The Lord Needs Workers

Today we are going to look at Luke 10:1-11.  Here we have Jesus sending out some of his disciples to minister throughout Israel, just as he did at the beginning of chapter 9.  However, now he appoints a group beyond “The Twelve,” referred to as the Seventy.

Here we see that the need is greater than the 12 can do alone.  In fact it was and is greater than what these 70 can do.  However, we are shown the heart of God to reach the lost and his need of believers who will partner with Him to do that.

The Sending of the 70 Disciples

Now we notice that these 70 are being sent out in the same way that the 12 had been sent out earlier.  They are going in pairs and they are going to the cities of Israel.  Now, 70 is an important number.  Just as the 12 disciples correspond with the 12 tribes of Israel, so the 70 correspond with the 70 elders of Israel.  They become representative in the Kingdom of God of what the others were in the beginning of the Kingdom of Israel.  In Exodus 24 we are introduced to the 70 elders as they go with Moses and Aaron on the mountain and eat a meal before a heavenly vision of the throne of God.  We also see them again in Numbers 11 where God places a portion of the Holy Spirit upon them to help Moses in leading Israel.  Thus it is clear that Christ is using the numbers on purpose to point to the new work that God was doing through the godly remnant of Israel.

We are also told that these 70 disciples were appointed and sent by Jesus.  The word “appoint” here literally means to raise someone up to a position.  There was a large pool of believers that followed Jesus and yet he raised 70 up out of this larger group for a specific task.  They become second tier apostles or “sent ones” to minister for the Lord.

Their task focuses on preparing the way for Jesus.  Jesus would be coming to those cities and villages at some point.  The work of the 70 would wet the spiritual thirst of people for when that would happen.  Not all are called to be evangelists and pastors.  However, our interactions with others can prepare them for a visitation of the Spirit of the Lord.  Jesus no longer walks on this earth physically.  But His Spirit is moving throughout the earth in order to draw people to Jesus.  These visitations of the Spirit of God come and go.  We can cooperate with the Spirit to prepare people and to save them.  Paul refers to this as planting, watering, and harvesting.  All of these spiritual works are done by believers in Christ in cooperation with the Holy Spirit.

Jesus then points out the great need of workers in God’s Kingdom.  There are a large number of people to reach.  That doesn’t necessarily mean the majority.  Scripture is clear that the majority of the world will follow the wicked path to destruction.  But the narrow path that leads to life will be found by the minority.  Yet, this is not a set percentage.  In some places more or less will come to Christ.  We have testimonies of whole villages coming to believe in Christ and others where He is rejected.  Yet, the harvest is still large and will take a lot of workers; workers who are willing to sweat in order to bring it in.  Do we sometimes err in expecting people to harvest themselves?  It is our duty to go out and help people to come into the kingdom of God.  This is not a one moment thing.  It involves all the work that leads up to the day of harvest.  If our life is focused primarily on what we want in life, we will only give a half-hearted attempt at reaching the lost if any.  Thus Jesus points out the need for prayer.

Prayer is the place where God touches our heart.  We can’t pray for the harvest without being concerned for it.  The more we pray, the more the Lord will touch our heart.  Yes, prayer can be used to unload burdens.  But it can also be a place to pick up the burden that God has for those who are lost; the urgency to work hard to bring them in.

Instructions For Going

In verses 3 and 4, Jesus gives them instructions regarding their going.  They are to go as “lambs among wolves.”  This metaphor represents our spirit or demeanor among the lost.  We are going out into a den of wolves looking for lost sheep, and our tendency is to become like the wolves out of self-preservation.  Wolves are bloody, cruel, aggressive, and to be feared.  They will eat you up if you give them the chance.  However, lambs are peaceful, not aggressive, and definitely not feared.  They are the vulnerable ones.  What manner of spirit are we?

Jesus also sends these 70 without material provisions.  They are not to concern themselves with their material needs.  Rather, they are to depend upon God to provide.  Notice that it is clear that Jesus intends for their material needs to be met by those who receive the gospel from them.  We will talk more about being content with what is provided in the next point.  But, here the emphasis is upon trusting God.  This is not an endeavor that we can accomplish in our flesh.  We need the Lord to supply both our material needs and spiritual accomplishment.

