The Trials of Jesus I

Luke 23:1-12.  This sermon was preached by Pastor Marty Bonner on April 3, 2016.

This begins the official trials of Jesus.  However, he has already been questioned, beaten, and mocked for several hours at this point.  As we walk through this process it is valuable to recognize the actions and motivations of all involved.  All humans can be manipulated to promote actions that are not above reproach, and do not come from good motivations.  Yet, we see many who are operation out of pure selfishness and impure motives.  How do you defend yourself before such people?  Thus we see that the famous silence of Jesus before his accusers is more than just his mission to die for our sins.  It is also about the difficulty of convincing hardened hearts of the truth of God's love.  We live in a day of hard hearts, impure motives, and evil actions.  Can such peopel truly know what justice is?  Hardly.  May God help us to navigate these times as the Lord would have us, because these times are our trials and tests.

Jesus Is Accused Before Pilate

Pilate is a Roman who has been appointed as Governor over Jerusalem and Judea by the Emporor Tiberius.  At this time, the Jews could not execute anyone without his approval.  Thus, the religious leaders must make their case before him.  Their first accusation is that Jesus promotes revolution.  Perverting the nation is just a way of saying that he is leading the people astray.  Thus they are representing Jesus as a revolutionary who is stirring people up against Rome.  He is dangerous and instigating insurrection.  This is a powerful argument to make before Pilate because he has a vested interest in shutting down any rebellion before it gets started.  If Ceasar thinks that he can't control Judea then Pilate will lose his position.  Of course this accusation is a bald faced lie.  Jesus in no way ever promoted political revolution against the Romans or Herod.  Let Christians today keep this in mind.  It is not our job to conquer the governments of this world.  This is not the way of Jesus.

The next accusation is that he tells people not to pay the Roman taxes.  Again, Pilate has a vested interest in protecting the ability of Rome to extract taxes from Judea.  Caesar needs a constant supply of money to pay the expenses of having military throughout the Mediterranean area.  But again, this is a lie.  Jesus never taught his disciples to refuse to pay taxes, even to a wicked government.

The last accusation is that Jesus claims to be the Messiah, and therefore a king.  This claim is true.  However, the insinuation is that Jesus fancies himself a king and will therefore fight against Rome.  It is the first accusation dressed up in religious garb.  He is not just a rebel.  He is a fanatical, religious rebel.  Again, Jesus never instigated his disciples and followers to prepare for war against Rome or Herod.  In fact, it is important to notice that at such a critical hour Jesus does not send his disciples to fight against those trying to kill him.  In the days ahead he will actually send them out to fight against the spiritual powers that were behind the power of Rome and Herod.  It is easy for us to get so caught up in the political battles of our day that we lose sight of the greater battle that we have been called to fight.

Though Jesus is generally silent through these trials, he does not back away from the truth.  Jesus admits to Pilate that he is King of the Jews (that is the rightful king).  I am reminded of Psalm 2 where it says, "The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed (Messiah), saying 'Let us break their bonds in pieces and cast away their cords from us.'  He who sits in the heavens shall laugh; the Lord shall hold them in derision.  Then He shall speak to them in His wrath, and distress them in his deep displeasure: 'Yet, I have set My King on My holy hill of Zion.'"  You see, Jesus is more than the king of the Jews.  He is also the King of kings and the Lord of lords.  He will one day take up the rule of all the nations, but that day was not yet here.

As Pilate views all that is put before him, he comes to the conclusion that Jesus is not guilty of anything and he is not interested in putting this man to death.  There is no real threat in Jesus, and Pilate doesn't trust the religious leaders.  He cannot afford to be seen as weak and manipulated by them.  This first "No fault" verdict is vehemently rejected.  The religious leaders give fierce opposition to the intention of Pilate to let Jesus go.  As Pilate sees the riotous nature of the crowd, he knows that he must do something to keep the peace in Jerusalem, otherwise he is endangering his own position.

It is at this point that Pilate perceives that Jesus is a Galilean.  This provides him with the perfect opportunity to avoid the pickle that he is in.  Jerusalem is his jurisdiction, but Galilee was under the jurisdiction of Herod Antipas.  He uses this fact to send Jesus to Herod and thus avoid a sticky situation.

Jesus Is Accused Before Herod Antipas

Herod Antipas was one of the sons of Herod the Great who was also lucky enough to not be put to death by his father.  He ruled over Galilee and a portion on the eastern side of the Jordan called Perea.  This is the same Herod who had John the Baptist executed.  He at one point was worried that Jesus was actually John the Baptist come back from the dead.  Herod is actually in Jerusalem because of the feast, thus Jesus is quickly taken before Herod.

