blessing is and look for the reasons why we are so wretched to deserve this.  Thus in verse 14 Peter moves to another point.

The Righteous Who Suffer Are Blessed

How can God tell us that when we suffer for doing what is right we are blessed?  How can persecution be interpreted as blessings?  We so often only see blessings that are material.  However, we are missing the more important, eternal blessings.  In verse 12 Peter had told them that the Eyes of the Lord are on the righteous.  You are blessed because God is watching over you with affection and care.  Secondly, you are blessed because his ears are open to your prayers.  Now clearly the psalmist was not trying to say God literally has eyes and ears.  Yet, the One who created the eye and the light that makes it work did it so that we can “see” what he “sees.”  The same is true with ears.  As an aside, let me just say that even this point becomes moot in the light of Jesus and his incarnation.  God didn’t take on flesh so that he could see and hear, but so that we can understand that he has always seen and always heard.  So when you are suffering praise God that he sees your plight and pray to him with your petitions and your praises.

Lastly you are blessed because your trust in God puts you on His side.  Here Peter quotes from Isaiah 8 when he says do not be afraid...nor be troubled.  Now if you go back and read this whole chapter you will see that God speaks to both the Gentile nations and the people of Israel.  God is a sanctuary to those who trust Him, but He is a stumbling block to those who do not trust him.  So, whether you are an unbelieving heathen or a waffling Christian, you are going to either come to faith in Jesus or you will trip over him.  When God doesn’t do things our way it is easy to stumble in our faith.  But if we trust him we are blessed because those who wait upon the Lord shall renew their strength.  God will bring them through every trial.

Those Who Suffer Should Do These Things

In verses 15-17 Peter lays out several things that we need to do especially when we are suffering for doing what is right.  The first is to set our heart and mind upon the Lord alone.  To “sanctify” means to set apart for a particular purpose.  We can’t make God holier or more sanctified.  But we can make our heart and mind a special place where God’s thoughts and his desires are set up as primary and special.  They are our sole focus.  This word is the same as is used in the Lord’s prayer: “hallowed be Thy name.”  The prayer is about God’s name (Jesus and all that he is) being set apart in the hearts and minds of people.  In Hebrews 12:1-2 we see this need again.  “Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before him endured the cross…”  If we are to run this race well we need to set our heart and minds upon the desires and thoughts of Jesus Christ.  If we are to run well we need to run in the footsteps of the only one who ran it perfectly, Jesus.

The next thing those who suffer need to do is to ready themselves to give reasons for their faith in Jesus.  Typically this verse is quoted to encourage people to study apologetics.  However the context goes beyond just defending the gospel.  This actually represents the suffering person going on the offensive.  When we do not pay back wrong for wrong it will open the door of the inquisitive.  We need to be ready to pour forth that inner communion of love and adoration of our savior to them.  We can only do this if we have been reading the Word, spending time in prayer, and meditating upon God’s Word and our life.  It is here that the Holy Spirit clarifies these things in our soul.  Why do you hope in Jesus?  Can you spend hours pouring forth why you hope in Jesus?  It is increasingly important in these days that we have a relationship with Jesus that is real and spiritual.  Peter also mentions the attitude we should go about giving those reasons.   Our attitude should first be meek.  This simply means to be gentle.  It doesn’t matter how strong you are.  Meekness is strength under control.  Sharing our hope in Christ should be done gently, but also in fear.  Not fear of people, but fear of the Lord.  I am representing him.  I need to have a healthy respect and speak out of pure motives rather than out of a hurt and embittered heart. 

Lastly we need to keep our conscience clear.  Improper motivations behind even good actions can cloud our conscience just as sure as if you through a clump of mud into your drinking water.  When we repent of impure motives and trust God that he forgives us and cleanses us from it, we will have a conscience that is clear.  Many believers today have a murky conscience.  Even when they repent they don’t fully trust the forgiveness of the Lord.  We need to stop such insanity.  Either God is a Truth teller or he is a liar.  But he is not both!

If we live through suffering in such a way it will cause some to be ashamed.  They will sense the guilt of their actions and perhaps repent.  But even if they do not “feel” ashamed, they are shamed nonetheless.  We need to keep the door open for the salvation of those who persecute us by responding in these ways.