He also tells them to “Greet no one.”  The concern here is to be one who is focused upon a specific task.  They are official representatives of the Kingdom of God.  The temptation to get distracted when responding to the task given is still with us today.  Many people who have started to go for the Lord have gotten distracted from the main purpose of reaching the lost.  In fact, some have gone so far as to be entangled in the cares of this world to the point of ship wrecking their faith.  We must keep a single eye upon this work.

Instructions For Ministering

Verses 5-11 detail the instructions for what to do when they reach the cities.  They are to approach the people of these cities as a giver of peace.  In the Sermon on the Mount Jesus had said, “Blessed are the peacemakers for they shall be called the Sons of God.”  Peace is a hallmark of God.  Where God’s Spirit is there will be peace.  Thus the ambassadors of Jesus are to be peaceful within their selves and to be givers of peace.  Yet, not all desire peace. There are wolves they will meet.  We must not have a fake peace that is quickly thrown aside when others reject us.  The peace of Christ went all the way to the cross.  Is your “peace” a mile wide and an inch thick?  Is it easily pierced and dissipated as the morning fog?  Jesus says that if your peace is rejected it will return to you.  By the act of rejection your peace is “thrown back in your face.”  They reject both words and actions.  Yet, it is our duty to “take our peace back” and move on in peace.

Jesus also points out their attitude towards what would be provided by those who received them.  They would be uniquely susceptible to certain temptations because they were taking no provisions with them.  Jesus tells them to receive whatever they are given.  In other words, don’t be picky.  Our concern must never be how great the provision is, whether in quantity or quality.  Our concern must only be upon the work of the Lord.  In truth, such provisions are given to God anyways.  The people who would bless them are doing so out of thankfulness for the work that God is doing through these “sent ones.”

Jesus also warns against moving from house to house.  This was a method of getting everyone’s best.  You stay at a house until they are no longer treating you royally and then you move to another home.  This is a fleshly motivation that is not to be followed.

Yet, the laborer is worthy of his hire.  When we labor to bring spiritual blessings to people it is only natural that they minister to our material needs.  I don’t need an expensive car and a multi-million dollar home.  But I do have need of shelter, clothing and food.  To have your eyes opened to the truth of your lost condition and yet the grace that God has for you is an amazing thing.  You are receiving the eternal effect of salvation.  Consider that in contrast to the temporary effect of a morsel of food.  Is this fraught with temptations and pitfalls?  You better believe it.  There are pitfalls for both the minister and the one being ministered to.  So Jesus warns them and us.

Ultimately they were to minister to those who received them, wherever that was at.  They were to heal the sick and to cast out demons.  They were to proclaim the Gospel of the Kingdom of God.  It has come near to you.  Enter in by faith in Jesus Christ.

Even though some places would reject them, they were to focus on leaving behind a good witness.  The symbolic act of shaking the dust off of their feet was a way of saying, “I did my job and I leave this dirt as evidence that I was here.”  It is also a way of saying, “I will not let your rejection of Christ and scoffing of his ways cling to me.”  This symbolic act is a witness against them if they go into eternity without repenting.  Leaving is inevitable.  But what we do will either help them to salvation or condemn them.  They will be without excuse.

Let me close by encouraging us to respond to this mission that Christ shows us.  This mission to reach those who are lost with the Gospel has many temptations.  But if we listen to Christ we can do a job that he will rejoice in.  So that we may hear one day, “Well done, good and faithful servant.”

Lord Needs Workers audio

The Identity of Jesus II

On the heels of Peter’s confession that Jesus was the Messiah and the Son of the Living God, we have this event where three of the disciples actually see the divine glory of the Son of God shining through the humanity of Jesus.  It is one thing to believe that Jesus is divine, it is quite another to see what these men saw that day.  The apostle John refers to this when he says in John 1:14, “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.”  The glory of Christ’s wisdom, healings, exorcisms, and control over nature come to its apex in this visual demonstration of the power of Christ called the Transfiguration.  Let’s look at the passage in Luke 9:28-36.

The True Glory of Jesus

It is somewhat difficult to comprehend exactly what it is to say that Jesus is both human and divine.  Of course the disciples came to the fuller understanding of just who Jesus was over time.  But they clearly proclaimed him as fully man and yet fully God.