It is immediately clear that Herod sees Jesus as entertainment.  He is not interested in giving a decision of justice.  He is clearly not threatened by this man who is sent to him, however, is is interested nonetheless.  Herod asks Jesus to show him a miracle.  When Jesus refuses to "perform" for Herod the fun quickly runs out.  Note that a desire to see a miracle is generally not motivated by a love for God.  Many people who witnessed lots of miracles went on to doubt God.  God is not some kind of "dog and pony" show that seeks to fascinate us with tricks while we sit and enjoy.  The sad thing is that this is what many churches have turned into in this generation.  Jesus remains silent and "seemingly" does nothing.  However, we must recognize that this is a challenge to our wicked hearts.  He will not throw pearls before swine.  Jesus is not our entertainment.  He is our rescuer and savior.  He is the one died in our place so that we can live.  No matter how much Herod questions Jesus, the Lord remains silent.  Often the silence of God is a rebuke to our wicked desires.  Sometimes it is also a test to see if we will still trust Him.  Be careful that your heart does not become so hard that there is no way that God could break through to your heart.  The image of Jesus on the cross should break all our hearts and hardness towards God.  But, sadly enough, many reject such love.

The scene deteriorates into a hall of mocking as a royal cloak is put upon Jesus and he is mockingly called the "King of the Jews."  To Herod, Jesus is a joke.  He is no threat and need not die.  Thus Herod refuses to assert his jurisdiction and sends Jesus back to Pilate.  He is basically saying "Thanks, but no thanks.  You can have him."  This game of hot potato with Jesus will soon come to an end.  No matter how many times a person seeks to avoid making a decision about Jesus in their life, it will come back around again, and again, until a decision is finally made.  May we choose to stand with Jesus rather than give in to the crowd and condemn him.

Trials of Jesus Audio

There is Hope

Romans 8:16-30.  This sermon was preached by Pastor Marty on March 27, 2016, Easter Sunday.

Hope is a word that we use to refer to the anticipation of something good in the future.  This seems to be the default position of the human heart.  When we are young and innocent we have a basic sense of good things ahead.  However, through difficult experiences in a fallen world and our own moral failures, we can lose hope.  In Jesus God has restored hope by demonstrating the depths to which His love is willing to go for fallen humans.  Yes, we may give up on hope, but God will never.  He is the creator of hope.

It is also important to recognize that we are not talking about hope in the sense of wishing for something.  “I hope I win the lottery,” is a statement that is more about wishing for something.  In the Bible the hope in our heart is instigated by the object of hope that God has promised in our future.  It would be more like the hope a young person has of graduating from college because their parents have promised to pay for it.  Today we are going to remind ourselves of the hope that God has anchored in the future for all who put their faith in Jesus and follow him.

We Are Children Of God

In verses 16-22, Paul reminds us that we are children of God.  Now we all belong to God by the fact of creation.  Thus all humans are children of God in that sense.  However, in the Bible it has a more narrow sense.  It is referring to those who have been born spiritually.  When you were physically birthed you were the child of two human parents, i.e. a child of man.  In order to be a child of God you must also be born spiritually by putting your faith in Jesus as your teacher and the one who covers your sins.

As a child of God we are also heirs, and joint heirs with Jesus.  Technically it is Jesus who stands to inherit all/ things because of what he did while he was on this earth.  He lived the perfect, sinless life and yet was unjustly attacked.  Instead of fighting, Jesus puts his full trust in the God of heaven.  Though the cross may seem to show his trust was ill-placed, the resurrection proves that Jesus knew what he was doing.  God has declared that those who put their trust in the work of Jesus and his commands will be brought into the Family of God and allowed to inherit with Jesus.