Final Thoughts

It is better to suffer for doing good than for doing evil.  When we suffer for doing evil, we deserve it.  We need to suck it up, repent, and learn.  But when we suffer for doing right, we take our place alongside God himself.  We are able to stand next to Jesus and all the other saints who suffered with him.  We have the joy of having a bond with Jesus that others will not understand.  We’ve been through the same fire that he went through.

Also, remember that God’s will is never just about suffering.  It is about the ends to which that suffering will take us.  We not only will have a place next to Jesus, but we will be like him because we have faithfully traveled the same path as him.

Lastly, suffering in this passage is based upon the choices of others.  We need to remember that God is greater than the choices of others.  And, even though we may be caused pain because of their choices, God has promised to overturn the evil others do to us.  Let us keep our faith in Jesus to the end!

Probs Suffering I Audio

The Calling of Believers

As we approach the New Year it is helpful to evaluate where we have been and where we are headed.  This is true for both groups and individuals.  It is has been common in the last several decades for companies to develop a mission statement.  Such a statement lays out the purpose of the company in one or two brief, clear sentences.  Probably not very many individuals do this.  But it might not be a bad idea.  We all need to be reminded from time to time about our main purpose.

Today we will be looking at 1 Peter 3:8-12.  This section begins with the word, “finally.”  Peter started with some general comments to the believers, but then moved to some very specific groups within the church.  He starts with citizens, then speaks to slaves, then to women, and then to men.  Here he does not mean finally in the sense that he is done with the letter.  But rather, finally in the sense of wrapping up this section of directives to Christians both specifically and generally.

How We Should Treat One Another

Peter reminds the believers how they ought to treat each other.  He will speak to several different things, but begins with the mind.  He calls them to be of “One Mind.”  This “one mind” that we are to all have is not the mind of the leader or each of us fighting for our mind to be “the one.”  But rather we are to have the mind of Christ.  The mind and thinking of Jesus needs to be what all believers use in their words and deeds.  Paul speaks to this in 1 Corinthians 2:16 when he says, “We have the mind of Christ.”  There are two ways to look at the mind.  We can first focus on the purpose or goal of the mind.  Jesus was focused on glorifying the Father.  He did nothing for himself.  But rather did all things to bring glory to God.  He only spoke the words of the Father and only did the deeds of the Father.  The second area is one of attitude.  The mind of Jesus operated in a humble way that was willing to submit to the plan of the Father.  Thus in Philippians 2:5 it states “Let this mind be in you which was in Christ Jesus.”  Paul goes on to talk about how Christ lowered himself to the lowest place.  If we all operated from such a mind this would be a different place.  We need to work and pray every day that God would help us to think like Jesus.  This starts by reading the Word of God and moves to trying to do it and ends in prayer as we wrestle with God over what we discover.

Next Peter calls them to have compassion towards each other.  The word literally means “to suffer with someone.”  It is natural to want to avoid negative things and difficult situations.  When someone is suffering, it affects those who come around them.  We are way too quick to “sniff out” suffering people and run from them.  We are called to suffer with each other, to have compassion on each other.

Next he calls them to brotherly love, Philadelphia.  This is a family type of love.  When brothers are young and immature, they often step on each other’s toes and don’t have great feelings for each other.  However, later as they mature, they realize that no one else understands them and what they have been through like a family member.  There is a strong bond that is more and more appreciated over time.  So are we going to be stuck at the stage of Jacob’s 12 sons back in the book of Genesis?  Or, are we going to go on to the brotherly love they found later when they wept with Joseph in Egypt?

Next he speaks about being tender hearted.  This speaks to our intentions and actions.  Do they come out of a heart that seeks the good of others?  Do you have good will towards them or ill will?  Our Father demonstrates this attitude in John 3:16.  He so loved the world that even though it was in rebellion to him he gave his only begotten son so that WHOSOEVER would believe on him would not perish but have everlasting life.  Such good heartedness leads to God not crushing the rebellion, but making it possible for everyone to make a choice.  He is willing to forgive.

Next we talk about being courteous.  This is simply being “low minded.”  Not low in the sense of being bad, but low in the sense of being humble.  We are courteous to people when we not only think lowly of ourselves but also when we in “honor prefer them above ourselves.”  No matter how great we are in this world’s eyes, we ought to recognize how Christ lowered himself and served us as if we were the greater.  Can we follow him in this example?