What did this exactly look like?  Well in some ways Jesus looked and acted like a normal human.  He walked to places he wanted to get to.  He got hungry and tired.  He grew up like any other kid from an infant to an adult.  The utter humanity of Jesus made it hard for those who knew him from Nazareth to accept him as Messiah and Son of God.  His humanity was real and it clothed or cloaked the divine being that resided within.  Yet, he did amazing things that could not be explained as human whether then or now.  Jesus healed people on command and not just the trickery of lengthening someone’s leg.  He traveled the country side healing everyone who was brought to him.  He also commanded demons to leave possessed individuals and they came to their right mind.  He showed amazing command over nature, whether in multiplying the bread and the fish to feed the multitudes or commanding the storm to stop and it obeyed.  All of these things begged the question, “What sort of man is this?” 

Yet, this event becomes the apex of events, up to this point, that helped the disciples to see Jesus as more than a man.  Here the glory of Christ as the Son of God is allowed to shine through his humanity.  Our passage today describes several things regarding this glorious event.  First, the face of Jesus is “altered.”  In Matthew and Mark the greek word used is literally “metamorphosed” and means to change form.  Between these two words we see that the face of Jesus changed and yet it remained a face.  It was just different.  Another point is that his robe became brilliant white and actually cast light from Jesus.  If you picture how the mantle of a gas lamp glows you probably have the right picture.

I think it is important to recognize that in this instance Christ does not get rid of his humanity in order for his glory to be seen.  Rather, he allows his true glory to shine through his humanity.  Even today, Christ retains a glorified body that allows his divine glory to shine through.  The only difference is that this glorified body cannot die and does not grow old.  Luke mentions this in relation to the second coming of Christ in chapter 21:27, “They will see the Son of Man coming in a cloud with power and great glory.”  John glimpsed this again when Jesus appeared to him on Patmos in Revelation 1.  Sometimes we are tempted to think that we will not be glorious until we die and get rid of this body.  The truth is that the human body was designed to allow the glory of Christ to shine through it.  God is saving us both in body and in spirit.  Yes, greater glory lies ahead for us.  But God wants to “shine” through us gloriously today.

Now another component of this episode is that Moses and Elijah appear and speak with Jesus.  Of course the disciples would not know their identity at first and thus they are called men and then identified.  Why?  Some have pointed out that Moses and Elijah represent the Law and the Prophets.  Both of which pointed to the coming work of Jesus, the messiah.  Another thought is that Moses represents those who have died and are carried to glory (see Jude).  Whereas, Elijah represents those who are caught up and carried into glory.  Notice that Elijah and Moses are glorious as well.  They are probably shining as well because of their faith in Christ.  He has shared his glory with them.  Now this is a promise that is held out to believers throughout the Bible.  Daniel 12:3 says that, “those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness like the stars forever and ever.”  Yet, their main reason for being there is to speak with Jesus regarding the work of dying on the cross that Christ still had ahead of him.  Most likely this is an even that is revelatory for the disciples, but encouraging for the humanity of Jesus.  Now at verse 32 we sort of transition to the disciples.  So let’s look at their side of this.

The Disciples Witnessed His Glory

Clearly Jesus intended for these 3 (Peter, James, and John) to witness this spectacular event.  Later John would emphasize this in 1 John 1:2, “the Life was manifested, and we have seen, and bear witness, and declare to you that eternal Life which was with the Father and was manifested to us.”  Of course he is talking about Jesus.

It is interesting that this happens during a time of prayer.  Like the Garden of Gethsemane on the night he was betrayed, Jesus asks these three to spend time with him in prayer.  It is clear that they are not used to spending time in prayer as they have trouble staying awake.  Yet, they are awakened by the sudden appearance of the glory of Christ accompanied by two saints.  Now sleep is used in the bible as a metaphor for spiritual sluggishness and lack of alertness.  Thus prayer is continually connected to those who are awake and alert.  Perhaps this is a prophetic picture of Christ’s 2^nd Coming.  Christ himself asked the question of whether or not he would find faith when he returned.  If the time was not shortened even the very elect would not be saved.  This idea that even faithful Christians would struggle with sleepiness in the last days leading up to Christ’s 2^nd coming, is seen in the parable of the 10 virgins.  Yes, 5 were ready and 5 were not, but all of them were asleep.  It was the sudden announcement of the bridegroom’s presence that awakened them.  I believe that God helps us in the weaknesses of our flesh.  Just as Jesus put up with the disciples weakness in the flesh, so he knows our weakness as well.  Yet, the Spirit of the Lord will always be faithful to wake us up so that we do not miss out on the glory of Christ.