Notice that Paul states at the end of verse 17 a conditional phrase.  We stand to inherit with Christ, “if” we are willing to suffer with Jesus.  Just as Jesus suffered in the hope that the Father would answer him so too, we must pick up our cross and follow him.  Now we will not all suffer the same things or in the same way.  But we will experience many hardships in this life that will challenge our decision to follow Jesus.  His commands are very clear and cause us to have to choose between trusting him or making our own way.  Some people walk away from the faith when they encounter suffering.  But, this seems strange because we are going to have pain and suffering whether we follow Jesus or not.  This world is filled with them everywhere you go.  Thus Paul states that those who will follow the way of Jesus will suffer on this earth, but they will one day be glorified with Jesus.  Just as Jesus was glorified with an immortal, indestructible body and was glorified in his position over all creation, so we too will receive glorified bodies and a glorified position beside Jesus.  To illustrate this, I would point us to the Basketball tournament that the NCAA is putting on right now.  These teams are in the middle of a great struggle to be the champions.  As each game is played one team walks away saddened because they lost, but the other team is rejoicing because they have won.  As the final championship game ends with the blare of the buzzer, the time of blood, sweat, and tears will be over and one of the teams will enter into a time of glory, the time of enjoying the fruit of your labor.  This is what it will be for all believers at the Resurrection.

This is what is being referred to in vs. 19.  All creation awaits the revealing of the Sons of God.  This is the moment when believers are glorified and revealed to the world in glorified form and position.  Most people don’t recognize how critical mankind is to the universe.  Through our moral fall, all of creation was put under the curse of sin.  In the Old Testament the term Sons of God is a reference to the angelic beings.  They were direct creations of God and they were immortal.  However, through Jesus, God is raising up lowly humans to join the heavenly Sons of God.  This is referenced in Hebrews 2: 9-10, “But we see Jesus, who was made a little lower than the angles, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.  For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.”  Yes, we are in a time of difficulty, blood, sweat, and tears at this time.  Yet, a day has been appointed in which all who have believed upon Jesus Christ will be raised up immortal.  We will be revealed as the Sons of God, along with Jesus the One and Only Unique Son of God.

In verses 20-22, we are reminded that the curse was given for the hope of what was to come.  We might be tempted to look at the effects of the curse and sin on the Earth and accuse God of doing a terrible job, perhaps even being evil.  The truth is that we were not cursed for the sake of vengeance, but for the hope of what would one day come.  The triumph of mankind over the devil would be a long time in coming, but come it would.  At the cross, the devil was disarmed.  The truth was given to the world and the law was satisfied.  For the last 2 thousand years people have been plundered from his control, people from every language and nation.  One day all of those people will stand immortal beside the Lord, while the devil is captured and removed from the scene.  This is the victory that the Lord has assured us.

Jesus Is The Hope Of Mankind

Starting in verse 24 we see the hope that Jesus makes possible for mankind.  First it states that this is what we have been saved for.  Putting your faith in Jesus is not about simply trying to get something better in this life.  It is about so much more.  Sure, following Jesus will change the way you live and bring many good things into your life.  But it can also bring some bad things into your life as well: suffering, pain, rejection, and even death.  But the apostles knew that they were not dying for a lie.  They had seen the resurrected Lord and had been told by him that they too would experience resurrection if they followed him.  It would be good for American Christians to recognize that our greatest hope is not in fixing America, as great as that would be.  Our greatest hope is to reign with Jesus over a new earth and a new heavens that is not tainted by sin, pain, and suffering.

In verse 28 we are told that all things are working together for the good of those who are called by God.  It may seem impossible to understand that such a thing could be true.  Yet, even for a person who is not an unbeliever, this can be true the second they believe in Jesus.  Until that moment, everything that happens in their life is a sad story.  But once they believe in Jesus, it all becomes part of a glorious story of overcoming an enemy that was far too strong for us.  Don’t push faith aside.  By doing so you will only allow your pain and suffering to remain meaningless and evil.  But when you embrace it, all that difficulty becomes full of meaning and goodness.

Verses 29-30 show us that God’s plan is far greater than ours.  It is greater in effect and greater in scope.  From the beginning of time before he created, He foresaw all that would be.  In the moment that he chooses to create, He also chooses a destiny for all who would trust Him.  This is what is meant by Predestined.  He destined those who would trust him to be transformed and made like Jesus (morally and physically).  Then, in the course of time, He Called us to join His family.  All of us who are followers of Jesus had to hear the call of God by the Spirit and through a human being.  When we responded in faith that destiny became our own.  Then, those that responded to the call were Justified.  They were made to be righteous by the work of God.  No one will be able to stand before God and make a case against them receiving such a destiny.  They have been justified by the judge himself.  Lastly, those who have been justified will one day be Glorified.  The justified will be clothed with immortal glory and enter into the inheritance of a new creation.  This is the hope of mankind that Jesus has made available to whosoever will believe upon Him.  If you haven’t already, please do so today.  If you hear the call of the Spirit to join the ranks of the redeemed then respond today and let God justify your claim to the glory He has for you.

hope audio

Wicked Judgment

Luke 22:63-71.  This sermon was preached by Pastor Marty Bonner on March 20, 2016.