Next he speaks to a “payback” attitude.  We need to stay away from an evil for evil, revenge oriented attitude.  Even if we don’t seek revenge, we can fall into a low form of hostility towards others because of things they have done.  We act like a bunch of banty roosters around each other, strutting, and pecking at each other.  This ought not to be among God’s people.  In fact it is the opposite of what our Lord commanded us in Matthew 5:44-45a. 

“I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven…” 

We are not called to curse people, but to be a blessing to them.

Thus Peter ends with the call to blessing.  God has given us as a blessing to this world.  After the cross, he could have sent legions of angelic warriors to slay all mankind.  Instead, he sends us as his ministers of peace.  He speaks a gracious word of reconciliation to the world.  That doesn’t mean there isn’t a judgment day.  It just helps us to see why we are here.  We are here to bless the world in the name of Jesus.  Now, blessing is not defined by the world.  It is defined by Truth and Reality, and thus by God himself.

Reminded Of Our Inheritance

In the second part of verse 9, Peter reminds them of the inheritance that is theirs in Christ.  Our inheritance involves some things in this life, but it is ultimately and largely in the Age that is coming.  However Peter does remind them of this blessing with its present reality of enjoying God’s goodwill or favor.  So let’s break down exactly what Peter is saying in the second part of verse 9.

First he says “knowing.”  They have come to know certain things that should affect their present treatment of one another.  Sometimes we can forget or choose to ignore these realities.  This is complicated by a spiritual enemy who works in many ways to assail our mind.  The more he can get us to lean on our natural mind more than the mind of Christ, then the more he can cause us to fall in this spiritual battle.  Thus, this mental battle can keep us in the spiritual battle, or knock us out of it.  This battle is for our soul and the souls of others.

Next he says that they were called.  This is a reference to the fact that they are disciples of Jesus.  Jesus had come up to certain ones and called them to follow him.  In a similar way, believers are followers of Jesus.  He has purposefully called us and we have intentionally followed him.  It was a personal choice to follow the purpose of Jesus.  However, when the way gets difficult, it is easy to pull back from what we are called to do.  Will I turn back and walk away from Jesus?  Or will I, like Judas, continue to hang out with Jesus only to betray him in the end?  It is our inheritance to be followers/disciples of Jesus; to take our place among that great company of people who belong to Jesus.

Lastly he reminds them of their blessing by quoting a passage from Psalm 34.  It begins by listing some natural blessings such as life, and long life.  But it goes on to a largely spiritual blessing, in which God is favorably disposed to us.  So as he determines we see him favorably disposed to hear our prayers and to answer them (not that we get whatever we want).  But ultimately this favor of God is demonstrated in what he is bringing us to; making us to be like him.  God is actively against those who reject his ways, but he is favorably disposed towards those who embrace his ways and his nature.  Our inheritance is to be transformed to the point that we are like God.

Final Thoughts

If these things were easy the apostles would not have kept reminding us about them over and over.  We can shrink back from these things for different reasons and need to be encouraged in them.  In this world evil tends to be “rewarded” immediately.  So we can be tempted and leveraged by our own fleshly desires.  We need to remind ourselves that the delayed reward of righteousness (aka our inheritance) is better in the end.  It is better because it is eternal and it is better because it makes us to have a place wherein we can have a relationship with God and be like him.

Happy New Year!

Dreaming of a White Christmas

Today we will look at the Angel’s message to Joseph before the birth of Jesus in Matthew 1:18-25.  He faced a difficulty that in many ways he probably wasn’t prepared for. 

We often face difficulties, but it is very different when we have the tools to deal with them.  So the person who has to go to work in the snow can be more confident if they have snow tires and 4-wheel drive.  The person who is lost in Seattle can be more confident if they have a 4-G cell phone with a data plan. 

But, Joseph wasn’t the only one with a tough problem.  We will see that all mankind had a problem, in fact still has a problem, and that problem is sin.  No matter how many tools we create and assemble we won’t be able to remove that stubborn bane of mankind—sin.  It is not just the sin in others, but even the sin within us personally that mankind cannot remove.  Christmas is the celebration of the truth that we have not been left alone in this impossible battle.  God is with us.

Jesus Comes

The central point of this passage is that Jesus, who is the long-awaited messiah, has come.  This is the moment that Israel had been waiting for since its inception.  In fact, we could say that even the Gentile nations with their twisted theologies and religions had longed for “the gods to come down.”  Thus Jesus who is God comes down in a miraculous way: He is born of a woman who had never been with a man.  Though we might be quick in this modern era to scoff at such an idea, we must recognize that if God can create man in the first place, then surely he can cause a egg to be fertilized in the womb.  In fact what is the insertion of the sperm but an insertion of information?  God did not even need a sperm.  The Holy Spirit was able to activate the egg by the same creative power he had at the beginning.  You either believe in God or not.  But don’t pretend that the reason you don’t believe in him is because of such miracles.