One of the important things about this event is that Jesus had previously told his disciples that some of them would see Him coming in his Kingdom before they died.  Here these 3 disciples are given a glimpse of what it will be like when the Son of Man returns with his holy ones, both angels and saints.  This glimpse is so powerful that Peter thinks it is happening for good.  But it wasn’t time yet for the Kingdom of God to be fully instituted here on earth.  I say not fully, because Jesus did start the Kingdom of God here on earth.  However, it is a spiritual kingdom in which Christ rules by his Spirit in the hearts of believers.  It is not a kingdom that is run by men and rules over the peoples of the earth.  Yet, the day is coming that Christ will return and complete the Kingdom of God on earth.  Peter’s desire to build three shelters for Jesus, Moses, and Elijah, demonstrates what he thinks is happening.  They are here to stay and Jesus is ready to reveal his true glory to all the world.  Yet, the physical kingdom is to be delayed.  A time of spiritual harvest must happen first; a time where people are called by the Spirit of God to embrace the spiritual leadership of Jesus Christ in their lives.   As Peter is in the middle of announcing his plan for Jesus and the others, an ominous cloud not only comes over them, but is low enough that they “enter it.”  I believe that this is intended to be connected to the pillar of cloud that led Israel in the desert.  It only settled on the tabernacle and represented the presence of God.  A change is being seen here as Christ allows his disciples to enter into the cloud of God’s presence with him.  The voice of the Father once again announces to those who have ears to hear that Jesus is His beloved son and that they are to listen to him!  I am sure that Peter meant well, but these words are too cutting to miss.  Our flesh is always quick to try and jump in and do for God what we think He needs.  However, God instructs us to knock it off and just listen to Jesus.  He is the commander and the One with the plan.  We are to follow him and not what we envision for him.   Today, there are too many great leaders that are jumping in and telling the group what they need to do for Jesus without first asking the question, “What is Jesus telling us to do?”  It is easy to point to the general instructions of the Lord and then say that the details are up to us.  There is some truth in this.  However, like Joshua sending troops against Ai, we ought to stop from time to time and ask God if there is something that we are missing before we rush ahead.  Peter had a good intention, but rotten timing.  Satan is looking for such people who have good intentions but are not submitted to the leadership of Jesus.  They are easily received by others and easily manipulated by him.

Let me close by encouraging us to quit looking at our failures and weakness in the flesh and using that as an excuse for hanging back.  You were designed to shine forth the glory of Christ.  In this flesh we are not going to glow physically (unless it serves God’s purposes to do so).  But the glory of who Christ is and his wisdom can be seen in us if we will daily lay our flesh at his feet and ask for his help.  God is not surprised that we are weak and fleshly.  Christ came precisely because of this.  Thus let us throw off the excuses and fears and choose to follow him in every area of our life.  Instead of second guessing Jesus and his apostles, let us throw off those things that are hindering us and make the choice to surrender to his leadership.  It is he who is the cornerstone and it is he who set the apostles about him as a foundation for us today.  Quit these false distinctions that try to distinguish between things Paul said and what Jesus said.  These apostles were speaking at the direction of Christ and the Spirit of Christ.  When we reject them we are ultimately rejecting the Christ who commissioned and sent them.  Don’t be deceived.  God is not mocked.  He will not receive those who through clever sophistry develop arguments to redefine their sin as righteousness.  That is not the path of glory, but rather the path of destruction.  Let the glory of Christ shine through you today!

Identity Jesus II audio

Judge Not!

If a non-Christian knows any part of the Bible then it is usually these two words: “Judge Not!”  Of course that is about as far as their understanding on this subject goes when it comes to the Bible.  Sadly this can be true of some who are believers.  No one wants to feel like they are being judged.  However, the biblical teaching on judging goes much deeper than those two words.

If we are truly disciples of Jesus then we will search out what our master is trying to teach us and give ourselves to living it out.  God will not be satisfied with disciples who merely quote his teachings out of context.  Our passage for this sermon is Luke 6:36-42.  However, by way of remembrance let’s look at the last part of verse 35, “For He is kind to the unthankful and evil.”  Here we see that the reason we are to love our enemies is because God wants us to be like Him.  He is being kind to those who will never thank Him and are evil.  The present tense in that verse reminds us that there is still a future judgment coming, but for now, God is being kind.