Today is Palm Sunday, the Sunday only days before Jesus is crucified.  Palm Sunday is all about the question, “What will you do with Jesus?”  Will you receive him as your king and the Lord’s anointed, or will you reject him and put him to death?  Mankind as a whole is looking for some kind of superman who will have the wisdom and power to fix the problems of mankind.  This same desire morphs into the desire to build some kind of artificial intelligence that can take all the data of the world and somehow tells us how to fix all our problems.  In Jesus God has offered mankind the perfect king who has all wisdom and power.  He is the only one authorized by God to rule over all of mankind and creation.  All other attempts to put the whole world under one man or group of men are essentially rebellions against God’s man.  The judgment of Jesus was and will be righteous.  However, the passage that we are looking at today demonstrates the opposite of this.  The wicked judgments that lead to the crucifixion of Jesus are themselves proof of man’s inability to accomplish this pipe dream of building its own superman.  This is the all too common story of men abusing their power and the crowds of people who love to have it that way.

Jesus Is Mistreated

The treatment of those who are arrested has been historically one of “guilty until proven innocent.”  Many people have been beaten and abused long before any guilt had been established.  The presumption of innocence has been recognized as a noble principle that civilized societies will seek to uphold.  History has taught us that such noble aspirations are often tossed aside.  Thus we see the all too familiar story playing out with Jesus.  He has been questioned, but there has not been a trial.  Yet, we see those who held him beating him.  This rough treatment is allowed to happen because the leaders who are present believe Jesus deserves death.  They have a particular end in mind for him regardless of any legality.  When you put Matthew, Mark and Luke’s testimony side by side, you see that this has been a kind of “midnight trial” at the High Priest’s home.  The trial at dawn before the Sanhedrin becomes a kind of for form only trial.  They had rehearsed the points that had already been hammered out in the night.  Thus Jesus is arrested and put on the cross in a matter of hours.  Such rush to judgment and haste to execute is spoken against all throughout the Bible by God.

We also see that they enjoyed the mistreatment so much that they mocked him.  Most likely all manner of uncivil and course things were being said.  However, we are given an example.  Jesus was known as a healer and a teacher, but also as a prophet.  Thus they blindfold Jesus and take turns hitting him.  They then ask Jesus to figure out who hit him.  If he is a prophet surely he should be able to prophesy who hit him.  Such a wicked game is made only more so by the fact that Jesus was able to know exactly who hit him.  Yet, that was irrelevant to our Lord.  This is the attitude of our Lord.  While the whole world is ripping his flesh like ravenous wolves, he is silent doing the will of God and making their salvation possible.

It also says that they spoke blasphemously about him.  Thus they reproach him, rail against him, and say things about him that are blatantly untrue.  Basically they make him out to be a deceiver and a liar who has come to destroy the nation.   This is particularly sad because Jesus had come to save us from such a being, the devil.

Jesus Is Officially Condemned

Starting in verse 66 we see that the scene changes.  Having spent the night calling witnesses and seeking legal cause to execute Jesus, the leaders are ready to go public.  This public trial is where they will jump through the hoops so that they can say they did everything right.  The council here is the Great Sanhedrin, which was composed of 70 elders and presided over by the High Priest.  They were typically priests, scribes, and Pharisees.  As dawn breaks they move their grilling of Jesus to the official place for trials.  It is likely that there are some members of the Sanhedrin that were not at the High Priest’s home earlier (Nicodemus would be one such likely member).  However, a majority of the body are already in on the arrest and judgment of Jesus.  There is no question how this council will rule.

This trial seems to go pretty quick.  Thus they quickly put the question to him.  “If you are the Christ then tell us.”  Jesus points out that they are not interested in the truth of whether or not he is the messiah.  Jesus had dealt with these leaders over the last 3 years and had been grilled by them over and over again, especially over the last 5-6 hours.  They will not believe regardless of any proofs Jesus has given and could give at that moment.  Jesus also points out that if he were to question them they would simply not answer and refuse to let him go.  We see an example of this several days before in Luke 20:5-7.  They challenged Jesus on where he got the authority to teach in the temple compound.  Jesus told them that he would answer their question if they would answer one of his.  After they agreed, he asked them, “John’s baptism, was it from heaven or men.”  The leaders had reasoned out that if they answered heaven then Jesus would challenge why they didn’t believe him and be baptized by him.  Yet, if they answered from men, the people would stone them because the people believed John was a prophet.  Thus they answered, “We don’t know where it is from.”  Jesus had often shut down the attacks of these leaders and shown how flimsy their line of reason was in public.  He could clearly do so again.  He could remind them how unable they were to judge whether John was a true prophet and yet now they presume to know for sure that Jesus could not be the Messiah.  But none of this would help.