Jesus came in a way that looked shameful.  Though Joseph and Mary were betrothed, they had not tied the knot, so to speak, yet.  For Joseph to go ahead with the marriage would be to confess simultaneously that he is the father and that he was not a righteous man.  His only option seemed to be calling off the wedding in as discrete a way as possible.  Thus Jesus would be born with the social stigma of a shameful conception to unrighteous parents.  Of course this is nothing in our society today.  However that is not to our honor.

Jesus comes to earth accompanied by angels.  We see much activity of angels with Mary, Zechariah, the shepherds, and here, Joseph.  Didn’t Joseph believe Mary?  We are not told.  However as he is determining his response to the news of Mary’s pregnancy, Joseph has a dream.  The angel tells him that Mary’s story is true.  As wonderful as that news may have been to Joseph, he still has a tough decision because no one else will believe the story.  However, Joseph becomes a picture of God.  He is innocent, yet marries a bride that the world sees as unfaithful.  In fact, unlike Mary we have been unfaithful.  We are more like Gomer in the story of Hosea.

Jesus also comes as an answer to prophecy.  In verses 22-23 Matthew points out that the virgin birth had been spoken of in Isaiah chapter 7.  The messiah would be recognized as God with us, Immanuel.  But his “name” would be Jesus.

Jesus Saves Us From Our Sins

Jesus is an English version of a word that begins in the Hebrew or Aramaic tongue.  It was some form of Yeshua or Yahshua.  This was transliterated into the Greek language as Iesous.  The name literally means Yahweh is Salvation or Yahweh Saves.  This is the central point of who Jesus is: He is the salvation of God. 

The problem of mankind had been fully explored by mankind.  The Gentiles had continued down the road of creating their own path of salvation.  The Jews had proven that even if God gave us His perfect laws it would not make us righteous.  We all needed a miracle.  We needed God with us in this battle.  In fact we needed him to fight for us.  We were not just bound in slavery to sin.  But this slavery had even infiltrated our mind.  We self-justified those pet sins that we liked and thundered against those we didn’t.  This ever evolving, ever-changing definition of righteousness only protected sin.  This same problem is just as bad today.  We may shrink in horror at a gunman in Conneticut who shoots 20 kids in cold blood.  But then turn around and angrily defend a woman’s right to have a cold-blooded doctor rip apart the life within her.  Over 1 million babies a year are aborted in America.  But few choke up over such infanticide.

In Isaiah 1:18-20, God called to Israel to reason with him.  Though their sins were as scarlet and crimson, he would make them white as snow.  The picture is one of blood.  Sin causes our life to be stained with a stain as difficult as blood.  No matter how hard we try our white righteousness will never look the same.  It will only become more and more stained.  But, God promises to help us.  He says to those who are willing and obedient, rather than rebellious and refusing, that He will make them white.  This is precisely what Jesus was coming to do: to save us from our sins.

“He will save His people from their sins.”  Does this just mean Israel only?  In Matthew 12:50 Jesus had revealed to his disciples that, “whoever does the will of my father in heaven is my brother and sister and mother.”  Thus Jesus was stating that his people were not identified by biology, or what town they lived in, or what culture they shared.  Rather, they are identified by their desire to God’s will.  What is God’s will?  John 6:29, “This is the work of God; that you believe in him whom he sent.”  That one is Jesus.  Our faith in Jesus makes us a part of the people of Jesus.  He promises to save each one.

Final Thoughts

Without Jesus we have no hope against our sins, much less those of mankind.  We can continue to lie to ourselves.  But the stakes only continue to go higher and we have more and more to lose.  We cannot create enough rules or technology to protect ourselves from the effects of sin.  Only Jesus can.

Jesus is God’s proof that he has not abandoned us.  He will cleanse those who trust him and his ways.  But, how can an innocent baby save us?  Only because he is Immanuel; God with us.  With God on our side we cannot fail.

This Christmas make it a truly white Christmas by putting your trust in Jesus alone as the one who covers your sin and makes you white as snow.

dreaming white Christmas audio