A Call To Mercy In Judgment

In verse 36 Jesus transitions from the kindness to mercy.  Mercy is a type of kindness that involves our judgments of one another.  Think about this from God’s perspective for a bit.  God knows who will continue into eternity rejecting His kindness and who will eventually turn and give thanks to Him.  He even knows these things before we do them.  We are all evil in the sense of being sinners and needing salvation.  But most do not want to be saved from it.  Yet, even then God is still kind.  He is kind by delaying an inevitable judgment.  But, even more, He acts in love and mercy towards those who will continue to be unthankful and reject His love.  Here we see that His heart is merciful.

Mercy is not a concept to pursue, as if it was mere inspiration to something nobler.  It is more than that.  It is a description of something that God is.  He is the one who will define mercy for us through His actions and words.  Thus mercy is not up for us to define.  We need to become merciful in the way that God is merciful and not as the world or our heart would define it for us.  God delays His judgment and lovingly reaches out to the lost up to the last moment before His judgment is poured out.  Therefore, we need to hold our own judgments and instead, give people the love of God even if they will never embrace the gospel of Jesus.  We need to do this right up to the last moment when they slip into eternity.

It is also important to recognize that mercy is really a facet of love.  If love is seeking the well being of another then mercy speaks to the “Why” of love.  To continue in love with anyone will involve the love of mercy.  The word mercy here literally means to be distressed at the condition of another to the point of pity and compassion.  It is a feeling that leads to a particular action of restraint on one hand and help on the other.  Thus, God is distressed at mankind’s choice to follow Satan’s rebellion, to the point of taking pity on him and having compassion.  God has restrained himself in judgment and given time, instruction, and encouragement for man to turn to him for salvation.  It is too easy for us to think we know who will change and who will not.  We tend to give mercy to those whom we think it is worth giving mercy too.  But this is not God’s mercy.  This is a twisted self-serving mercy.

Any time we talk about judgment we need to recognize that it is a word that covers many different things.  Thus, when Jesus says judge not, we should ask ourselves how he is using that word.  There is a difference between judging an outward action as bad or good and judging the heart of a person as bad or good.  If I punch you in the face, are you being judgmental to say it was wrong?  Yes and no.  Yes you are making a judgment.  But few would say you are being judgmental, but the person throwing the punch.  How about the judgment of what kind of food you like?  Is that what Jesus is talking about?  It is impossible to live life without judging what is good to you and important to you.  Yet, in verse 37 Jesus follows up the word judge with the word condemn.  It is clear that he means to further clarify the word judge.  Thus judgment here is more than an opinion.  It refers to the calling down of punishment or censure upon someone.

This gets even trickier when we take in account whether a person is a Christian or not.  In 1 Corinthians chapter 4 Paul takes the church to task for their judgments about him.  He tells them to not be so hasty to judge the value of his ministry and person until the Lord comes, “who will both bring to light the hidden things of darkness and reveal the counsels of the hearts.  Then each one’s praise will come from God.”  They had “judged” the quality of Paul’s ministry and motivations as a low value.  He is challenging them not to judge in that way.  However, in 1 Corinthians 5 he deals with a person in the church who is having sexual relations with his step-mother.  Instead of rebuking him, they were proud of their great grace with him.  Paul tells them that, when it comes to outward actions and outward refusal to change, they needed to make a judgment.  Yet, he points out that this is because the guy is a believer within the church.  If he was an unbeliever they wouldn’t be called to make a distinction.  Let’s read some of that passage:  “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.  For what have I to do with judging those also who are outside?  Do you not judge those who are inside [the Church]?  But those who are outside, God judges.  Therefore put away from yourselves the evil person.”  Notice that God’s Word is that within the Church we shouldn’t judge the value of a person, motivations, or heart.  But, we should judge their actions even to the point that the actions may cause us to separate from them.  Yet, we wouldn’t separate from a person who wasn’t in the church doing the same thing.  Later Paul tells them that the purpose for excommunicating a person from the church is so that they will see the error of their way and, through the destruction of following their flesh, repent.  We need to judge when we shouldn’t and not judge when we should.  We need a teacher!