Thus Jesus repeats the two offending statements in front of the official governing body.  The first offending statement is a reference he makes to Daniel 7:13-14.  Now Luke records a brief statement made during the day trial.  However, Matthew and Mark record a longer statement made during the middle of the night trial at the home of the High Priest.  Jesus says, “You will see the son of man sitting at the right hand of the Power, and coming on the clouds of heaven.”  Compare this to the Daniel passage in which Daniel is shown the successive world empires.  They want to have the kingdom of the world, but it will be taken from them and given to a particular person.  Daniel 7:13-14, “I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven!  He came to the Ancient of Days, and they brought Him near before Him.  Then to Him was given dominion and glory and a kingdom, that all the peoples, nations, and languages should serve Him.  His dominion is an everlasting dominion, which shall not pass away, and His kingdom the one which shall not be destroyed.  Here we see two beings, the Ancient of Days and the Son of Man who would come on the clouds of heaven and receive an eternal kingdom.  The understanding of this passage is that the Ancient of Days is God the Father.  The mystery “Son of Man” is described with terms that give him divinity.  First he rides the clouds, which in the Old Testament is only spoken of by God.  Also, he receives an everlasting kingdom.  It is understood that the Jews did not have a concept of the trinity.  However, it is not often recognized that they had an understanding of Two Powers in heaven.  They believed that there was an invisible Yahweh and then a visible Yahweh.  This is often seen in the passages that refer to the Angel of the Lord.  When Jesus references this passage, he knows that they see the being as a divine character that is the visible representation of the invisible Yahweh.  Later this view would be declared heretical because it was too helpful to the teaching of Christians.  This was not something they would accept.  Jesus could not be this divine character from Daniel 7.  Thus they question him further, “Are you the Son of God.”  This phrase simply means divine just as Son of Man means human.

The second offending statement that Jesus makes is in response to their question.  Jesus admits that he is divine.  “You rightly say that I am.”  Our world is in great turmoil today.  The sea of mankind is being tossed to and fro by many winds.  Satan is preparing himself for his final assault upon mankind and the claim of kingship by Jesus.  There is no room for being on the fence or hiding in the shadows.  War is being unleashed in the heavens.  Which side are you on?  Do not take the side of violent men who abuse power in such a way as to execute an innocent man.  Do not participate in the violence of leaders, nor in the violence of fellow citizens who love to participate in social violence of any kind.  Jesus demonstrates to us the heart of God.  Though He has all power and authority, still He does not abuse that authority.  Yes, there is a judgment day coming to the earth, but it will be the righteous judgment of one who laid his life down for us all and not the wicked judgment of those who will kill anyone in order to keep their power and authority.  Choose this day whom you will serve.

Wicked Judgment audio

Weeping May Last through the Night”

Luke 22:54-62.  This sermon was preached by Pastor Marty Bonner on March 13, 2016.

Today we will look at a very dark time in the life of our Lord Jesus.  It is the middle of the night and he has been arrested.  Jesus described it as the hour of the power of darkness.  Of course, he was referring to more than just the natural darkness.  But, rather, he refers to the spiritual powers that had blinded the leaders of Israel and used them to accomplish an evil end.  Even as the day will later dawn so the events will continue to spiral into ever darker and darker deeds, until the Lord of glory lies dead in a tomb of stone.

Night time has always had a powerful hold on the mind of men.  It reminds us of our limitations and ignorance, and enhances our fears.  It is no coincidence then that it should become a metaphor for how our soul feels when it enters into difficult and “dark” times.  Elie Wiesel, in his small book describing his plight in the concentration camps of Hitler, simply entitles it, “Night.”  He powerfully describes the darkness as the realization of being abandoned by men and by God.  Of course later he would declare that humans must never give in to hopelessness in such times.  And so I pull a phrase from Psalm 30:5 to make the title of this sermon.  This verse reminds us that, no matter how dark the night and how real the abandonment, the night will end and the day will surely dawn.  “Weeping may last through the night, but joy comes in the morning.”  Let us learn from our Lord to embrace the dawn that is promised from God himself, in spite of the nights we experience on this earthly plane.

Peter Denies Christ

In verses 54-62 we find the disciple Peter denying Christ.  In this context to deny someone is to refuse to publicly associate with them, and to refuse to speak up on their behalf.  Hours earlier, when Jesus had warned Peter that he would do such a thing, Peter had vehemently rejected the Lord’s claim.  He insisted that he would stand by Christ even if he had to die with him.  So how could this happen when Peter so strongly desired to stand with Jesus?

Well we can begin with the phrase that says Peter “followed at a distance.”  When troubled and darkened times hit us, we are often not prepared.  Our flesh too easily slips into actions of self-preservation.  Sure, Peter still loved Jesus and was even concerned enough about what would happen to Jesus that he keeps his attention fixed upon Jesus.  Yet, at the same time he keeps enough distance between him and Jesus in order to remain safe.  We must understand that we cannot “remain safe” and be a disciple of Jesus.  We cannot “follow at a distance,” and truly be a follower of Jesus.  Such is our temptation during this time in our own society.  Do I follow Christ at a distance?  Am I attempting to protect myself from any negative fall-out that may attach itself to him?

Thus Peter ends up in the courtyard of the high priest, warming himself at the servants’ fire, and hoping to see what will happen to Jesus.  It is here that the infamous three denials will occur.  It is a young, female servant that first accuses him of being one of the disciples of Jesus.  Here Peter responds by denying that he knows Jesus.  Of course this is a lie.  Peter had basically lived with Jesus for about three years.  He knew Jesus quite well.  They had spent countless hours through all manner of ordeals.  Peter had seen Jesus do amazing miracles of healing and casting out demons.  He also saw the transfiguration of Jesus when his divine glory was allowed to shine through unveiled.  This denial is sad because the whole purpose of what Christ was doing was so that we could know Him and experience the love that the Father has for us.

But it doesn’t stop there.  Peter is challenged again by another that he is “one of them.”  Essentially Peter denies that he is one of the followers of Jesus.  So he is not only publicly separating himself from Jesus, but also his followers.  It is important to understand that we belong to a family of disciples.  We are to love each other in the same way that Jesus loved us.  To distance ourselves from each other is to distance ourselves from Jesus.  The two are intertwined.

A third time Peter is challenged.  Here he gives what we would call the categorical denial, “Man, I do not know what you are saying,” (i.e. what you are talking about).  There is no way in which you can connect me to this man.  This world is not content to leave well enough alone.  You will be challenged over and over again, until you either own up to your connection to Jesus, or you completely deny and separate yourself from him and his followers.

Immediately a rooster crows and Peter is reminded of the Lord’s words only hours earlier.  This is the time of Peter’s “sifting.”  Just as Jesus had described, Peter has failed because, even though his spirit was willing, his flesh was weak.  Luke records a significant detail.  Jesus is being questioned and abused somewhere close enough to the courtyard (if not in it) that he can make eye contact with Jesus.  Thus we have the rooster crowing and then Jesus looking Peter in the eye.  What a sad moment in the life of Peter.  He not only is faced with his failure, he suffers the further humiliation of the Lord looking right at him as he did it.  What kind of look do you think it was?  We are not really told.  Perhaps it was a “do you believe me now” questioning look.  Maybe it was simply a lonely look of one who is all alone.  Perhaps it was a tender look out of his desire to save Peter and all mankind.  I doubt it was a scowl of hatred.  Jesus knew what Peter would do and had told him to strengthen his brothers after he had repented and returned back to Christ.  Peter comes face to face with the cold, hard reality that he cannot do what he wants to do, what he needs to do, what is simply right.  Yet, Jesus would walk this dark night alone and abandoned by all men- and to a degree even by the Father Himself.

The bitter weeping of Peter is the sorrow that we experience when we discover our own futility.  We dare not attempt to avoid such moments.  They are a critical and necessary component to our salvation.   Unless we come to a place where we are made to face our inability to be righteous, we will never understand the depths of what Jesus has done for us.  In this moment our sorrow will either swallow us up destroying our faith, or it can bring us to repentance and surrender to the Spirit.  Have you had such a moment?  Do you understand that your salvation and place of acceptance in Christ is not based upon how well you have performed, but simply upon your faith in him?  Even when our faith fails to help us do the right thing, that does not mean it is completely gone.  Jesus is the true and righteous judge.  He knows when we are repentant of our sin and when we are rebelliously holding onto it.  Though weeping may last through the dark night of our soul, there is a morning that God has promised to all who will let go of themselves and embrace Him in simple faith.

weeping audio