So in verse 37 when Jesus cautions against judging notice that there is a present vs. future aspect.  Don’t judge and you won’t be judged later.  Don’t condemn and you won’t be condemned later.  Who is the “later judging” referring to?  Jesus is not saying don’t judge people and they won’t judge you.  Have you found that to be true?  Have you tried not judging others and they all quit judging you?  Hardly!  Jesus is warning us of God’s judgment.  What goes around is going to come around when you give account before God.  So be careful what you send around.  Also, judging is modified by the word condemn.  Jesus is not talking about making distinctions of good and bad actions.  We are to leave people’s judgment and condemnation up to God.  But that doesn’t mean we aren’t going to say something when they sin against us.

Not only will it “come around,” but it will come around in “like measure.”  Verse 38 is often quoted in regard to money.  But the context here is mercy.  What standard of judgment do I use?  Is it harsh or careful?  What do I accept as evidence against others?  Whom do I condemn and censure in life?  Be careful you will find God treating you the same way.  In the Old Testament there had to be two witnesses in order to find someone guilty.  Thus one of the 10 commandments was, “You shall not bear false witness.”  A false witness is not just a person who lies.  It is also a person who presents themselves as evidence of another’s guilt and yet we didn’t actually see it.  Even if your best friend told you, you cannot be a witness only the people who saw it.  The difficult thing in life is that we do not always have enough evidence to convict.  Yet, we often do so anyways.  Even then, sometimes the witness and or the evidence is false.  Is this how you want God to judge you, based upon hearsay and the whims of others?  Thus verse 38 is a scary verse if you think about the unmerciful.  God will bring His wrath upon us, “pressed down, shaken together, and overflowing.”

Parables Given To Explain

Now Jesus gives 3 parables to help us understand this.  I will only look at two of them today.  The first is the Blind Teacher.  A student by nature cannot see or understand things around him.  He needs a teacher, “one who can see,” to teach him.  If the teacher is “blind” they will both end up in a ditch.  They will be unable to move forward on the road to Truth.  The intended question for each student is: “Who am I following?”  Am I following my own desires and lusts?  Am I following some wise person I admire and want to be like?  Am I following the spirit of this age?  My destiny can be affected by who I am taught by.  Ultimately, no pastor is your teacher.  Jesus and the Holy Spirit are the ultimate teachers.  God does use humans to point us back to himself.  But, that is the best we can do: point people back to God and His Word to better understand Jesus.  This is exactly what the prophets of old did.

The second parable is the Speck in the Eye.  This famous parable refers to a speck of chaff, or dirt that can get in the eye.  Jesus challenges his disciples to ask the question first, “Am I able to help them currently?”  I might be a great doctor, but if I have been drinking heavily or haven’t slept for 2 days, then I shouldn’t go into surgery.  Likewise, if I am going to deal with a speck in someone’s eye, I had better be sure I can help and not just because I have the correct information.  Even deeper than this is the issue of hypocrisy.  The sins of others are always so obvious to us.  But that also means my sins are just as obvious to them.  Self-inspection must be more than a hypocritical acceptance of a beam in my eye while I point out specks in yours.  Specks easily get in our eyes without us wanting them.  But a beam is not easily moved.  If I have a beam in my eye, It probably took a lot of work and compromise to get it there.  God is not hypocritical and neither should we be.  Notice Jesus doesn’t end by saying, therefore leave the specks in everyone’s eyes.  He says, “then you will see clearly to remove the speck that is in your brother’s eye.”  Listen, it is irritating to have a speck in your eye.  It is also difficult to remove it by yourself.  Wouldn’t it be great if you knew someone who was trustworthy, gentle, and cared enough that they would help you remove it?  Let us hear the challenging words of our Lord and learn to make right and good judgments, so that, when we stand before Him, He will be pleased.

Judge Not Audio

The Coming Blood Moons II

Today we will finish up this two part series on the blood moons and look at exactly what should we do with this information.   So first let’s just review what is being said.

Bible prophecy refers to the fact that God will use the sun and the moon to signal people on the earth that He is getting ready to bring judgment.  In these descriptions we see evidence that eclipses and or atmospheric disturbances will cause the sun to be dark and the moon to appear blood red.

In looking at the scientific data of when eclipses have happened in the past and will happen in the future, a pattern has emerged.  It is rare for four total lunar eclipses, called tetrads, to happen in a row (54 times in 2,000 years or less than 3 times per century).  But it is even rarer for these “tetrads” to land on the biblical feast days (7 times in 2,000 years or 1 every 300 years).  The last two tetrads that landed on biblical feast days happened within 19 years of each other in 1949 and 1967.  Both these dates happen to be significant events in the life of modern Israel and the next one will begin in April 2014.  Is something significant on the horizon?  Is God signaling believers that He is about to make a change in the status quo?  It sure seems that way.  On top of all this is the fact that there will be a solar eclipse as the religious New Year begins.  Here are the dates:

2014 Apr 14  Passover—Total Lunar Eclipse

2014 Oct 08  Tabernacles—Total Lunar Eclipse

2015 Mar 20  Religious New Year—Solar Eclipse

2015 Apr 04  Passover—Total Lunar Eclipse

2015 Sep 28  Tabernacles—Total Lunar Eclipse

Times of the Gentiles

In Luke 21:24-28, Jesus warned His disciples to be alert and recognize the prophetic times.  He also gives a rough outline of the events leading up to His second coming.  They are: Israel defeated and led captive into all the nations, The Times of the Gentiles, Signs in the heavens and on the earth, The Second coming.  Now it is a no brainer that the first two have happened.  Israel was destroyed along with the temple of the Lord.  They were scattered to the nations as God’s grace turned towards the Gentiles.  This times of the Gentiles will continue until it is fulfilled.   Thus as the times of the Gentiles come to a close, God gives signals in the heavens and on the earth that He is getting ready to come back.  So how will we know when the Times of the Gentiles is over?

In Romans 11:11-12, 25-28 we are told that during this time of the Gentiles Israel as a whole would be blind to salvation and the true messiah.  However, when the full number of Gentiles has been brought in then God will turn back to Israel and draw them to a salvation experience.  Thus, as the times of the Gentiles draws to a close, so the time of Israel’s national salvation is drawing near.  God’s turning back to Israel is not a rejection of the church.  Rather, it is an emphatic exclamation point on God’s heart for the lost.  Israel rejects the messiah and God’s riches are given to the Gentiles.  But even more riches will be given to the Gentiles through the drawing of Israel back to God.  Israel’s salvation will be proof that what God did in sending His Gospels to the Gentiles was indeed righteous.  So a dark time of tribulation detailed in the book of Revelation will come upon the unbelieving world and in this dark time Israel will come to see its sin and turn in repentance to Jesus.  This is spoken of in Zechariah 12:10.  Here the prophet says that Israel will look upon the one whom they pierced and a spirit of grace and repentance will be poured out upon them.  They will mourn  over what they did to Jesus Christ the Firstborn of the Sons of God.

Now in Luke 21:36 Jesus told His disciples to watch and pray that they would be counted worthy to escape this time of Great Tribulation.  The key is not to be so fascinated with blood moons, the nation of Israel, or weather anomalies that we lose sight of the other things we should be doing.  We should be praying for ourselves, for each other as believers, and for the salvation of the lost around us.  We should also be an active witness of the salvation of Jesus to those who are lost.  The blood moons should only add another signal to us from our Lord to be even more confident in our prayers and in our witness.  It should cause us to separate ourselves even more from the temptations and seductions of this age.

So let me encourage you, these dates are not important in and of themselves.  Historically it has been either before, in the middle or after the tetrads that something has happened.  These are not predictions of the rapture or the second coming.  They are simply signals from our Lord to not be asleep spiritually and to be about His business.

Yet, just as the spring Feasts of the Lord prophetically pointed to the first Coming of Christ, so the Fall feasts prophetically point to His second.  The first coming events happened on the very feast days: Jesus, the Lamb of God, was slain on Passover.  He was then buried and became our heavenly bread on Unleaved Bread.  He was resurrected along with a select group of saints on the feast of Firstfruits.  And, He poured out the Holy Spirit to enable a global harvest on the feast of Pentecost or Weeks.  Now Christians have debated for years whether the Rapture is actually going to happen on one of these Fall feasts.  I am of the opinion that our Lord wanted us to understand the times without being focused on figuring out what day He will come.  Thus I encourage you, keep your eye on Jesus and the duties that He has given you.  Keep sowing the seed, watering it, and harvesting as the Lord provides.  When it is time to go He will let you know.  Maranatha!

Blood Moons II Audio